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.
Research Article
© 2022 Sabrina O. Sihombing and Hendra Achmadi.
This is an open access article licensed under the Creative Commons
Attribution-NonCommercial 4.0 International License
(https://creativecommons.org/licenses/by-nc/4.0/)
Received: 14 October 2021 / Accepted: 20 January 2022 / Published: 5 March 2022
Assessing Indonesian Youth Acceptance of Corruption:
Applying the Stimulus-Organism-Response Framework
Sabrina O. Sihombing
Hendra Achmadi
Faculty of Economics and Business,
Universitas Pelita Harapan, MH Thamrin Boulevard 1100,
Klp. Dua, Kec. Klp. Dua, Kota Tangerang,
Banten 15811, Indonesia
DOI: https://doi.org/10.36941/ajis-2022-0047
Abstract
Corruption is one of the old problems facing the Indonesian government to date. The Covid-19 pandemic has
not reduced corrupt behaviour in Indonesia. In fact, state officials in Indonesia were arrested for corruption
in providing government social assistance to communities affected by this pandemic. Based on this
phenomenon, this study aims to predict corruption acceptance behaviour using a stimulus-organismresponse framework. The research focuses on youth because youth are future adults who will be active in
business, politics, community activities, and others. A total of 246 youth was respondents in this study.
Judgmental sampling was applied in this study and questionnaires were distributed online. The data was then
analysed using structural equation modelling. The results of the analysis show that 4 of the 8 research
hypotheses are supported. The four hypotheses supported are that anti-social media exposure has a negative
relationship with personal values of materialism and materialism has a positive relationship with acceptance
of corruption. The results of the analysis also show that pro social media exposure has a positive relationship
with religious involvement. Furthermore, religious involvement has a negative relationship with acceptance
of corruption. Limitations and suggestions for further research are also presented in this paper.
Keywords: stimulus-organism-response, corruption, youth, Indonesia
1.
Introduction
Entering the end of 2020, to be precise 6 December 2020, the Indonesian people were shocked by the
arrest of Social Minister Juliari Batubara by the Corruption Eradication Commission (KPK). Juliari
Batubara was arrested in connection with the Covid-19 social assistance corruption case. Juliari
Batubara was arrested for a bribery case worth Rp. 17 billion from the appointment of a groceries
procurement partner for residents affected by Covid-19. The allegation of corruption in social
assistance then became the public spotlight because it was considered ironic during a difficult
situation in society facing the Covid-19 pandemic (CNN Indonesia, 2020). Another bribery case
related to emergency response goods for the Covid-19 pandemic made the Regent of Bandung Barat
(Aa Umbara) has arrested on 1 April 2021 (Kamil, 2021).
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In November 2020, the Minister of Maritime Affairs and Fisheries Edhy Prabowo was arrested
for accepting bribes for permits for ponds, businesses and / or management of fisheries or other
similar marine commodities. The Indonesian people were also shocked again when the Governor of
South Sulawesi Nurdin Abdullah, on February 26, 2021, was arrested and named a suspect in the
alleged bribery case for infrastructure projects in the South Sulawesi Provincial Government. In fact,
Nurdin Abdullah has won the Bung Hatta Anti-Corruption Award in 2017 because he is listed as a
government official who is free from corruption practices (Tempo.co, 2021).
The Covid-19 pandemic has apparently not reduced government officials' desire for corruption,
as stated by Delia Ferreira Rubio, chairman of the board of directors of Transparency International in
the launch of the Corruption Perception Index 2020 on Thursday, January 28 that "Covid-19 is not
only a health crisis and economy. But also, the crisis of corruption and democracy.” Indicators of
corruption in Indonesia are getting worse. This can be seen from the decline in Indonesia's
corruption perception index (CPI) in 2020 issued by Transparency International (TI). Indonesia's CPI
in 2020 is at a score of 37/100 and is ranked 102 out of 180 countries surveyed. This score is down 3
points from last year's 2019 which was at a score of 40/100 (Transparency International Indonesia,
2021). TI uses a scale of 0-100 to measure GPA. A score of zero indicates a country is highly corrupt.
On the other hand, a score of 100 indicates the country is very clean from corruption. With the
current score, it means that the problem of corruption in Indonesia is still worrying.
Corruption is one of the old problems facing the Indonesian government to date. Government
efforts to reduce corruption, for example by increasing employee salaries, procedures for purchasing
and procuring goods through electronic procurement, and various other means have not yielded
significant results in reducing corruption. Appendix 1 shows a list of the names of the government
officials and their positions and the corruption cases that they are being charged.
