- Myth, Folk Studies, Legends, Christian Iconography, Visual Semiotics, Iconography, Byzantine Iconography, Medieval Iconography, and 54 moreIconografia, Icons, Iconology, Iconography and Iconology, Iconoclasm, Popular/Folk Catholicism, Folk and Fairy Tales, Folk legends, Folk magic, Popular/Folk Magic, Folk Religion, Art History, Art, Miniature Painting, Miniature Books, Medieval Miniature, Russian Orthodoxy, Semiotics Of Culture, Cultural Semiotics, Semiotics, Semiotica Visual, Demonology in early Christianity, Culture, Demonology, Hagiography, Mythology, Mythology And Folklore, Slavic Mythology, Visual Studies, Visual Culture, Visual Arts, Visual Anthropology, Christianity, Orthodox Christianity, Russian Orthodox Church, Orthodox Theology, Medieval Art, Medieval Studies, Eastern European Studies, Folklore, Angelology and Demonology, Fairy tales, Antropología cultural, Folk Christianity, Folk Orthodoxy, Russian Studies, Russian History, Medieval Art History, Escatoloigía, Eschatology and Apocalypticism, Medieval Demonology, Folklore (Literature), Cultural Studies, Cultural History, and Culturaedit
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Research Interests: Semiotics, Religion, Christianity, Eastern European Studies, Russian Studies, and 69 moreVisual Studies, Iconography, Art History, Visual Anthropology, Art, Medieval History, Hagiography, Death, Death Studies, Medieval Studies, Visual Culture, Cultural Semiotics, Visual Semiotics, Early Christianity, Orthodox Theology, Cult of Saints, Culture, Eastern Christianity, Russian Orthodox Church, Angelology, Demonology, Eschatology and Apocalypticism, Cross-Cultural Studies, Culture Studies, Medieval Europe, History of Art, Byzantine Iconography, Russian History, Russian Orthodoxy, Angels, Miniature Books, Anthropology of Death, Medieval Art, Cross-cultural studies (Culture), Medieval Bestiaries, Religious History, Visual Arts, Christian Iconography, Mythical and Monstrous, Orthodox Christianity, The Monstrous and Otherness, Russia, Byzantine Hagiography, Monstrosity, Religious Studies, Medieval Art History, Fresco, Medieval Bestiary, Art, Miniature Painting, Historia del Arte, Medieval Iconography, Representation of the Enemy, Iconografia, Cultura, Byzantine art, História da arte, Semiotica, History of Arts, Bestiario, Arts and Humanities, Hagiographical Iconography, Eastern Orthodox Theology, Monsters and the Monstrous, Art and Art History, Miniatura medievale, Monstruos, Angelology and Demonology, Hagiography (Greek, and Escatoloigía
Research Interests: Semiotics, Religion, Cultural History, Cultural Studies, Eastern European Studies, and 59 moreRussian Studies, Political Philosophy, Medieval Literature, Late Middle Ages, Medieval History, Early Modern History, Social Identity, Historical Theology, Medieval Studies, Polish History, Cultural Semiotics, Apocalypticism, Hermeneutics, Identity (Culture), Seventeenth Century, Identity politics, Orthodox Theology, Culture, Early Modern Europe, Russian Orthodox Church, Political History, Eschatology and Apocalypticism, Cross-Cultural Studies, 17th-Century Studies, Cultural Identity, National Identity, Apocalypticism In Literature, Apocalyptic Eschatology, Early Modern Literature, Political Theology, Hermeneutic Phenomenology, Russian History, Polish Studies, Russian Orthodoxy, Old Rus', Cross-cultural studies (Culture), Poland, Social Semiotics, Monarchy, Orthodox Christianity, Time of Troubles, Russia, Religious Studies, Antropología cultural, Antropología Social, Representation of the Enemy, Cultura, history of Poland, Antichrist, Semiotica, Swearing, Medieval Poland, Literature of the Smutnoe vremya/Time of Troubles, Escatologia, Swearwords, Imaginario apocalíptico, The House of Romanov In Russian History, Notions of Identity, and Escatoloigía
