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The material plays a fundamental and active role in the social lives of people, from objects like containers or buildings to food and other consumables. In this paper, evidence from absorbed residues are used to explore the contents of an... more
The material plays a fundamental and active role in the social lives of people, from objects like containers or buildings to food and other consumables. In this paper, evidence from absorbed residues are used to explore the contents of an Ulúa-style marble vase found in a royal courtyard at the ancient Maya site of Pacbitun in west-central Belize. Those results indicate that the vase once held concoctions containing cacao, willow and possibly vanilla. Significantly, the results also confirm residues of the important Maya ritual drink balché, in an ancient container. By placing the vase and its contents in the history of Pacbitun, we demonstrate the important role of this object and its contents in dedicatory rituals practiced in this region; we argue that subsequent disturbance of the context and the vase in antiquity points to the fragmentation of kingship.
Absorbed residue studies have been used in subsistence research for decades. Only more recently have the chemical methods employed been used to explore the consumption of ritual concoctions such as those including cacao, yaupon holly, and... more
Absorbed residue studies have been used in subsistence research for decades. Only more recently have the chemical methods employed been used to explore the consumption of ritual concoctions such as those including cacao, yaupon holly, and alcohol. In this article we use mass spectrometry to identify Datura residues in prehistoric contexts from western Mexico and the American Southeast. Datura is a genus of flowering plants that contain hallucinogenic alkaloids. Their use in both regions is known historically and still continues today. This study sampled 55 pottery vessels and 18 shell vessels using both a traditional burr method and a water-based sonicator sampling method. Datura residues were found in 13 pottery vessels and 14 shell vessels using both sampling approaches. These results demonstrate that it is possible to identify Datura residue in pottery and shell vessels and that the use of Datura extends back into prehistory in both regions. The form and decoration of pottery vessels with Datura residues show correlations with specific motifs and themes. Historically, shell vessels were used in the Southeast for the consumption of another ritual beverage, called the Black Drink. The presence of Datura shows that those vessels were used for other kinds of beverages as well.

Los estudios de residuos absorbidos han sido utilizado en la investigación de la subsistencia durante décadas. Sólo más recientemente se han utilizado los métodos químicos empleados en estos estudios para explorar el consumo de brebajes rituales tales como los que incluyen cacao, acebo de Yaupon, y alcohol. En este trabajo se utiliza la espectrometría de masas para identificar los residuos de Datura en contextos prehistóricos del oeste de México y el sureste de Estados Unidos. Datura es un género de plantas florecientes que contiene alcaloides alucinógenos. Su uso en ambas regiones es documentado históricamente y continúa en el presente. Para este estudio se analizaron muestras de 55 vasijas de cerámica y 18 vasijas de concha utilizando tanto el método tradicional de rebaba como el método de muestreo en baño de sonicación con agua. Residuos de Datura fueron encontrados en 13 vasijas de cerámica y 14 vasijas de concha utilizando los dos sistemas de muestreo. Estos resultados demuestran que es posible identificar los residuos de Datura en vasijas de cerámica y concha y que el uso de Datura se remonta a la prehistoria en ambas regiones. La forma y decoración de las vasijas de cerámica con restos de Datura muestran correlaciones con motivos y temas específicos. Históricamente, se utilizaron vasijas de concha en el Sureste para el consumo de otra bebida ritual, llamada la Bebida Negra. La presencia de Datura muestra que las vasijas se utilizaron también para otras bebidas.
In recent years several studies have attempted to understand the use of caffeinated beverages in North America before the coming of Europeans using absorbed residues. These studies have focused on the two key plant sources of caffeine in... more
In recent years several studies have attempted to understand the use of caffeinated beverages in North America before the coming of Europeans using absorbed residues. These studies have focused on the two key plant sources of caffeine in North America: Theobroma cacao (cacao) and Ilex vomitoria (yaupon holly). The authors initiated a study to explore the possibility that one or both plants were used at the Mississippian period (900e1600 CE) center of Etowah in northern Georgia. In the process, a series of problems with methodologies in use were revealed. Key among those were limitations on the methods used to identify ancient caffeinated beverage residues, distinguish them from modern contamination, and differentiate residues made by each plant. In this paper we explore what our data from the Etowah site reveal about methodologies currently in use and make suggestions for future studies of residues created by caffeinated beverages in North America.
""Los pueblos mesoamericanos tienen una larga historia de uso del cacao que se extiende por más de 34 siglos, según lo ha confirmado la identificación de residuos de cacao en la cerámica arqueológica de Paso de la Amada en la costa del... more
""Los pueblos mesoamericanos tienen una larga historia de uso del cacao que se extiende por más de 34 siglos, según lo ha confirmado la identificación de residuos de cacao en la cerámica arqueológica de Paso de la Amada en la costa del Pacífico, y del sitio olmeca El Manatí en la costa del Golfo. Hasta ahora no había evidencia comparable de San Lorenzo, la primera capital olmeca. El presente estudio de residuos de teobromina confirma la presencia continua y el uso de productos de cacao en San Lorenzo entre 1800 y 1000 a.C., y documenta las diferentes formas de vasijas utilizadas en su preparación y consumo. Además se expone un contexto de elite que revela el uso del cacao como parte de un ritual funerario para las víctimas de sacrificio, un evento que ocurrió durante el apogeo del poder de San Lorenzo.

Mesoamerican peoples had a long history of cacao use spanning more than thirty-four centuries, as confirmed by the previous identification of cacao residues on archaeological pottery from Paso de la Amada on the Pacific Coast and the Olmec site El Manatí on the Gulf Coast. Until now, comparable evidence from San Lorenzo, the premier Olmec capital, was lacking. The present study of theobromine residues confirms the continuous presence and use of cacao products at San Lorenzo between 1800 and 1000 BCE and documents assorted vessel forms used in its preparation and consumption. One elite context reveals cacao use as part of a mortuary ritual for sacrificial victims, an event that occurred during the height of San Lorenzo’s power.""
Mesoamerican peoples had a long history of cacao use—spanning more than 34 centuries—as confirmed by previous identification of cacao residues on archaeological pottery from Paso de la Amada on the Pacific Coast and the Olmec site of El... more
Mesoamerican peoples had a long history of cacao use—spanning more than 34 centuries—as confirmed by previous identification of cacao residues on archaeological pottery from Paso de la Amada on the Pacific Coast and the Olmec site of El Manatí on the Gulf Coast. Until now, comparable evidence from San Lorenzo, the premier Olmec capital, was lacking. The present study of theobromine residues confirms the continuous presence and use of cacao products at San Lorenzo between 1800 and 1000 BCE, and documents assorted vessels forms used in its preparation and consumption. One elite context reveals cacao use as part of a mortuary ritual for sacrificial victims, an event that occurred during the height of San Lorenzo's power.
Please email or message us for a pdf of the article. Extensive archaeological surveys are critical for understanding past human-landscape interaction, but they are frequently impeded by access difficulties, rugged terrain, or obscurant... more
Please email or message us for a pdf of the article.
Extensive archaeological surveys are critical for understanding past human-landscape interaction, but they are frequently impeded by access difficulties, rugged terrain, or obscurant vegetation. These challenges can make extensive surveys prohibitively costly and time-consuming. Consequently, many archaeologists are interested in predictive techniques—i.e., methods that can estimate the potential for a given region to contain archaeological remains. Predictive techniques can reduce the costs of extensive surveys by allowing archaeologists to focus on the regions with the greatest archaeological potential. A few years ago, our research team developed a new technique called the Locally-Adaptive Model of Archaeological Potential (LAMAP) and used it to enhance our understanding of the relationship between the Classic Maya centre of Minanha, its surrounding landscape, and nearby Maya centres (Carleton et al. 2012). However, when we introduced the method its efficacy had yet to be comprehensively tested. Recently, we tested its efficacy using a combination of ground-truth survey and remote sensing of Classic Maya sites in west-central Belize. The test involved identifying previously unrecorded archaeological resources and comparing their locations to the LAMAP prediction and to a random model that acted as a null hypothesis. Our results indicate that the model performs very well. The high-potential areas of the study region contained three times more archaeological sites than low potential areas, a statistically significant result compared to our null model. Our findings indicate that the LAMAP is a useful new archaeological prediction tool and, as a corollary, that the hypothesis of human land-use behaviour underpinning it might accurately reflect the behaviour of the Classic Maya.

