As a physical space of habitation, dwellings may take many forms, such as houses, castles, apartments, convents, caravans, huts, or barges. Moreover, dwelling – both noun and verb – implies a certain ‘staying put’ or even permanence....
moreAs a physical space of habitation, dwellings may take many forms, such as houses,
castles, apartments, convents, caravans, huts, or barges. Moreover, dwelling – both noun
and verb – implies a certain ‘staying put’ or even permanence. Dwelling might then be a
state of rootedness and safety, the opposite of temporary spaces such as refugee camps,
prisons, and hospitals.
Space is a dimension that permits the formation of places, which for geographer
Doreen Massey (1994) has multiple non-static identities. A place within a space can
harmonize or clash with its surroundings. For Bachelard (1961), places and spaces
are tied to identity-formation via an architectural engagement with dwellings. As
a space of intimacy, a dwelling can constitute a ‘cosmos’ of the self, and it could be
explored through topographical surveys or mappings of the paraphernalia, ambiances,
memories, and imaginaries of living, as in the fiction and non-fiction of Georges Perec.
Exploring dwelling as a relationship with space, Bourdieu’s work on the ‘Berber house’
(1970) questions the modernist idea of space as nothingness or void. Heidegger’s
‘Building, Dwelling, Thinking’ (1954), an essential text for modern architecture, links
human inscapes with the (im)material realities of building and dwelling. For the
dweller, the relation to space and place entails simultaneously a withdrawal into a
demarcated space for shelter and the creation of a sense of belonging.
Humanity’s sense of place and space has never been more prominent than it is today.
The COVID-19 pandemic has confined many people to cramped urban dwellings or
inhospitable spaces (e.g., quarantine hotels), turned homes into offices, and changed
the topography of everyday life. This crisis, along with economic inequalities, climate
change, and mass migration events, confirms the need for a radical reassessment of
sustainable human dwelling on earth. This Symposium will engage in creative and
critical discussion on dwelling in both the verbal and the nominal sense and on how we
live or wish to live in the world.