Research Interests: Iconography, Illumination (Manuscripts, Books), Byzantine Iconography, Miniature Books, Medieval illuminated manuscripts, and 14 moreChristian Iconography, Iconology, Art, Miniature Painting, Medieval Iconography, Icons, Iconografia, Medieval Art, Illuminated Manuscripts, Medieval History, Byzantine Icons, Byzantine and post-byzantine icons and frescoes, Illuminated manuscripts, Miniatura medievale, Russian icons, Orthodox Iconography, Icons, Byzantine Art, and Iconologia
Research Interests: Mythology And Folklore, Cultural History, Cultural Studies, Russian Studies, Folklore, and 53 moreMedieval Literature, Late Middle Ages, Medieval History, Medieval Studies, Visual Culture, Social and Cultural Anthropology, Apocalypticism, Witch Hunt Studies, Culture, Demonology, Eschatology and Apocalypticism, Culture Studies, Folk legends, Apocalypticism In Literature, Apocalyptic Eschatology, Medieval Europe, European Witch Trials, Folklore (Literature), Witchcraft (Magic), Witchcraft (Anthropology Of Religion), Medieval Art, Cultural Anthropology, Folk Religion, Witchcraft, Religion and Magic, Early Modern European Witchcraft, Werewolves - Trials and Theoretical Demonology, History of the Witchcraze in Europe, Apocalypse, Witches, witchcraft and witch craze, Middle Ages, Witchcraft, Folk magic, Traditional Witchcraft, Witch Hunts, Magic, Witchcraft and Paganism in Literature, Werewolves, Medieval witchcraft, indigenous and folkloric customs, Anthropological study of witchcraft and sorcery, Demonologia, Christian Art, Witches, Medieval Demonology, Escatologia, Imaginario apocalíptico, Apocalipsis, Escatología, Escathology, Angelology and Demonology, History of Witchcraft and Magic, Escatology, Escatoloigía, Escathological Imaginary, and ESCATOLOGIA CRISTIANA
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Research Interests: Mythology And Folklore, Cultural Studies, Folklore, Mythology, Iconography, and 43 moreMedieval Literature, Late Middle Ages, Medieval Studies, Visual Culture, Social and Cultural Anthropology, Horror Film, Culture, Demonology, Culture Studies, Folk legends, Folklore (Literature), Horror Cinema, Witchcraft (Magic), Miniature Books, Medieval Culture, Beliefs, Witchcraft (Anthropology Of Religion), Medieval Art, Cultural Anthropology, Witchcraft, Religion and Magic, Werewolves - Trials and Theoretical Demonology, Horror films, Art, Miniature Painting, Folk and Fairy Tales, Middle Ages, Icons, Witchcraft, Horror, Traditional Witchcraft, Werewolf Movies, Werewolves, Demonologia, Folkloristics, Medieval Demonology, Byzantine and post-byzantine icons and frescoes, Miniatura medievale, Russian icons, Miniatures, Orthodox Iconography, Icons, Byzantine Art, Belief Narratives, History of Witchcraft and Magic, Shape Shifters, and Werewolf Literature
Статья посвящена зарождению и варьированию легенд, связанных с фигурой старца в восточно-христианской иконографии Рождества Христова. Проводится детальный анализ «мифологической биографии» этого персонажа - легенд об искусителе (дьяволе... more
Статья посвящена зарождению и варьированию легенд, связанных с фигурой старца в восточно-христианской иконографии Рождества Христова. Проводится детальный анализ «мифологической биографии» этого персонажа - легенд об искусителе (дьяволе или человеке), кочующих в устных и письменных текстах. Работа демонстрирует, помимо прочего, как легендарные сведения проникают в научные тексты и функционируют в них.