Keywords
Classic Maya; GIS; Predictive modeling; LiDAR; Survey; Human-landscape interaction
In 2012, a settlement survey was conducted on the North Vaca Plateau in west-central Belize as part of the Social Archaeology Research Program (SARP). The survey was intended to test the predictions of a new archaeological potential... more
In 2012, a settlement survey was conducted on the North Vaca Plateau in west-central Belize as part of the Social Archaeology Research Program (SARP). The survey was intended to test the predictions of a new archaeological potential assessment method called the Locally-Adaptive Model of Archaeological Potential (LAMAP). A LAMAP assessment was produced for Minanha, a Classic Maya civic-ceremonial center, which served as the first case study for the new method. When conducting the survey to test the LAMAP predictions, however, the survey team found that modern forest cover made it impossible to complete a survey with sufficient coverage to adequately validate the model in a reasonable amount of time. Thus, a LiDAR survey was commissioned to supplement the field results. The LiDAR imagery proved very useful for identifying cultural features beneath the canopy with much greater efficiency than could be accomplished using traditional methods. In this paper we report a comprehensive test of the LAMAP assessment using a combined LiDAR and traditional survey dataset. We find that our understandings of Maya settlement patterns, and our ability to assess locational models like LAMAP, are significantly improved with the use of the combined dataset.

Paper presented at the 80th Annual Meeting of the Society for American Archaeology on April 16 in San Francisco, California.
Research Interests:
Message with your email address or email me for a pdf of the manuscript. Archaeological remains of ceramic musical instruments occur among pre-Columbian cultures across Mesoamerica. Sound artifacts recovered from the Maya subarea, for... more
Message with your email address or email me for a pdf of the manuscript.
Archaeological remains of ceramic musical instruments occur among pre-Columbian cultures across Mesoamerica. Sound artifacts recovered from the Maya subarea, for example, have provided an indication of the high order of musical sophistication for the ancient Maya. A brief review of the literature on the subject reveals artifacts unearthed from at least 40 sites. Investigation in 1986 and 1987 at Pacbitun, Belize, recovered a range of well-preserved ceramic musical instruments from Late Classic period elite and royal burials. Recent excavations in 2010 recovered an additional 12 artifacts. These will be described and discussed, as well as insights into their archaeological context, and a comparison will be made to similar artifacts found elsewhere in the Maya subarea.

Vestigios arqueológicos de instrumentos musicales de cerámica fueron hallados en las culturas precolombinas de toda Mesoamérica. Artefactos sonoros de la subárea maya por ejemplo revelaron el alto grado de sofisticación que la música debe haber tenido entre los antiguos maya. Una revisión breve de la literatura pertinente mostró que dichos artefactos han sido excavados en al menos 40 sitios. Las investigaciones llevadas a cabo en Pacbitun, Belice, en 1986 y 1987 descubrieron un buen número de distintos instrumentos musicales de cerámica bien preservados en entierros reales y de élite del período Clásico Tardío. Más recientemente, se encontró otra docena de artefactos sonoros más durante las excavaciones realizadas en 2010 en el lugar. En el artículo todos ellos son descritos y discutidos; además, se proporcionan datos sobre su contexto arqueológico y se comparan con artefactos similares descubiertos en otros sitios de la subárea maya.


