Andrew Chesnut
Virginia Commonwealth University, School of World Studies, Faculty Member
- Latin American Studies, Religion in Latin America, Santa Muerte, Death Studies, Catholicism, Religion in Mexico, and 35 morePentecostalism, Pentecostalism and Charismatics, Catholic Charismatic Renewal, Faith Healing, Folk Saint, Anthropology of Death, History of Religion, Anthropology of Religion, Sociology of Religion, New Religious Movements, New Religions, Brazilian Studies, Mexican Studies, Religion in Brazil, Narcocultura, Narcotráfico, Narcotrafficking, Exorcism, African Diaspora Studies, African Religion in Africa and the Diaspora, San La Muerte, Women's Studies, Gender and religion (Women s Studies), Religious economy, Pneumatology, Spirit Possession (Anthropology), Spirituality, Death & Dying (Thanatology), Thanatology, Thanatology - Death Studies, History of Religions, Religious Studies, Religion, Religion and Politics, and Folk Religionedit
- Dr. R. Andrew Chesnut is Bishop Walter F. Sullivan Chair in Catholic Studies and Professor and Director of Religious ... moreDr. R. Andrew Chesnut is Bishop Walter F. Sullivan Chair in Catholic Studies and Professor and Director of Religious Studies at Virginia Commonwealth University. He is the author of the first academic book in English on the fastest growing New Religious Movement in the Americas - Devoted to Death: Santa Muerte, the Skeleton Saint (OUP, 2012 & 2017), with translations in Spanish, Polish, Portuguese, French, Italian, and Turkish), Competitive Spirits: Latin America's New Religious Economy (OUP, 2003) and Born Again in Brazil: The Pentecostal Boom and the Pathogens of Poverty (Rutgers University Press,1997) as well as numerous book chapters, journal articles and scores of media interviews.edit
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Atraves duma analise das relag6es politicas entre o Estado e a Igreja na Amazonia brasileira, este artigo argumenta que o pentecostalismo, embora evite os extremos ideol6gicos, refor;a o status quo politico agindo como um cliente... more
Atraves duma analise das relag6es politicas entre o Estado e a Igreja na Amazonia brasileira, este artigo argumenta que o pentecostalismo, embora evite os extremos ideol6gicos, refor;a o status quo politico agindo como um cliente religioso do estado patrso. O fato de que a atuagSo politica pentecostal exerce uma influencia conservadora na politica brasileira contrasta cor estudos recentes, os quais tendem a exagerar o potencial das igrejas pentecostais para uma atuacao politica progressista. A Assembl6ia de Deus de Belem, a primeira igreja da maior denominagco evangelica na America Latina, serve como estudo de caso das relao9es politicas entre o pentecostalismo e o Estado brasileiro. Os intereses institucionais e pessoais dentro da Igreja convergem cor crescentes oportunidades eleitorais para conduzir a Assembl6ia de Deus ao mundo da politica.
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... Many who frequent the iles of Santeria and the terreiros of Umbanda are simply looking to resolve their problems and are not interested in acquiring a new religious identity that could require significant changes in their lifestyle.... more
... Many who frequent the iles of Santeria and the terreiros of Umbanda are simply looking to resolve their problems and are not interested in acquiring a new religious identity that could require significant changes in their lifestyle. It is diasporan religion's relative doctrinal amorality ...
Research Interests: Sociology, Philosophy, Spirituality, Faith, Charisma, and 3 moreAppeal, Religious, and Latin Americans
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This article delves into the intriguing origins and identity of the folk saint Rey Pascual, a syncretic figure venerated in Guatemala and Mexico. Rey Pascual’s emergence is rooted in the blending of Catholic and Mayan beliefs,... more
This article delves into the intriguing origins and identity of the folk saint Rey Pascual, a syncretic figure venerated in Guatemala and Mexico. Rey Pascual’s emergence is rooted in the blending of Catholic and Mayan beliefs, transforming the Spanish saint Pascual Bailón into a skeletal folk saint. Pascual Bailón, a sixteenth-century Franciscan friar known for his mystic and contemplative nature, was later venerated in the Americas following his alleged apparition in Guatemala during a typhoid epidemic. This apparition, a luminescent skeleton, promised to end the epidemic in exchange for being recognized as a patron saint. Over time, Rey Pascual’s cult evolved, incorporating elements from European Grim Reapers and Indigenous death deities, symbolizing a unique amalgamation of religious elements. His identity and veneration were further shaped by historical events, including persecution by the Catholic Church and state authorities in both Guatemala and Mexico. Despite these challenges, Rey Pascual’s following grew, with devotees attributing various miracles and protective powers to him. This article highlights Rey Pascual’s role as a symbol of resilience and spiritual agency, particularly among Indigenous and mestizo communities. It emphasizes how Rey Pascual’s story reflects the adaptability of religious beliefs in the face of cultural change and the enduring legacy of syncretism in Latin American religious life. https://link.springer.com/article/10.1007/s41603-024-00240-1?utm_source=rct_congratemailt&utm_medium=email&utm_campaign=oa_20240423&utm_content=10.1007%2Fs41603-024-00240-1&fbclid=IwZXh0bgNhZW0CMTEAAR2c5YIe9C7RqS8WH5tUSGr2tyI1w6uRhCCISSK1w9O1kk1WBrbeoR75OxI_aem_AeBOA1jryPfrBXjyxIw335obYpHsTa8JghwGow-xFVe5J4vP3HEEHxJl3873UxOWE-1wqe4ouC__sr8gS_TLr9_J
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Anthropology, and 15 moreFolklore, Indigenous Studies, Death, Death Studies, Mexican Studies, Central American Studies, New Religions, Saints' Cults, Maya History, Anthropology of Death, Mayan Studies, Mexico, Religious Studies, Guatemala, and Santa Muerte
Mexican news report based on my 15 years of research and book - This devotion even crosses borders, since according to religious studies from Virginia Commonwealth University, Santa Muerte is also venerated in addition to Mexico in:... more
Mexican news report based on my 15 years of research and book -
This devotion even crosses borders, since according to religious studies from Virginia Commonwealth University, Santa Muerte is also venerated in addition to Mexico in:
Guatemala
Honduras
The Savior
Colombia
Ecuador
Peru
Brazil
USA
Vea el video aqui https://www.adn40.mx/internacional/estos-paises-mas-devotos-santa-muerte
This devotion even crosses borders, since according to religious studies from Virginia Commonwealth University, Santa Muerte is also venerated in addition to Mexico in:
Guatemala
Honduras
The Savior
Colombia
Ecuador
Peru
Brazil
USA
Vea el video aqui https://www.adn40.mx/internacional/estos-paises-mas-devotos-santa-muerte
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Gender Studies, and 15 moreAnthropology, Death Studies, Mexican Studies, Catholic Studies, Transgender Studies, LGBT Issues, New Religions, Anthropology of Death, Narcocultura, Mexico, Religious Studies, Catholic Church, Santa Muerte, Narcotráfico, and Anthropology of Religion
Research Interests: New Religious Movements, Sociology of Religion, Latin American Studies, Death Studies, Mexican Studies, and 10 moreCatholic Studies, Death & Dying (Thanatology), Thanatology - Death Studies, Religion in Mexico, Narcocultura, Religious Studies, Religion in Latin America, Santa Muerte, Anthropology of Religion, and Folk Saint
Andrew Chesnut interviewed by Pew Research Center on the meteoric growth of Pentecostalism in Latin America.
Research Interests: Sociology of Religion, Latin American Studies, Mexican Studies, Brazilian Studies, Central American Studies, and 12 moreProtestantism, Evangelicalism, Pentecostalism, Religion in Brazil, Religion in Mexico, Roman Catholicism, Catholicism, Religious Studies, Latin America, Religion in Latin America, Pentecostalism and Charismatics, and Anthropology of Religion
I was the lead academic consultant for this landmark survey of the Latin American religious landscape.
Research Interests: Latin American Studies, Mexican Studies, Catholic Studies, Central American Studies, Religious Pluralism, and 12 moreEvangelicalism, Pentecostalism, Religion in Brazil, New Age spirituality, Religion in Mexico, Roman Catholicism, Catholicism, Religious Studies, Religion in Latin America, Pentecostalism and Charismatics, Catholic Charismatic Renewal, and Religious Nones
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Research Interests: New Religious Movements, Latin American Studies, Death Studies, Mexican Studies, Death & Dying (Thanatology), and 10 moreAmerican Religion, Thanatology, New Religions, Thanatology - Death Studies, Religion in Mexico, Narcocultura, Religion in Latin America, Santa Muerte, Narcotráfico, and Folk Saint
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La Virgen Morena (the Brown Virgin) is not only patroness of Mexico but also Empress of the Americas, from Chile to Canada. While other manifestations of Mary claim at most a region or country, Guadalupe is the only one to reign over two... more
La Virgen Morena (the Brown Virgin) is not only patroness of Mexico but also Empress of the Americas, from Chile to Canada. While other manifestations of Mary claim at most a region or country, Guadalupe is the only one to reign over two continents.
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One of Guzman’s attorneys claimed the 6 inch figure of the mustachioed Sinaloan folk saint Jesús Malverde “..miraculously appeared” in their court conference room the very day that former Mexican Cartel capo Jesús Zambada testified... more
One of Guzman’s attorneys claimed the 6 inch figure of the mustachioed Sinaloan folk saint Jesús Malverde “..miraculously appeared” in their court conference room the very day that former Mexican Cartel capo Jesús Zambada testified against El Chapo as a government witness. Presumably some of Guzman’s defense team, if not El Chapo himself, are petitioning the popular Mexican folk saint for a miracle of acquittal. In this article we explore the hagiography of and devotion to Jesús Malverde.
Research Interests: Religion, Anthropology, Folklore, Mexican Studies, Catholic Studies, and 15 moreCult of Saints, Saints' Cults, Mexico (Anthropology), Narco violence, Catholicism, Narcocultura, Mexico, Religious Studies, Drug Trafficking, Narcotráfico, Jesús Malverde - Religión popular, Folk Saint, Jesús Malverde, El Chapo, and El Chapo Guzman
Recent figures reveal that the Catholic Church is losing followers in Latin America at an accelerated rate. Contrary to pundits’ predictions, Pope Francis rather than proving popular and precipitating a proliferation in numbers of the... more
Recent figures reveal that the Catholic Church is losing followers in Latin America at an accelerated rate. Contrary to pundits’ predictions, Pope Francis rather than proving popular and precipitating a proliferation in numbers of the faithful is losing support. What explains the shrinking Latin American flock? And what can the Catholic Church do to conciliate and captivate their congregants in Latin America anew?
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El Petó de la Mort (Kiss of Death in Catalan) is a stunningly gorgeous marble statue of a winged skeletal Angel of Death embracing and kissing an Adonis whose ripped physique recalls the impressive statue of the Mormon Jesus (Christus) I... more
El Petó de la Mort (Kiss of Death in Catalan) is a stunningly gorgeous marble statue of a winged skeletal Angel of Death embracing and kissing an Adonis whose ripped physique recalls the impressive statue of the Mormon Jesus (Christus) I saw a few yeas ago in Salt Lake City.
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In a Mexico of much bad death (mala muerte), including a pandemic of femicide, notably in Ciudad Juarez, many Mexicans feel their only source of protection lies in the realm of the divine or supernatural. It is no coincidence that... more
In a Mexico of much bad death (mala muerte), including a pandemic of femicide, notably in Ciudad Juarez, many Mexicans feel their only source of protection lies in the realm of the divine or supernatural. It is no coincidence that devotion to two of the three giants of the...
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Spiritual warfare has long been at the forefront of Christian praxis. Upon colonial contact with the new world, missionaries took their combat to another level as they attempted to oust the spirits of indigenous religions, disparaging... more
Spiritual warfare has long been at the forefront of Christian praxis. Upon colonial contact with the new world, missionaries took their combat to another level as they attempted to oust the spirits of indigenous religions, disparaging these as satanic and installing the Christian God as a means to overcome the evils of autochthonous supernatural forces. In the 21st century we are witnessing yet another metamorphosis in mushrooming spiritual warfare. Not only has the Vatican asserted that Christians are increasingly at risk from diabolic forces, as the internet has enabled Satan to sow evil in the souls of cybersurfers as they gain access to information on black magic and the occult but concomitantly exorcisms have morphed to mesh with modern day technologies.
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"Witchcraft" is so pervasive in parts of Africa that in 2006 the Catholic bishops of Southern Africa issued a pastoral letter prohibiting their priests from moonlighting as soothsayers and witch doctors! According to Pew Research, by... more
"Witchcraft" is so pervasive in parts of Africa that in 2006 the Catholic bishops of Southern Africa issued a pastoral letter prohibiting their priests from moonlighting as soothsayers and witch doctors!
According to Pew Research, by 2060 more than four-in-ten sub-Saharan Africans will be Christian, thus leading to a 26% increase from 2015. Of this figure Protestants represent the largest group, at an estimated 57%. In particular, the Pentecostal and Charismatic movements are witnessing momentous growth.
Deliverance and healing ceremonies are one of the most important magnets attracting converts in Africa who on a daily basis are drawn to the dramatic healing rites causing these charismatic churches to mushroom into ever larger and more powerful congregations. It is indubitably awareness of this trend, and a desire to compete with the dynamic Pentecostals and Muslims that has led the Church to prioritize ministries of demonic deliverance across the continent. While the Church has been losing members to Pentecostalism and secularism in Latin America and the latter in Europe, it’s hopeful that it can avoid the same fate in Africa through emphasis on one of its most popular spiritual services – exorcism.
According to Pew Research, by 2060 more than four-in-ten sub-Saharan Africans will be Christian, thus leading to a 26% increase from 2015. Of this figure Protestants represent the largest group, at an estimated 57%. In particular, the Pentecostal and Charismatic movements are witnessing momentous growth.
Deliverance and healing ceremonies are one of the most important magnets attracting converts in Africa who on a daily basis are drawn to the dramatic healing rites causing these charismatic churches to mushroom into ever larger and more powerful congregations. It is indubitably awareness of this trend, and a desire to compete with the dynamic Pentecostals and Muslims that has led the Church to prioritize ministries of demonic deliverance across the continent. While the Church has been losing members to Pentecostalism and secularism in Latin America and the latter in Europe, it’s hopeful that it can avoid the same fate in Africa through emphasis on one of its most popular spiritual services – exorcism.
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Con mis dos capitulos - la Santa Muerte y Mercado Libre de la Fe. Estudio riguroso y global acerca de las diversas manifestaciones de la religión en América Latina. A lo largo de sus casi cien entradas, el Diccionario de Religiones en... more
Con mis dos capitulos - la Santa Muerte y Mercado Libre de la Fe. Estudio riguroso y global acerca de las diversas manifestaciones de la religión en América Latina. A lo largo de sus casi cien entradas, el Diccionario de Religiones en América Latina da cuenta de las distintas maneras en que se viven las prácticas, doctrinas, rituales, cultos y experiencias religiosas en diferentes puntos de América Latina. En ese sentido, el análisis abarca aspectos que confluyen inminentemente con la religión, tales como la política, la historia y la cultura de los diferentes pueblos latinoamericanos.
Research Interests: New Religious Movements, Sociology of Religion, Latin American Studies, Anthropology, History of Religion, and 15 moreDeath Studies, Mexican Studies, Catholic Studies, Brazilian Studies, Central America and Mexico, Religious Pluralism, New Religions, Brazil, Pentecostalism, Mexico, Religious Studies, América Latina, Santa Muerte, MEXICO, and Anthropology of Religion
Drawing on both European and Mexican cultural antecedents in which death possesses awesome curing powers and tapping into the well-established tradition of saints (both canonised and folk) who heal through faith, Santa Muerte in just over... more
Drawing on both European and Mexican cultural antecedents in which death possesses awesome curing powers and tapping into the well-established tradition of saints (both canonised and folk) who heal through faith, Santa Muerte in just over a decade has become one of the greatest healers on the Mexican religious landscape
Research Interests: New Religious Movements, Sociology of Religion, Latin American Studies, History of Religion, Death Studies, and 11 moreMexican Studies, Catholic Studies, Death & Dying (Thanatology), New Religions, Religion in Mexico, Religious Studies, Healing and Religion, Religion in Latin America, Santa Muerte, Anthropology of Religion, and Folk Saint
ABSTRACT The Catholic Charismatic Renewal (CCR), the Latin American church's largest and most dynamic lay movement, demands schol-arly attention for its extraordinary appeal among Catholic laity and its unanimous approval by... more
ABSTRACT The Catholic Charismatic Renewal (CCR), the Latin American church's largest and most dynamic lay movement, demands schol-arly attention for its extraordinary appeal among Catholic laity and its unanimous approval by national episcopacies. If the church is finally ...