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The paper studies the strategy of appropriation of the virtue of sacred objects. This strategy includes a wide range of practices widespread in Christian traditions-from contact techniques of communicating with relics (touching, wearing... more
The paper studies the strategy of appropriation of the virtue of sacred objects. This strategy includes a wide range of practices widespread in Christian traditions-from contact techniques of communicating with relics (touching, wearing on the body, eating/drinking a fragment, etc.) to distant practices (approximation, eye contact, directing the relic at the desired person, object or locus, etc.). These are manipulative practices targeted at using the virtue that is supposed to emanate from a sacred object for necessary purposes-from healing, protecting, attacking the enemy, to creating new contact relics and spreading the virtue in various material objects. As the author shows, such practices are grounded in the idea that sacred objects have a "second body", the invisible virtue extended in space around an icon, relics or brandea. Contact with this "body" is believed to be highly effective; it is achieved through various ways of "distant touch". The idea of the shrine as a permanent source of virtue that can be used, appropriated with the help of certain physical operations, laid ground for many actions that have been performed in various Christian traditions until now.
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The article is focused on a popular type of contact relics, found in Orthodox churches in the post-Soviet countries-the imprints of icons that appear on the glasses of the icon cases. These relics have given rise to many explanations and... more
The article is focused on a popular type of contact relics, found in Orthodox churches in the post-Soviet countries-the imprints of icons that appear on the glasses of the icon cases. These relics have given rise to many explanations and provoked various practices. Starting with the first widely publicized case-the imprint of the Kiev icon of Mother of God "Prizri na smirenie" that was found in 1993, examined and officially proclaimed a miracle by the Ukranian Orthodox Church-such images began to be found and described in many churches in Ukraine, Russia, Belarus, the Baltic States, and Israel. The idea that these imprints are the acheiropoietos, "not-made-by-hands" images, brings the tradition in a broader context of local veneration of images found on various natural or urban objects (trees, walls, window glass, etc.). The imprints on icon-cases are most important and widespread objects of that kind, often venerated officially by clerics in churches and monasteries. These images are closely related to icons, and their appearance is often interpreted as the result of the influence of the invisible virtue that goes from an icon and reflects on the glass. The article discusses various assessments of this phenomenon and ways of venerating such imprints and their "mother" icons.
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Research Interests: Christianity, Cultural History, Cultural Studies, Sociology of Religion, Russian Studies, and 12 moreFolklore, Art History, Social Anthropology, Medieval History, History of Religion, Visual Culture, Social and Cultural Anthropology, Medieval Art, Cultural Anthropology, Orthodox Christianity, Religious Studies, and Anthropology of Religion
Research Interests: Semiotics, Christianity, Cultural History, Cultural Studies, Eastern European Studies, and 38 moreRussian Studies, Russian Literature, Visual Studies, Visual Anthropology, Medieval Literature, Theatre History, Medieval History, History of Christianity, Medieval Studies, Visual Culture, Cultural Semiotics, Visual Semiotics, Visual perception, East European studies, Russian Orthodox Church, Demonology, Monster Theory, Russian History, Medieval Theater and Performance, Russian Orthodoxy, Old Rus', Medieval Art, Visual Arts, Christian Iconography, Monsters and Monster Theory, Mythical and Monstrous, Orthodox Christianity, The Monstrous and Otherness, Russia, Medieval Theatre and Performance, Semiótica, Semiotica, Demonologia, Literature of the Smutnoe vremya/Time of Troubles, Monsters and the Monstrous, Angelology and Demonology, Russian Tsar, and Medieval Theatre