Cheong, Kong F., Roger Blench, Paul F. Healy, and Terry G. Powis

2014    Ancient Maya Musical Encore: Analysis of Ceramic Musical Instruments from Pacbitun, Belize and the Maya Subarea. In Flower World: Music Archaeology of the Americas, Vol.3., edited by Matthias Stockli and Mark Howell, pp. 123-140. Ekho Verlag, Berlin.
Investigations at the ancient Maya site of Pacbitun (Belize) in 1986 and 1987 unearthed a range of well-preserved musical instruments from Late Classic period elite and royal burials. Excavations in 2010 recovered additional, ceramic,... more
Investigations at the ancient Maya site of Pacbitun (Belize) in 1986 and 1987 unearthed a range of well-preserved musical instruments from Late Classic period elite and royal burials. Excavations in 2010 recovered additional, ceramic, sound-producing instruments associated with Late Classic interments in the North Group of the Epicenter at Pacbitun. In this paper the Classic Maya sound devices are described, including insights to their archaeological context, production, and meaning. A report is provided on the analysis of the construction and acoustics of the Pacbitun aerophones. Finally, a discussion is offered about the function of, and likely roles played by, music in ancient Maya society.
This thesis reports on the 2010 excavations of the North Group and Eastern Court at the ancient Lowland Maya site of Pacbitun. It provides a construction history of the architecture and an analysis of associated artifacts, burials, and... more
This thesis reports on the 2010 excavations of the North Group and Eastern Court at the ancient Lowland Maya site of Pacbitun. It provides a construction history of the architecture and an analysis of associated artifacts, burials, and caches. The archaeological investigations demonstrate that the seven structures (Strs. 34-40) of this restricted access plazuela group were built in the Early Classic period, and renewed in the Late Classic period. Based on analyses of artifacts (ceramics and lithics), skeletal and faunal remains, and intra- and inter-site comparisons, the North Group functioned as a secondary elite domestic residential group. Reconstruction suggests that the inhabitants here were not commoners; instead, the occupants probably were related to the ruling elite of Pacbitun. Some of the evidence includes the central location and elevation of the North Group, the presence of red painted plaster surfacing, a burial with multiple ceramic musical instruments, and multiple dedicatory caches with exotic goods (e.g., marine shell, jadeite, "Charlie Chaplin" figures).
Cheong, Kong F. 2012 A Description of the Ceramic Musical Instruments Excavated from the North Group of Pacbitun, Belize. In Pacbitun Regional Archaeological Project: Report on the 2011 Field Season, edited by Terry G. Powis, pp.... more
Cheong, Kong F.
2012  A Description of the Ceramic Musical Instruments Excavated from the North Group of Pacbitun, Belize. In Pacbitun Regional Archaeological Project: Report on the 2011 Field Season, edited by Terry G. Powis, pp. 15-29. Report Submitted to the Institute of Archaeology, National Institute of Culture and History, Belmopan, Belize.
Recent investigations of the North Group at Pacbitun have produced new evidence of ancient Maya musical instruments. Analysis of the architecture indicates that the first platform was constructed during the Early Classic period (AD... more
Recent investigations of the North Group at Pacbitun have produced new evidence of ancient Maya musical instruments. Analysis of the architecture indicates that the first platform was constructed during the Early Classic period (AD 300-550) and expanded, to a total of seven structures composing a restricted access plazuela, before abandonment by the end of the Terminal Classic period (AD 700-900).The presence of burials, exotic goods, caches, musical instruments, as well as the spatial layout of the plazuela, suggest that the inhabitants of the North Group were sub-elites with special ties to the royal court of Pacbitun in the Classic period.
Paper presented at the 77th Annual Meeting of the Society for American Archaeology in Memphis, Tennessee.
Research Interests:
Cheong, Kong F. and Andrew Snetsinger 2012 A Report of the Burials and Human Skeletal Remains from the North Group, Eastern Court, Pacbitun, Belize. In Pacbitun Regional Archaeological Project: Report on the 2011 Field Season, edited... more
Cheong, Kong F. and Andrew Snetsinger
2012  A Report of the Burials and Human Skeletal Remains from the North Group, Eastern Court, Pacbitun, Belize. In Pacbitun Regional Archaeological Project: Report on the 2011 Field Season, edited by Terry G. Powis, pp. 76-86. Report Submitted to the Institute of Archaeology, National Institute of Culture and History, Belmopan, Belize.
Cheong, Kong F. 2012 A Preliminary Analysis of the Faunal Remains from the North Group of Pacbitun, Belize. In Pacbitun Regional Archaeological Project: Report on the 2011 Field Season, edited by Terry G. Powis, pp. 87-93. Report... more
Cheong, Kong F.  2012 A Preliminary Analysis of the Faunal Remains from the North Group of Pacbitun, Belize. In Pacbitun Regional Archaeological Project: Report on the 2011 Field Season, edited by Terry G. Powis, pp. 87-93. Report Submitted to the Institute of Archaeology, National Institute of Culture and History, Belmopan, Belize.
Small anthropomorphic figurines from ritual cache context that date to the Late Preclassic and the Early Classic period, were excavated from various Maya Lowlands sites are known as “Charlie Chaplin” a label designated first by Sir J.... more
Small anthropomorphic figurines from ritual cache context that date to the Late Preclassic and the Early Classic period, were excavated from various Maya Lowlands sites are known as “Charlie Chaplin” a label designated first by Sir J. Eric S. Thompson in the 1930s. The uses of these Charlie Chaplin figurines are widespread throughout the Maya subarea and in fact it is a shared pan-Mesoamerica ritual practice. Similar figurines were recovered from Teotihuacan, these figurines are also known as camahuiles in the Highlands of Guatemala, penates at Monte Alban, and Mezcala in the Guerrero area of Mexico. These humanoid carvings often portray human features like eyes, mouth, arms, hands, legs and feet, but some are abstract with simple incised lines representing heads, arms and legs only. These artifacts are often carved from materials such as marine shell, slate, jadeite and sometimes obsidian. This paper will examine and present the ritual uses and their context as well as possible meanings of these figurines based on recently excavated Charlie Chaplin figurines from the North Group of Pacbitun and also various studies conducted on these figurines.   



Paper presented at the 79th Annual Meeting of the Society for American Archaeology in San Francisco, California.
Research Interests:
Musical instruments occur among Pre-Columbian cultures across Mesoamerica. In the Maya subarea, specifically in the Belize River Valley, they are found at Baking Pot, Blackman Eddy, Cahal Pech, and Pacbitun. At the latter, in the 1980s,... more
Musical instruments occur among Pre-Columbian cultures across Mesoamerica. In the Maya subarea, specifically in the Belize River Valley, they are found at Baking Pot, Blackman Eddy, Cahal Pech, and Pacbitun. At the latter, in the 1980s, musical instruments were found in three elite graves in the Epicenter and dating from the Late Classic period. During the 2010 season a Late Classic burial with more than a dozen ceramic, wind instruments was discovered. These are described, and compared with those from elsewhere in the Valley, and across the Maya Lowlands. Possible roles of music in Classic Maya culture are examined.

Paper presented at the 76th Annual Meeting of the Society for American Archaeology in Sacramento, California.
Research Interests:
The cursory treatment in the literature of ancient West Mexican music instruments and related figurines means little is known of their manufacture, sound producing capabilities, usage and social function. To enhance our understanding of... more
The cursory treatment in the literature of ancient West Mexican music instruments and related figurines means little is known of their manufacture, sound producing capabilities, usage and social function. To enhance our understanding of these West Mexican instruments this paper presents a study of six ceramic vessel rattles from a private collection in Tala, and one from the collections at Los Guachimontones, Teuchitlan, Jalisco. The vessel rattles documented include examples in gourd, zoomorphic, and anthropomorphic shapes. Their broader cultural context is discussed based on a quantitative survey of collections of c. 1600 West Mexican ceramic objects, focusing in particular on the importance of the gourd as the archetypal vessel rattle.

El resultado de un tratamiento meramente somero de los instrumentos musicales y figurillas sonoras en los estudios sobre las culturas antiguas del occidente de México es que nuestros conocimientos de su manufactura, sus características acústicas, su uso y su función social han quedado bastante limitados. Para ampliar y profundizar nuestra comprensión de estos instrumentos el estudio presenta seis sonajas de una colección particular de Tala, Jalisco, más una que pertenece a las colecciones de Los Guachimontones, Teuchitlán, Jalisco. Las siete sonajas que hasta la fecha no han sido documentadas, son en su mayoría del tipo calabaza; no obstante, hay ejemplares zoomorfos y antropomorfos entre ellas también. Para resaltar su contexto cultural se
las relaciona con una base de datos sobre unos 1600 objetos cerámicos del occidente de México. La discusión enfoca la calabaza como la sonaja arquetípica.

ISBN 978-3-944415-35-2
It is widely recognized that Pre-Columbian western Mexican archaeology has been affected by a long tradition of looting, which has resulted in an abundance of archaeological objects in museum and private collections across the globe... more
It is widely recognized that Pre-Columbian western Mexican archaeology has been affected by a long tradition of looting, which has resulted in an abundance of archaeological objects in museum and private collections across the globe devoid of much needed archaeological context (Jorgensen and Cheong 2014; Pickering and Cuevas 2003; Pickering and Smallwood-Roberts 2014). Therefore, research on these specimens has traditionally been restricted to iconographic analyses with few advances to interpretations of their societal function and meaning (e.g., Kan et al. 1989; von Winning 1974; see also Pickering, this volume). Recently, however, scholars have adopted scientific methods such as radiography and CT scanning to address issues of manufacture, authenticity, provenance, and dating—with potential for mitigating the effects of decontextualization (e.g., Reents-Budet 2012). The present study is a continuation of this new research trajectory.