The problem of corruption is not only a problem in practice but also a problem in theory. Often
agency theory (i.e., principal-agent problems) provides a theoretical basis for corruption research
(e.g., Zimelis, 2020; Simmonds et al., 2016; Jansics, 2014). However, this theory would then limit the
scope of research to the analysis of individuals in organization / management. To fulfil the research
gap, this study uses a stimulus-organism-response theory framework to predict youth corruption
acceptability. Furthermore, to the best of our knowledge, there is no research applying the SOR
theory as the foundation to analyse the relationship between the stimulus factors, organism factors
and the response factor. Specifically, media exposure is a stimulus that then affects the organism
which is specifically represented by personal values (materialism), perceptions of corruption,
integrity, and involvement in religion. Then the response from the individual is represented by
acceptance of corruption. This study used a youth sample. Youth will become actors in business,
politics, and many other fields. Not only that, the first President of the Republic of Indonesia,
Soekarno, once stated, "Give me 1000 parents, I will definitely erase Semeru from its roots. Give me 10
youths, I will shake the world" (emphasis added). This quote shows the important role of youth for the
nation, especially the Indonesian nation. An understanding of the perspective of young people about
corruption will be able to predict corrupt behaviour in the future when they have become business
and political actors in society. Therefore, this study aims to fill existing research gaps and aims to
predict youth corruption acceptance through a stimulus-organism-response framework.
2.
2.1
Literature Review
Corruption: the dark side of management
One definition of corruption that is often used is the abused of entrusted power for private gain (e.g.,
Abashidze & Gvalia, 2020; Zimelis, 2020). The dark side is not something that is studied frequently in
many fields, including management. The positives of many fields are widely discussed and
researched. However, the dark side also needs to be considered to increase knowledge. Fortunately,
the dark side is not a 'taboo' topic, but it can sometimes be considered "the elephant in the room".
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The dark side has been discussed and integrated in many topics such as consumer behaviour (e.g.,
Ebrahimi et al., 2020; Tuhin, 2019), organizational behaviour (e.g., Zhang et al., 2020; Linstead et al.,
2014), leadership (e.g., Zhang et al., 2020), and others.
Corruption is the "elephant in the room" in the context of management and organization
(Locatelli et al., 2017). People in the organization know something is wrong (that is, corruption) but are
mostly silent until top management finds out themselves or the organization's authorities find out. This
could also be because corruption is considered endemic (Locatelli et al., 2017). As stated by Napoleon
Bonaparte that “The world suffers a lot. Not because of the violence of bad people but because the
silence of good people”. As the elephant in the room, if corruption is ignored, it will damage people,
management, and the organization. Neglect can be caused because corruption does not have an
immediate effect on everyone in the company. Thus, it is possible that some think it (corruption) is not
my business. Or there are those who think that corrupt practices are commonplace (if they are not
caught). In the Indonesian context, there is a view that if someone caught in the act of corruption is
often considered "unlucky" and not because they must be arrested (Fadhil, 2018).
2.2
Stimulus-Organism-Response framework
Individual behaviour can be understood by using a stimulus-organism-response (S-O-R) framework.
This framework is the extension of the simple form of understanding people behaviour through
Input-Output (I-O) process (Jacoby, 2002). Through the S-O-R framework, it shows that individuals
receive stimuli which are then processed internally before the individual acts. A stimulus is anything
that can be accepted by the five senses of man. The stimulus can be in the form of what the
individual can see, hear, feel, hold, and so on. Then, the organism is the individual who receives the
stimulus. Based on Jacoby (2020), stimulus factors can be categorized as things that include all
external stimuli such as products, brands, logos, ads, packages, prices, stores and store environments,
word-of-mouth communications, newspapers, television, and other external factors. This research
applied media exposure as a stimulus factor in the research model.
As the extended version of I-O process, the S-O-R framework shows that individuals are not
black boxes whose internal processes are not understood. There are many factors in the individual as
a factor which then processes the stimulus through cognitively, affective, and conative. The
organisms can be categorized as knowledge, beliefs, attitudes, predispositions, intentions, values,
personality, feelings, images, expectations, and so forth (Jacoby, 2002). This research applied personal
value of materialism, perceived corruption, integrity, and religious involvement as organism variables
in the research model. The process in the individual's internal then drives an action (response). This
research applied corruption acceptability as a representation of individual response. All research
variables are explained as follows.
2.3
Media exposure
Media exposure is the exposure of media content from traditional media and its affiliates on the
Internet which can be accessed through the Web, mobile applications, and others (Wu & Li, 2017).