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Research Interests: Christianity, Mythology And Folklore, Cultural Studies, Russian Studies, Folklore, and 34 moreMedieval Literature, Theology, Late Middle Ages, Medieval History, Historical Theology, Medieval Studies, Orthodox Theology, Culture, Demonology, Culture Studies, Theology and Culture, Russian Orthodoxy, Folklore (Literature), Beliefs, Spirits, XVII century, Russian folklore, Slavic Studies, Middle Ages, Slavs, Slavic Philology, Linguistics and Folklore, Mediaeval Slavic Litteratures, Slavs pagan studies, Slavs and Balts Mythology and Folklore, Demonology in early Christianity, Demonologia, Folkloristics, Medieval Demonology, Slavic Mythology, Oral Literature and Folklore Studies, East Slavs, Folklore and Literature, Old Russian Literature, Angelology and Demonology, and Slavic folklore
Research Interests: Cultural History, Cultural Studies, Eastern European Studies, Russian Studies, Legitimacy and Authority, and 41 more17th Century & Early Modern Philosophy, Medieval Literature, Late Middle Ages, Medieval History, Early Modern History, Medieval Studies, Social and Cultural Anthropology, Cultural Semiotics, Ritual, Seventeenth Century, Political Culture, Culture, Early Modern Europe, Russian Orthodox Church, Political History, Early Modern Literature, Early Modern Church History, Political Theology, Russian History, Russian Orthodoxy, Elections, Cultural Anthropology, Medieval Political Thought, Social Semiotics, Election Campaigning, Orthodox Christianity, Time of Troubles, Miracles, Russia, Antropología cultural, Tsarist Empire, Russian Intellectual History, Antropología Social, Cultura, Literature of the Smutnoe vremya/Time of Troubles, Boris Godunov, Tsarist Regime, The House of Romanov In Russian History, Russian Tsar, Tsarism, Tsarist Russia, and Russian tsars
Research Interests: Russian Studies, Iconography, Medieval Studies, Demonology, Illumination (Manuscripts, Books), and 24 moreMedieval Europe, Miniature Books, Medieval Art, Medieval illuminated manuscripts, Christian Iconography, Iconology, Art, Miniature Painting, Medieval Iconography, Iconography and Iconology, Icons, Iconografia, Snakes, Medieval Russia, Medieval Art, Illuminated Manuscripts, Medieval History, Demonologia, Russian Iconography, Dragon, Adam and Eve, Miniatura medievale, Russian icons, Medieval Miniature, Russian Medieval Art, Angelology and Demonology, and Old Russian Icons
Research Interests: Semiotics, Cultural History, Cultural Studies, European Studies, Russian Studies, and 63 moreVisual Studies, Iconography, Art History, Medieval Literature, Late Middle Ages, Medieval History, Medieval Studies, Visual Culture, Cultural Semiotics, Visual Semiotics, Apocalypticism, Orthodox Theology, East European studies, Culture, Russian Orthodox Church, Demonology, Medieval Church History, Eschatology and Apocalypticism, Apocalyptic Eschatology, Medieval Europe, Byzantine Iconography, Russian Orthodoxy, Miniature Books, Medieval Art, Medieval Bestiaries, Visual Arts, Manuscripts (Medieval Studies), Christian Iconography, The Apocalypse of John, Mythical and Monstrous, Orthodox Christianity, The Monstrous and Otherness, Book of Revelation, Russia, Apocalyptic Imagination, Monstrosity, Apocalypse, Medieval Bestiary, Art, Miniature Painting, Apocalypticism and Apocalyptic Literature, Middle Ages, Medieval Iconography, Icons, Iconografia, Antichrist, Semiotica, Apocalyptic Literature, Bestiario, Demonology in early Christianity, Eastern Orthodoxy, Bestiaire fantastique, Monsters and the Monstrous, Apocalipsis, Semiotika, Byzantine and post-byzantine icons and frescoes, Russian and East European Studies, Miniatura medievale, Demonología, Demons and Demonology, Angelology and Demonology, Apocalyptic Studies, Semiotica Visual, and Apocalíptica Bíblica