Shaft Tombs and Figures in West Mexican Society: A Reassessment. Edited by Christopher Beekman and Robert B. Pickering, 2016
ISBN# 978-0-9819799-9-1

This chapter is part of an anthology published to accompany the Gilcrease Museum exhibit "West Mexico: Ritual and Identity" June 26-November 6, 2016, Tulsa Oklahoma. https://gilcrease.org/exhibitions/westmexico/
"This article presents, and then explores the iconographic analysis, geographical origin and dating of the hitherto fore unstudied figurine O10396 at the National Museum of Denmark. The exceptionally well-preserved figurine portrays the... more
"This article presents, and then explores the iconographic analysis, geographical origin and dating of the hitherto fore unstudied figurine O10396 at the National Museum of Denmark. The exceptionally well-preserved figurine portrays the common West Mexican theme of a female in labor. The iconographic analysis demonstrates a close correspondence with the Nayarit style, in particular Lagunillas Type D intimately linked to the shaft tomb mortuary practice. Hence the southern Nayarit corresponding to this practice is suggested as its geographical origin. Resist decoration and C14 data gives an approximate dating of 300 B.C. – AD 300.

Este articulo presenta la figurina O10396 es las coleccciones del Museo Nacional de Dinamarca y luego explora un analisis iconografico, su origen y datacion. La bien preservada figurina representia una mujer en parto, un tema comun en el arte de Oeste de Mexico. La tipologia iconografica muestra que O10396 pertenece al estilo de Nayarit en particular Lagunillas tipo D. Este estilo tiene una intima relacion con la practica mortuoria de las tumbas de tiro lo cual nos permite proponer el sur de Nayarit como su origen geografico. La applicacion de colores de Resistencia y pruebas C14 da 300 a.C.-300 d.C. como su period de fabricacion."
The George Smith Site is located in Bartow County, Georgia and dates to the Middle Woodland Period (300 BC- AD 200). The Middle Woodland is perceived as a time of seasonal movement and occupational specialization for exploiting a specific... more
The George Smith Site is located in Bartow County, Georgia and dates to the Middle Woodland Period (300 BC- AD 200). The Middle Woodland is perceived as a time of seasonal movement and occupational specialization for exploiting a specific resource niche. Over the past few decades, Geographic Information Systems (GIS) have proven to be valuable tools to map and record spatial data, particularly settlement patterns and artifact density analysis. The spatial and distributional analyses of this data lead to a better understanding of various aspects of prehistoric occupational periods. This paper focuses on the implementation of GIS to survey and document the George Smith site.

Paper Presented at the 87th Annual Meeting of the Georgia Academy of Science at Columbus State University, Georgia, on March 27-28, 2010.
Research Interests:
The Woodland Period in Georgia prehistory is transitional between the Archaic (9000-1000 BC) and Mississippian (AD 1000-1550) Periods. The Archaic is viewed as a time of population growth, increased sedentism, and reliance on plant... more
The Woodland Period in Georgia prehistory is transitional between the Archaic (9000-1000 BC) and Mississippian (AD 1000-1550) Periods. The Archaic is viewed as a time of population growth, increased sedentism, and reliance on plant resources while the Mississippian is seen as a time of complex agricultural chiefdoms. While we have a good understanding of the Woodland period in parts of Georgia, there are gaps in the archaeological record. At present, there is a lack of research on the Late Woodland Period (AD 700-900) in north Georgia. This paper focuses on addressing this problem through the excavation of the Holland Site, which has yielded significant diagnostic artifacts. This information will augment our current understanding and interpretation of this underrepresented time period in Georgia prehistory.


Paper Presented at the Southeastern Archaeological Conference 66th Annual Meeting in Mobile, Alabama.
Research Interests:
The Woodland Period in Georgia prehistory is transitional between the Archaic (9000-1000 BC) and Mississippian (AD 1000-1550) Periods. The Archaic is viewed as a time of population growth, increased sedentism, reliance on plant resources... more
The Woodland Period in Georgia prehistory is transitional between the Archaic (9000-1000 BC) and Mississippian (AD 1000-1550) Periods. The Archaic is viewed as a time of population growth, increased sedentism, reliance on plant resources while the Mississippian is seen as a time of complex agricultural chiefdoms. While we have a good understanding of the Woodland Period in parts of Georgia, there are gaps in the archaeological record. At present, there is a lack of research on the Late Woodland Period (AD 700-900) in central Georgia, specifically Paulding County. This Paper focuses on addressing this problem through the excavation of the Holland Site, which has yielded significant diagnostic artifacts and intact cultural features. This information will augment our current understanding and interpretation of this underrepresented time period in Georgia prehistory. This project was funded by the Department of Geography and Anthropology, Kennesaw State University.

Paper Presented at the 86th Annual Meeting of the Georgia Academy of Science at Spelman College, Georgia, on March 22-23, 2009.
Research Interests:
Abstract: For just over 100 years steamboats ruled the waterways of the southeastern U.S., providing necessary transportation of both people and goods. One of the last steamboats to navigate the waters of the Apalachicola, Chattahoochee... more
Abstract:
For just over 100 years steamboats ruled the waterways of the southeastern U.S., providing necessary transportation of both people and goods. One of the last steamboats to navigate the waters of the Apalachicola, Chattahoochee and Flint River System was the Barbara Hunt (1929-1940). Her short life and lonely death at the confluence of these three rivers mirrors the rise and fall of the steamboat as a viable means of transportation through the changing technology of the twentieth century. Through ethnohistorical research and archaeological investigations by Brockington and Associates, the story of this once proud ship is now being retold.

The Barbara Hunt:
The Barbara Hunt was built in Osage City, Missouri in 1929. She was about 100 tons and measured 100 feet by 22 feet with a depth of hold of 4 feet. The Barbara Hunt was powered by a 137 horsepower engine. She was operated with a crew of five. She was a stern paddlewheeled towboat and her first home port was Saint Louis, Missouri. While in St. Louis from 1929 to 1938 she was owned by Bilhorn, Bower and Peters. In 1938 the Columbus Towing Company purchased the Barbara Hunt and brought her to serve in the Chattahoochee, Flint and Apalachicola River systems. Once in the southeast she carried out the same tasks as she had back in Missouri which was transportation of goods such as cotton, fertilizer and passengers. The Barbara Hunt served as a packet. A packet is the term given to a regular passenger route between a set series of destinations. The only known officers that served aboard the Barbara Hunt were Art Groves and George Antrainer. While in Missouri she was captained by Art Groves (1936-1938), and piloted by George Antrainer (1938). The records are unclear as to who her officers and crew were when she arrived in Columbus. Sometime around 1940 she was used by a gravel company located south of the town of Chattahoochee, Florida as a tug boat. It is unclear from the background research if the Barbara Hunt was sold to the gravel company, or just leased to them. On June 12, 1940, the Barbara Hunt sank along the Apalachicola River south of the Victory bridge close to Chattahoochee, Florida. She had been abandoned some time before this and allowed to sink unceremoniously into the river.