Exposure is an activity to hear, see and read mass media messages or experience and attention to these
messages that can occur in individuals or groups. Specifically, when someone listens to radio broadcasts,
watches television, or reads newspapers, he is dealing with or exposed to the mass media, where the
media messages are directly or indirectly influencing him. Exposure is an activity to hear, see and read
mass media messages or experience and attention to these messages that can occur in individuals or
groups. When people have listened to radio broadcasts, watched television, or read newspapers, or
browsing the Internet, whether on purpose or just coincidence, they have exposure to the content
media which may contain positive or negative content. Media is a social force that affect people
behaviour and movement (Tugtekin & Koc, 2020; Kepplinger, 2017; Skoric et al., 2016). Media exposure
may lead to psychological stress (Stainback et al., 2020). Specifically, research shows that negative or
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antisocial media exposure leads to people negative behaviour. These negative media exposures such as
porn and drinking alcohol exposures lead to free sexual dan drinking alcohol intention respectively (e.g.,
Geusens et al., 2020; Abdullahi & Abdulquadri, 2018; Angwarmase et al., 2016).
2.4
Materialism
Many studies have shown that personal values lead to people behaviour. On of core values of many people
especially in develop countries is materialism. Materialism refers to the importance of having many
possessions for having a well-being (Burroughs & Rindfleisch, 2002). The expression of "He who dies with
the most toys win" is easily find especially in a society where materialism is promoted constantly. For
people who value materialism believe that acquiring possessions is important (Sousa et al., 2019).
Materialism values are often accused of being a factor in causing corruption. This is because
materialism emphasizes the importance of life if it has matter. Ownership of large houses, luxury
cars, brand name goods, etc. often leads people to look for quick ways to earn money and leads them
to corrupt. Still related to materialism, often individuals who want service, luxury and respect must
pay for what they want with money. This is what often encourages someone to commit acts of
corruption. Several studies show the positive significant relationship between materialism and
intention corruption acceptability (Liang et al., 2016; Makhlouf, 2016).
2.5
Corruption perception
Perception is a cognitive concept (Leister & MacLachlan, 1975) which explains how individuals in the
process of selecting, arranging, and interpreting sensations into a meaningful whole (Hanna &
Wozniak, 2001). Perception is one of the main factors in human internal that affects human
behaviour (Mothersbaugh. & Hawkins, 2016; Schiffman & Wisenblit, 2015). This is because perception
is our lens in seeing reality. Our perceptions process and interpret the stimuli we receive every day
subjectively. Thus, what we see and interpret on an object can then be different from what others see
and interpret (Schiffman & Wisenblit, 2015; Hanna & Wozniak, 2001). It can be said, everyone has
their own unique version of seeing reality.
Corruption is also often associated with people's perceptions of what corruption is. Tverdova
(2011) shows heterogeneity in public perceptions of corruption. One measure of corruption is the use
of perception. For example, the Corruption Perception Index (CPI) is an index that explains how
corrupt a country is. CPI is also the most widely used indicator of corruption worldwide. Corruption
research in the management sector also uses corruption as a perception (e.g., Merhi & Ahluwalia,
2018; Makhlouf, 2016; Tverdova, 2011). The literature also shows that there are 2 conflicting
perspectives regarding corruption in management (Cuervo-Cazurra, 2016). The two views are (1) a
negative view that views corruption as a "sand in the wheels of commerce" (e.g., Hoinaru et al., 2020;
Nur-tegin & Jakee, 2020; Hanoteau & Vial, 2014) and (2) a positive view that views corruption as a
"grease in the wheels of commerce" (e.g., Heo et al., 2020). Specifically, corruption as "sand" indicates
that corruption affects the ability of companies to operate efficiently, and a positive view of
corruption as "fat" indicates that corruption allows companies to operate better. However, the
literature shows that the view of corruption as "fat" does not have as much empirical support as the
view of corruption as "sand" (Dimant & Tosato, 2017). This research applied perceived corruption
refers to an individual perception toward their environment which might be infected by any corrupt
behaviours or involved in any corruption activities including bribery, embezzlement, extortion, and
other corruption activities (Bai et al., 2014).
2.6
Integrity
The literature in management shows corruption and integrity are closely related (Dobel, 2017).
Specifically, corruption is caused by a lack of integrity (Dobel, 2017; Pyman, 2008). There are many
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studies on integrity in management (e.g., Thomas, 2019; Prottas & Nummelin, 2018). The results show
that integrity is the main aspect of work behaviour (Moorman & Grover, 2009), as a predictor of work
performance (Ones et al., 1993), and show the quality of leadership in organizations (Karthikevan,
2017). Not only that, but the literature also shows that individuals with integrity can create
organizations, build culture, adhere to standards, and achieve accountability (Dobel, 2017).