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Research Interests: Christianity, New Religious Movements, Sociology of Religion, Latin American Studies, History of Religion, and 14 moreCatholic Studies, Brazilian Studies, Pentecostalism, Charisma, Religion in Brazil, Roman Catholicism, Catholicism, Religious Studies, Religion in Latin America, Exorcism, Pentecostalism and Charismatics, Catholic Charismatic Renewal, Brill, and Anthropology of Religion
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Research Interests: Religion, History, Latin American Studies, Art, Death Studies, and 15 moreDeath & Dying (Thanatology), Popular Culture and Religious Studies, Drugs and drug culture, Anthropology of Death, Narcocultura, Mexico, Prisons, Narcotrafficking, War on Drugs, Santa Muerte, Saint, MEXICO, Anthropology of Religion, Religous Studies, and Latin American Religions
Research Interests: Religion, Sociology of Religion, Latin American Studies, Gender Studies, Metaphysics, and 15 moreArt, Creativity, Colonialism, Haitian Revolution, Colonial Religion in Latin America, Religious Studies, Women and Gender Studies, Subjectivity, Feminist Anthropology, Black Women, Haitian Vodou, Anthropology of Religion, Archetype, Latin American Religions, and Ezili Danto
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Fui o consultor academico principal para o maior sondeio do campo religioso na América Latina.
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Catholic Studies, and 13 moreBrazilian Studies, Religious Pluralism, Brazil, Protestantism, Evangelicalism, Pentecostalism, Religious Studies, Brasil, Catholic Church, América Latina, Igreja Católica, Pentecostalismo, and Catolicismo
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In this article, we trace the syncretic origins and development of the new religious movement centered on the Mexican folk saint of death, Santa Muerte. We explore how she was born of the syncretic association of the Spanish Catholic Grim... more
In this article, we trace the syncretic origins and development of the new religious movement centered on the Mexican folk saint of death, Santa Muerte. We explore how she was born of the syncretic association of the Spanish Catholic Grim Reapress and Pre-Columbian Indigenous thanatologies in the colonial era. Through further religious bricolage in the post-colony, we describe how as the new religious movement rapidly expanded it integrated elements of other religious traditions, namely Afro-Cuban Santeria and Palo Mayombe, New Age beliefs and practices, and even Wicca. In contrast to much of the Eurocentric scholarship on Santa Muerte, we posit that both the Skeleton Saint’s origins and contemporary devotional framework cannot be comprehended without considering the significant influence of Indigenous death deities who formed part of holistic ontologies that starkly contrasted with the dualistic absolutism of European Catholicism in which life and death were viewed as stark polarit...
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Over the past two years many countries across the world went into lockdown in response to COVID-19, as they strove to limit the spread of the pandemic. While the end may be in sight, as the virus appears to be mutating benevolently, many... more
Over the past two years many countries across the world went into lockdown in response to COVID-19, as they strove to limit the spread of the pandemic. While the end may be in sight, as the virus appears to be mutating benevolently, many still fear the possibility of death. For those living in Mexico’s many disenfranchised regions, increased poverty, distending drug wars and dilating delinquency, all consequences of the pandemic, threaten life more than ever
Research Interests: Religion, New Religious Movements, Sociology of Religion, History of Religion, Death Studies, and 13 moreMexican Studies, Catholic Studies, New Religions, Anthropology of Death, Folk Religion, World Religions, Narcocultura, México, Religious Studies, Latin America, Santa Muerte, Anthropology of Religion, and COVID-19 PANDEMIC
The Sacred and Sovereign: Religion and International Politics. Edited by John D. Carlson, Erik C. Owens. Washington, DC: Georgetown University Press, 2003. 312 pp., $26.95 (ISBN 0-878-40908-4). For students of religion and society, the... more
The Sacred and Sovereign: Religion and International Politics. Edited by John D. Carlson, Erik C. Owens. Washington, DC: Georgetown University Press, 2003. 312 pp., $26.95 (ISBN 0-878-40908-4). For students of religion and society, the overarching thesis of The Sacred and Sovereign is a familiar truism. Cognizant of the role that organized religion has played in global politics over the past five centuries, many of us simply assume that the international political arena cannot be fully comprehended without considering its embedded religious dimensions. However, Western academia is still heavily influenced by the now discredited secularization theory and by social scientists who want nothing to do with religion, wishing it would disappear from the public realm if not from the private. In this conflicted milieu, John Carlson and Erik Owens's The Sacred and Sovereign seeks to challenge established wisdom about the relationship between religion and international politics. With contributions from an impressively eclectic group of scholars, this thought-provoking volume uses the timely springboards of the September 11 attacks, the …
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Literatura de Cordel: Continuity and Change in Brazilian Popular Literature (Symposium: September 26-27, 2011) The American Folklife Center at the Library of Congress sponsored this two-day symposium in 2011. Presentations focused on the... more
Literatura de Cordel: Continuity and Change in Brazilian Popular Literature (Symposium: September 26-27, 2011)
The American Folklife Center at the Library of Congress sponsored this two-day symposium in 2011. Presentations focused on the history of literatura de cordel, a form of popular literature from northeastern Brazil, as well as accompanying traditions. These include the composition of poems, lyrics, and stories; the creation of woodblock images; and performances inspired by literatura de cordel. My talk starts at 1:58 https://guides.loc.gov/brazil-country-guide/digital-collections
The American Folklife Center at the Library of Congress sponsored this two-day symposium in 2011. Presentations focused on the history of literatura de cordel, a form of popular literature from northeastern Brazil, as well as accompanying traditions. These include the composition of poems, lyrics, and stories; the creation of woodblock images; and performances inspired by literatura de cordel. My talk starts at 1:58 https://guides.loc.gov/brazil-country-guide/digital-collections
Research Interests: Religion, New Religious Movements, Latin American Studies, Anthropology, Sociology of Violence, and 14 moreFootball (soccer), Violence, History of Religion, Catholic Studies, Brazilian Studies, New Religions, Brazil, Protestantism, Evangelicalism, Pentecostalism, Religious Studies, Crime, Catholic Church, and Anthropology of Religion
My talk at the "Magic and the Sense of Place" symposium at Oxford University, Centre in the Humanities (Torch). Starts at Starts at 2:11:32... more
My talk at the "Magic and the Sense of Place" symposium at Oxford University, Centre in the Humanities (Torch). Starts at Starts at 2:11:32 https://podcasts.ox.ac.uk/magic-and-sense-place-day-1-opening-session-plus-who-owns-place-and-new-world?fbclid=IwAR3Elqi7NM41ATtmPnTl5nhdwx15BiFeQP7ChjUPnBAm0SW-JTNkbAxMgkQ
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Dr. Andrew Chesnut, Professor of Religious Studies at Virginia Commonwealth University, shines a light on the controversial Mexican folk saint of death and her skyrocketing popularity, 10/26/17. Hosted by the Garaventa Center, University... more
Dr. Andrew Chesnut, Professor of Religious Studies at Virginia Commonwealth University, shines a light on the controversial Mexican folk saint of death and her skyrocketing popularity, 10/26/17. Hosted by the Garaventa Center, University of Portland. Listen here https://player.fm/series/garaventa-center-podcast/santa-muerte-the-fastest-growing-new-religious-movement-in-the-americas-presented-by-andrew-chesnut
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, American Studies, and 15 moreAnthropology, Folklore, Death Studies, Mexican Studies, Catholic Studies, Death & Dying (Thanatology), Religious Pluralism, New Religions, History of Religions, Anthropology of Death, Mexico, Religious Studies, Latinoamerica, Santa Muerte, and Anthropology of Religion
Presentación del libro La Santa Muerte, espacios, cultos y devociones (coord. Alberto Hernández Hernández). Feria Internacional del Palacio de Minería el domingo 26 de febrero de 2017 auditorio 5. a las 17h. Comentaristas : Caroline... more
Presentación del libro La Santa Muerte, espacios, cultos y devociones (coord. Alberto Hernández Hernández). Feria Internacional del Palacio de Minería el domingo 26 de febrero de 2017 auditorio 5. a las 17h. Comentaristas : Caroline Perrée (Investigadora en Historia del Arte CEMCA) : autora y Carlos Garma (UAM-Iztapalapa) : antropólogo de la religión.
Ensayo pluridisciplinario sobre varios cultos e imagenes de la Santa Muerte en México y el en mundo.
Ensayo pluridisciplinario sobre varios cultos e imagenes de la Santa Muerte en México y el en mundo.
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La santa Muerte es una imagen popular que personifica a la muerte. Es la única santa femenina en América que representa a la muerte. Ella, frecuentemente es simbolizada como la figura femenina del segador siniestro equipado con una... more
La santa Muerte es una imagen popular que personifica a la muerte. Es la única santa femenina en América que representa a la muerte. Ella, frecuentemente es simbolizada como la figura femenina del segador siniestro equipado con una guadaña y viste una capa (velo). A menudo sostiene un par de balanzas que representan su habilidad para hacer justicia. Muchas veces la santa Muerte sostiene un mundo, el cual simboliza su dominio global. También a menudo aparece con un tecolote encima de sus pies. En la iconografía occidental, el tecolote simboliza sabiduría, pero los mexicanos ven a esta ave nocturna de forma singular. El proverbio popular dice: “Cuando canta el tecolote, el indio muere”. La palabra “tecolote” se deriva del idioma náhuatl y era el ave que representaba a la muerte en la cultura azteca. El PDF aqui https://archive.org/details/diccionario-de-religiones-de-america-latina/page/573/mode/2up
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Anthropology, and 15 moreFolklore, Death Studies, Mexican Studies, New Religions, Saints' Cults, Anthropology of Death, Narcocultura, Mexico, Religious Studies, Catholic Church, América Latina, Santa Muerte, Narcotráfico, Catolicismo, and Anthropology of Religion
Fascinante retrato da Santa Muerte em que Andrew Chesnut dá conta de um culto que dia a dia adiciona mais devotos. Apesar da condenação da Igreja Católica, os poderes sobrenaturais da Santa atraem milhões de latino-americanos e imigrantes... more
Fascinante retrato da Santa Muerte em que Andrew Chesnut dá conta de um culto que dia a dia adiciona mais devotos. Apesar da condenação da Igreja Católica, os poderes sobrenaturais da Santa atraem milhões de latino-americanos e imigrantes nos Estados Unidos, que acreditam nos milagres concedidos pela Dama Poderosa, cujos efígies e objetos de culto superam em muito as vendas dos da Virgem de Guadalupe e São Judas Tadeo. Em particular, Chesnut mostra que a imagem da Santa Muerte como padroeira dos narcotraficantes e criminosos, divulgada pela mídia, é apenas uma parte de seu culto: além dos frequentes pedidos de proteção dirigidos por agentes da DEA e do olícia mexicana, a Santa Muerte é uma curandeira sobrenatural, doutora do coração, promotora de boa sorte, advogada e anjo da morte. Aqui está um estudo abrangente do culto de uma dos santos mais populares e poderosos em ambos os lados da fronteira EUA-México https://www.amazon.com.br/Santa-Muerte-Movimento-Religioso-Cresce-ebook/dp/B0C8BV2FXC/ref=sr_1_1?__mk_pt_BR=%C3%85M%C3%85%C5%BD%C3%95%C3%91&crid=SO6YKI83Q4KM&keywords=santa+muerte+chesnut&qid=1687005820&s=books&sprefix=santa+muerte+chesnut%2Cstripbooks%2C174&sr=1-1
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Folklore, and 15 moreHistory of Religion, Death Studies, Mexican Studies, Brazilian Studies, Pagan Studies, New Religions, Anthropology of Death, Witchcraft (Anthropology Of Religion), Folk Religion, Mexico, Religious Studies, Brasil, Catholic Church, Santa Muerte, and Anthropology of Religion
Fascinante retrato de la Santa Muerte en el que Andrew Chesnut da cuenta de un culto que día con día suma más devotos. No obstante la condena de la Iglesia católica, los poderes sobrenaturales de la Santa atraen a millones de... more
Fascinante retrato de la Santa Muerte en el que Andrew Chesnut da cuenta de un culto que día con día suma más devotos. No obstante la condena de la Iglesia católica, los poderes sobrenaturales de la Santa atraen a millones de latinoamericanos e inmigrantes en los Estados Unidos, quienes creen en los milagros obrados por la Dama Poderosa, cuyas efigies y objetos de culto superan con mucho las ventas de los de la virgen de Guadalupe y de San Judas Tadeo. En especial, Chesnut muestra que la imagen de la Santa Muerte como patrona de narcotraficantes y criminales, difundida por los medios de comunicación, solo es una parte de su culto: además de las frecuentes peticiones de protección dirigidas por agentes de la DEA y de la policía mexicana, la Santa Muerte es curandera sobrenatural, doctora corazón, promotora de la buena fortuna, abogada defensora y ángel de la muerte. He aquí un completo estudio del culto a uno de los santos más populares y poderosos en ambos lados de la frontera México-Estados Unidos.
Research Interests: Religion, New Religious Movements, Latin American Studies, History of Religion, Death Studies, and 15 moreMexican Studies, Religious Pluralism, New Religions, Anthropology of Death, Narcocultura, Mexico, Religious Studies, Sociología, Antropología, Latinoamerica, Foklore, Santa Muerte, Narcotráfico, Catolicismo, and Anthropology of Religion
Como os cartões de oração e as velas de Santa Morte circulam no México com petições de proteção contra a COVID-19, consideramos a morte como doutora nestes tempos tumultuados, provando que a santa popular não é apenas uma narco-santa,... more
Como os cartões de oração e as velas de Santa Morte circulam no México com petições de proteção contra a COVID-19, consideramos a morte como doutora nestes tempos tumultuados, provando que a santa popular não é apenas uma narco-santa, como retrata a imprensa, mas é suplicada por milagres de cura e proteção contra o novo vírus. Nós não
só revelaremos a importância da religião para lidar com as pandemias, mas também focaremos na noção da morte como curandeira e como doadora de vida. Nós descolonizaremos
o conhecimento da Santa Morte e exploraremos as origens sincréticas da santa, vindo não apenas da Ceifadora europeia dos tempos de peste, mas também da epistemologia tanatológica indígena mexicana – que explica seus poderes duplos de presentear a vida e distribuir
a morte.
só revelaremos a importância da religião para lidar com as pandemias, mas também focaremos na noção da morte como curandeira e como doadora de vida. Nós descolonizaremos
o conhecimento da Santa Morte e exploraremos as origens sincréticas da santa, vindo não apenas da Ceifadora europeia dos tempos de peste, mas também da epistemologia tanatológica indígena mexicana – que explica seus poderes duplos de presentear a vida e distribuir
a morte.
Research Interests:
R. Andrew Chesnut è professore ordinario di Storia delle Religioni presso la Virginia Commonwealth University, dove si è specializzato sull’America Latina. È autore di numerosi articoli e di cinque libri, nonché commentatore regolare nei... more
R. Andrew Chesnut è professore ordinario di Storia delle Religioni presso la Virginia Commonwealth University, dove si è specializzato sull’America Latina. È autore di numerosi articoli e di cinque libri, nonché commentatore regolare nei media di notizie riguardanti questioni religiose.
L’autore offre un affascinante ritratto della Santa Muerte, un santo scheletro il cui culto ha attratto milioni di devoti negli ultimi dieci anni. Sebbene condannati dalle chiese tradizionali, i poteri soprannaturali di questa santa popolare fanno appello a milioni di latinoamericani e immigrati negli Stati Uniti. I devoti credono che essa sia la più veloce ed efficace operatrice di miracoli, superando addirittura la Vergine di Guadalupe. Chesnut mostra come la Santa Muerte sia diventata la patrona dei narcotrafficanti, svolgendo un ruolo importante come protettrice dei venditori ambulanti di crystal meth e marijuana. La Santa Muerte è inoltre guaritrice soprannaturale, dottore dell’amore, produttrice di denaro, avvocato e angelo della morte, ed è senza dubbio una delle sante più popolari e potenti nel panorama religioso messicano e americano.
