- Dipartimento Di Lettere E Filosofia, Communication, Philosophy Of Language, Semiotics, Advertising, Jewish Studies, and 16 morePolitical communication, Moral Philosophy, Television Studies, Political Ecology, Fashion Theory, Television Journalism, Silence, Philosphy of Language, Communcation, Media Studies, Cultural History, Literary Theory, Michel Foucault, Philosophy, Computer-Mediated Communication, and Facebookedit
- Ugo Volli is full professor of "Semiotics of the text" and "Philosophy of Communication" at the University of Turin, ... moreUgo Volli is full professor of "Semiotics of the text" and "Philosophy of Communication" at the University of Turin, where he directs the Center for Research on Communication (CIRCe), and coordinates the program in Semiotics and Media of the PhD school in Humanities and is Deputy Director for Research in the Department of Philosophy and Education. He has worked in a number of Italian and foreign universities, including for long periods of time in Bologna University, IULM University, New York University, Brown University, Haifa University. He was was awarded an honorary doctoral degree from the New Bulgarian University. He directs “Lexia – Journal of semiotics” and is member of the scientific board of many international journals.His research deals with communication both from the theoretical point of view (Il libro della comunicazione, Il Saggiatore 1994edit
Research Interests: Art, Cinema, Teatro, Théâtre, An, and 8 moreCinéma, Yiddish theater, PER, Yiddish Theatre, APF, Radio Television Film, Theater, and Yiddish filmography
Título: Dez perguntas mais uma a Thierry Salmon Resumo: Entrevista realizada no contexto das temporadas italianas do espetáculo Fastes-Foules, as questões e as reflexões seguem pertinentes a todo coletivo artístico: origens, referências,... more
Título: Dez perguntas mais uma a Thierry Salmon Resumo: Entrevista realizada no contexto das temporadas italianas do espetáculo Fastes-Foules, as questões e as reflexões seguem pertinentes a todo coletivo artístico: origens, referências, objetivos, princípios, procedimentos de trabalho; destacando como é possível encontrar uma estrada pessoal no teatro, como não estão esgotadas as capacidades objetivas de mudanças e de invenção cênicas. Palavras-chave: Fastes-Foules, Processo de Criação, Criação Coletiva, Espaço Cênico, Encenação. Titolo: Dieci domande più una a Thierry Salmon Riassunto: Intervista eseguita nel contesto dalla stagione italiana dello spettacolo Fastes-Foules, le domande e le riflessioni rimandano ai collettivi artistici contemporanei: origine, riferimenti, obiettivi, principi, processi di lavoro; sottolineando come sia possibile trovare una strada personale nel teatro, come non siano esaurite le capacità obiettive di cambiamento e di creazione scenica. Parole chiav...
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... Gilles LIPOVETSKY: La moda moderna celebra la seduzione e l'estetica giovane 96 Ludmila KYBALOVA - Olga HERBENOVA - Milena LAMAROVA: La moda e la sua storia 101 James LAVER: La moda: una detective story ... di Gianni Tibaldi,... more
... Gilles LIPOVETSKY: La moda moderna celebra la seduzione e l'estetica giovane 96 Ludmila KYBALOVA - Olga HERBENOVA - Milena LAMAROVA: La moda e la sua storia 101 James LAVER: La moda: una detective story ... di Gianni Tibaldi, Angeli, Mi-lano, 1982, 3a ed., p. 120 ...
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The collection of articles in this issue of Versus on the semiotics of concealment proposes theoretical reflections and some of their possible applications on the many facets of secret communication. The aim of these texts is to bring... more
The collection of articles in this issue of Versus on the semiotics of concealment proposes theoretical reflections and some of their possible applications on the many facets of secret communication. The aim of these texts is to bring together a semiotic methodology, to enunciate the logic of decryption, to highlight some rhetoric of dissimulation and to offer an anthropological overview of secret communication. The resulting material is offered to the scientific community, which often finds itself unarmed in the face of new occurrences of concealment whose traditional patterns are difficult to identify. After a brief account of the current state of research and of the practice of concealment over time, the articles published below are presented.
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... Cambiar idioma Idioma Català. Cambiar. Ideografie dell'interazzione. Autores: Ugo Volli; Localización: Lineagrafica, ISSN 0024-3744, Nº. 309, 1997 , págs. ...
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This paper explores the differences between Fashion and gargment and the laws who organize the changing on it. Semiotics could be a good key analysis if it’s give up the metaphor fashions as a language. Wardrobe is rather a kind of text... more
This paper explores the differences between Fashion and gargment and the laws who organize the changing on it. Semiotics could be a good key analysis if it’s give up the metaphor fashions as a language. Wardrobe is rather a kind of text which could be study with a pragmatic approach. Seduction and irony are also steady characteristics of this process.