The Rise and Fall of River Traffic Along the Apalachicola River:
Long before well maintained roads, rivers served as the best economical way to transport goods and people throughout the interior of the southeast. The Chattahoochee, Flint and Apalachicola Rivers all served as major arteries that pumped the economic heart of the southeast. During the early 1800s the Apalachicola River began to rise in importance as steamships became the perfect instrument for navigating the sometimes shallow rivers due to their flat hulls which gave steamboats a shallow draft. Cotton was king for the Apalachicola River. Steamboats would transport massive amounts of cotton and other raw materials down to the mouth of the Apalachicola where it was offloaded, then goods were loaded that had been brought in via the Gulf of Mexico on ships. These goods were then transported back up the river to waiting consumers. When the railroads reached various major production areas in the 1850s the river transportation system started to see a decline. It was slow at first, but continued to worsen. After the Civil War and the decline in the importance of cotton in the south, the river transportation system suffered. But a final blow came in the early 1900s when the once happenstance roads of the southeast started to undergo a major improvement. During this steady decline in river travel, the United States Army Corps of Engineers continued working to keep the rivers a viable means of transportation and commerce. The Corps of Engineers dredged the rivers and later began a series of locks and dams to regulate the drastically fluctuating water levels in the river due to rainfall and drought. Once overland transportation vastly improved, the Apalachicola River along with many other rivers ceased to be a viable means of transportation.
Recent investigations at the Pickett’s Mill State Historic Site have yielded new insights into the Civil War battle that occurred in May 1864. Military and historical sources have documented that the major battle took place in a deep... more
Recent investigations at the Pickett’s Mill State Historic Site have yielded new insights into the Civil War battle that occurred in May 1864. Military and historical sources have documented that the major battle took place in a deep ravine, with Union troops positioned on the north ridge and Confederate troops on the south ridge. In the summer of 2007, a systematic program of metal detecting was employed to determine the nature and extent of the battle in the ravine. The main objective was to ground-truth the ravine that has been identified historically as the main battlefield. This is important because it will help the staff at Pickett’s Mill to better understand and interpret the battle and to enhance visitor experience. This paper describes the metal detecting program, its effectiveness in identifying and recovering military items, and the results of the archaeological field research. (This project was supported in part by the Department of Geography and Anthropology, Kennesaw State University)

Paper Presented at the 86th Annual Meeting of the Georgia Academy of Science and the 72nd Annual Meeting of the Florida Academy of Sciences at Jacksonville University, Florida, on March 14-15, 2008.
Research Interests:
What we know about Bagan derives almost exclusively from historical sources – namely retrospective chronicles, inscriptions, and changing architectural styles. To date, archaeological excavations have played a limited... more
What  we  know  about  Bagan  derives  almost  exclusively  from  historical  sources  – namely retrospective chronicles, inscriptions, and changing architectural styles. To date, archaeological  excavations  have  played  a  limited  role  in  augmenting  or  challenging this  traditional  narrative.  This  is  unfortunate,  because  small  scale  excavations  within Bagan’s peri-urban settlement zone, and within the walled and moated “royal city,” have demonstrated considerable knowledge about the city’s past. This is especially true for the Pre-Bagan phase (600-1044 CE). This presentation documents what we think we know about the time “before Bagan,” using the established sources, and assesses this narrative using information from contemporaneous excavation levels.ပုဂံခေတ်ယဉ်ချေးမှုအခြျာင်းျို သမိုင်းအေေျ်လျ်မေားဖြစ်သည့် အစဉ်အလာရာဇဝင်မှတ်တမ်းမေား၊ ချောျ်စာမေား၊ နှင့် ခဖပာင်းလဲလာေဲ့သည့်ဗိသုျာပုံစံမေားမှသာလေင် သိြျရသည်။ နှစ်သျ်တမ်း သတ်မှတ်ရန်အတွျ် ခရှးခောင်းသုခတသနဆိုင်ရာတူးခြာ်ခလ့လာမှုမေားသည်အစဉ်အလာအဆိုအမိန့် မေားျို ခဝြန်စစ်ခဆးရန် (သို့) ဖပင်ဆင်ြျရန် လုံခလာျ်မှုမရှိြျခသးခေေ။ ပုဂံမမို့ရိုး၊ ျေုံးဧရိယာနှင့် မမို့အစွန်အြေားခနရာမေားတွင်ခလ့လာေဲ့သည့် အနည်းငယ်မျှခသာ စမ်းသပ်တူးခြာ်ခလ့လာမှုမေားျ ပုဂံမမို့၏အတိတ်ျာလျို သိရှိနိုင်ခစရန် ရုပ်လုံးခြာ်ြပခနြျသည်။ ပုဂံမမို့ဖပမတိုင်မီျာလ (၆၀၀-၁၀၄၄ စီအီး)နှစ်သျ်တမ်းတွျ်ေေျ်မှုအခဖြမေားရရှိေဲ့သည်။ ယေုတင်ဖပမည့် စာတမ်းမှာ ပုဂံခေတ် မတိုင်မီျာလအခြျာင်းအရာမေားျို ခရှးခောင်းသုခတသနပညာရပ်ဆိုင်ရာတူးခြာ်မှုရလဒ်မေားနှင့် အစဉ်အလာအဆိုအမိန့်အေေျ်အလျ်မေားျို စစ်ခဆးအသုံးဖပုလေျ် မည်ျဲ့သို့ခတွးခတာသိရှိလာနိုင် ခြျာင်းျို တင်ဖပမည်ဖြစ်ပါသည်။
Bagan is located on the plain between the Tuyin-Thetso range in the east and the Ayeyarwady River in the west. This plain slopes slightly down from the highlands in the east and southeast towards the riversides in the north and west.... more
Bagan is located on the plain between the Tuyin-Thetso range in the east and the Ayeyarwady River in the west. This plain slopes slightly down from the highlands in the east and southeast towards the riversides in the north and west. Water management is an essential part of urban planning in both ancient and modern settlements. Bagan is located in Myanmar’s Central Dry Zone, a semi-arid environment, and is susceptible to droughts and the occasional flash floods that affects the availability of potable water. The IRAW@Bagan research project conducted investigation of classical Bagan’s (11th to 14th centuries CE) water management components during 2017 and 2018. Among the features investigated are the water tanks of Nat Yekan and Ka Tak Kan, located atop the Tuyin-Thetso mountain range, and the water reservoirs that interconnect water management infrastructure found across the Bagan peri-urban zone. The results of our ethnographic surveys, reconnaissance, and excavations at Bagan point to an interdependence between water and socioeconomics; water and ritual; and water and climate change. This study of ancient water management will inform us as to how the ancient settlement pattern and societal challenges were reliant on the ability to manage water resources.
ပုဂံမမို့သည် ေုရင်တောင်၏ အတရှ့ဘက်ဧရာဝေီမမစ်၏ အတနာက်ဘက် လွင်မပင်ေွင်ေည်ရှိပါသည်။ အဆိုပါ လွင်မပင်သည် အတရှ့နှင့် အတရှ့တမမာက်ဘက် အမမင့်ပိုင်းမှတန၍ အတနာက်ဘက် နှင့် တမမာက်ဘက်မမစ်ရှိရာဘက်သို့ေ တမေးတမေးနိမ့်ဆင်း သွားသည်။ တရအရင်းအမမစ် စီမံေန့်ေွဲမှုသည် တရှးတေေ် နှင့် မျက်တမှာက် မမို့မပအတမေေျ တနထိုင်မှုများ အေွက် မရှိမမေစ်လိုအပ်မှုမေစ်သည်။ မမန်မာနိုင်ငံအလယ်ပိုင်း ပူမပင်းတမောက်တသွ့သည့် အရပ်ေွင်ေ ည်ရှိမေင်းတြကာင့် မိုးတေါင်တရရှားေေ်ပီး ေစ်ေါေစ်ရံေွင်လည်း မိုးကကီးမှုတြကာင့်ရုေ်ေရက် တရကကီးမေင်းများမှ အလွယ်ေကူ တရရရှိေေ်သည်။ ၂၀၁၇ နှင့် ၂၀၁၈ေုနှစ်များေွင် IRAW@Bagan သုတေသန စီမံကိန်းသည် ၁၁ရာစု မှ ၁၄ရာစု ပုဂံတေေ်၏ တရအသုံးေျမှုများ ကိုစူးစမ်းတလ့လာေဲ့ပါသည်။ အဆိုပါတလ့လာမှုေွင် ေုရင်သက်စိုး တောင်တပါ်ေွင် ေည်ရှိသည့် နေ်တရကန် နှင့် ပုဂံလွင်မပင် ေစ်တလျာက်ရှိ တရအသုံးေျမှုနှင့် သက်ဆိုင်သည့် တေျာင်း၊ တမမာင်း နှင့် တရသိုတလှာင်ရာကန်များပါဝင်ပါသည်။ လူမျ ိုးနှင့် ယဉ်တကျးမှုတလ့လာမှု၊ ကွင်းဆင်းတထာက်လှမ်းမှု နှင့် ေူးတော်တရးလုပ်ငန်း ရလဒ်များသည် တရအရင်းအမမစ်အသုံးေျမှု နှင့် ပုဂံတေေ် လူမှုစီးပွား၊ ရိုးရာဓတလ့ နှင့် ရာသီဥေုတမပာင်းလဲမှုေို့ အမပန်အလှန်ဆက်နွယ်တနမှုကို တော်ထုေ်နိုင်ေဲ့ပါသည်။ ထက်ပါ တရှးတေေ် တရအရင်းအမမစ် အသုံးေျမှုဆိုင်ရာ တလ့လာမှုမှေဆင့် ပုဂံတေေ် လူတနထိုင်မှုပုံစံ နှင့် ၎င်းေို့၏ လူမှုဘဝ စိန်တေါ်မှုများသည် တရအရင်းအမမစ်များအတပါ်မှီေည်၍ မည်သို့ စီမံေဲ့ြကသည်ကို သိရှိရပါသည်။
The IRAW@Bagan project is aimed at developing an integrated socio-ecological history for residential patterning, agricultural practices and water management at the Classical Burmese (Bama) capital of Bagan, Myanmar (11th to 14th centuries... more
The IRAW@Bagan project is aimed at developing an integrated socio-ecological history for residential patterning, agricultural practices and water management at the Classical Burmese (Bama) capital of Bagan, Myanmar (11th to 14th centuries CE). As part of this long-term research program investigations have been initiated in the Tuyin-Thetso uplands, located 11 km southeast of Bagan’s walled and moated epicenter. This mountainous area figures prominently in the chronicles of early Bagan, given that it was one of five places around the city that a royal white elephant carrying a Buddhist tooth-relic kneeled down, prompting King Anawrahta (10441077 CE) to build a pagoda (i.e., temple) there. Numerous 13th century religious monuments were subsequently built on the Tuyin Range. Recent explorations in these uplands have drawn attention to an additional feature of historical significance, a rock-cut tank located along the eastern edge of the Thetso-Taung ridge. Referred to by local villagers as Nat Yekan (Spirit Lake), this reservoir appears to have been integral not only to the initial collection and subsequent redistribution of water across the Bagan plain via a series of interconnected canals and reservoirs, but also, through its associated iconographic imagery, it may have been intended to symbolically purify this water, enhancing its fertility prior to its flowing into the city’s peri-urban zone. Hydrological modelling, excavations, and both iconographic and epigraphic analysis are used to build a multilayered understanding of Nat Yekan’s economic, political, religious, and ideological significance during Bagan’s Classical era. 