Research Interests: Semiotics, Cultural History, Cultural Studies, Eastern European Studies, European Studies, and 62 moreRussian Studies, Russian Literature, Visual Studies, Iconography, Art History, Medieval Literature, Medieval History, Medieval Studies, Visual Culture, Cultural Semiotics, Visual Semiotics, Apocalypticism, Orthodox Theology, East European studies, Culture, Russian Orthodox Church, Demonology, Medieval Church History, Early Medieval History, Eschatology and Apocalypticism, Apocalyptic Eschatology, Medieval Europe, Byzantine Iconography, Russian History, Russian Orthodoxy, Semiotics Of Culture, Miniature Books, Medieval Art, Visual Arts, Manuscripts (Medieval Studies), Christian Iconography, The Apocalypse of John, Mythical and Monstrous, Orthodox Christianity, The Monstrous and Otherness, Book of Revelation, Russia, Apocalyptic Imagination, Monstrosity, Apocalypse, Art, Miniature Painting, Apocalypticism and Apocalyptic Literature, Middle Ages, Medieval Iconography, Icons, Iconografia, Antichrist, Semiotica, Apocalyptic Literature, Demonology in early Christianity, Revelation to John, Monsters and the Monstrous, Apocalipsis, Semiotika, Russian and East European Studies, Miniatura medievale, Monstruos, The Book of Revelation, Angelology and Demonology, Apocalyptic Studies, Semiotica Visual, and Apocalíptica Bíblica
Research Interests: Mythology And Folklore, Cultural Studies, Russian Studies, Russian Literature, Folklore, and 29 moreMythology, Literature, Culture, Oral Traditions, Cross-Cultural Studies, Structuralism/Post-Structuralism, Folklore (Literature), Cross-cultural studies (Culture), Fairytales, Comparative mythology, Folk Culture, Folklore (Anthropology), Myth, Literatura, Myth, Folk Studies, Legends, Russian folklore, Slavic Studies, Oral literature, Folk and Fairy Tales, Fairy tales, Cultura, Fairy-tale studies, Narrators, Myth and Literature, Slavic Languages and Literatures, Slavic Mythology, Fairytale, Slavic folklore, and Folk & Fairy Tale Studies
Research Interests: Semiotics, Religion, Christianity, Mythology And Folklore, Cultural Studies, and 62 moreEastern European Studies, Russian Studies, Folklore, Mythology, Visual Studies, Iconography, Art History, Visual Anthropology, Medieval Literature, Theology, Medieval History, Hagiography, Medieval Studies, Visual Culture, Cultural Semiotics, Visual Semiotics, Orthodox Theology, Cult of Saints, Culture, Saints' Cults, Demonology, Monster Theory, Cross-Cultural Studies, Early Modern Literature, History of Art, Byzantine Iconography, Russian Orthodoxy, Medieval & Renaissance Hagiography & Didactic Texts, Medieval Art, Cross-cultural studies (Culture), Visual Arts, Christian Iconography, Monsters and Monster Theory, The Monstrous and Otherness, Russia, Byzantine Hagiography, Religious Studies, Medieval Art History, Women saints, Historia del Arte, Medieval Iconography, Iconography and Iconology, Icons, Iconografia, Cultura, Hagiographie, Slavic Hagiography in the Middle Ages, Hagiographical literature, Hagiografia, Demonologia, Discernment of Spirits, Theology and Religious Studies, Hagiographical Iconography, Medieval Demonology, Monsters and the Monstrous, Art and Art History, St Margaret of Antioch, Angelology and Demonology, Hagiography (Greek, Hagiographie Médiévale, Medieval Hagiography, and Religious and Magical Practices
Research Interests: Mythology And Folklore, Russian Studies, Folklore, Russian, Apocalypticism, and 48 moreDemonology, Eschatology and Apocalypticism, Folk legends, Apocalypticism In Literature, Apocalyptic Eschatology, Funeral Practices, Russian Orthodoxy, Folklore (Literature), Witchcraft (Magic), Apocrypha/Pseudepigrapha, Witchcraft (Anthropology Of Religion), Judas Iscariot, Witchcraft, Religion and Magic, Bible, Mythology, folklore and supersition, Folklore (Anthropology), Apocalyptic Imagination, Apocalypse, Myth, Folk Studies, Legends, Antropología cultural, Bible studies, Antropología Social, Antropologia, Etnografia, Etnoecologia, Etnohistoria, Witchcraft, Folklor, Bible Study, Traditional Witchcraft, Antropology Social, Anthropological study of witchcraft and sorcery, Cultural Heritage Cultural Memory Cultural Studies Folk legends Folklore Folktales History of Folklore Theory and Method Identity (Culture) Languages Mythology, Folkloristics, Legends, Witches, Funeral Rites, Escatologia, Imaginario apocalíptico, Apocalipsis, Funeral Rituals, Escatología, Escathology, Folk Bible, Cultural Antropology, Angelology and Demonology, Slavic folklore, Escatology, Apocalyptic Studies, Escatoloigía, and Apocalíptica Bíblica