L’autore offre un affascinante ritratto della Santa Muerte, un santo scheletro il cui culto ha attratto milioni di devoti negli ultimi dieci anni. Sebbene condannati dalle chiese tradizionali, i poteri soprannaturali di questa santa popolare fanno appello a milioni di latinoamericani e immigrati negli Stati Uniti. I devoti credono che essa sia la più veloce ed efficace operatrice di miracoli, superando addirittura la Vergine di Guadalupe. Chesnut mostra come la Santa Muerte sia diventata la patrona dei narcotrafficanti, svolgendo un ruolo importante come protettrice dei venditori ambulanti di crystal meth e marijuana. La Santa Muerte è inoltre guaritrice soprannaturale, dottore dell’amore, produttrice di denaro, avvocato e angelo della morte, ed è senza dubbio una delle sante più popolari e potenti nel panorama religioso messicano e americano.
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, History of Religion, and 15 moreDeath Studies, Italian Studies, Mexican Studies, Central American Studies, Death & Dying (Thanatology), New Religions, Saints' Cults, Catholic Theology, Anthropology of Death, Folk Religion, Roman Catholicism, Narcocultura, Religious Studies, Santa Muerte, and Anthropology of Religion
Un nouveau mouvement religieux connaît actuellement sur le continent américain une croissance exponentielle dans le supermarché des croyances : le culte de la Santa Muerte, la Sainte Mort. Étrange mélange de catholicisme populaire,... more
Un nouveau mouvement religieux connaît actuellement sur le continent américain une croissance exponentielle dans le supermarché des croyances : le culte de la Santa Muerte, la Sainte Mort. Étrange mélange de catholicisme populaire, d'occultisme et de croyance New Age, le santamuertisme est la foi de tous ceux qui font quotidiennement face à la mort : les déviants, les narcotrafiquants, ainsi que les policiers. Mais la Sainte mort n'est pas que cela, c'est aussi une sorcière de l'amour et une faiseuse de miracles qui enrichissent ses dévots, dont la majeure partie ne sont que des citoyens on ne peut plus normaux. À ce titre, elle a une fonction sociale en offrant une foi pragmatique qui est une réponse religieuse et un moyen de faire face à la misère et à la folie de la modernité au Mexique, État caractérisé par l'anarchie et le désordre et dont les citoyens sont quotidiennement victimes de la violence, de la pauvreté et de la précarité. http://www.camionnoir.com/detail-livre-la-santa-muerte-enquete-sur-la-sainte-patronne-des-marginaux-latino-americains-et-des-narcotrafiquants-mexicains-740.php
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Folklore, and 13 moreHistory of Religion, Death, Death Studies, Mexican Studies, Catholic Studies, Central American Studies, American Religion, New Religions, Anthropology of Death, Narcocultura, Religious Studies, Santa Muerte, and Anthropology of Religion
R. Andrew Chesnut offers a fascinating portrayal of Santa Muerte, a skeleton saint whose cult has attracted millions of devotees over the past decade. Although condemned by mainstream churches, this folk saint's supernatural powers appeal... more
R. Andrew Chesnut offers a fascinating portrayal of Santa Muerte, a skeleton saint whose cult has attracted millions of devotees over the past decade. Although condemned by mainstream churches, this folk saint's supernatural powers appeal to millions of Latin Americans and immigrants in the US. Devotees believe the Bony Lady (as she is affectionately called) to be the fastest and most effective miracle worker, and as such, her statuettes and paraphernalia outsell those of the Virgin of Guadalupe and Saint Jude, two other giants of Mexican religiosity. https://www.amazon.com/dp/B09HY3LMVS/ref=cm_sw_s_fa_dp_KJ2B43FQ82C8BECFE45F#_=_
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Folklore, and 15 moreHistory of Religion, Death, Death Studies, Mexican Studies, American Religion, Saints' Cults, Catholic Theology, History of Roman Catholicism, Anthropology of Death, Narcocultura, Mexico, Religious Studies, Catholic Church History, Santa Muerte, and Anthropology of Religion
By Dr. Kate Kingsbury - We are living in a time of much death, or what Mexicans might call mala muerte, bad death. Not only due to the casualties of the COVID-19 pandemic that has beset our world but also, in Mexico and elsewhere, due to... more
By Dr. Kate Kingsbury -
We are living in a time of much death, or what Mexicans might call mala muerte, bad death. Not only due to the casualties of the COVID-19 pandemic that has beset our world but also, in Mexico and elsewhere, due to the increased precarity created by pandemic conditions.
We are living in a time of much death, or what Mexicans might call mala muerte, bad death. Not only due to the casualties of the COVID-19 pandemic that has beset our world but also, in Mexico and elsewhere, due to the increased precarity created by pandemic conditions.
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, History of Religion, and 12 moreMexican Studies, Death & Dying (Thanatology), American Religion, Saints' Cults, History of Roman Catholicism, Anthropology of Death, France, Roman Catholicism, Narcocultura, Santa Muerte, Anthropology of Religion, and Religious Cults
The Turkish translation of my book "Devoted to Death: Santa Muerte, the Skeleton Saint (OUP, 2017) https://www.petakitap.com/kitap/santa-muerte-latin-amerika-da-olum-kulturu-r-andrew-chesnut-9786058087828
Research Interests: Religion, New Religious Movements, Sociology, Sociology of Religion, Latin American Studies, and 15 moreAnthropology, Folklore, History of Religion, Mexican Studies, Central America and Mexico, Death & Dying (Thanatology), Turkey, History of Roman Catholicism, Anthropology of Death, Mexico, Religious Studies, Narcotrafficking, Santa Muerte, Narcotráfico, and Anthropology of Religion
The 279 page edited work "Los Caballeros Templarios de Michoacán: Imagery, Symbolism, and Narratives" is divided into a preface, introduction, twelve chapters, postscript, imagery data set, four appendices, selected references, and... more
The 279 page edited work "Los Caballeros Templarios de Michoacán: Imagery, Symbolism, and Narratives" is divided into a preface, introduction, twelve chapters, postscript, imagery data set, four appendices, selected references, and further readings. It is a Small Wars Journal-El Centro eBook (Small Wars Foundation) edited by Robert J. Bunker and Alma Keshavarz. The Templarios cartel is an understudied group and it is hoped that this effort has shed some light on their spiritual-criminal activities and the threat this signified to both the Mexican state and its broader society. This cross-disciplinary work represents a unique fusion of organized crime and insurgency (criminal & spiritual) focused scholarship blended with contributors with religious (and magico-religious) studies expertise. The experts contributing to it collectively recognize and challenge exclusive narco secular status quo perceptions, finding that not all cartel activity taking place is simply secular in nature and devoid of any underlying spiritual motivations.
Research Interests:
Con mis dos capitulos - la Santa Muerte y Mercado Libre de la Fe. Estudio riguroso y global acerca de las diversas manifestaciones de la religión en América Latina. A lo largo de sus casi cien entradas, el Diccionario de Religiones en... more
Con mis dos capitulos - la Santa Muerte y Mercado Libre de la Fe.
Estudio riguroso y global acerca de las diversas manifestaciones de la religión en América Latina. A lo largo de sus casi cien entradas, el Diccionario de Religiones en América Latina da cuenta de las distintas maneras en que se viven las prácticas, doctrinas, rituales, cultos y experiencias religiosas en diferentes puntos de América Latina. En ese sentido, el análisis abarca aspectos que confluyen inminentemente con la religión, tales como la política, la historia y la cultura de los diferentes pueblos latinoamericanos.
Estudio riguroso y global acerca de las diversas manifestaciones de la religión en América Latina. A lo largo de sus casi cien entradas, el Diccionario de Religiones en América Latina da cuenta de las distintas maneras en que se viven las prácticas, doctrinas, rituales, cultos y experiencias religiosas en diferentes puntos de América Latina. En ese sentido, el análisis abarca aspectos que confluyen inminentemente con la religión, tales como la política, la historia y la cultura de los diferentes pueblos latinoamericanos.
Research Interests: New Religious Movements, Sociology of Religion, Latin American Studies, Anthropology, History of Religion, and 14 moreDeath Studies, Mexican Studies, Catholic Studies, Brazilian Studies, Central America and Mexico, Religious Pluralism, New Religions, Brazil, Pentecostalism, Mexico, Religious Studies, América Latina, Santa Muerte, and Anthropology of Religion
For over four centuries the Catholic Church enjoyed a religious monopoly in Latin America in which potential rivals were repressed or outlawed. Latin Americans were born Catholic and the only real choice they had was whether to actively... more
For over four centuries the Catholic Church enjoyed a religious monopoly in Latin America in which potential rivals were repressed or outlawed. Latin Americans were born Catholic and the only real choice they had was whether to actively practice the faith. Taking advantage of the legal disestablishment of the Catholic Church between the late 1800s and the early 1900s, Pentecostals almost single-handedly built a new pluralist religious economy. By the 1950s, many Latin Americans were free to choose from among the hundreds of available religious "products," a dizzying array of religious options that range from the African-Brazilian religion of Umbanda to the New Age group known as the Vegetable Union. R. Andrew Chesnut shows how the development of religious pluralism over the past half-century has radically transformed the "spiritual economy" of Latin America. In order to thrive in this new religious economy, says Chesnut, Latin American spiritual "firms" must develop an attractive product and know how to market it to popular consumers. Three religious groups, he demonstrates, have proven to be the most skilled competitors in the new unregulated religious economy. Protestant Pentecostalism, the Catholic Charismatic Renewal, and African diaspora religions such as Brazilian Candomble and Haitian Vodou have emerged as the most profitable religious producers.
Chesnut explores the general effects of a free market, such as introduction of consumer taste and product specialization, and shows how they have played out in the Latin American context. He notes, for example, that women make up the majority of the religious consumer market, and explores how the three groups have developed to satisfy women's tastes and preferences. Moving beyond the Pentecostal boom and the rise and fall of liberation theology, Chesnut provides a fascinating portrait of the Latin American religious landscape.
Chesnut explores the general effects of a free market, such as introduction of consumer taste and product specialization, and shows how they have played out in the Latin American context. He notes, for example, that women make up the majority of the religious consumer market, and explores how the three groups have developed to satisfy women's tastes and preferences. Moving beyond the Pentecostal boom and the rise and fall of liberation theology, Chesnut provides a fascinating portrait of the Latin American religious landscape.
Research Interests: New Religious Movements, Sociology of Religion, Latin American Studies, Anthropology, History of Religion, and 15 moreMexican Studies, Catholic Studies, Brazilian Studies, African Religion in Africa and the Diaspora, Religious Pluralism, New Religions, Pentecostalism, Spirit Possession (Anthropology), Candomblé, Umbanda, Religious Studies, Guatemala, Pentecostalism and Charismatics, Catholic Charismatic Renewal, and Anthropology of Religion
A spiritual revolution is transforming the religious landscape of Latin America. Evangelical Protestantism, particularly Pentecostalism, has replaced Catholicism as the leading religion in thousands of barrios on the urban periphery. But... more
A spiritual revolution is transforming the religious landscape of Latin America. Evangelical Protestantism, particularly Pentecostalism, has replaced Catholicism as the leading religion in thousands of barrios on the urban periphery. But in few Latin American nations have Protestants multiplied as rapidly as in Brazil. What accounts for this rise? Combining historical, political, and ethnographic research, R. Andrew Chestnut shows that the relationship between faith healing and illness in the conversion process is integral to the popularity of Pentecostalism among Brazil's poor. He augments his analysis of the economic and political factors with extensive interview material to capture his informants' conversion experience. In doing so, he presents both a historical framework for a broad understanding of Pentecostalism in Latin America and insight into the personal motivations and beliefs of the crentes themselves.
Research Interests: Sociology of Religion, Latin American Studies, Anthropology, History of Religion, Catholic Studies, and 15 moreBrazilian Studies, Central American Studies, African Religion in Africa and the Diaspora, Brazil, Mission Studies, Pentecostal Theology, Evangelicalism, Pentecostalism, Spirit Possession (Anthropology), Religion in Brazil, Religion in Latin America, Exorcism, Pentecostalism and Charismatics, América Latina, and Anthropology of Religion
Od dawna fascynują mnie meksykańskie zwyczaje, szczególnie te, związane ze śmiercią. Día de los Muertos to niezwykle barwne święto o wielowiekowej tradycji. Meksykański Dzień Zmarłych – w przeciwieństwie do ukonstytuowanego w naszej... more
Od dawna fascynują mnie meksykańskie zwyczaje, szczególnie te, związane ze śmiercią. Día de los Muertos to niezwykle barwne święto o wielowiekowej tradycji. Meksykański Dzień Zmarłych – w przeciwieństwie do ukonstytuowanego w naszej kulturze dnia nostalgii i zadumy – jest uroczystością radosną. Podczas odbywającego się w towarzystwie tańców i muzyki festiwalu, żywi oddają cześć swym zmarłych przodkom. Koncepcja śmierci funkcjonująca w kulturze meksykańskiej jest dość osobliwa. Przede wszystkim śmierć – jako antropomorficzne bóstwo – jest w Meksyku wszechobecna i można ją uznać za swoisty symbol narodowy, totem. O, mocno różniącym się od utrwalonego w naszym kręgu kulturowym, stosunku Meksykan do śmierci, przeczytacie w książce wydawnictwa Okultura, zatytułowanej „Santa Muerte. Święta Śmierć”.
Research Interests: New Religious Movements, Sociology of Religion, Latin American Studies, Anthropology, History of Religion, and 11 moreDeath Studies, Mexican Studies, Catholic Studies, Death & Dying (Thanatology), New Religions, Polish Studies, Religion in Mexico, Religious Studies, Religion in Latin America, Santa Muerte, and Anthropology of Religion
Fascinante retrato de la Santa Muerte en el que Andrew Chesnut da cuenta de un culto que día con día suma más devotos. No obstante la condena de la Iglesia católica, los poderes sobrenaturales de la Santa atraen a millones de... more
Fascinante retrato de la Santa Muerte en el que Andrew Chesnut da cuenta de un culto que día con día suma más devotos. No obstante la condena de la Iglesia católica, los poderes sobrenaturales de la Santa atraen a millones de Latinoamericanos e inmigrantes en los Estados Unidos, quienes creen en los milagros obrados por la Dama Poderosa, cuyas efigies y objetos de culto superan con mucho las ventas de los de la virgen de Guadalupe y de San Judas Tadeo. En especial, Chesnut muestra que la imagen de la Santa Muerte como patrona de narcotraficantes y criminales, difundida por los medios de comunicación, solo es una parte de su culto: además de las frecuentes peticiones de protección dirigidas por agentes de la DEA y de la policía mexicana, la Santa Muerte es curandera sobrenatural, doctora corazón, promotora de la buena fortuna, abogada defensora y ángel de la muerte
Research Interests: New Religious Movements, Sociology of Religion, Latin American Studies, Anthropology, Folklore, and 13 moreDeath Studies, Mexican Studies, Catholic Studies, Death & Dying (Thanatology), History of Religions, Religious Syncretism, Witchcraft (Anthropology Of Religion), Religion in Mexico, Religious Studies, Religion in Latin America, América Latina, Santa Muerte, and Anthropology of Religion
R. Andrew Chesnut offers a fascinating portrayal of Santa Muerte, a skeleton saint whose cult has attracted millions of devotees over the past decade. Although condemned by mainstream churches, this folk saint's supernatural powers appeal... more
R. Andrew Chesnut offers a fascinating portrayal of Santa Muerte, a skeleton saint whose cult has attracted millions of devotees over the past decade. Although condemned by mainstream churches, this folk saint's supernatural powers appeal to millions of Latin Americans and immigrants in the U.S. Devotees believe the Bony Lady (as she is affectionately called) to be the fastest and most effective miracle worker, and as such, her statuettes and paraphernalia now outsell those of the Virgin of Guadalupe and Saint Jude, two other giants of Mexican religiosity. In particular, Chesnut shows Santa Muerte has become the patron saint of drug traffickers, playing an important role as protector of peddlers of crystal meth and marijuana; DEA agents and Mexican police often find her altars in the safe houses of drug smugglers. Yet Saint Death plays other important roles: she is a supernatural healer, love doctor, money-maker, lawyer, and angel of death. She has become without doubt one of the most popular and powerful saints on both the Mexican and American religious landscapes.