Integrity is a complex construct (Barnard et al., 2008). Furthermore, it is not easy to reduce this
construct to a simple definition (Carbajal & Chavez, 2007). People will show integrity as a good character
(Audi & Murphy, 2006) which represents the quality of a person's character (Carbajal & Chavez, 2007).
People whose integrity is as synonymous with fairness, fairness, consistency, and fulfilment of promises
(Colquitt et al., 2007). Furthermore, Colquitt et al. that integrity can be defined as the extent to which an
individual does not comply with moral and ethical principles. Huberts (2018) states that the foundation of
integrity is about quality behaviour that refers to moral values and norms. In the context of management,
integrity which can reduce negative and external forces, for example human greed, to groups that exploit
the organization can damage the organization (Dobel, 2017).
2.7
Religious involvement
Religious involvement is the level of participation in religious beliefs and practices and takes part in
worship activities, groups, committees, and worship-related organizations (e.g., Abbas et al., 2020;
Mueller et al., 2001). Religious involvement is concerned with means and methods (for example,
prescribed rituals or behaviours) in the sacred search for they believe in and who receive validation
and support from within religion (Hill et al., 2000). Religious involvement is not the same as
spirituality (Mueller et al., 2001). Spirituality is a broader concept than religion. Specifically,
spirituality is primarily a dynamic, personal, and experiential process. Some people who regard
themselves as spiritual do not endorse a formal religion.
Religion is one of the factors that influence and give meaning to human values and behaviour in
their daily lives, including in their work in organizations or companies. The results of the study have
shown a relationship between religious and positive things such as job involvement
(Golmohammadian et al., 2014; Knotts, 2000). Furthermore, religious involvement is an important
aspect of human life, and it usually has a positive association with good mental health and prosocial
behaviour (e.g., Farhanfar et al., 2015; McKenzie et al., 2015; French et al., 2008).
2.8
Corruption acceptability
Corruption acceptability refers to individual attitudes towards corruption to achieve goals by bribing
public officials in various situations (Tatarko & Mironova, 2016). Corruption acceptability is an
individual's response to corrupt behaviour that occurs in his environment. This is caused by many
factors, both internal and external factors of the individual. In this study, corruption acceptability is a
response from internal individuals which includes personal value (materialism), corruption
perception, integrity, and religious involvement.
2.9
Relationship between variables
Media exposure is one way of promoting materialism to young people (Behal & Soni, 2018). Exposure
to well-known products and various brands means that these products and brands are used by many
people then give influence on young people to prioritize themselves to own these well-known
products and brands (e.g., Neve & Trivedi, 2020; Pinto et al., 2017; Masood et al., 2016). Media
exposure can be in the form of positive (pro-social) and negative (anti-social) content. Anti-social
media exposure with content such as aggressive behavior, sex, and other matters related to
materialism in a negative way. Specifically, more exposure to crime will affect the individual's
concern about owning expensive branded goods. However, the pleasure of owning expensive items
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requires a lot of money. Therefore, the desire to own many expensive items can encourage people to
accept corrupt behaviour (e.g., Aliyu et al., 2018; Liang et al., 2016; Makhlouf, 2016). Based on this
explanation, the following research hypotheses can be presented as follows:
H1: There is a negative relationship between anti-social media exposure and materialism.
H2: There is a positive relationship between materialism and corruption acceptability.
Media exposure also affects people's perceptions of corruption. Exposure to crime, scandals,
corruption, and other things affects a person's perception of corruption that corruption is a real thing
and is a phenomenon of everyday life. Studies show that media exposure affects perception (e.g.,
Huang, 2020; Li, 2018; Jones, 2017; Rizzica & Tonello, 2015). These perceptions then influence the
individual's behaviour (e.g., Arshad et al., 2015; Wee et al., 2014; Ferguson & Bargh, 2004). Thus, the
following research hypothesis can be conveyed:
H3: There is a positive relationship between anti-social media exposure and corruption perception.
H4: There is a positive relationship between corruption perception and corruption acceptability.
The S-O-R framework shows that a stimulus affects the organism and then gives its reaction in the
form of behaviour. Positive (pro-social) media exposure is believed to support the integrity of individuals in
their life. The integrity of this individual will then prevent the individual from accepting corruptive
behaviour (e.g., Putri & Nihayah, 2017; Heissner, 2015). Thus, the research hypothesis is as follows:
H5: There is a positive relationship between pro-social media exposure and integrity.
H6: There is a negative relationship between integrity and corruption acceptability.