Research Interests: Mythology And Folklore, Russian Studies, Folklore, Pragmatics, Semantics/Pragmatics, and 9 moreFolklore (Literature), Semantics/Pragmatics interface, Beliefs, Pragmatics, Philosophy of Language and communication, Russian folklore, Linguistic and Literary Stylistics, Semiotics, Pragmatics and Discourse Analysis, Tenses (semantics and Pragmatics), Pragmática, and Folkloristics
Research Interests: Semiotics, Religion, Christianity, Mythology And Folklore, Cultural History, and 56 moreCultural Studies, Eastern European Studies, Russian Studies, Folklore, Mythology, Visual Studies, Iconography, Art History, Visual Anthropology, Medieval Literature, Art, Medieval History, Hagiography, Medieval Studies, Visual Culture, Cultural Semiotics, Visual Semiotics, Medieval Theology, Orthodox Theology, Culture, Saints' Cults, Demonology, Cross-Cultural Studies, Medieval Europe, History of Art, Byzantine Iconography, Russian History, Russian Orthodoxy, Symbolic Anthropology (Anthropology), Miniature Books, Medieval & Renaissance Hagiography & Didactic Texts, Medieval Art, Cross-cultural studies (Culture), Visual Arts, Christian Iconography, Iconology, Russia, Byzantine Hagiography, Religious Studies, Medieval Art History, Antropología cultural, Historia del Arte, Middle Ages, Medieval Iconography, Iconography and Iconology, Icons, Iconografia, Semiotica, Hagiographical Iconography, Medieval Demonology, Byzantine and post-byzantine icons and frescoes, Art and Art History, Miniatura medievale, Hagiography (Greek, Hagiographie Médiévale, and Medieval Hagiography
Research Interests: Semiotics, Religion, Christianity, Mythology And Folklore, Cultural Studies, and 60 moreEastern European Studies, Russian Studies, Folklore, Mythology, Visual Studies, Iconography, Art History, Visual Anthropology, Medieval Literature, Art, Medieval History, Hagiography, Medieval Studies, Visual Culture, Cultural Semiotics, Visual Semiotics, Medieval Theology, Orthodox Theology, Culture, Saints' Cults, Russian Orthodox Church, Demonology, Cross-Cultural Studies, Medieval Europe, History of Art, Byzantine Iconography, Russian Orthodoxy, Symbolic Anthropology (Anthropology), Miniature Books, Medieval & Renaissance Hagiography & Didactic Texts, Medieval Art, Cross-cultural studies (Culture), Visual Arts, Christian Iconography, Iconology, Orthodox Christianity, Russia, Byzantine Hagiography, Religious Studies, Medieval Art History, Antropología cultural, Art, Miniature Painting, Historia del Arte, Illusions, Middle Ages, Illusion, Medieval Iconography, Iconography and Iconology, Icons, Iconografia, Semiotica, Demonologia, Hagiographical Iconography, Medieval Demonology, Art and Art History, Miniatura medievale, Angelology and Demonology, Hagiography (Greek, Hagiographie Médiévale, and Medieval Hagiography
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Государственный музей истории религии представляет первый в России выставочный проект, посвященный советским иконам-уникальным религиозным артефактам эпохи гонений. Экспозиция включает более 80 икон, собранных Центром визуальных... more
Государственный музей истории религии представляет первый в России выставочный проект, посвященный советским иконам-уникальным религиозным артефактам эпохи гонений. Экспозиция включает более 80 икон, собранных Центром визуальных исследований Средневековья и Нового времени РГГУ в ходе экспедиций. Дополняют выставку предметы из собрания Государственного музея истории религии. Начавшееся в 1922 г. изъятие церковных ценностей и последовавшая за этим широкомасштабная антирелигиозная пропаганда прервали многовековое развитие религиозного искусства и ремесел. Но традиции не исчезли полностью-сельские мастеракустари начали создавать иконы тайно. В ситуации постоянного дефицита товаров и гонений им приходилось трансформировать дореволюционные ремесленные практики и изобретать новые. Используя элементы декора XIX века и доступные в советском селе материалы, они изготовляли иконы-бриколажи, в которых ярко отражалась драматичная эпоха борьбы с религией. Биография каждой советской иконы уникальна. Множеством нитей она связана с политическими, социальными, религиозными особенностями сельской жизни эпохи СССР. В создании таких икон принимали участие многие люди. Фотографы тайно тиражировали религиозные изображения-от старинных икон до картин на религиозные сюжеты В.