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Research Interests: Art and Il Saggiatore
Research Interests: Semiotics, Humanities, Journalism, Typology, Narrative, and 12 moreCultural Semiotics, Phenomenology of Temporality, Temporality (Time Studies), Semiotique, Narrativity, Temporality, Journalism And Mass communication, Estudios De Semiotica, Semiotica, Semiotic Analysis, Department of Media Studies and Journalism, and Temporalities
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Umberto Eco’s semiotics, unlike that of most of his colleagues, has always claimed to be a philosophical research. For Eco, general semiotics, that is, the research on the functioning of signs, was a fundamental part of philosophy,... more
Umberto Eco’s semiotics, unlike that of most of his colleagues, has always claimed to be a philosophical research. For Eco, general semiotics, that is, the research on the functioning of signs, was a fundamental part of philosophy, because the knowledge of objects and the formulation of the ideas that characterize them takes place by means of signs. This paper shows how Eco’s semiotic work derives from his philosophical training and how interest in the mass media and political commitment have not changed the nature of his philosophical project. His research itinerary is compared with that of other semiotics scholars to show the originality of his approach.
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Research Interests: Humanities and Art
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... Factoides y mnemos: por una ecología semiótica. Autores: Ugo Volli; Localización: Videoculturas de fin de siglo, 1990, ISBN 84-376-0964-X , págs. 129-136. Fundación Dialnet. Acceso de usuarios registrados. Acceso de usuarios... more
... Factoides y mnemos: por una ecología semiótica. Autores: Ugo Volli; Localización: Videoculturas de fin de siglo, 1990, ISBN 84-376-0964-X , págs. 129-136. Fundación Dialnet. Acceso de usuarios registrados. Acceso de usuarios registrados Usuario. Contraseña. Entrar. ...
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Page 1. Ugo Volli Semiotik Eine Einführung in ihre Grundbegriffe A. Francke Verlag Tübingen und Basel Page 2. Inhalt Einleitung -. 1 Kapitel 1 Kommunikation 5 1.1 Man kann nicht nicht kommunizieren 5 1.2 Kommunikation und Bedeutung 7 1.3... more
Page 1. Ugo Volli Semiotik Eine Einführung in ihre Grundbegriffe A. Francke Verlag Tübingen und Basel Page 2. Inhalt Einleitung -. 1 Kapitel 1 Kommunikation 5 1.1 Man kann nicht nicht kommunizieren 5 1.2 Kommunikation und Bedeutung 7 1.3 Empfang und Rezeption 11 ...
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The paper begins by posing the theoretical problem of the foundation of reasonable interpretation and arguing that it cannot be realized by calculable rules or pure common sense or a hermeneutic “art”. There must be rules that make the... more
The paper begins by posing the theoretical problem of the foundation of reasonable interpretation and arguing that it cannot be realized by calculable rules or pure common sense or a hermeneutic “art”. There must be rules that make the interpretation strategy explicit. This thesis is studied with the example of the Talmud, who theorises different levels of interpretation and above all builds lists of rules of the correct argument. It is shown how these rules have a rhetoric character and are governed by some meta-principles, such as the total significance of the sacred text, the hierarchy of sources, the principle of majority of the competent ones, to show at the end that in this tradition reasonableness is evaluated in terms of responsibility for interpretation.
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Food consumption is one of the primary needs of the human animal, as central to our existence as, for example, sleep, sex, and the elimination of digestive waste. In most human societies, however, these last needs are met in a condition... more
Food consumption is one of the primary needs of the human animal, as central to our existence as, for example, sleep, sex, and the elimination of digestive waste. In most human societies, however, these last needs are met in a condition of more or less formalised and compulsory intimacy, while eating is treated as a social event, which reaches its full satisfaction in a public environment. This public dimension requires the overcoming of numerous difficulties, from the link between food and the killing of animals to injustice in food distribution, to the “natural” and thus potentially offensive character of food ingestion. To overcome all these problems, the act of food consumption must be “civilized”. This happens in different ways. First, there is the preparation of foods, which are rarely left in their natural state. Food processing usually goes beyond the pure needs of conservation or taste, turning edible matter into “dishes”. Second, there is the choice of times, places, gatherings that transform food consumption into an occasion. Then there is the ordering of eating, its serialisation according to a syntagmatic axis (succession) and a paradigmatic one (choice) that often is arranged in advance by those who prepare food, but actualised by those who consume it. This ordering attributes the semiotic character of a text to food. But this textualisation is enhanced by the presence of paratextual elements that envelop and further “civilize” the act of eating. These are very different linguistic inserts (for example prayers, blessings, conversations, toasts, performed in particular moments by specific subjects), but also gestural and performative rules obliging both those who serve and who consume food, which are specified in real grammars of eating (etiquette, good manners, etc.). From these prescriptions derives also the necessity of particular devices supporting the activities of food consumption (plates, cutlery, napkins, etc.). All this gives food consumption a ceremonial aspect that makes it the object of study for anthropologists, sociologists, scholars of religions, but above all semiotics, because the stakes of all this “superfluous” activity with respect to simple eating is the social meaning of food. This chapter illustrates the theoretical categories of this semiotic ceremonial approach and analyses some relevant examples.
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Il libro analizza semioticamente una decina di figure femminili dipinte da pittori italiani degli anni 20 e 30 del 900 (Savinio, Sironi, Campigli, Marussig) cercando di mostrare l'immagine femminile presupposta da tali quadri.