Pro-social media exposure is believed to support one's involvement in one's religion (e.g., Syah,
2020; Hatta, 2018). Furthermore, studies show the influence of religion on individual behaviour (e.g.,
Salvatore & Rubin, 2018; Ameri et al., 2017). Positive media exposure will then encourage the person's
involvement in their religion. The more individuals are involved in their religion, the more they will
prevent the individual from accepting corruptive behaviour. Thus, the research hypothesis is as follows:
H7: There is a positive relationship between pro-social media exposure and religious involvement.
H8: There is a positive relationship between religious involvement and corruption acceptability.
2.10 Research model
The research model was developed based on a stimulus-organism-response framework to predict the
acceptability of corruption. Media exposure represents stimulus factor and organisms are represented
by materialism, corruption perception, integrity, and religious involvement. The response side is the
acceptability of corruption. The research hypotheses are as follows.
Figure 1: The Proposed Research Model
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Research Method
The quantitative research paradigm was the basis for this research. Specifically, this study was a
descriptive and cross-sectional study where primary research data were collected through a survey.
Judgmental sampling was used in this study. Specifically, the respondents used in this study were
youth aged between 15 and 24 years based on WHO criteria. All research indicators are based on
previous research. Items for anti and pro social media exposure were adopted from den Hamer et al.
(2017). The materialism research indicators were adopted from Richins (2004) and the corruption
perception indicators based on Saithibvongsa and JinKyo (2019). Furthermore, integrity items were
based on Graham and Vicheth (2015) and indicators of religious involvement were adopted from Roth
et al. (2012). Finally, the corruption acceptability indicators were based on Tatarko and Mironova
(2016). Research indicators are available in Appendix 2. Likert scale 5-points were applied for all
research items.
The sample size of this study was set to 200 respondents who were collected through an online
questionnaire. This sample size was appropriate according to the use of structural equation
modelling data analysis (e.g., Civelek, 2018; Bowen & Guo, 2012; Kline, 2005). Furthermore, Hair et al.
(2019) provides advice on sample size regarding the use of SEM. The suggestion is that the minimum
sample size is at least 150 with a model that has seven constructs or less, with at least modest
communality (0.5), and no under identified construct.
The goodness of the data was measured by applying reliability and validity tests. Structural
equation modelling (i.e., CB-SEM) was applied for data analysis in this research as SEM can estimate
models that contain one or more intervening variables in a single analysis procedure. In other words,
SEM can assess one or more variables that serve as both independent and dependent variables
simultaneously (Bowen & Guo, 2012). This study applied multiple indices suggested by Hair et al.
(2019) to assess the fit or not of a model, namely by applying χ2 value and degrees of freedom, the
CFI, and the RMSEA, which provide sufficient information to evaluate a model. Specifically, RMSEA
represents badness of fit (higher values mean relatively worse fit), whereas the others represent
goodness of fit (higher values represent relatively better fit).
4.
Results and Discussion
A total of 246 questionnaires can be processed and analysed in this study. The respondents of this research
were teenagers. More than half (56.5%) are female respondents. Before the data is processed for hypothesis
testing, it is first carried out to test the correctness of the data through reliability and validity.
Table 1: Reliability and validity tests
Construct Item
MEAS1
MEAS2
MEAS
MEAS3
MEPS1
MEPS2
MEPS
MEPS3
MAT1
MAT
MAT2
MAT3
CPER1
CPER2
CPER
CPER3
CPER4
Corrected item-total correlation
0.555
0.650
0.539
0.549
0.631
0.552
0.752
0.797
0.767
0.774
0.856
0.835
0.805
220
Crombach’s Alpha
Contruct Reliability
AVE
0.751
0.760
0.517
0.749
0.753
0.506
0.878
0.885
0.719
0.921
0.922
0.746
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INTG1
0.659
INTG2
0.657
INTG3
0.575
RINV1
0.667
RINV2
0.729
RINV
RINV3
0.712
RINV4
0.567
CACC1
0.716
CACC2
0.737
CACC
CACC3
0.693
CACC4
0.637
MEAS: Media Exposure Anti-Social
MEPS: Media Exposure Pro Social
RINV : Religious Involvement
INTG : Integrity
CPER : Corruption Perception
CACC: Corruption Acceptability
MAT : Materialism
INTG
0.788
0.795
0.566
0.834
0.842
0.575
0.852
0.855
0.597
Construct validity is carried out by ensuring that the research indicators used reach convergent and
discriminant validity. Exploratory factor analysis (EFA) was used to assess convergent validity (Hill &
Hughes, 2007). Table 2 shows the EFA result, and the sufficiency and fitness of the sample were
identified by KMO measure (KMO= .794) and Bartlett’s test of sphericity (χ2 (296) = 2912,375, p =
0.000).