М. Васнецова и М.В. Нестерова. Нелегальные распространители перевозили фотографические иконки. Сельские художники-оформители писали образы святых на картоне. «Несуны» выносили с заводов фольгу и другие материалы. Инструменты и материалы, которые использовали мастера, бывали совершенно неожиданными: от ружейных патронов до пионерских галстуков. Советские иконы-не только уникальный социальный и материальный феномен, но и пример наивного религиозного искусства. С распадом СССР оно ушло, исчезло как живое явление. Мастера, создававшие образы, стареют и умирают, не передавая никому свои профессиональные навыки. В последние годы советские иконы начали массово уничтожаться-старые иконы меняют на новые. В ближайшие десятилетия большинство икон, как
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Российский государственный гуманитарный университет факультет культурологии УНЦ визуальных исследований Средневековья и Нового времени Российская академия народного хозяйства и государственной службы при Президенте РФ школа актуальных... more
Российский государственный гуманитарный университет факультет культурологии УНЦ визуальных исследований Средневековья и Нового времени Российская академия народного хозяйства и государственной службы при Президенте РФ школа актуальных гуманитарных исследований ИОН Лаборатория теоретической фольклористики МГУ им. М.В. Ломоносова институт мировой культуры Отдел культуры древности Третья международная конференция Изображение и культ: сакральные образы в христианских традициях Дорогие коллеги, приглашаем вас принять участие в международной конференции, организуемой совместно РГГУ, РАНХиГС и МГУ им. М.В. Ломоносова, которая пройдет 24-26 ноября 2022 г. в РГГУ (Москва)
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Research Interests: Cultural Studies, Russian Studies, Iconography, Social and Cultural Anthropology, Medieval Culture, and 10 moreChristian Iconography, Iconology, Religious Studies, Antropología cultural, Medieval Iconography, Iconography and Iconology, Icons, Anthropology of Religion, The Medieval Cult of Relics, and Iconologia
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РОССИЙСКИЙ ГОСУДАРСТВЕННЫЙ ГУМАНИТАРНЫЙ УНИВЕРСИТЕТ Факультет культурологии Центр визуальных исследований Центр типологии Средневековья и Нового времени и семиотики фольклора Дорогие коллеги! 19-21 мая 2020 г. Центр типологии и семиотики... more
РОССИЙСКИЙ ГОСУДАРСТВЕННЫЙ ГУМАНИТАРНЫЙ УНИВЕРСИТЕТ Факультет культурологии Центр визуальных исследований Центр типологии Средневековья и Нового времени и семиотики фольклора Дорогие коллеги! 19-21 мая 2020 г. Центр типологии и семиотики фольклора и Центр визуальных исследований Средневековья и Нового времени РГГУ проводят VI Международную конференцию «Демонология как семиотическая система». Демонологические представления-важный элемент мифологической картины мира, идет ли речь о мировой религиозной системе или локальной традиции. Значительное место они занимают в пространстве европейской культуры разных эпох на всех ее уровнях-богословской мысли, церковно-учительной практики, «народного христианства». В книжности и иконографии демонология испытывает влияние архаической «низовой» культуры и в свою очередь моделирует ее образы и мотивы. Демонологические представления активно функционируют в мифологии и «культурном обиходе» урбанизированного постфольклорного пространства-они сохраняются в семантических подтекстах обыденного сознания, обыгрываются в массовой культуре ХIХ-ХХI вв., становятся важной частью «городской мифологии». Цель конференции-исследование демонологии как семиотической системы, функционирующей в устной традиции, книжности и иконографии, в массовой культуре и постфольклоре. Междисциплинарные международные конференции «Демонология как семиотическая система» проводятся в РГГУ с 2010 г. На каждой такой встрече специалистов, представляющих разные страны и научные области, происходит плодотворное общение, обмен мнениями, обнаружение новых исследовательских ракурсов и постановка новых научных задач. По итогам конференций мы публикуем очередной выпуск ежегодного альманаха «In Umbra: Демонология как семиотическая система» (Москва: РГГУ; Индрик).