Research Interests: New Religious Movements, Sociology of Religion, Latin American Studies, Folklore, Indigenous Studies, and 14 moreHistory of Religion, Death Studies, Mexican Studies, Catholic Studies, Death & Dying (Thanatology), Thanatology, New Religions, Witchcraft (Anthropology Of Religion), Religion in Mexico, Narcocultura, Religious Studies, Religion in Latin America, Santa Muerte, and Anthropology of Religion
El presente libro está dedicado al estudio de una de las devociones más polémicas y atractivas en las últimas décadas: El culto a la Santa Muerte. El contenido de esta obra se construye desde la mirada multidisciplinar de diez... more
El presente libro está dedicado al estudio de una de las devociones más polémicas y atractivas en las últimas décadas: El culto a la Santa Muerte. El contenido de esta obra se construye desde la mirada multidisciplinar de diez especialistas, cuyos estudios se sitúan en diferentes espacios geográcos que van desde ciudades europeas como Paris, hacia otros puntos del continente americano, como Nueva York, la frontera norte, el centro y el sur de México, extendiendo su alcance hasta la ciudad de Buenos Aires, Argentina, donde aparece una contraparte de esta devoción con la gura de San la Muerte.
Research Interests:
“The expansion of Santa Muerte in neighboring countries and in almost all the Americas is due to Mexico’s large cultural influence, and those who are at the forefront of exporting Santa Muerte: the cartels themselves,” he said.
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Anthropology, and 15 moreDeath Studies, Mexican Studies, Catholic Studies, Central American Studies, Cult of Saints, New Religions, Anthropology of Death, Narcocultura, Mexico, Religious Studies, Catholic Church, Foklore, Santa Muerte, Narcotráfico, and Mexican Drug Cartels
“Evangelical political influence is one of the most important political trends of the last four decades,” says professor Andrew Chesnut, who teaches at Virginia Commonwealth University and writes several publications on the role of... more
“Evangelical political influence is one of the most important political trends of the last four decades,” says professor Andrew Chesnut, who teaches at Virginia Commonwealth University and writes several publications on the role of religion in Latin America.
In an interview with BBC News Brasil, Chesnut listed 5 factors that help to better understand this subject: 1. the ideological cohesion of evangelicals, which facilitates political articulations; 2. the fact that the rites of evangelical churches are more “consistent” with aspects of the people’s culture; 3. the adoption of less rigid rules for the training of priests, allowing greater inclusion in the poorest classes. A noticia original em portugues https://agazetadoamapa.com.br/jornal-tribuna-no-805-04-08-2024/
In an interview with BBC News Brasil, Chesnut listed 5 factors that help to better understand this subject: 1. the ideological cohesion of evangelicals, which facilitates political articulations; 2. the fact that the rites of evangelical churches are more “consistent” with aspects of the people’s culture; 3. the adoption of less rigid rules for the training of priests, allowing greater inclusion in the poorest classes. A noticia original em portugues https://agazetadoamapa.com.br/jornal-tribuna-no-805-04-08-2024/
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Anthropology, and 15 moreCatholic Studies, Brazilian Studies, Political Science, Politics, New Religions, Brazil, Evangelicalism, Pentecostalism, Brazilian Politics, Evangelism, Religious Studies, Brasil, Catholic Church, Pentecostalism and Charismatics, and Pentecostalismo
The latest act of Pentecostal persecution has targeted both Catholics and practitioners of Umbanda and Candomble in Rio de Janeiro. Pentecostal drug lord Álvaro Malaquias Santa Rosa, aka Peixão (Big Fish), ordered the closure last weekend... more
The latest act of Pentecostal persecution has targeted both Catholics and practitioners of Umbanda and Candomble in Rio de Janeiro. Pentecostal drug lord Álvaro Malaquias Santa Rosa, aka Peixão (Big Fish), ordered the closure last weekend of Catholic churches and the worship centers of the Afro-Brazilian religions of Umbanda and Candomble in Complexo de Israel, a district of Rio de Janeiro composed of five favelas with under his control.
Research Interests: Religion, Criminology, Sociology of Religion, Latin American Studies, History of Religion, and 15 moreCatholic Studies, Brazilian Studies, African Diaspora Studies, Brazil, Pentecostalism, Candomblé, Narcocultura, Umbanda, Religious Studies, Narcotrafficking, Catholic Church, Pentecostalism and Charismatics, Christian Studies, Narcotráfico, and Anthropology of Religion
Si bien Satanás forma parte del catolicismo popular, su percepción y adoración es distinta en la región latinoamericana que en Estados Unidos o en Europa. "La diferencia es que muchas veces en Estados Unidos o en Europa el satanismo es... more
Si bien Satanás forma parte del catolicismo popular, su percepción y adoración es distinta en la región latinoamericana que en Estados Unidos o en Europa.
"La diferencia es que muchas veces en Estados Unidos o en Europa el satanismo es algo en lo que realmente ellos no creen en un diablo verdadero, es algo más abstracto, pero en este caso de México y pues en casi todos los países latinoamericanos la gran diferencia es sí el diablo, el Angelito Negro es una figura real igual a la Santa Muerte, Dios y los santos", explicó en entrevista con MILENIO el doctor en Historia de América Latina, Andrew Chesnut.
https://www.milenio.com/politica/comunidad/angelito-negro-culto-diablo-abre-paso-mexico
"La diferencia es que muchas veces en Estados Unidos o en Europa el satanismo es algo en lo que realmente ellos no creen en un diablo verdadero, es algo más abstracto, pero en este caso de México y pues en casi todos los países latinoamericanos la gran diferencia es sí el diablo, el Angelito Negro es una figura real igual a la Santa Muerte, Dios y los santos", explicó en entrevista con MILENIO el doctor en Historia de América Latina, Andrew Chesnut.
https://www.milenio.com/politica/comunidad/angelito-negro-culto-diablo-abre-paso-mexico
Research Interests: Religion, Christianity, New Religious Movements, Sociology of Religion, Latin American Studies, and 15 moreHistory of Religion, Mexican Studies, Catholic Studies, New Religions, Saints' Cults, Demonology, Mexico, Religious Studies, Catholic Church, Devil, Satanism, Demonologia, Santa Muerte, Anthropology of Religion, and Satanist Religion
Andrew Chesnut, a professor of religious studies at Virginia Commonwealth University, explains that Pentecostalism grew in Latin America because it absorbed local culture, used familiar musical rhythms and promoted faith healing.... more
Andrew Chesnut, a professor of religious studies at Virginia Commonwealth University, explains that Pentecostalism grew in Latin America because it absorbed local culture, used familiar musical rhythms and promoted faith healing. Furthermore, Pentecostal preachers tend to resemble their followers, speaking the same language and sharing the same ethnic and social origins.
Research Interests: Religion, New Religious Movements, Latin American Studies, Mexican Studies, Catholic Studies, and 15 moreBrazilian Studies, New Religions, Brazil, Pentecostal Theology, Evangelicalism, Pentecostalism, Evangelical Theology, Evangelism, Religious Studies, Charismatic Christianity, Latin America, Catholic Church, Pentecostalism and Charismatics, América Latina, and Christian Studies
"Dr Andrew Chesnut, a professor of Catholic studies at Virginia Commonwealth University, says that American consecrated nuns — unlike Mother Miriam — have historically been known for progressive Catholicism, particularly social action... more
"Dr Andrew Chesnut, a professor of Catholic studies at Virginia Commonwealth University, says that American consecrated nuns — unlike Mother Miriam — have historically been known for progressive Catholicism, particularly social action work and charity. The rise to prominence of renegade clergy is “reflective of the political shift among white Catholics, and now increasingly Hispanic Catholics as well”, he says. While they can no longer partake in activities sanctioned by the Vatican, they are nevertheless representative of those who do. “Those who attend mass on a regular basis tend to be even more Republican and more pro-Trump,” Chesnut says."
Research Interests: Religion, Christianity, American Studies, Gender Studies, American Politics, and 14 moreAmerican Catholicism, Catholic Studies, Catholic Social Teaching, Demonology, History of Roman Catholicism, Evangelicalism, Socialism, Roman Catholicism, Hispanic Studies, Religious Studies, American Presidential Elections, Catholic Church, Donald Trump, and Latinx Studies
The Mexican ruling party is using the controversial folklore figure Santa Muerte in its election campaign. This has earned the party a lot of criticism - especially from the country's bishops, who see the action as a "glorification of... more
The Mexican ruling party is using the controversial folklore figure Santa Muerte in its election campaign. This has earned the party a lot of criticism - especially from the country's bishops, who see the action as a "glorification of violence".
On June 2, Mexico goes to the polls for the presidential elections and the campaigns are in full swing. Morena Party candidate Claudia Sheinbaum is comfortably leading in the polls with more than half of the votes – but a new campaign statement could threaten that lead.
On June 2, Mexico goes to the polls for the presidential elections and the campaigns are in full swing. Morena Party candidate Claudia Sheinbaum is comfortably leading in the polls with more than half of the votes – but a new campaign statement could threaten that lead.
Research Interests: Religion, New Religious Movements, Latin American Studies, Gender Studies, Anthropology, and 15 moreFolklore, History of Religion, Death, Death Studies, Mexican Studies, Catholic Studies, New Religions, Saints' Cults, Anthropology of Death, Mexican Politics, Mexico, Religious Studies, Catholic Church, Santa Muerte, and Anthropology of Religion
With Mexican elections less than two weeks away, the Electoral Tribunal of the Judicial Branch of the Federation (TEPJF) rejected the challenge presented by the National Action Party (PAN) against the ruling party, Morena's use of a... more
With Mexican elections less than two weeks away, the Electoral Tribunal of the Judicial Branch of the Federation (TEPJF) rejected the challenge presented by the National Action Party (PAN) against the ruling party, Morena's use of a t-shirt with the image of Santa Muerte and the phrase "Real men don't not speak badly of López Obrador." The TEPJF determined that said action did not violate the principle of separation of church and state, did not constitute electoral propaganda with religious symbols, and did not incite violence.
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Gender Studies, and 15 moreAnthropology, Folklore, History of Religion, Death Studies, Mexican Studies, Catholic Studies, New Religions, Saints' Cults, Anthropology of Death, Mexican Politics, Mexico, Religious Studies, Catholic Church, Santa Muerte, and Anthropology of Religion
The viral spread, by figures in President López Obrador's close circle, of a T-shirt with an image of the so-called “White Girl” has sparked persistent controversy over the message it was intended to send and exposed a growing cult to... more
The viral spread, by figures in President López Obrador's close circle, of a T-shirt with an image of the so-called “White Girl” has sparked persistent controversy over the message it was intended to send and exposed a growing cult to public scrutiny , followed by millions of faithful in Mexico.
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Gender Studies, and 15 moreAnthropology, History of Religion, Death Studies, Mexican Studies, Catholic Studies, New Religions, Saints' Cults, Anthropology of Death, Mexican Politics, Narcocultura, Mexico, Religious Studies, Catholic Church, Santa Muerte, and Narcotráfico
¿De donde viene el prejuicio relacionado al culto a la Santa Muerte? Vea el video aqui https://www.youtube.com/shorts/nNmFRFGIDXo
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Gender Studies, and 15 moreAnthropology, Folklore, History of Religion, Death Studies, Mexican Studies, Catholic Studies, New Religions, Saints' Cults, Anthropology of Death, Narcocultura, Mexico, Religious Studies, Catholic Church, Santa Muerte, and Narcotráfico
According to specialists cited by the National Autonomous University of Mexico (UNAM), Santa Muerte is a figure that is born from religious syncretism. For Andrew Chesnut, Professor of Religious Studies at Virginia Commonwealth... more
According to specialists cited by the National Autonomous University of Mexico (UNAM), Santa Muerte is a figure that is born from religious syncretism.
For Andrew Chesnut, Professor of Religious Studies at Virginia Commonwealth University, as part of the conquest and colonization of America, the Spanish Catholic Church brought with it the figure of the grim reaper , which for Europeans was the personification of death and which emerged in the 14th century, during the bubonic plague, it was a simple artistic representation.
But they didn't know that many of the indigenous groups in Mexico and other countries had their own gods of death. La nota original en castellano https://www.tvazteca.com/aztecanoticias/santa-muerte-asi-nacio-la-imagen-de-la-nina-blanca-mexico-que-significa-debate-presidencial?fbclid=IwZXh0bgNhZW0CMTEAAR0JJoVJ3I6lm-6d6Hc7bebn2AtMqOIlPCjHOTwPp9NMamRUI9uWAjmUO5g_aem_AcTJLChZXW52vf5Bl6AFPLLN7syd-s8U2kajCVXnm5A5ehWcRXm7jUjSwbYCVrp6d6SfmB5cjIGJuy7ACz5dIxNX
For Andrew Chesnut, Professor of Religious Studies at Virginia Commonwealth University, as part of the conquest and colonization of America, the Spanish Catholic Church brought with it the figure of the grim reaper , which for Europeans was the personification of death and which emerged in the 14th century, during the bubonic plague, it was a simple artistic representation.
But they didn't know that many of the indigenous groups in Mexico and other countries had their own gods of death. La nota original en castellano https://www.tvazteca.com/aztecanoticias/santa-muerte-asi-nacio-la-imagen-de-la-nina-blanca-mexico-que-significa-debate-presidencial?fbclid=IwZXh0bgNhZW0CMTEAAR0JJoVJ3I6lm-6d6Hc7bebn2AtMqOIlPCjHOTwPp9NMamRUI9uWAjmUO5g_aem_AcTJLChZXW52vf5Bl6AFPLLN7syd-s8U2kajCVXnm5A5ehWcRXm7jUjSwbYCVrp6d6SfmB5cjIGJuy7ACz5dIxNX
Research Interests: Religion, New Religious Movements, Latin American Studies, Gender Studies, Anthropology, and 15 moreFolklore, History of Religion, Death Studies, Mexican Studies, Catholic Studies, New Religions, Saints' Cults, Anthropology of Death, Mexican Politics, Narcocultura, Mexico, Religious Studies, Catholic Church, Santa Muerte, and Narcotráfico
El doctor en Historia de América Latina explicó en entrevista con MILENIO por qué el culto a la Santa Muerte cuenta con una cantidad considerable de devotos vinculados a actividades delictivas y enfatiza en que también otros santos... more
El doctor en Historia de América Latina explicó en entrevista con MILENIO por qué el culto a la Santa Muerte cuenta con una cantidad considerable de devotos vinculados a actividades delictivas y enfatiza en que también otros santos católicos, como San Judas Tadeo, cuentan con esa misma base social. Escuche la entrevista aqui https://www.youtube.com/watch?v=ICait-4p_Zs
Research Interests: Religion, New Religious Movements, Latin American Studies, Gender Studies, Anthropology, and 15 moreFolklore, History of Religion, Death Studies, Mexican Studies, Catholic Studies, New Religions, Anthropology of Death, Narcocultura, Mexico, Religious Studies, Catholic Church, War on Drugs, Santa Muerte, Narcotráfico, and Anthropology of Religion
Profesor Chesnut, explica el impacto que tiene que Andrés Manuel López Obrador haya hablado positivamente de la Santa Muerte y el contraste que su postura tiene con la de su predecesor panista Felipe Calderón. Escuche mi entevista aqui... more
Profesor Chesnut, explica el impacto que tiene que Andrés Manuel López Obrador haya hablado positivamente de la Santa Muerte y el contraste que su postura tiene con la de su predecesor panista Felipe Calderón. Escuche mi entevista aqui https://www.youtube.com/watch?v=F6ftqNjZ8QE
Research Interests: Religion, Latin American Studies, Gender Studies, Anthropology, Folklore, and 15 moreHistory of Religion, Death Studies, Mexican Studies, Catholic Studies, Saints' Cults, Catholic Theology, Anthropology of Death, Mexican Politics, Narcocultura, Mexico, Religious Studies, Catholic Church, América Latina, Santa Muerte, and Narcotráfico
In this regard, Andrew Chesnut of Virginia Commonwealth University estimated that there are approximately 12 million devotees in America. Furthermore, he added that the religious movement has grown rapidly not only in Mexico, but in... more
In this regard, Andrew Chesnut of Virginia Commonwealth University estimated that there are approximately 12 million devotees in America. Furthermore, he added that the religious movement has grown rapidly not only in Mexico, but in several Latin American countries .