Table 2. Exploratory Factor Analysis
1
2
3
4
5
6
MEAS1
MEAS2
MEAS3
MEPS1
MEPS2
MEPS3
RINV1
RINV2
0.830
0.773
0.663
0.784
0.775
0.765
0.825
RINV3
RINV4
INTG1
INTG2
0.853
0.728
0.876
0.854
INTG3
0.749
MAT1
MAT2
MAT3
0.829
0.885
0.868
CPER1
0.861
CPER2
CPER3
CPER4
0.913
0.891
0.891
CACC1
CACC2
CACC3
CACC4
7
0.797
0.839
0.818
0.819
0.748
Extraction Method: Principal Component Analysis; Rotation Method: Varimax with Kaiser Normalization;
a. Rotation converged in 6 iterations.
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To confirm the EFA results, a confirmatory factor analysis (CFA) was performed to assess the overall
goodness-of-fit of all the constructs to determine the validity of the. Table 4 shows the model statistics
for the measurement model (CFA). The results showed that the convergent validity of the research
items was supported (χ2 = 365,251; df = 231; χ2/df = 1,581; TLI = 0.942; CFI = 0.952; RMSEA = 0.049).
Table 4: Model fit statistics for measurement model
Item
MEAS1
MEAS2
MEAS3
MEPS1
MEPS2
MEPS3
RINV1
RINV2
RINV3
RINV4
INTG1
INTG2
INTG3
MAT1
MAT2
MAT3
CPER1
CPER2
CPER3
CPER4
CACC1
CACC2
CACC3
CACC4
Standardized Regression Weight
0,671
0,837
0,633
0,679
0,783
0,666
0,773
0,843
0,780
0,619
0,776
0,803
0,671
0,827
0,871
0,845
0,814
0,903
0,888
0,848
0,799
0,827
0,762
0,697
Critical Ratio
0,827
8,033
8,105
8,343
12,761
11,988
9,377
9,896
9,271
15,226
14,839
17,052
16,657
15,588
13,158
12,143
10,987
Discriminant validity was determined by assessing the square root of the AVE value of each construct
greater than the correlation value between dimensions (Fornell & Larcker, 1981). Tables 5 show the
assessment of discriminant validity was achieved.
Table 5: Discriminant Validity
MEAS
MEAS
0.719
MEPS
0.348**
RINV
0.321**
INTG
-0.065
CPER
-0.115
CACC
-0.200*
MAT
-0.132*
**Correlation is significant
square roots of AVE.
MEPS
RINV
INTG
CPER
CACC
MAT
0.711
-0.321**
0.758
-0.015
0.022
0.752
-0.077
-0.138
0.022
0.863
-0.200**
-0.385**
0.197
0.197**
0.772
-0.229**
-0.214**
0.288**
0.277**
0.368**
0.847
at the 0.01 level (2-tailed); Values in the diagonal (bolded and italics) are the
Table 6 shows the results of hypothesis testing. The results show that 4 of the 8 hypotheses are
supported. The goodness-of-fit results are as follows: χ2 = 333,405; df = 237; χ2/df = 1.407; TLI = 0.960;
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CFI = 0.965; RMSEA = 0.041.
Table 6: Hypotheses Testing (Structural Model)
Hypothesis
H1
H2
H3
H4
H5
H6
H7
H8
5.
Path
MEAS MAT
MAT CACC
MEAS CPER
CPER CACC
MEPS INTG
INTG CACC
MEPS RINV
RINV CACC
Standardized Regression Weight Standard Error Critical Ratio
-0,153
0,096
-2,081
0,282
0,054
3,755
-0,105
0,097
-1,441
0,089
0,048
1,322
0,040
0,088
0,503
0,046
0,064
0,628
0,405
0,071
4,793
-0,344
0,083
-4,787
Result
Supported
Supported
Not supported
Not supported
Not supported
Not supported
Supported
Supported
Discussion
No country is completely free from corruption. Corruption does not only occur in middle- and lowincome countries. In a high-income country like America, corruption is also serious problem. Many
research models have been developed and theories are used to understand corruption. As corruption
is something complex, a multi-disciplinary approach and multiple perspectives can be used to
understand corruption later. This study uses a stimulus-organism-response framework. The results
showed that anti-social media exposure had a relationship with materialism. Furthermore,
materialism has a positive relationship with acceptance of corruption. The results of this study
indicate that anti-social media exposure has a negative relationship with materialism (H1). This
means that the higher the exposure to anti-social media (such as news about theft, fights, and other
negative things), the lower the value of individual materialism. It can be understood that the media's
exposure to these negative things can give a sense of worry that these negative things could happen
to him (experiencing theft, destruction) of the material/property he owns). However, his enjoyment
of materiality influences the individual in his acceptance of corruption (H2). Thus, from the results of
this study, it can be said that individuals who like to buy and own a lot of goods and like luxury tend
to accept corruption because corruption is one of the ways to obtain these goods and luxuries.