https://irawbagan.wordpress.com/
Integrated Socio-Ecological History of Residential Patterning, Agricultural Practices, and Water Management at the “Classical” Burmese (Bama) Capital of Bagan, Myanmar (11th to 14th Century CE): Report on the 2018 IRAW@Bagan Field Season.... more
Integrated Socio-Ecological History of Residential Patterning, Agricultural Practices, and Water Management at the “Classical” Burmese (Bama) Capital of Bagan, Myanmar (11th to 14th Century CE): Report on the 2018 IRAW@Bagan Field Season. Edited by Gyles Iannone, Pyiet Phyo Kyaw, and Scott Macrae.

Trent University Occasional Papers in Anthropology No. 20
ISSN 0825-589X
Peterborough Ontario

https://irawbagan.wordpress.com/
The Swahili World. Edited By Stephanie Wynne-Jones, Adria LaViolette


ISBN# 9781138913462
Network theory may provide a useful framework for stimulating thinking about the underlying patterns of political, economic, social and religious organization in emerging first-generation states (e.g., Egypt, Mesopotamia, Indus Valley,... more
Network theory may provide a useful framework for stimulating thinking about the underlying patterns of political, economic, social and religious organization in emerging first-generation states (e.g., Egypt, Mesopotamia, Indus Valley, China, Mesoamerica and the Andes). Some network theory principles- preference attachment, hub topology, and fitness- may suggest new ways of analyzing data. Our Presentation applies some network theory principles to a comparative database being developed at SFI to suggest new ways of thinking about early states.

Paper Presented at the Society for Applied Anthropology 74th Annual Meeting in Albuquerque, New Mexico, on March 18-22, 2014.
Research Interests:
The IRAW@Bagan project is aimed at developing an integrated socio-ecological history for residential patterning, agricultural practices, and water management at the classical Burmese (Bama) capital of Bagan, Myanmar (11th to 14th... more
The IRAW@Bagan project is aimed at developing an integrated socio-ecological history for residential patterning, agricultural practices, and water management at the classical Burmese (Bama) capital of Bagan, Myanmar (11th to 14th centuries CE). As part of this long-term research program investigations have been initiated in the Tuyin-Thetso uplands, located 11 km southeast of Bagan’s walled and moated epicenter. This mountainous area figures prominently in the chronicles of early Bagan, given that it was one of five places around the city that a royal white elephant carrying a Buddhist tooth-relic kneeled down, prompting King Anawrahta (1044-1077 CE) to build a pagoda (i.e., temple) there. Numerous 13th century religious monuments were subsequently built on the Tuyin Range. Recent explorations in these uplands have drawn attention to an additional feature of historical significance, a rock-cut tank located along the eastern edge of the Thetso-Taung ridge. Referred to by local villagers as Nat Yekan (Spirit Lake), this reservoir appears to have been integral not only to the initial collection and subsequent redistribution of water across the Bagan plain via a series of interconnected canals and reservoirs, but also, through its associated iconographic imagery, it may have been intended to symbolically purify this water, enhancing its fertility prior to its flowing into the city’s peri-urban zone. Hydrological modelling, excavations, and both iconographic and epigraphic analysis are used to build a multilayered understanding of Nat Yekan’s economic, political, religious, and ideological significance during Bagan’s classical era.