“After my 13 years of research, I estimate that there are perhaps 12 million. Of them, the vast majority have become devotees since 2001, when the pioneer of the cult, Enriqueta Romero, placed her life-size statue in Tepito," she said at the conference Empress of the Americas: why the Mexican Santa Muerte is the new religious movement with the greatest growth in the New World and which was taken up by Gaceta UNAM in 2022. La nota original en castellano https://www.infobae.com/mexico/2024/04/23/estos-son-los-sitios-de-cdmx-donde-se-rinde-culto-a-la-santa-muerte/
“After my 13 years of research, I estimate that there are perhaps 12 million. Of them, the vast majority have become devotees since 2001, when the pioneer of the cult, Enriqueta Romero, placed her life-size statue in Tepito," she said at the conference Empress of the Americas: why the Mexican Santa Muerte is the new religious movement with the greatest growth in the New World and which was taken up by Gaceta UNAM in 2022. La nota original en castellano https://www.infobae.com/mexico/2024/04/23/estos-son-los-sitios-de-cdmx-donde-se-rinde-culto-a-la-santa-muerte/
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Gender Studies, and 15 moreAnthropology, Folklore, History of Religion, Death Studies, Mexican Studies, New Religions, Saints' Cults, Anthropology of Death, Narcocultura, Mexico, Religious Studies, Mexico City, Catholic Church, Santa Muerte, and Narcotráfico
The Mexican Church’s attacks to the Santa Muerte devotion are not something new. According to Andrew Chesnut, chair in Catholic Studies at the Virginia Commonwealth University and the author of the only academic book in English on Santa... more
The Mexican Church’s attacks to the Santa Muerte devotion are not something new. According to Andrew Chesnut, chair in Catholic Studies at the Virginia Commonwealth University and the author of the only academic book in English on Santa Muerte (Devoted to Death: Santa Muerte, the Skeleton Saint), that has been happening over the past 15 years.
He recalled that even Pope Francis, during his visit to Mexico in 2016, referred to it as a macabre narco cult.
“The new religious movement of Santa Muerte has been unable to obtain legal recognition due to opposition from the Church and its main political ally, the PAN party,” Chesnut told Crux.
He recalled that even Pope Francis, during his visit to Mexico in 2016, referred to it as a macabre narco cult.
“The new religious movement of Santa Muerte has been unable to obtain legal recognition due to opposition from the Church and its main political ally, the PAN party,” Chesnut told Crux.
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Gender Studies, and 15 moreAnthropology, Folklore, History of Religion, Death Studies, Mexican Studies, Catholic Studies, New Religions, Saints' Cults, Catholic Theology, Anthropology of Death, Mexico, Religious Studies, Catholic Church, Santa Muerte, and Anthropology of Religion
"I estimate that there are at least 8 or 9 million devotees to Santa Muerte in Mexico and there are also sympathizers. We do not have exact surveys, but it is known that the vast majority of Mexican devotees to Santa Muerte come from the... more
"I estimate that there are at least 8 or 9 million devotees to Santa Muerte in Mexico and there are also sympathizers. We do not have exact surveys, but it is known that the vast majority of Mexican devotees to Santa Muerte come from the working class . , from the working class and it is known that the support base of Morena and AMLO is the urban working class. So, they know perfectly well that this thing about Santa Muerte is going to have an attachment, well, with those class people. hard worker," Dr. Andrew Chesnut explained in an interview with MILENIO. Aqui la nota orignal en castellano https://www.milenio.com/politica/comunidad/santa-muerte-meme-politizo-culto-desestimado
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Gender Studies, and 15 moreAnthropology, History of Religion, Death Studies, Mexican Studies, New Religions, Saints' Cults, Anthropology of Death, Mexican Politics, Catholicism, Narcocultura, Mexico, Catholic Church, Religioius Studies, Santa Muerte, and Narcotráfico
This morning Mexican president Mexican President Andrés Manuel López Obrador (AMLO) became the first Mexican president to speak positively of Santa Muerte, the New Religious Movement which went public in Mexico City in 2001. Previous... more
This morning Mexican president Mexican President Andrés Manuel López Obrador (AMLO) became the first Mexican president to speak positively of Santa Muerte, the New Religious Movement which went public in Mexico City in 2001. Previous presidents had either ignored the skeletal folk saint or in the case of Felipe Calderon actually declared war on her as religious enemy number one of the Mexican state in its battle against the drug cartels.
Research Interests: Religion, New Religious Movements, Latin American Studies, Anthropology, History of Religion, and 15 moreDeath Studies, Mexican Studies, Catholic Studies, New Religions, Saints' Cults, Populism, Anthropology of Death, Mexican Politics, Narcocultura, Mexico, Religious Studies, Catholic Church, War on Drugs, Santa Muerte, and Narcotráfico
Xóchitl Gálvez Ruiz, presidential candidate of the Fuerz y Corazón por México coalition, joined the criticism against the National Regeneration Movement ( Morena ) after she published an image of Santa Muerte from her social media... more
Xóchitl Gálvez Ruiz, presidential candidate of the Fuerz y Corazón por México coalition, joined the criticism against the National Regeneration Movement ( Morena ) after she published an image of Santa Muerte from her social media profile
In 2022, the National Autonomous University of Mexico ( UNAM ) dedicated an article in its gazette about the cult of Santa Muerte, explained by Andrew Chesnut, professor at Virginia Commonwealth University.
The academic explained that devotion to Santa Muerte is the religious movement with the fastest growth in America , from Canada to Chile, having a notable presence not only in Mexico but also in the United States, Central America, with countries such as Guatemala, Honduras and El Salvador, and in South America, including Colombia, Ecuador, Peru and Brazil, where its popularity is constantly increasing.
In 2022, the National Autonomous University of Mexico ( UNAM ) dedicated an article in its gazette about the cult of Santa Muerte, explained by Andrew Chesnut, professor at Virginia Commonwealth University.
The academic explained that devotion to Santa Muerte is the religious movement with the fastest growth in America , from Canada to Chile, having a notable presence not only in Mexico but also in the United States, Central America, with countries such as Guatemala, Honduras and El Salvador, and in South America, including Colombia, Ecuador, Peru and Brazil, where its popularity is constantly increasing.
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Gender Studies, and 14 moreAnthropology, Folklore, History of Religion, Death Studies, Mexican Studies, New Religions, Anthropology of Death, Mexican Politics, Narcocultura, Mexico, Religious Studies, Catholic Church, Santa Muerte, and Narcotráfico
Andrew Chesnut, um professor na VCU, disse que muitas dessas assassinas começam na prostituição ou são recrutadas na prisão antes de trabalharem para os carteis.
Research Interests:
“While Pope Francis has made greater strides in affirming LGBTQ+ Catholics than any of his predecessors, his endorsement of ‘Dignitas Infinita’ will be seen as turning the clock back by transgender individuals, both within and outside the... more
“While Pope Francis has made greater strides in affirming LGBTQ+ Catholics than any of his predecessors, his endorsement of ‘Dignitas Infinita’ will be seen as turning the clock back by transgender individuals, both within and outside the church,” R. Andrew Chesnut, the Bishop Sullivan Chair in Catholic Studies at Virginia Commonwealth University, told Vox.
Research Interests: Religion, Christianity, Sociology of Religion, Gender Studies, Queer Studies, and 15 moreAnthropology, Catholic Studies, Transgender Studies, History of Roman Catholicism, Homophobia, Transgender, Gender Identity, Religious Studies, Church and Homosexuality, LGBT Studies, Catholic Church, Lgbtq, Christian Studies, Anthropology of Religion, and Pope Francis
In the realm of tattoo art, few designs carry as much intrigue and mysticism as the Santa Muerte tattoo. This iconic image, depicting a skeletal figure draped in robes, has captivated individuals across cultures and belief systems,... more
In the realm of tattoo art, few designs carry as much intrigue and mysticism as the Santa Muerte tattoo. This iconic image, depicting a skeletal figure draped in robes, has captivated individuals across cultures and belief systems, leaving many to wonder about its profound symbolism.
However, the true depth of the Santa Muerte tattoo meaning extends far beyond this brief explanation. In this comprehensive article, we will delve into the rich cultural heritage, religious beliefs, and personal narratives that have shaped this captivating design.
Many scholars and anthropologists have studied the cult in-depth, shedding light on its origins, symbolism, and cultural significance. For instance, a book by R. Andrew Chesnut explores the complex relationship between Santa Muerte and the Catholic Church, challenging the notion that it is a purely “satanic” or “evil” practice
However, the true depth of the Santa Muerte tattoo meaning extends far beyond this brief explanation. In this comprehensive article, we will delve into the rich cultural heritage, religious beliefs, and personal narratives that have shaped this captivating design.
Many scholars and anthropologists have studied the cult in-depth, shedding light on its origins, symbolism, and cultural significance. For instance, a book by R. Andrew Chesnut explores the complex relationship between Santa Muerte and the Catholic Church, challenging the notion that it is a purely “satanic” or “evil” practice
Research Interests: Religion, New Religious Movements, Latin American Studies, Anthropology, Folklore, and 15 moreDeath Studies, Mexican Studies, New Religions, Anthropology of Death, Narcocultura, Mexico, Religious Studies, Cartels, Catholic Church, Tattoos, Tattooing, Santa Muerte, Narcotráfico, Anthropology of Religion, and Mexican Drug Cartels
The first true name given to Death before being Saint was Mictlantecutli and Mictecacíhuatl ; that is, the man and woman who took care of Mictlan, the place of the dead. However, with the arrival of the Spanish and the conquest, death... more
The first true name given to Death before being Saint was Mictlantecutli and Mictecacíhuatl ; that is, the man and woman who took care of Mictlan, the place of the dead.
However, with the arrival of the Spanish and the conquest, death began to be represented as a skeleton that little by little was adopted throughout the territory. This is how we arrive at the second name of this image: Pascual Bailón.
Pascual Bailón, was a Franciscan friar who lived during the second half of the 16th century and was highly popular in Olintepeque, Guatemala; and Tuxtla Gutiérrez, Chiapas, areas that share borders. La version original aqui https://plumasatomicas-com.translate.goog/explicandolanoticia/cual-es-el-verdadero-nombre-de-la-santa-muerte/?_x_tr_sl=es&_x_tr_tl=en&_x_tr_hl=en&_x_tr_pto=sc
However, with the arrival of the Spanish and the conquest, death began to be represented as a skeleton that little by little was adopted throughout the territory. This is how we arrive at the second name of this image: Pascual Bailón.
Pascual Bailón, was a Franciscan friar who lived during the second half of the 16th century and was highly popular in Olintepeque, Guatemala; and Tuxtla Gutiérrez, Chiapas, areas that share borders. La version original aqui https://plumasatomicas-com.translate.goog/explicandolanoticia/cual-es-el-verdadero-nombre-de-la-santa-muerte/?_x_tr_sl=es&_x_tr_tl=en&_x_tr_hl=en&_x_tr_pto=sc
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Anthropology, and 14 moreFolklore, Indigenous Studies, History of Religion, Death Studies, Mexican Studies, Aztecs, New Religions, Saints' Cults, Anthropology of Death, Mexico, Religious Studies, Guatemala, Catholic Church, and Santa Muerte
"I am very honored to present my interview with Dr. Andrew Chesnut regarding Our Lady of Guadalupe. Dr. Chesnut is Professor of Religious Studies and holds the Bishop Walter F. Sullivan Chair in Catholic Studies at Virginia Commonwealth... more
"I am very honored to present my interview with Dr. Andrew Chesnut regarding Our Lady of Guadalupe. Dr. Chesnut is Professor of Religious Studies and holds the Bishop Walter F. Sullivan Chair in Catholic Studies at Virginia Commonwealth University. He completed his doctorate in Latin American history at University of California, Los Angeles. Dr. Chesnut’s specialty is in the religious landscape of Latin America. He is a scholar, researcher, prolific author, and professor. He eloquently discussed the various aspects of Our Lady of Guadalupe: her historical roots, cultural, religious, and political aspects, and the mysteries of the tilma, which first showed her image. A big thank you to Dr. Chesnut for taking the time to do the interview for the blog and sharing his knowledge and expertise." Watch the video of my interview here https://drive.google.com/file/d/1MrbCHLn47K9yF_gBLnilInubaSn4t46M/view
Research Interests: Religion, Christianity, Sociology of Religion, Latin American Studies, Gender Studies, and 13 moreAnthropology, Women's Studies, History of Religion, Mexican Studies, Catholic Studies, Catholic Theology, Virgin of Guadalupe, Roman Catholicism, Mexico, Religious Studies, Virgin Mary, Catholic Church, and Anthropology of Religion
"Desde 2007, cuando el ex presidente Felipe Calderón intensificó la guerra contra las drogas, ha habido un crecimiento fenomenal en asesinas o 'sicarias', que a menudo pueden operar más sigilosamente que sus homólogos masculinos",... more
"Desde 2007, cuando el ex presidente Felipe Calderón intensificó la guerra contra las drogas, ha habido un crecimiento fenomenal en asesinas o 'sicarias', que a menudo pueden operar más sigilosamente que sus homólogos masculinos", advirtió en su momento Andrew Chesnut, profesor de Estudios Religiosos de la Universidad de Virginia, en Estados Unidos.
En un contexto de violencia generalizada, las mujeres ya no se conforman con ser esposas de un narco o formar parte de la estructura de primera línea de un grupo criminal y el llamado "Cártel de las Flacas" dejó al descubierto el nuevo papel que tienen en delincuencia organizada en México.
En un contexto de violencia generalizada, las mujeres ya no se conforman con ser esposas de un narco o formar parte de la estructura de primera línea de un grupo criminal y el llamado "Cártel de las Flacas" dejó al descubierto el nuevo papel que tienen en delincuencia organizada en México.
Research Interests: Religion, New Religious Movements, Criminology, Gender Studies, Anthropology, and 15 moreWomen's Studies, Death Studies, Mexican Studies, New Religions, Anthropology of Death, Narcocultura, Mexico, Religious Studies, Narcotrafficking, War on Drugs, Drug Trafficking, Sicarios, Santa Muerte, Narcotráfico, and Mexican Drug Cartels
Narco culture has also intertwined with religion. Criminals, and millions of Mexicans, worship a skeletal death saint known as Santa Muerte, which is rejected by the Roman Catholic church as blasphemous but has even gained followers in... more
Narco culture has also intertwined with religion.
Criminals, and millions of Mexicans, worship a skeletal death saint known as Santa Muerte, which is rejected by the Roman Catholic church as blasphemous but has even gained followers in the United States.
But many also pray to another folk saint called Jesus Malverde, who according to legend was a Robin Hood-type bandit who stole from the rich and gave to the poor until he was hanged in Culiacan in 1909.
"There's a strong religious component to narco culture because if anyone needs supernatural protection it's narcos who could be gunned down by rivals or law enforcement at any minute," said Andrew Chesnut, professor of religious studies at Virginia Commonwealth University and author of the book "Devoted to Death: Santa Muerte, the Skeleton Saint."
Criminals, and millions of Mexicans, worship a skeletal death saint known as Santa Muerte, which is rejected by the Roman Catholic church as blasphemous but has even gained followers in the United States.
But many also pray to another folk saint called Jesus Malverde, who according to legend was a Robin Hood-type bandit who stole from the rich and gave to the poor until he was hanged in Culiacan in 1909.
"There's a strong religious component to narco culture because if anyone needs supernatural protection it's narcos who could be gunned down by rivals or law enforcement at any minute," said Andrew Chesnut, professor of religious studies at Virginia Commonwealth University and author of the book "Devoted to Death: Santa Muerte, the Skeleton Saint."