The results also show that exposure to anti-social media does not have a significant relationship
with perceptions of corruption. Likewise, perceptions of corruption do not have a significant
relationship with acceptance of corruption. This can be understood as follows. The indicator used to
measure anti-social media exposure in this study relates to media exposure that broadcast anti-social
issues such as shootings, fights, theft, and so on. The anti-social exposures mentioned do not have a
direct connection with perceptions of corruption. On the other hand, corruption is related to money.
In this research, anti-social media exposure does not emphasize money as anti-social. Thus, this
study then shows an insignificant relationship between exposure to anti-social media and perceptions
of corruption (H3). The results of this study also show that perceptions of corruption do not have a
significant relationship with acceptance of corruption (H4). That in the perception of individuals
there are people associated with the public who often commit corruption, it will not then be related
that these individuals will also be able to accept corruption. Even though H3 and H4 are not
supported in this study, they provide a positive insight that even if individuals have the perception
that public employees often commit corruption, it will not lead the individual to accept corruption as
acceptable behaviour.
The results showed that pro social media exposure did not have a significant relationship with
individual integrity (H5). This can be explained as follows. Integrity is the conformity between what
is said and what is done. A person with integrity will be consistent with his values. Integrity is
associated with positive things such as trust, fairness, and honesty. Integrity is influenced by many
factors, including environmental and internal factors of the individual. The insignificance of the
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results of this study could be because the research respondents were young people. Research
conducted by Sihombing (2018) shows that Indonesian youths do not understand what integrity
means. They can show the characteristics of integrity, but it is not easy for them to explain what
integrity is. The inability to explain but recognize integrity behaviour has also been demonstrated
through the Youth Integrity Survey in Indonesia (Transparency International, 2013). The lack of
understanding of integrity among young people can be caused by a lack of media exposure to
integrity itself. Many and almost every day the Indonesian media provide news about corruption,
where many of the perpetrators are government officials. The lack of role models from Indonesian
leaders regarding integrity can make it difficult for young Indonesians to understand integrity.
Individual integrity does not have a significant relationship with acceptance of corruption (H6).
The results of this study provide provocative finding where individual integrity does not have a
significant relationship with corruption acceptability. Further research needs to be done in this
regard considering that integrity and corruption are often linked to the understanding that
individuals with integrity are guaranteed not to commit corruption. It can be stated that corrupt
behaviour is often associated with the person's low integrity. However, the results of this study do not
show a significant relationship between integrity and acceptance of corruption. The results of this
study contradict the theory because the samples used in this study were youth. Young people are
characterized as individuals who want to be instantaneous, not often exposed to matters related to
integrity. Research conducted by Purnomo (2020) on the corruption and integrity of youth in
Indonesia shows that young people tend to be more permissive to actions that are not have integrity.
In the study, young people were asked how much far they can accept a certain violation of ethical
values, for example: giving additional money to officers so they can good health service. The results of
these studies indicate that when the integrity value is in a grey area, then there is the tendency of
individuals to be permissive in responding to a circumstance. Even in that study, young people
supported integrity, but in practice often these values clash with interests or needs others, causing
people to be permissive to the rules. Specifically, that permissiveness arises when it comes to
breaking the law for the sake of help his family.
The results of the analysis show that pro social media exposure has a significant relationship
with religious involvement (H7). Young people in Indonesia have experienced an increasing trend in
their understanding of religion. This increase can be seen for example the high interest in
understanding religion through the internet and social media (PPIM, 2021; Hatta, 2018). Specifically,
the internet and social media have encouraged and created new public spaces on religion that can be
accessed by anyone, including young people. It can be stated that social media and the internet have
become sources of religious information and have either intentionally or unintentionally exposed this
information to young people. Furthermore, a study in 2020 showed that 58 percent of young people
in Indonesia prefer to study religion through social media such as YouTube or Instagram (Soraya,
2020). Furthermore, the results of the study also show that religious involvement has a negative
relationship with acceptance of corruption (H8). In other words, the higher the involvement of
religion, the lower the acceptance of corruption. As stated earlier that Indonesian youth are more
involved in religious activities, their interest in religion makes them understand negative things such
as corruption which should be avoided by young people.
6.