IRAW@Bagan စီမံကိန္◌းသည္ ၁၁ရာစ0မွ ၁၄ရာစ0အ4တင္◌း စ789ငန: ္◌းကားခ့ေဲ ◌သာ ◌ျမ@Aာတိ0႔၏ ပ0ဂံႏ◌ိ◌0ငGံေ◌တာ◌္4တင္ ဘက္ေ◌ပါင္◌းစံ◌0ေ◌ပါင္◌းစည္◌းထားေ◌သာ လLမႈေ ◌ဂဟ သမင0ိ ္◌းေ◌ၾကာင္◌း◌ျဖစ္ေ◌သာ လLေ◌နထ0ိငႈA ပံ◌စ0 ံ၊ စ0ိကး8် ေိ ◌ဳ ရး ေဓလစ့ ႐0ိကA်ား ◌ႏ◌ွင္◌ ့ ေ◌ရအရင◌္ းအျမစသV ံ◌0◌းခ်မႈမ်ားအား ◌ျပ@Wည္ေ◌ဖာ◌္ထ0တXန ္ အဓိကရY7Xယ8ါသည္။ အဆိ0ပါ ေ◌ရရွည္ သ0ေ◌တသန စီမံကိန္◌း ေ◌လ့လာေ◌ရးအား ဗဟ0ိအခ်ကV ခ်ာ◌ျဖစ္ေ◌သာ ပ0ဂံၿမိေဳ႕ဟာင္◌း၏ ေအရွေ႕တာငက` ္ ၁၁ကီလ0ိမီတာေ ◌ဝး4ကာေ◌သာ တ0ရင္ ◌ႏ◌ွင◌္ ့ သကbိcးေ◌တာင္ ဧရိယာမွ စတငWcပ္ေ◌ဆာငပeဲ ့ ါသည္။ေ ၎တာငgန္◌းဧရိယာသည္ ပ0ဂံရာဇဝ9ငgင္ ေအနာ◌္ရထာမင္◌းႀကီး ၁၀၄၄-၁၀၇၇ AD) အဓိဠာန္◌ျပဳ၍ လႊတW ိcက္ေ◌သာ ဗ0ဒၶျမYတbယ္ေ◌တာ◌ ္ တင္ေ◌ဆာငqည္◌ ့ ဆင္◌ျဖဴေ◌တာ◌္ကိန္◌းဝပXာ ငါးေ◌နရာ4တင္ တစecအပါအဝင္◌ျဖစqည္◌ ့ ထငာX းs ေအရးပါသည◌္ ့ ေ◌နရာလဲ ◌ျဖစ8ါသည္။ မ်ားြစာေ◌သာ ၁၃ရာစ0 ပ0ဂံေ◌ခတ္
သာသနကိ ေအဆာကVအံ◌0 မ်ားလည္◌း တ0ရင္ေ◌တာင္ေ◌ၾကာ တစ္ေ◌လ်ာက္ တည္ေ◌ဆာက:ား ၾကသည္။ အဆိ0ပါေ◌တာငgန္◌း4တင္ လေကgလာ စLးစမ္◌းရွာေ◌ြဖမႈ သ7Wည္◌း သမ0ိင္◌းတ@vိcးအရ သာသနကိ ေအဆာကVအံ◌0မ်ား ကဲ့သ0ိ႔ေအရးပါေ◌သာ သကbိcးေ◌တာင္၏ ေအရွ႕ဖကV ြစန္◌း4တင္ တ7Xိေs◌သာ ေ◌က်က္ေ◌ရက@ာV း
အထLး◌ျပဳေ◌လ့လာ◌ျခင္◌း◌ျဖစqည္။ ေ◌ဒသခံ wxာသLwxာသားမ်ားက ေ၎က်ာက္ေ◌ရက@Vား နတ္ေ◌ရက@yc ေ◌ခၚဆိ0မႈအရ ေ၎ေရလွာင{@|ကီးသည္ ကနဦး ေ◌ရစ0ေ◌ဆာင္◌း သိ0ေ◌လွာင~ပီးေ◌နာက္ ပ0ဂံ4လင္◌ျပင္ တစ္ေ◌လ်ာကXိ s ေ◌ေရလွာင@{ ာ်A း တLးေ◌◌ျမာင္◌းမ်ားႏ◌ွင◌္ ့ ဆကqယ္၍ ေ◌xျပ@Wည ္ ◌ျဖန္ေ႔ေဝပးယံ◌0သာ မကဘ ဲ 4ထင္◌းထ0ထားေ◌သာ ႐0ပWံ◌0◌း႐0ပ္◌ႂ4ကမ်ားသ7Wည္◌း ကန္ေ◌ရအား ဒ0မဂၤလ သန္႔ရွင္◌းစငက ယAႈေသဘာေ◌ဆာင္၍ ◌ျဖန္ေ႔ဝျခင္◌း◌ျဖင္◌ ့ ပ0ဂံၿမိ႕ဳအနးီ တဝ0ိက္ ၎ကန္ေ◌ရရာရွိရာ ေ◌နရာေ◌ဒသမ်ား သာယာစ78င ္ ြဖံ႔ၿဖိးေဳ ◌အာင ္ ◌ျပဳလ0ပမbီ ံထားသ7yc မွတ ရပါသည္။ ဂႏ◌ဝၲ ငc8 ဂံ ေ◌ခတV 4တင္◌း ထငာX းs ခ့ေဲ ◌သာ နတ္ေ◌ရကန္◌ႏ◌ွင္◌ ့
ပတqတက္◌ႏြ◌ယ္ေ◌ေနသာ စီးြပားေ◌ရး၊ ◌ႏ◌ိ◌0ငGံေ◌ရး၊ ဘာသာေ◌ရး
စသည္◌ေ့ သဘာတရားေ◌ရးရာ အဆင◌္ ဆ့ င္◌အ့ ား နားလည္ေ◌စရန္
ေ◌ရအရင္◌းအျမစVသံ◌0◌းခ်သိပၸံပညာ၊ ေ◌ရွးေ◌ဟာင္◌းသ0ေ◌တသန တLးေ◌ဖာ◌္မႈ ◌ႏ◌ွင္◌အ့ တL ႐0ပWံ◌◌0 း႐0ပ◌္ ေႂ 4ကလ့လာမႈ ◌ႏ◌ွင္◌ ့ ေ◌က်ာကbာ စိစစ္ေ◌4တ႕ရွိခ်ကA်ားအား အသံ◌0◌း◌ျပဳ ေ◌လ့လာ တင္◌ျပ4သားပါမည္။
This chapter is part of an antology published to accompany the Gilcrease Museum exhibit "West Mexico: Ritual and Identity" June 26-November 6, 2016, Tulsa Oklahoma. https://gilcrease.org/exhibitions/westmexico/ "West Mexico: Ritual and... more
This chapter is part of an antology published to accompany the Gilcrease Museum exhibit "West Mexico: Ritual and Identity" June 26-November 6, 2016, Tulsa Oklahoma. https://gilcrease.org/exhibitions/westmexico/

"West Mexico: Ritual and Identity”, organized by Gilcrease Museum, will feature a spectacular selection of ceramic figures and vessels from the Gilcrease collection, augmented by items from public and private collections.