Research Interests: Religion, New Religious Movements, Latin American Studies, Anthropology, Architecture, and 15 moreDeath Studies, Mexican Studies, Death & Dying (Thanatology), New Religions, Saints' Cults, Death and Burial (Archaeology), Narcocultura, Mexico, Religious Studies, Catholic Church, Drug Trafficking, Cemetery Sculpture and Monuments, Sinaloa, Santa Muerte, and Narcotráfico
Although Montse has captured different perspectives of the Tepito neighborhood, there is a recurring theme: the cult of Santa Muerte. It is common to see altars and offerings dedicated to this figure on corners. According to R. Andrew... more
Although Montse has captured different perspectives of the Tepito neighborhood, there is a recurring theme: the cult of Santa Muerte. It is common to see altars and offerings dedicated to this figure on corners. According to R. Andrew Chesnut, author of the book "Devoted to Death: Santa Muerte, the Skeleton Saint," the fastest growing religious movement in Latin America is precisely the one that venerates Santa Muerte.
The belief in Santa Muerte stems from the Conquest: indigenous groups believed in the deities of death; Therefore, when the Spanish bring the grim reaper, they relate it to their own gods. Some consider that she is the reincarnation of Mictecacíhuatl , “lady of the dead people.” La nota original https://corrientealterna.unam.mx/cultura/montse-o-lash-fotografa-tiktokera-que-documenta-tepito-con-amor-y-respeto/
The belief in Santa Muerte stems from the Conquest: indigenous groups believed in the deities of death; Therefore, when the Spanish bring the grim reaper, they relate it to their own gods. Some consider that she is the reincarnation of Mictecacíhuatl , “lady of the dead people.” La nota original https://corrientealterna.unam.mx/cultura/montse-o-lash-fotografa-tiktokera-que-documenta-tepito-con-amor-y-respeto/
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Anthropology, and 15 moreFolklore, Photography, Death Studies, Mexican Studies, New Religions, Saints' Cults, Urban Studies, Anthropology of Death, Narcocultura, Mexico, Religious Studies, Mexico City, Catholic Church, Santa Muerte, and Anthropology of Religion
"Andrew Chesnut , professor of Religious Studies at the University of Virginia, says this is a growing phenomenon in Mexico. "Since 2007, when former President Felipe Calderón escalated the war on drugs, there has been a phenomenal... more
"Andrew Chesnut , professor of Religious Studies at the University of Virginia, says this is a growing phenomenon in Mexico. "Since 2007, when former President Felipe Calderón escalated the war on drugs, there has been a phenomenal growth in female assassins or 'hitmen,' who can often operate more stealthily than their male counterparts," Chesnut said. La version original https://www.vanguardia.com/mundo/mujeres-sicarias-la-nueva-arma-del-narcotrafico-en-mexico-JAvl308313
Research Interests: Criminology, Latin American Studies, Gender Studies, Women's Studies, Feminist Theory, and 14 moreMexican Studies, Drugs And Addiction, Organized Crime, Feminism, Narcocultura, Mexico, History of Narcotics and Drugs, Patriarchy, Narcotrafficking, War on Drugs, Drug Trafficking, Santa Muerte, Narcotráfico, and Mexican Drug Cartels
With effort and a lot of money, the narrative that the US and NATO are promoting LGBTI rights around the world is promoted. This is false. Because the US may in various countries support some of those who promote rights, but in other... more
With effort and a lot of money, the narrative that the US and NATO are promoting LGBTI rights around the world is promoted. This is false. Because the US may in various countries support some of those who promote rights, but in other countries it actually supports those who suppress them. We will not talk about Saudi Arabia and other bloodthirsty US-backed regimes that continue to abuse rights. Not even for the Taliban, which if the US didn't bolster shadowy groups as "freedom fighters", would still be a group. We won't talk about the 510 anti-LGBTQ bills introduced in US legislatures in 2023, more than any other year in their history and three times as many as in 2022.
Research Interests: Religion, Sociology of Religion, Latin American Studies, Queer Studies, History of Religion, and 13 moreQueer Theory, Cuban Studies, Gay And Lesbian Studies, LGBT Issues, Evangelicalism, Cuban History, Pentecostalism, Religious Studies, Modern Greek Studies, América Latina, LGBTQ studies, Lgbtq, and Anthropology of Religion
Although it seems relatively new or “typical” of our days, the cult of Santa Muerte remains on the public scene after its clandestinity for more than two centuries, says researcher Andrew Chesnut, in the prologue of the book. The holy... more
Although it seems relatively new or “typical” of our days, the cult of Santa Muerte remains on the public scene after its clandestinity for more than two centuries, says researcher Andrew Chesnut, in the prologue of the book. The holy dead. Spaces, cults and devotions , published in 2016.
After highlighting that it is the “new religious movement that is growing the most in America, especially in Mexico, Central America and the United States,” the scholar highlights how the figure has transcended spaces reserved for those of popular culture: “t-shirts, shoes , tennis, television shows, rock and hip hop bands, all have incorporated their skeletal image for fun and to sell products.” La nota original https://cambiodemichoacan.com.mx/2024/02/12/la-flaquita-mas-alla-de-los-asuntos-del-corazon/
After highlighting that it is the “new religious movement that is growing the most in America, especially in Mexico, Central America and the United States,” the scholar highlights how the figure has transcended spaces reserved for those of popular culture: “t-shirts, shoes , tennis, television shows, rock and hip hop bands, all have incorporated their skeletal image for fun and to sell products.” La nota original https://cambiodemichoacan.com.mx/2024/02/12/la-flaquita-mas-alla-de-los-asuntos-del-corazon/
Research Interests: New Religious Movements, Sociology of Religion, Latin American Studies, Anthropology, Folklore, and 15 moreDeath Studies, Mexican Studies, Pagan Studies, New Religions, Saints' Cults, Anthropology of Death, Witchcraft (Anthropology Of Religion), Narcocultura, Mexico, Religious Studies, Catholic Church, Santa Muerte, Religious Sects, Narcotráfico, and Anthropology of Religion
"But for R. Andrew Chesnut, professor of religious studies at VCU, and author of the book Devoted to Death: Santa Muerte, the Skeleton Saint, it is the fastest growing religious movement in Latin America."
Research Interests: Religion, New Religious Movements, Criminology, Sociology of Religion, Latin American Studies, and 14 moreAnthropology, History of Religion, Death Studies, Mexican Studies, New Religions, Ecuador, Anthropology of Death, Narcocultura, Mexico, Religious Studies, Prisons, Catholic Church, Santa Muerte, and Narcotráfico
What exactly favored this narco-evangelism? There are many causes, but a few stand out. According to Andrew Chesnut, a professor of religious studies at Virginia Commonwealth University in the United States of America, a specialist in... more
What exactly favored this narco-evangelism? There are many causes, but a few stand out. According to Andrew Chesnut, a professor of religious studies at Virginia Commonwealth University in the United States of America, a specialist in Brazilian Neo-Pentecostalism, evangelical churches in general are attractive to criminal factions because they are very present in the prison system and work in projects to convert prisoners . Secondly, the proximity of the churches to the world of drugs is also caused by the extremely serious work that certain communities do to help drug addicts get rid of this scourge. Third, certain evangelical communities end up with active traffickers in their ranks because their religious leaders base their message on a prosperity theology that establishes direct relationships between financial success and divine blessings, thus allowing the development of an unhealthy need for unlimited seeking of wealth, regardless of the consequences. Furthermore, the promotion of prosperity theology is also fertile ground for engaging such communities, through their pastors, in populist political projects: they become direct supporters of populist political leaders who, like the prosperity gospel, promise a better world, a Edenic state here on earth. Finally, some believers in these communities, former drug traffickers, do not manage to break away completely and continue, either out of addiction or through blackmail because they have debts, hill activities, on a smaller or larger scale.
Research Interests: Religion, Criminology, Sociology of Religion, Eastern European Studies, Latin American Studies, and 14 moreAnthropology, History of Religion, Brazilian Studies, Romanian Studies, Brazil, Evangelicalism, Pentecostalism, Religious Studies, Cartels, Narcotrafficking, Drug Trafficking, Pentecostalism and Charismatics, Narcotráfico, and Anthropology of Religion
Segundo o professor R. Andrew Chesnut, Ph.D., da Universidade de Virginia Commonwealth, milhões de pessoas da América Latina, incluindo aqueles que entram ilegalmente nos Estados Unidos, rezam para esse ídolo esquelético. Em 2012, quando... more
Segundo o professor R. Andrew Chesnut, Ph.D., da Universidade de Virginia Commonwealth, milhões de pessoas da América Latina, incluindo aqueles que entram ilegalmente nos Estados Unidos, rezam para esse ídolo esquelético. Em 2012, quando publicou seu livro “Devoted to Death”, estimava-se que cerca de 10 a 12 milhões de pessoas em todo o mundo rezassem para Santa Muerte.
Em um artigo de 2020 da Revista Internacional de Religião Latino-Americana, Chesnut argumentou que os adoradores da Santa Muerte a veem como uma curadora e fazem parte do “movimento religioso de crescimento mais rápido nas Américas”. Ele também rejeita a caracterização de “santa do narcotráfico”, considerando-a uma “representação equivocada da imprensa” e uma “descrição falsa”.
Em um artigo de 2020 da Revista Internacional de Religião Latino-Americana, Chesnut argumentou que os adoradores da Santa Muerte a veem como uma curadora e fazem parte do “movimento religioso de crescimento mais rápido nas Américas”. Ele também rejeita a caracterização de “santa do narcotráfico”, considerando-a uma “representação equivocada da imprensa” e uma “descrição falsa”.
Research Interests: Religion, New Religious Movements, Latin American Studies, Anthropology, Folklore, and 15 moreDeath Studies, Mexican Studies, Border Studies, New Religions, Saints' Cults, Brazil, Evangelicalism, Pentecostalism, Anthropology of Death, Narcocultura, Mexico, Religious Studies, Catholic Church, Santa Muerte, and Narcotráfico
Millions of people from Latin America, including those illegally entering the U.S., pray to the skeleton idol, Virginia Commonwealth University Professor R. Andrew Chesnut, Ph.D., explains in “Devoted to Death.” In 2017 at the time of its... more
Millions of people from Latin America, including those illegally entering the U.S., pray to the skeleton idol, Virginia Commonwealth University Professor R. Andrew Chesnut, Ph.D., explains in “Devoted to Death.” In 2017 at the time of its publishing an estimated roughly 10 to 12 million people prayed to Santa Muerta worldwide.
In a 2020 International Journal of Latin American Religion, he argued her worshipers see her as a healer and comprise “the fastest growing new religious movement in the Americas.” He also rejects the “narco-saint” characterization, which he says is “erroneously portrayed by the press” and a “fallacious depiction.”
In a 2020 International Journal of Latin American Religion, he argued her worshipers see her as a healer and comprise “the fastest growing new religious movement in the Americas.” He also rejects the “narco-saint” characterization, which he says is “erroneously portrayed by the press” and a “fallacious depiction.”
Research Interests: Religion, New Religious Movements, Sociology, Criminal Law, Anthropology, and 15 moreFolklore, Death Studies, Mexican Studies, Border Studies, New Religions, Saints' Cults, Evangelicalism, Anthropology of Death, Narcocultura, Mexico, Religious Studies, Catholic Church, War on Drugs, Santa Muerte, and Narcotráfico
Degree of repression not seen since the Cold War Andrew Chesnut, director of Catholic Studies at Virginia Commonwealth University, believes that the degree of "repression" experienced by the Catholic Church in Nicaragua had not been seen... more
Degree of repression not seen since the Cold War
Andrew Chesnut, director of Catholic Studies at Virginia Commonwealth University, believes that the degree of "repression" experienced by the Catholic Church in Nicaragua had not been seen since the time of the Cold War, when the Church faced persecution from communist governments such as that of Castro in Cuba or that of the Sandinistas in Managua.
"Daniel Ortega sees the Church as an enemy of the State and has unleashed severe repression against the Church's clergy, but I believe that repression will only strengthen the faith of Catholics," Chestnut told VOA.
The expert assures that there is no other country in the region where the Catholic Church suffers as much persecution as in Nicaragua.
"Such a degree of repression has not been seen since the first years of the Cuban revolution," he noted.
Andrew Chesnut, director of Catholic Studies at Virginia Commonwealth University, believes that the degree of "repression" experienced by the Catholic Church in Nicaragua had not been seen since the time of the Cold War, when the Church faced persecution from communist governments such as that of Castro in Cuba or that of the Sandinistas in Managua.
"Daniel Ortega sees the Church as an enemy of the State and has unleashed severe repression against the Church's clergy, but I believe that repression will only strengthen the faith of Catholics," Chestnut told VOA.
The expert assures that there is no other country in the region where the Catholic Church suffers as much persecution as in Nicaragua.
"Such a degree of repression has not been seen since the first years of the Cuban revolution," he noted.
Research Interests: Religion, Sociology of Religion, Latin American Studies, History of Religion, Catholic Studies, and 13 moreCentral American Studies, Freedom of Religion, Dictatorships, Roman Catholicism, Nicaraguan History, Catholicism, Religious Studies, Nicaragua, Central America, Catholic Church, Anthropology of Religion, Pope Francis, and Daniel Ortega
In a shocking incident that has gone viral in Mexico, an American Baptist pastor destroyed statues of the Virgin of Guadalupe and Santa Muerte with an ax, sparking widespread controversy and debate across the country. The extreme act of... more
In a shocking incident that has gone viral in Mexico, an American Baptist pastor destroyed statues of the Virgin of Guadalupe and Santa Muerte with an ax, sparking widespread controversy and debate across the country. The extreme act of iconoclasm was performed by Pastor Kevin Wynne of Iglesia Bautista Fundamental Monte Sion in Mexico City during a recent service at his church. The axing of two of the three giants of the Mexican religious landscape has led to a storm of protest from various sectors of the society, including religious leaders and civil society groups.
Research Interests: Religion, New Religious Movements, Latin American Studies, Anthropology, Death Studies, and 15 moreMexican Studies, Catholic Studies, Iconoclasm, Baptist Theology, Pagan Studies, New Religions, Saints' Cults, Evangelicalism, Pentecostalism, Anthropology of Death, Virgin of Guadalupe, Mexico, Religious Studies, Catholic Church, and Santa Muerte
América Latina es conocida por ser la región más cristiana del planeta. La mayoría son creyentes evangélicos y católicos, según afirmó Andrew Chesnut, investigador de la Virginia Commonwealth University, en Estados Unidos. Chesnut dice... more
América Latina es conocida por ser la región más cristiana del planeta. La mayoría son creyentes evangélicos y católicos, según afirmó Andrew Chesnut, investigador de la Virginia Commonwealth University, en Estados Unidos.
Chesnut dice que la región latinoamericana alberga el 39 por ciento de los católicos en el mundo y, junto con la población evangélica, no hay otro lugar del mundo que tenga un porcentaje tan alto de cristianos.
Chesnut dice que la región latinoamericana alberga el 39 por ciento de los católicos en el mundo y, junto con la población evangélica, no hay otro lugar del mundo que tenga un porcentaje tan alto de cristianos.
Research Interests: Religion, Sociology of Religion, Latino/A Studies, Latin American Studies, Queer Studies, and 14 moreAnthropology, History of Religion, Catholic Studies, Catholic Social Teaching, LGBT Issues, Roman Catholicism, Hispanic Studies, Religious Studies, LGBT Studies, Catholic Church, América Latina, Catolicismo, Anthropology of Religion, and Pope Francis
"It's supposed to be more of an information, spontaneous blessing," said Andrew Chesnut, the Chair of Catholic Studies at VCU. "Maybe that happens in the context of a weekend retreat, or a pilgrimage somewhere. And it by no means, means a... more
"It's supposed to be more of an information, spontaneous blessing," said Andrew Chesnut, the Chair of Catholic Studies at VCU. "Maybe that happens in the context of a weekend retreat, or a pilgrimage somewhere. And it by no means, means a formal blessing of the same sex union."
Chesnut said this landmark move by Pope Francis solidifies his legacy of being more inclusive to the LGBTQ+ community.