Conclusion
The aim of this study is to predict acceptance of corruption using a stimulus-organism-response
framework. The results of the analysis show that there are four supported hypotheses, namely those
related to the relationship between exposure to anti-social media and materialism, the connection
between materialism and acceptance of corruption, the relationship between pro-social media
exposure and religious involvement, and religious involvement with acceptance of corruption. It can
be concluded that the variables that are important in understanding the acceptability of corruption
among Indonesian youth are materialism and religious involvement.
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This study cannot be separated from the limitations of the study. Specifically, this study used a
judgmental sampling design in which the respondents of the study were focused on young people.
Although the use of this sampling design is in accordance with the research objectives, the results of
the study are not intended to be generalized to other young people in the same or different contexts.
Then, this study is a cross-sectional study which only describes a situation or condition at a certain
time. Thus, this study does not intend to prove a causal relationship in explaining the phenomenon
under study. In connection with research that can be carried out in the future, further research can
test this model by using youth respondents in different areas. Then, further research can add other
variables that reflect the stimulus, for example the environment, peers, and others.
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E-ISSN 2281-4612
ISSN 2281-3993
Academic Journal of Interdisciplinary Studies
www.richtmann.org
Vol 11 No 2
March 2022
Appendix 1: List of Indonesian government officials and their cases
Name
Ismunandar
Encek Unguria
(Ismunandar’s wife)
Edhy Prabowo
Ajay Muhammad
Priatna
Wenny Bukamo
Position
East Kutai Regent
Chairman of the East Kutai Regional
People's Representative Council (DPRD)
Minister of Maritime Affairs and
Fisheries
Mayor of Cimahi
Case
Bribery case related to infrastructure work in East Kutai Regency in 2019-2020.
Bribery case related to infrastructure work in East Kutai Regency in 2019-2020.
Regent of Banggai Laut - Central
Sulawesi
Bribery cases in the 2020 Regional Head Election.
Aa Umbara
Regent of Bandung Barat – West Java
Juliari Batubara
Social Minister
Nurdin Abdullah
Governor of South Sulawesi
Azis Samsudin
Deputy chairman of the People's
Representative Council
Bribery case for permits for ponds, businesses and / or management of fisheries or
other similar marine commodities in 2020.
Bribery case related to a permit to build a hospital in Cimahi- West Java in 2020.
A case of bribery in the procurement of emergency response goods for the Covid-19
pandemic at the Social Service for the Regional Government of West Bandung
Regency in 2020.
A bribery related to the appointment of a groceries procurement partner for
residents affected by Covid-19.
A bribery case related to an infrastructure work project in Sinjai Regency, South
Sulawesi
Several cases of bribery related to the handling of corruption cases
Source: www.cnnindonesia.com (2021) and Kamil (2021)
Appendix 2:
Code Item
CACC1 I can accept if a parent gives money to the Director of a prestigious school so that his son can be accepted into the
school without exams.
CACC2 I can accept if a driver who has committed a serious traffic violation offers money to the police to avoid a fine.
CACC3 I can accept if a department official accepts someone from family or friends, and not another candidate with higher
qualifications.
CACC4 It usually takes between 3 and 6 months to issue a building permit. I can accept if an entrepreneur offers money to
a public official to get a building permit in less than 2 weeks.
INTG1 People with integrity are people who never lie or cheat.
INTG2 People with integrity never break the law under any circumstances.
INTG3 People with integrity are never involved in corruption (such as accepting or giving bribes) under any circumstances.
RINV1 I often realize the presence of God in my life.
RINV2 I have a personal relationship with God.
RINV3 When I was sick, I often asked God for healing.
RINV4 I often pray.
CPER1 Some public servants often use state property for personal gain.
CPER2 Some public officials still use their positions for personal gain.
CPER3 Some public officials often expect to be rewarded for providing public services.
CPER4 Some public officials secretly claim ownership of state-owned property.
MAT1 Buying things gives me a lot of fun.
MAT2 I like a lot of luxury in my life.
MAT3 I would be happier if I could afford to buy more stuff.
MEAS1 I often watch on the Internet/TV/games/cell phones about people fighting.
MEAS2 I often watch on the Internet / TV / games / cell phones about people destroying other people's goods/property.
MEAS3 I often watch on the Internet/TV/games/mobile about people who commit corruption.
MEPS1 I often watch on the Internet/TV/mobile phones about people doing helping others.
MEPS2 I often watch on the Internet/TV/mobile about people standing up for other people.
MEPS3 I often watch the latest news on the Internet/TV/mobile phone.
229
Source
Tatarko and Mironova
(2016)
Graham and Vicheth
(2015)
Roth et al. (2012)
Saithibvongsa and
JinKyo (2019)
Richins (2004)
Hamer et al. (2017)
Hamer et al. (2017)