In the 1940s and ’50s, Thomas Gilcrease amassed a collection of more than 500
ceramic figures and vessels from West Mexico, including two significant human
figures, each more than 30 inches in height, and among the finest figures
from the region.

This exhibit will examine and interpret the art and artifacts of the shaft
tomb culture that flourished in West Mexico 300 BC-500 AD, bringing together
the most current research from the field, scientific laboratories and objects
to re-create life, death and ritual.

With large scale murals of these settlements complementing the objects on
display, the exhibition will examine the various forms of sculpted vessels,
paying particular attention to the human forms, which tell a rich story of a
culture predating the more widely known Aztecs, but equally as fascinating
and arguably more influential.
The IRAW@Bagan project is aimed at developing an integrated socio-ecological history for residential patterning, agricultural practices and water management at the Classical Burmese (Bama) capital of Bagan, Myanmar (11th to 14th centuries... more
The IRAW@Bagan project is aimed at developing an integrated socio-ecological history for residential patterning, agricultural practices and water management at the Classical Burmese (Bama) capital of Bagan, Myanmar (11th to 14th centuries CE). As part of this long-term research program investigations have been initiated in the Tuyin-Thetso uplands, located 11 km southeast of Bagan’s walled and moated epicenter. This mountainous area figures prominently in the chronicles of early Bagan, given that it was one of five places around the city that a royal white elephant carrying a Buddhist tooth-relic kneeled down, prompting King Anawrahta (1044- 1077 CE) to build a pagoda (i.e., temple) there. Numerous 13th century religious monuments were subsequently built on the Tuyin Range. Recent explorations in these uplands have drawn attention to an additional feature of historical significance, a rock-cut tank located along the eastern edge of the Thetso-Taung ridge. Referred to by local villagers as Nat Yekan (Spirit Lake), this reservoir appears to have been integral not only to the initial collection and subsequent redistribution of water across the Bagan plain via a series of interconnected canals and reservoirs, but also, through its associated iconographic imagery, it may have been intended to symbolically purify this water, enhancing its fertility prior to its flowing into the city’s peri-urban zone. Hydrological modelling, excavations, and both iconographic and epigraphic analysis are used to build a multilayered understanding of Nat Yekan’s economic, political, religious, and ideological significance during Bagan’s Classical era.
Keywords: Myanmar, Bagan, Water, Ritual, Ideology
What we know about Bagan derives almost exclusively from historical sources – namely retrospective chronicles, inscriptions, and changing architectural styles. To date, archaeological excavations have played a limited role in augmenting... more
What we know about Bagan derives almost exclusively from historical sources – namely retrospective chronicles, inscriptions, and changing architectural styles. To date, archaeological excavations have played a limited role in augmenting or challenging this traditional narrative. This is unfortunate, because small scale excavations within Bagan’s peri-urban settlement zone, and within the walled and moated “royal city,” have demonstrated considerable knowledge about the city’s past. This is especially true for the Pre-Bagan phase (600-1044 CE). This presentation documents what we think we know about the time “before Bagan,” using the established sources, and assesses this narrative using information from contemporaneous excavation levels. ပုဂံခေတ်ယဉ်ချေးမှုအခြျာင်းျို သမိုင်းအေေျ်လျ်မေားဖြစ်သည့် အစဉ်အလာရာဇဝင်မှတ်တမ်းမေား၊ ချောျ်စာမေား၊ နှင့် ခဖပာင်းလဲလာေဲ့သည့်ဗိသုျာပုံ စံမေားမှသာလေင် သိြျရသည်။ နှစ်သျ်တမ်း သတ်မှတ်ရန်အတွျ် ခရှးခောင်းသုခတ သနဆိုင်ရာတူးခြာ်ခလ့လာမှုမေားသည်အစဉ်အလာအဆိုအမိန့်...
The IRAW@Bagan project is aimed at developing an integrated socio-ecological history for residential patterning, agricultural practices, and water management at the classical Burmese (Bama) capital of Bagan, Myanmar (11th to 14th... more
The IRAW@Bagan project is aimed at developing an integrated socio-ecological history for residential patterning, agricultural practices, and water management at the classical Burmese (Bama) capital of Bagan, Myanmar (11th to 14th centuries CE). As part of this long-term research program investigations have been initiated in the Tuyin-Thetso uplands, located 11 km southeast of Bagan’s walled and moated epicenter. This mountainous area figures prominently in the chronicles of early Bagan, given that it was one of five places around the city that a royal white elephant carrying a Buddhist tooth-relic kneeled down, prompting King Anawrahta (1044-1077 CE) to build a pagoda (i.e., temple) there. Numerous 13th century religious monuments were subsequently built on the Tuyin Range. Recent explorations in these uplands have drawn attention to an additional feature of historical significance, a rock-cut tank located along the eastern edge of the Thetso-Taung ridge. Referred to by local villag...
ABSTRACTAbsorbed residue studies have been used in subsistence research for decades. Only more recently have the chemical methods employed been used to explore the consumption of ritual concoctions such as those including cacao, yaupon... more
ABSTRACTAbsorbed residue studies have been used in subsistence research for decades. Only more recently have the chemical methods employed been used to explore the consumption of ritual concoctions such as those including cacao, yaupon holly, and alcohol. In this article we use mass spectrometry to identify Datura residues in prehistoric contexts from western Mexico and the American Southeast. Datura is a genus of flowering plants that contain hallucinogenic alkaloids. Their use in both regions is known historically and still continues today. This study sampled 55 pottery vessels and 18 shell vessels using both a traditional burr method and a water-based sonicator sampling method. Datura residues were found in 13 pottery vessels and 14 shell vessels using both sampling approaches. These results demonstrate that it is possible to identify Datura residue in pottery and shell vessels and that the use of Datura extends back into prehistory in both regions. The form and decoration of pot...
The IRAW@Bagan project is aimed at developing an integrated socio-ecological history for residential patterning, agricultural practices, and water management at the classical Burmese (Bama) capital of Bagan, Myanmar (11th to 14th... more
The IRAW@Bagan project is aimed at developing an integrated socio-ecological history for residential patterning, agricultural practices, and water management at the classical Burmese (Bama) capital of Bagan, Myanmar (11th to 14th centuries CE). As part of this long-term research program investigations have been initiated in the Tuyin-Thetso uplands, located 11 km southeast of Bagan’s walled and moated epicenter. This mountainous area figures prominently in the chronicles of early Bagan, given that it was one of five places around the city that a royal white elephant carrying a Buddhist tooth-relic kneeled down, prompting King Anawrahta (1044-1077 CE) to build a pagoda (i.e., temple) there. Numerous 13th century religious monuments were subsequently built on the Tuyin Range. Recent explorations in these uplands have drawn attention to an additional feature of historical significance, a rock-cut tank located along the eastern edge of the Thetso-Taung ridge. Referred to by local villag...