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On Emmanuel Levinas' partial acceptance into Israeli intellectual milieu and its causes; On the idea of the "Other" in Levinas' writings, And on Levinas' meeting with Monsieur Chouchani and the Talmud as key phenomena in Levinas'... more
On Emmanuel Levinas' partial acceptance into  Israeli intellectual milieu and its causes; On  the idea of the "Other" in Levinas'  writings, And on Levinas' meeting with Monsieur Chouchani and the Talmud as key phenomena in Levinas' philosophical  and hermeneutical development.
This Article delves into Ibn Gabirol's vast commitment toward science, logic and philosophy in his poetry and his philosophical writings, and his determined obligation to transmit the foundations of wisdom to his beloved pupil, in order... more
This Article delves into Ibn Gabirol's vast commitment toward science, logic and philosophy in his poetry and his philosophical writings, and his determined obligation to transmit the foundations of wisdom to his beloved pupil, in order to advance him toward achieving moral and intellectual perfection.
This publication is an historical-philosophical inquiry about the riddle of Mosaic prophecy in Maimonides' writings. It examines the affinity of Mosaic prophecy, according to Maimonides (1138-1204), toward metaphysical contemplation and... more
This publication is an historical-philosophical inquiry about  the riddle of Mosaic prophecy in Maimonides' writings. It examines the affinity of Mosaic prophecy, according to Maimonides (1138-1204), toward metaphysical contemplation and its epistemological limitations, which prevented even Moses, the man of ultimate perfection (a singular phenomenon in human history), from achieving an Intellectual unity with the Active Intellect. Moses was only permanently intellectualized by the emanated light (Intelligibles), flowing from the Active Intellect.

The essay also suggests a comparative study about concepts of human perfection,  divine illumination, and prophecy  in  the philosophical writings of Al-Fārābī (880-950), Ibn Sīnā (Avicenna, 980-1037), and Ibn Bajjah (Avenpace, 1090-1138) ,and  their contemporaries Sūfī  scholars: Abū Ḥāmid Al- Ghazālī  (1058-1111), and  Shihāb al-Dīn al-Suhrawardī  (1154-1191).
This study offers a reading in Maimonides' Interpretation of the Account of the Chariot (Guide of the Perplexed, Part III Chapters I-VII, according to Ezekiel Capter I and X) and the comprehensive description of Iṣḥaq Ibnul Laṭīf's... more
This study offers a reading in Maimonides' Interpretation of the Account of the Chariot (Guide of the Perplexed, Part III Chapters I-VII, according to Ezekiel Capter I and X) and the comprehensive description of  Iṣḥaq Ibnul Laṭīf's interpretive remark on Maimonides' esoteric study.
  Ibnul-Laṭīf (1210-1270), was a Judeo-Toledean philosophical author, who formulated a complex syntesis between Arabic-Hebraic Neoplatonic trends and the Arabic-Hebraic Aristotlian school of the Judeo-Andalusian  intellectual elite of the late 12th century, which was mainly influenced by Al-Fārābī (880-950) and Maimonides (1138-1204).
  Ibnul-Laṭīf's interpretive remark on Maimonides' philosophical commentary on the Account of the Chatiot indicates his vast familiarity with the Andalusian philosophical milieu and his deep affinity toward the philosophical and the mystical lores which flourished troughout Andalusia during the 11th and the 12th centuries.
The article shines light on perspectives of socio-political and metaphysical equality in Judaeo-Arabic and Hebraic philosophical writings of the 12th and the 13th centuries, based on texts by Moses Ibn Ezra (1055-1140), Maimonides... more
The article  shines light on  perspectives of socio-political and metaphysical  equality in Judaeo-Arabic and  Hebraic  philosophical writings of the 12th and the 13th centuries, based on texts by  Moses Ibn Ezra (1055-1140), Maimonides (1138-1204), and Isaac Ibn  Laţīf (1210-1269).
This paper delves into the question of Isaac Ibn Latif's authorship on "The Letter of Reply" (אגרת התשובה) , a responsa concerning philosophy, biblical commentary, and medical knowledge, which its author spoke highly of Maimonides and... more
This paper delves into  the question of Isaac Ibn Latif's authorship on "The Letter of Reply" (אגרת התשובה) , a responsa concerning philosophy, biblical commentary, and medical knowledge, which its author spoke highly of Maimonides and his philosophical  legacy.
The article  provides  textual evidences  which placed the author  between Spain and Provence  during the  fifth decade of the 13th century, after R. Moses Ben Nahman (Ramban) and R. Yonah Gerondi, took power in Barcelona and Toledo, causing some of the non-Kabbalists elite to roam to Provence, where they could still find a philosophical milieu. 
In addition, This publication Inquires the  author's philosophical interpretations of  theological  motifs, such as: the Akedah (Binding of Isaac), resurrection, and  the eternity of the soul , in accordance with philosophical ethics and VIta Contemplativa of the philosophers.
The Lecture focused on the preface, and the second part of The Soul of Life (Published: December 1651, Amsterdam) by R. Menashe ben Israel (1603-1657). I examined Ben Israel's description of himself as being evoke to write his book "by a... more
The Lecture focused on the preface, and the second part of The Soul of Life (Published: December 1651, Amsterdam) by R. Menashe ben Israel (1603-1657). I examined Ben Israel's description of himself as being evoke to write his book "by a touch of an angel" and delved into the Intellectual (Art, Literature and Philosophy) context of this claim.  Furthermore, I tried to offer a new perspective of understanding Ben Israel's polemics against the concept of psyche/soul in R. Isaac ʽArama (1420-1494)  philosophical works in the framework of the 17th century polemics on the eternity of souls among the Nação [= Spanish-Portuguese Jews].