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نظم نواقض الإسلام

This document lists 10 types of people who have committed apostasy from Islam according to Sharia law. It describes those who: 1) seek intercession through forbidden means, 2) take intermediaries in worship, 3) do not consider someone an unbeliever who has committed disbelief, 4) doubts or questions the prophethood of Muhammad, 5) rejects Islamic guidelines, 6) aids in concealing disbelief, 7) practices magic, 8) turns away from Islamic teachings to pursue desires, 9) invents heresies, 10) hates or is hostile towards anything from our religion. It calls on Muslims to remain steadfast in following the straight path until the final hour.

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talh11160
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2K views1 page

نظم نواقض الإسلام

This document lists 10 types of people who have committed apostasy from Islam according to Sharia law. It describes those who: 1) seek intercession through forbidden means, 2) take intermediaries in worship, 3) do not consider someone an unbeliever who has committed disbelief, 4) doubts or questions the prophethood of Muhammad, 5) rejects Islamic guidelines, 6) aids in concealing disbelief, 7) practices magic, 8) turns away from Islamic teachings to pursue desires, 9) invents heresies, 10) hates or is hostile towards anything from our religion. It calls on Muslims to remain steadfast in following the straight path until the final hour.

Uploaded by

talh11160
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd
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‫‪‬‬

‫م‪ ‬م‪‬ا‪ ‬ا‪‬‬


‫ﻮت َﻣـْﻦ َﻗـِﺪ ْارَﺗـَﺪْد‬ ‫ﴍِﻋَﻨﺎ ُﺛُﺒـ ُ‬‫ﰲ َْ‬
‫ِ‬ ‫اﻋَﻠـــْﻢ َأِﺧـــﻲ ُاﳌـــْﺴﻠُِﻢ َأﱠﻧـــُﻪ َوَرْد‬‫ْ‬
‫ﺾ َﻓْﻠـــُﺘْﻌَﻠَﲈ‬‫َﺟَﻨـــُﺎه ِﻣـــْﻦ َﻧـــَﻮِاﻗ ٍ‬ ‫َﻋــْﻦ ِدِﻳﻨــِﻪ َوَﺻــَﺎر َﻛــﺎﻓِ ًﺮا ِﺑــَﲈ‬
‫ِ‬ ‫ـﺸــْﺮُك ﱠاﻟـِﺬي َﻻ ُﻳْﻐَﻔـُﺮ‬
‫وﻗﻮﻋــــﻪ ِﰲ ُأﱠﻣﺘــــﻲ َﻻ ُ ْ َ ُ‬
‫ﻳﻨﻜــــﺮ‬ ‫ُُ ُ ُ‬ ‫َأﱠوُﻟَﻬــﺎ اﻟـ ﱢ‬
‫ﺎﺧَﻄﺎ‬ ‫َﻛﻲ ﻳْﺸَﻔﻌﻮا‪َ ،‬ﻓﺎﺳَﺘﺠَﻠﺒﻮا اﳌَﺴ ِ‬ ‫اﻟﻮَﺳــﺎﺋَِﻄﺎ‬ ‫ِ‬ ‫اﻟﺜــ ِ‬
‫َ‬ ‫ْ ْ ُ‬ ‫ْ َ ُ‬ ‫ﺎن َﻣــْﻦ َﻳﱠﺘﺨــُﺬ َ‬ ‫َو ﱠ‬
‫ِ‬ ‫ِ ِ َ ِِ‬ ‫َ‬ ‫َﺛﺎﻟُِﺜَﻬــﺎ َﻣــْﻦ َﱂ ْ ُﻳَﻜﱢﻔــْﺮ َﻣــْﻦ َﻛَﻔــْﺮ‬
‫ﴫ‬ ‫أْو َﺷــﱠﻚ ﻓﻴــﻪ أْو ﻟﻔْﻜــِﺮه ْاﻧَﺘــ َ ْ‬
‫ﻣـــﻦ َذا َ ْ ِ‬ ‫أﻛﻤـــﻞ ِ‬
‫َﻧﺒِﱢﻴَﻨـــﺎ َ ْ َ َ‬ ‫ﺎد َﻏـــِْﲑ َﻫـ ْ ِ‬ ‫واﻟﺮاﺑِـــﻊ ِ‬
‫اﳍـــﺪي‬ ‫ْ‬ ‫ــﺪي‬ ‫اﻋﺘَﻘـــ ُ‬‫َ ﱠ ُ ْ‬
‫ئ ِ َ ْ َِ‬
‫ﺑـــﴩﻋﻨﺎ‬ ‫وﺳـــ ِ‬
‫ﺎدٌس ُﻣـــْﺴَﺘْﻬِﺰ ٌ‬ ‫َ َ‬ ‫ﴚ ِﻣـْﻦ ِدﻳﻨ َِﻨـﺎ‬ ‫ِ‬
‫اﻟﺒْﻐُﺾ ﻟ َ ْ‬
‫و َ ِ‬
‫اﳋﺎﻣُﺲ ُ‬ ‫َ‬
‫ِ‬ ‫و ﱠ ِ‬
‫ف‬‫ﴫ ُ‬ ‫اﻟﻌــْﻮُن ﻟُﻜْﻔــٍﺮ ُﻳــ ْ َ‬
‫اﻟﺜ ـﺎﻣُﻦ َ‬ ‫َ‬ ‫ﻣﻦ َ ْ ِ ُ‬
‫ﻳـﴫف‬ ‫ﻛﺬا َ ْ‬ ‫اﻟﺴﺎﺑُِﻊ ﱢ‬
‫اﻟﺴْﺤُﺮ َ َ‬ ‫َو ﱠ‬
‫اﻟﻨﺒِ ـْﻲ‬ ‫ِ‬
‫ﺑــﺪﻋﻲ َﻏِﺒــْﻲ‬ ‫ﺎﺳــﻊ ِ‬ ‫اﻟﺘ ِ‬
‫ﴍِع ﱠ‬ ‫وج َﻋ ـْﻦ َ ْ‬
‫اﳋ ـُﺮ ُ‬‫َﻳ ـَﺴُﻌُﻪ ُ‬ ‫ﺎد ِ ْ ﱟ‬ ‫اﻋﺘُﻘــ ُ‬
‫ُ ْ‬ ‫َو ﱠ‬
‫ﺗﻌﻠــﻢ َأْو َﻋَﻤــٌﻞ َﺑــْﻞ َ ْ‬
‫ﻗــﺪ َﻗــَﻼ‬ ‫َ َﱡ ٌ‬ ‫اض َﻋْﻦ ِد ٍ‬
‫ﻳـﻦ َﻓـَﻼ‬ ‫ﺎﴍ ِ‬
‫اﻹْﻋَﺮ ُ‬ ‫و ِ‬
‫اﻟﻌ ُ‬
‫َ َ‬
‫ﻋــــَﲆ اﺳــــﺘَِﻘﺎﻣٍﺔ إَِﱃ َاﳌــــﲈ ِ‬ ‫اﻟﺜﺒـــــــ ِ‬ ‫َُ‬
‫ت‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ﺎت‬ ‫ــــــﺄل اﷲَ ُ َ‬
‫ذرا ﱠ َ‬ ‫ََْ‬
‫وأﺳـ‬

‫ﻋﺎدل ﺑﻦ ﺻﺎﻟﺢ ﺑﻦ ﺳﻠﻢ‬


‫دار اﳊﺪﻳﺚ ﺑﺪﻣﺎج ‪١٤٢٦‬ﻫ‬

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