"I see this as a major advance in welcoming a significant percentage of the population, in our own country and worldwide, who have felt on the margins or even excluded by the church because of their sexual orientation," Chesnut said. Watch video here https://www.wtvr.com/news/local-news/catholic-church-same-sex-unions-dec-19-2023
Chesnut said this landmark move by Pope Francis solidifies his legacy of being more inclusive to the LGBTQ+ community.
"I see this as a major advance in welcoming a significant percentage of the population, in our own country and worldwide, who have felt on the margins or even excluded by the church because of their sexual orientation," Chesnut said. Watch video here https://www.wtvr.com/news/local-news/catholic-church-same-sex-unions-dec-19-2023
Research Interests: Religion, Christianity, Sociology of Religion, Latin American Studies, Anthropology, and 14 moreHistory of Religion, Catholic Studies, Gay And Lesbian Studies, Catholic Social Teaching, LGBT Issues, Catholic Theology, Roman Catholicism, Catholic Church, LGBTQ studies, Lgbtq, Religioius Studies, Christian Studies, Anthropology of Religion, and Pope Francis
Mexicans will tell you that they are 90 percent Catholic but 100 percent Guadalupan. While the numbers aren’t entirely accurate anymore, it is definitely the case that the Virgin of Guadalupe has been a constituent part of Mexican... more
Mexicans will tell you that they are 90 percent Catholic but 100 percent Guadalupan. While the numbers aren’t entirely accurate anymore, it is definitely the case that the Virgin of Guadalupe has been a constituent part of Mexican national identity, reflected in the fact that millions of both women and men are named Guadalupe, many going by the nickname “Lupe.”
Research Interests: Religion, Christianity, Sociology of Religion, Latin American Studies, Indigenous Studies, and 13 moreHistory of Religion, Mexican Studies, Catholic Studies, Aztecs, Cult of Saints, History of Roman Catholicism, Virgin of Guadalupe, Mexico, Religious Studies, Virgin Mary, Catholic Church, Christian Studies, and Anthropology of Religion
Los mexicanos dirán que son un 90 por ciento católicos, pero un 100 por ciento guadalupanos. Aunque los números ya no son completamente precisos, definitivamente es el caso que la Virgen de Guadalupe ha sido una parte constituyente de la... more
Los mexicanos dirán que son un 90 por ciento católicos, pero un 100 por ciento guadalupanos. Aunque los números ya no son completamente precisos, definitivamente es el caso que la Virgen de Guadalupe ha sido una parte constituyente de la identidad nacional mexicana, reflejada en el hecho de que millones de mujeres y hombres llevan el nombre de Guadalupe, muchos de ellos siendo llamados «Lupe», como una colega en la Universidad de Houston, la Dra. Guadalupe San Miguel, profesora de historia mexicoamericana. Como especialistas en la religión vivida, siempre nos ha fascinado la advocación más importante de la Virgen María en el planeta, tanto en términos de cobertura territorial como en el número de devotos. Supuestamente, la Virgen se le apareció a un campesino azteca, Juan Diego, por primera vez en una colina llamada Tepeyac, en lo que ahora es la Ciudad de México, el 9 de diciembre de 1531, y le dijo al convertido cristiano, en su lengua materna náhuatl, que deseaba que se construyera una iglesia en su honor en el lugar de su aparición. Juan Diego buscó al arzobispo de la Ciudad de México para compartir la noticia de la milagrosa aparición, pero fue recibido con escepticismo. La Virgen de piel morena se le apareció al campesino azteca por segunda vez, y Juan Diego le relató lo que ya sabía, que había sido rechazado por el arzobispo. Determinada a que se construyera su iglesia y que se llamara Guadalupe, la Virgen instruyó al azteca de mediana edad a intentarlo nuevamente con el principal prelado de México. El obispo incrédulo pidió una señal de la aparición mariana en Tepeyac. Durante su tercera aparición, Guadalupe le dijo a Juan Diego que recogiera algunas rosas españolas que milagrosamente habían florecido en su «tilma» o manto de fibra de cactus.
Research Interests: Religion, Indigenous Studies, Mexican Studies, Cult of Saints, Saints' Cults, and 15 moreCatholic Theology, History of Roman Catholicism, Virgin of Guadalupe, Mexico, Religious Studies, Virgin Mary, Catholic Church, Latinoamerica, América Latina, La Virgen de Guadalupe, Santa Muerte, The Cult of the Virgin Mary, Catolicismo, Anthropology of Religion, and Dogmas marianos
Andrew Chesnut, a chair in Catholic Studies at Virginia Commonwealth University, says: "No doubt there is a global exorcism boom, not just in the US but also in Latin America." The driving force behind this surge, according to Chesnut, is... more
Andrew Chesnut, a chair in Catholic Studies at Virginia Commonwealth University, says: "No doubt there is a global exorcism boom, not just in the US but also in Latin America."
The driving force behind this surge, according to Chesnut, is pentecostalism—a branch of Christianity emphasizing the power of the Holy Spirit, which has rapidly become the most expansive brand of Christianity worldwide since its inception in Los Angeles in 1905.
Pentecostals were pioneers in openly embracing exorcisms in the 70s-80s, taking these rituals out of the shadows and even holding special exorcisms en masse on Friday nights. Feeling the pressure from this burgeoning movement, the Catholic Church responded by mainstreaming Catholic exorcisms, by training more priests to perform them, thus trying to capitalise on their demand.
The driving force behind this surge, according to Chesnut, is pentecostalism—a branch of Christianity emphasizing the power of the Holy Spirit, which has rapidly become the most expansive brand of Christianity worldwide since its inception in Los Angeles in 1905.
Pentecostals were pioneers in openly embracing exorcisms in the 70s-80s, taking these rituals out of the shadows and even holding special exorcisms en masse on Friday nights. Feeling the pressure from this burgeoning movement, the Catholic Church responded by mainstreaming Catholic exorcisms, by training more priests to perform them, thus trying to capitalise on their demand.
Research Interests: Religion, Christianity, Sociology of Religion, Latin American Studies, Anthropology, and 14 moreCatholic Studies, Brazilian Studies, Demonology, Pentecostalism, Spirit Possession (Anthropology), Religious Studies, Catholic Church, Exorcism, Diabolic Possession, Pentecostalism and Charismatics, Exorcisms, Christian Studies, Anthropology of Religion, and Angelology and Demonology
El autor del libro "Santa Muerte El Movimiento Religioso de Más Rápido Crecimiento en el Mundo", Chesnut estima que los practicantes del culto serían unos 12 millones, la mayoría residentes en México, pero también en Estados Unidos y... more
El autor del libro "Santa Muerte El Movimiento Religioso de Más Rápido Crecimiento en el Mundo", Chesnut estima que los practicantes del culto serían unos 12 millones, la mayoría residentes en México, pero también en Estados Unidos y Centroamérica.
"Es el nuevo movimiento religioso que más crece en el planeta", dijo en una entrevista a la agencia de noticias AFP.
"Es el nuevo movimiento religioso que más crece en el planeta", dijo en una entrevista a la agencia de noticias AFP.
Research Interests: Religion, New Religious Movements, Criminology, Latin American Studies, Anthropology, and 15 moreDeath Studies, Mexican Studies, Catholic Studies, New Religions, Saints' Cults, Anthropology of Death, Narcocultura, Mexico, Religious Studies, Criminologia, Catholic Church, América Latina, Foklore, Santa Muerte, and Narcotráfico
En la actualidad, según el experto en religiosidad latinoamericana y catedrático de la Universidad de la Mancomunidad de Virginia Andrew Chesnut, el culto a la Santa Muerte es el movimiento religioso de mayor crecimiento en el mundo. De... more
En la actualidad, según el experto en religiosidad latinoamericana y catedrático de la Universidad de la Mancomunidad de Virginia Andrew Chesnut, el culto a la Santa Muerte es el movimiento religioso de mayor crecimiento en el mundo. De acuerdo con la doctora Guadalupe Vargas Montero, del Instituto de Investigaciones Histórico-Sociales de la Universidad Veracruzana, el 99% de sus creyentes se identifican como católicos.
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Folklore, and 15 moreHistory of Religion, Death Studies, Mexican Studies, Catholic Studies, New Religions, Pentecostalism, Anthropology of Death, Narcocultura, Mexico, Evangelism, Religious Studies, Catholic Church, Anthopology, Santa Muerte, and Narcotráfico
El profesor de estudios religiosos de la Universidad de la Commonwealth de Virginia Andrew Chesnut define como un "nuevo movimiento religioso" el culto a la Santa Muerte, surgido en la Ciudad de México en 2001. El autor del libro "Santa... more
El profesor de estudios religiosos de la Universidad de la Commonwealth de Virginia Andrew Chesnut define como un "nuevo movimiento religioso" el culto a la Santa Muerte, surgido en la Ciudad de México en 2001.
El autor del libro "Santa Muerte El Movimiento Religioso de Más Rápido Crecimiento en el Mundo" Chesnut estima que los practicantes del culto serían unos 12 millones, la mayoría residentes en México, pero también en Estados Unidos y Centroamérica.
El autor del libro "Santa Muerte El Movimiento Religioso de Más Rápido Crecimiento en el Mundo" Chesnut estima que los practicantes del culto serían unos 12 millones, la mayoría residentes en México, pero también en Estados Unidos y Centroamérica.
Research Interests: New Religious Movements, Criminology, Sociology of Religion, Latin American Studies, Anthropology, and 14 moreFolklore, Death Studies, Mexican Studies, Catholic Studies, New Religions, Saints' Cults, Anthropology of Death, Narcocultura, Mexico, Religious Studies, Catholic Church, América Latina, Santa Muerte, and Narcotráfico
Andrew Chesnut, doctor en historia latinoamericana y profesor de la Universidad de Virginia en Estados Unidos, publicó el artículo “De santo de la cocina a santo esqueleto Rey Pascual – El bizarro caso de Pascual Bailón”, cuyo contenido... more
Andrew Chesnut, doctor en historia latinoamericana y profesor de la Universidad de Virginia en Estados Unidos, publicó el artículo “De santo de la cocina a santo esqueleto Rey Pascual – El bizarro caso de Pascual Bailón”, cuyo contenido enmarca la veneración hacia un santo popular esquelético desde tiempos prehispánicos en Mesoamérica.
Research Interests: Religion, New Religious Movements, Latin American Studies, Folklore, Indigenous Studies, and 15 moreDeath Studies, Mexican Studies, Catholic Studies, New Religions, Saints' Cults, Anthropology of Death, Narcocultura, Mayan Studies, Mexico, Religious Studies, Guatemala, Catholic Church, Saints, Anthopology, and Santa Muerte
While the Bony Lady is condemned as heretical by both the Catholic and Protestant churches in Mexico, she has gained a massive following among marginalized groups, such as the urban poor, LGBTQ communities, and those involved in illicit... more
While the Bony Lady is condemned as heretical by both the Catholic and Protestant churches in Mexico, she has gained a massive following among marginalized groups, such as the urban poor, LGBTQ communities, and those involved in illicit activities in Mexico, Central America, and the United States. The folk saint of death is important to these groups because she provides a sense of empowerment, identity, solace, and protection amid social and economic tribulations.
One primary reason why Santa Muerte is popular among less advantaged groups is her extreme inclusiveness; she is the saint who never discriminates. Christian denominations have often marginalized certain groups due to sexual orientation, socioeconomic status, or involvement in illegal activities. Santa Muerte, in contrast, offers a spiritual path that does not discriminate. Anyone, regardless of their background or lifestyle, can turn to the skeleton saint for protection, solace, and guidance.
One primary reason why Santa Muerte is popular among less advantaged groups is her extreme inclusiveness; she is the saint who never discriminates. Christian denominations have often marginalized certain groups due to sexual orientation, socioeconomic status, or involvement in illegal activities. Santa Muerte, in contrast, offers a spiritual path that does not discriminate. Anyone, regardless of their background or lifestyle, can turn to the skeleton saint for protection, solace, and guidance.
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Anthropology, and 15 moreFolklore, History of Religion, Death, Death Studies, Mexican Studies, Catholic Studies, New Religions, Saints' Cults, Catholic Theology, Anthropology of Death, Narcocultura, Mexico, Religious Studies, Catholic Church, and Santa Muerte
Two exorcism experts – religious studies professor Andrew Chesnut of Virginia Commonwealth University and the Rev. Pius Pietrzyk of St. Patrick's Seminary and University in California – recalled no other recent exorcisms in the United... more
Two exorcism experts – religious studies professor Andrew Chesnut of Virginia Commonwealth University and the Rev. Pius Pietrzyk of St. Patrick's Seminary and University in California – recalled no other recent exorcisms in the United States similar to those in Oregon and California.
Chesnut noted that in Mexico, some high-ranking Catholic clergy performed an exorcism in 2015 seeking to expel demons nationwide. Participants said they were responding to high levels of violence, the practice of abortion and the crimes of drug cartels.
More generally, Chesnut argues that exorcism, in its traditional demon-hunting form, is increasingly widespread around the world, although no official statistics exist .
“TheExorcist,” the memorable 1973 horror film, depicts exorcism as a relatively rare and secretive undertaking. But it's now so common that some exorcists fight demons remotely using their cell phones, according to Chesnut.
According to him, the driving force behind the rise since the 1980s has been the spread of Pentecostal churches that highlight the conflict between demons and the Holy Spirit, especially in Latin America, Africa and parts of Asia, including the Philippines.
Brazil is a particularly hot place for exorcisms, sometimes featured on television broadcasts of religious services. Shepherds wave their hands over a person believed to be possessed, shout orders for the devil to leave, then hold their hand on the person's forehead and push him backwards, occasionally causing him to collapse.
Chesnut noted that in Mexico, some high-ranking Catholic clergy performed an exorcism in 2015 seeking to expel demons nationwide. Participants said they were responding to high levels of violence, the practice of abortion and the crimes of drug cartels.
More generally, Chesnut argues that exorcism, in its traditional demon-hunting form, is increasingly widespread around the world, although no official statistics exist .
“TheExorcist,” the memorable 1973 horror film, depicts exorcism as a relatively rare and secretive undertaking. But it's now so common that some exorcists fight demons remotely using their cell phones, according to Chesnut.
According to him, the driving force behind the rise since the 1980s has been the spread of Pentecostal churches that highlight the conflict between demons and the Holy Spirit, especially in Latin America, Africa and parts of Asia, including the Philippines.
Brazil is a particularly hot place for exorcisms, sometimes featured on television broadcasts of religious services. Shepherds wave their hands over a person believed to be possessed, shout orders for the devil to leave, then hold their hand on the person's forehead and push him backwards, occasionally causing him to collapse.
Research Interests: Religion, Sociology of Religion, Latin American Studies, History of Religion, Catholic Studies, and 14 moreBrazilian Studies, Demonology, Catholic Theology, Evangelicalism, Pentecostalism, Spirit Possession (Anthropology), Religious Studies, Catholic Church, Exorcism, Diabolic Possession, Pentecostalism and Charismatics, Exorcisms, Anthopology, and Anthropology of Religion
R. Andrew Chesnut, a professor and religious studies coordinator at Virginia Commonwealth University, asserts that the great majority of exorcisms are not Catholic. And when it comes to the devil, surveys show that nearly 60% of Americans... more
R. Andrew Chesnut, a professor and religious studies coordinator at Virginia Commonwealth University, asserts that the great majority of exorcisms are not Catholic. And when it comes to the devil, surveys show that nearly 60% of Americans believe in hell and the devil (more if they have received repeated calls about their car’s warranty).
Research Interests: Religion, Sociology of Religion, Anthropology, History of Religion, Catholic Studies, and 15 moreSpirituality, Pagan Studies, Demonology, Evangelicalism, Pentecostalism, Spirit Possession (Anthropology), New Age spirituality, Evangelism, Religious Studies, Catholic Church, Exorcism, Diabolic Possession, Spiritual Warfare, Exorcisms, and Anthropology of Religion
Las figuras de la Santa Muerte son las más vendidas en las tiendas esotéricas mexicanas. "Tiene reputación de ser una milagrera increíblemente rápida y eficaz y, a diferencia de la mayoría de los santos canonizados, al final de cuentas,... more
Las figuras de la Santa Muerte son las más vendidas en las tiendas esotéricas mexicanas. "Tiene reputación de ser una milagrera increíblemente rápida y eficaz y, a diferencia de la mayoría de los santos canonizados, al final de cuentas, no es católica, así que le puedes pedir cualquier cosa, hasta que bendiga un cargamento de meta, por ejemplo", explica Andrew Chesnut, un profesor de estudios religiosos en la Virginia Commonwealth University.
Research Interests: Religion, New Religious Movements, Latin American Studies, Anthropology, Folklore, and 15 moreDeath Studies, Mexican Studies, New Religions, Saints' Cults, Anthropology of Death, Narcocultura, Mexico, Religious Studies, Narcotrafficking, Catholic Church, América Latina, Iglesia, Santa Muerte, Narcotráfico, and Catolicismo
Practically unknown in Mexico before the 1980s, Saint Jude Thaddeus has catapulted to the top position among Catholic saints in the country with the world’s second largest Catholic population, which will soon surpass Brazil for the top... more
Practically unknown in Mexico before the 1980s, Saint Jude Thaddeus has catapulted to the top position among Catholic saints in the country with the world’s second largest Catholic population, which will soon surpass Brazil for the top spot. No other Catholic saint rivals the popularity of San Judas in Mexico. Only the Virgin of Guadalupe and folk saint Santa Muerte can compete with St. Jude for Mexican souls. And over the past decade or so, competition between the nation’s number one Catholic saint and its top folk saint has become very intense, to the point that St. Jude in Mexico is now the only Catholic saint in the world who has a monthly feast day!
Research Interests: Religion, Sociology of Religion, Latin American Studies, Anthropology, Folklore, and 14 moreHistory of Religion, Mexican Studies, Catholic Studies, Cult of Saints, Catholic Theology, Roman Catholicism, Narcocultura, Mexico, Religious Studies, Catholic Church, Saints, Santa Muerte, Narcotráfico, and Anthropology of Religion
Andrew Chesnut, professor of religious studies at Virginia Commonwealth University and author of “Devoted to Death: Santa Muerte, the Skeleton Saint,” tells me in a recent communication that “Many Santa Muerte devotees believe the Mexican... more
Andrew Chesnut, professor of religious studies at Virginia Commonwealth University and author of “Devoted to Death: Santa Muerte, the Skeleton Saint,” tells me in a recent communication that “Many Santa Muerte devotees believe the Mexican skeleton saint favors ritual offerings that are native to Mexico and the Americas. As such, pulque was the most important fermented drink in Mexico, and it was offered to the Aztec gods and goddesses, most importantly, Tepoztecatl, god of pulque and fertility.”
Research Interests: Religion, New Religious Movements, Sociology of Religion, Native American Studies, Latin American Studies, and 15 moreAnthropology, Indigenous Studies, History of Religion, Death Studies, Mexican Studies, Aztecs, Alcohol Studies, New Religions, Anthropology of Death, Mexico, Religious Studies, Day of the Dead, Ancient Food and Drink, Santa Muerte, and Anthropology of Religion
El culto a la Santa Muerte, al igual que la celebración del Día de Muertos, conforman la particular visión de los mexicanos en torno a la muerte. Representa la necesidad de asumir lo inevitable: el fin de la existencia. No obstante, para... more
El culto a la Santa Muerte, al igual que la celebración del Día de Muertos, conforman la particular visión de los mexicanos en torno a la muerte. Representa la necesidad de asumir lo inevitable: el fin de la existencia. No obstante, para los creyentes, este fin puede ser pactado, pues consideran a la muerte una entidad protectora a la que pueden solicitar retrasar su muerte y/o adelantar la de sus enemigos. Esuche el podcast aqui https://www.ivoox.com/santa-muerte-audios-mp3_rf_118844199_1.html
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Anthropology, and 14 moreFolklore, Death Studies, Mexican Studies, Catholic Studies, New Religions, Saints' Cults, Anthropology of Death, Narcocultura, Mexico, Religious Studies, Catholic Church, América Latina, Santa Muerte, and Narcotráfico
Dr. Andrew Chesnut is the leading academic expert on the fastest-growing new religious movement on the planet. Chesnut is a Professor of Religious Studies and holds the Bishop Walter F. Sullivan Chair in Catholic Studies at Virginia... more
Dr. Andrew Chesnut is the leading academic expert on the fastest-growing new religious movement on the planet. Chesnut is a Professor of Religious Studies and holds the Bishop Walter F. Sullivan Chair in Catholic Studies at Virginia Commonwealth University.
We'll be talking about all things associated with and about Santa Muerte ....the Saint of Holy Death. Listen here https://www.youtube.com/watch?v=LieHSlZVL0g
We'll be talking about all things associated with and about Santa Muerte ....the Saint of Holy Death. Listen here https://www.youtube.com/watch?v=LieHSlZVL0g
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Anthropology, and 15 moreFolklore, History of Religion, Death Studies, Mexican Studies, Transgender Studies, New Religions, Saints' Cults, Anthropology of Death, Narcocultura, Mexico, Religious Studies, LGBT Studies, Catholic Church, Santa Muerte, and Narcotráfico
On this episode of the podcast, guest Andrew Chesnut discusses the Catholic practice of exorcism and what the institutional church teaches about demonic possession. He also talks about the practice of exorcism as a feature of Pentecostal... more
On this episode of the podcast, guest Andrew Chesnut discusses the Catholic practice of exorcism and what the institutional church teaches about demonic possession. He also talks about the practice of exorcism as a feature of Pentecostal churches in Latin America, and how this ritual overlaps with other religious traditions in post-colonial cultures.
Chesnut is the Bishop Walter Sullivan Chair in Catholic Studies and a professor of religious studies in the School of World Studies in the College of Humanities and Sciences at Virginia Commonwealth University. He has researched and published extensively on Latin American folk religions, especially the cult of Santa Muerte, as well as on the practice of exorcism in both the Catholic and the Pentecostal traditions. Listen here https://uscatholic.org/articles/202310/glad-you-asked-what-is-an-exorcism/
Chesnut is the Bishop Walter Sullivan Chair in Catholic Studies and a professor of religious studies in the School of World Studies in the College of Humanities and Sciences at Virginia Commonwealth University. He has researched and published extensively on Latin American folk religions, especially the cult of Santa Muerte, as well as on the practice of exorcism in both the Catholic and the Pentecostal traditions. Listen here https://uscatholic.org/articles/202310/glad-you-asked-what-is-an-exorcism/
Research Interests: Religion, Latin American Studies, History of Religion, Catholic Studies, Demonology, and 15 moreHistory of Religions, Catholic Theology, History of Roman Catholicism, Pentecostalism, Spirit Possession (Anthropology), Religious Studies, Catholic Church, Exorcism, Diabolic Possession, Pentecostalism and Charismatics, Exorcisms, Anrhropologie, Anthropology of Religion, Pope Francis, and Classification of the Demonic
Dr. Andrew Chesnut is interviewed on the fastest growing New Religious Movement on the planet starting at minute 11 https://www.youtube.com/watch?v=v8d25-PoxPI
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Folklore, and 15 moreHistory of Religion, Death Studies, Mexican Studies, Spirituality, Central American Studies, LGBT Issues, New Religions, Anthropology of Death, Witchcraft (Anthropology Of Religion), Folk Religion, Narcocultura, Religious Studies, Catholic Church, Santa Muerte, and Anthropology of Religion
Houston-based Evangelical Youtuber interviews me on Santa Muerte. Listen here https://www.youtube.com/watch?v=gNNJ4SpWbmM
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Anthropology, and 14 moreFolklore, History of Religion, Death Studies, Mexican Studies, Religious Pluralism, New Religions, Evangelicalism, Folk Religion, Narcocultura, Mexico, Religious Studies, Catholic Church, Santa Muerte, and Anthropology of Religion
Listen here https://www.youtube.com/watch?v=GcFESgIe4O8 Joining me is Dr. R. Andrew Chesnut to discuss Santa Muerte, offering a fascinating portrayal of the skeleton saint whose cult has attracted millions of devotees over the past... more
Listen here https://www.youtube.com/watch?v=GcFESgIe4O8
Joining me is Dr. R. Andrew Chesnut to discuss Santa Muerte, offering a fascinating portrayal of the skeleton saint whose cult has attracted millions of devotees over the past decade. Although condemned by mainstream churches, this folk saint's supernatural powers appeal to millions of Latin Americans in the U.S. Devotees believe the Bony Lady (as she is affectionately called) to be the fastest and most effective miracle worker, and as such, her statuettes and paraphernalia now outsell those of the Virgin of Guadalupe and Saint Jude, two other giants of Mexican religiosity.
Andrew is the Bishop Walter F. Sullivan Chair in Catholic Studies and Professor of Religious Studies at Virginia Commonwealth University. He is the author of the first academic book in English on the fastest growing New Religious Movement in the Americas - Devoted to Death: Santa Muerte, the Skeleton Saint (OUP, 2012 & 2017), with translations in Spanish, Polish, French, Italian, and Turkish), Competitive Spirits: Latin America's New Religious Economy (OUP, 2003) and Born Again in Brazil: The Pentecostal Boom and the Pathogens of Poverty (Rutgers University Press,1997) as well as numerous book chapters, journal articles and scores of media interviews. https://worldstudies.vcu.edu/director..
Joining me is Dr. R. Andrew Chesnut to discuss Santa Muerte, offering a fascinating portrayal of the skeleton saint whose cult has attracted millions of devotees over the past decade. Although condemned by mainstream churches, this folk saint's supernatural powers appeal to millions of Latin Americans in the U.S. Devotees believe the Bony Lady (as she is affectionately called) to be the fastest and most effective miracle worker, and as such, her statuettes and paraphernalia now outsell those of the Virgin of Guadalupe and Saint Jude, two other giants of Mexican religiosity.
Andrew is the Bishop Walter F. Sullivan Chair in Catholic Studies and Professor of Religious Studies at Virginia Commonwealth University. He is the author of the first academic book in English on the fastest growing New Religious Movement in the Americas - Devoted to Death: Santa Muerte, the Skeleton Saint (OUP, 2012 & 2017), with translations in Spanish, Polish, French, Italian, and Turkish), Competitive Spirits: Latin America's New Religious Economy (OUP, 2003) and Born Again in Brazil: The Pentecostal Boom and the Pathogens of Poverty (Rutgers University Press,1997) as well as numerous book chapters, journal articles and scores of media interviews. https://worldstudies.vcu.edu/director..
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, History of Religion, and 12 moreDeath Studies, Mexican Studies, Cult of Saints, New Religions, Anthropology of Death, Folk Religion, Narcocultura, Mexico, Religious Studies, Catholic Church, Santa Muerte, and Anthropology of Religion
Bienvenido a otra lección en tu escuela secreta. Hoy hablamos con el profesor Andrew Chesnut sobre una de las religiones más incomprendidas y de más rápido crecimiento en occidente, la Santa Muerte. Escuche aqui... more
Bienvenido a otra lección en tu escuela secreta. Hoy hablamos con el profesor Andrew Chesnut sobre una de las religiones más incomprendidas y de más rápido crecimiento en occidente, la Santa Muerte. Escuche aqui https://podcasts.apple.com/us/podcast/santa-muerte-con-profesor-andrew-chesnut/id1613177528?i=1000590252514
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Folklore, and 12 moreHistory of Religion, Death Studies, Mexican Studies, New Religions, History of Roman Catholicism, Anthropology of Death, Folk Religion, Narcocultura, Mexico, Religious Studies, Santa Muerte, and Anthropology of Religion
Podcast interview on Santa Muerte, the fastest growing NRM in the West. Listen here https://www.youtube.com/watch?v=Q_AexuJLbOc
Research Interests: Religion, Sociology of Religion, Latin American Studies, History of Religion, Death Studies, and 12 moreMexican Studies, Death & Dying (Thanatology), Cult of Saints, New Religions, Saints' Cults, Anthropology of Death, Roman Catholicism, Narcocultura, Religious Studies, Santa Muerte, Anthropology of Religion, and New Religous Movements
Este audio se emitirá en abierto el domingo 23 de octubre de 2022. En este episodio estrenamos sección por cortesía de nuestro amigo y colaborador Miguel Royo, "Al otro lado del charco". En ella nos hablará de curiosidades, misterios y... more
Este audio se emitirá en abierto el domingo 23 de octubre de 2022.
En este episodio estrenamos sección por cortesía de nuestro amigo y colaborador Miguel Royo, "Al otro lado del charco".
En ella nos hablará de curiosidades, misterios y temas interesantes relacionados con Estados Unidos y México y América Latina.
E inauguramos la sección por todo lo alto con un invitado de excepción, el Dr. en Historia de América Latina Andrew Chesnut y profesor de profesor de estudios religiosos en la Virginia Commonwealth University de Richmond, Virginia.
En este episodio estrenamos sección por cortesía de nuestro amigo y colaborador Miguel Royo, "Al otro lado del charco".
En ella nos hablará de curiosidades, misterios y temas interesantes relacionados con Estados Unidos y México y América Latina.
E inauguramos la sección por todo lo alto con un invitado de excepción, el Dr. en Historia de América Latina Andrew Chesnut y profesor de profesor de estudios religiosos en la Virginia Commonwealth University de Richmond, Virginia.
Research Interests: Religion, Sociology of Religion, Latin American Studies, History of Religion, Death Studies, and 15 moreMexican Studies, Catholic Studies, Cult of Saints, New Religions, Saints' Cults, Catholic Theology, Anthropology of Death, Folk Religion, Roman Catholicism, Narcocultura, Religious Studies, España, Santa Muerte, Anthropology of Religion, and New Religous Movements
One of the fastest-growing religions in the west centers on a mysterious death goddess. Her movement has been persecuted in modern times by both government and religious entities. We speculate on the heretical Santa Muerte and explore the... more
One of the fastest-growing religions in the west centers on a mysterious death goddess. Her movement has been persecuted in modern times by both government and religious entities. We speculate on the heretical Santa Muerte and explore the practices, theologies, and cultural impact surrounding this mercurial folk saint. In the end, we discover that death is pregnant with so much life.
Astral Guest – Dr. Andrew Chesnut, author of Devoted to Death: Santa Muerte, the Skeleton Saint, and Professor of Religious Studies at Virginia Commonwealth University. Listen here https://www.youtube.com/watch?v=76K-jcujXVo
Astral Guest – Dr. Andrew Chesnut, author of Devoted to Death: Santa Muerte, the Skeleton Saint, and Professor of Religious Studies at Virginia Commonwealth University. Listen here https://www.youtube.com/watch?v=76K-jcujXVo
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Anthropology, and 12 moreHistory of Religion, Death, Death Studies, Mexican Studies, Social and Cultural Anthropology, American Religion, Saints' Cults, History of Roman Catholicism, Narcocultura, Mexico, Santa Muerte, and Anthropology of Religion
In today’s podcast Professor R. Andrew Chesnut reflects on the broad changes in Latin America that show why Santa Muerte is one of the fastest growing religious movements in the world. By connecting Brazil’s colonial past to its pluralist... more
In today’s podcast Professor R. Andrew Chesnut reflects on the broad changes in Latin America that show why Santa Muerte is one of the fastest growing religious movements in the world. By connecting Brazil’s colonial past to its pluralist present, Dr. Chesnut explains how folk saint culture connects the country’s diverse population of Catholic, Pentecostal, and Afro-Brazilian religious groups. Focusing on lived religious experiences, including Santa Muerte’s unofficial role in Day of the Dead in Mexico, this episode highlights the many different ways Lady Death operates for her devotees and reveals some of the ongoing challenges of studying the religion amid the rapidly changing religious landscape of the Global South today.
Research Interests: Religion, New Religious Movements, Comparative Religion, Sociology of Religion, Latin American Studies, and 14 moreAnthropology, Folklore, History of Religion, Death Studies, Mexican Studies, Catholic Studies, Brazilian Studies, Religious Pluralism, Pentecostalism, Narcocultura, Mexico, Religious Studies, Santa Muerte, and Anthropology of Religion
Join us in this episode of 'More Or Less Human' as we sit down with a Professors Dr. Andrew Chesnut of Virginia Commonwealth University & Kate Kingsbury of the University of Alberta to discus the pairs research together on religiosity in... more
Join us in this episode of 'More Or Less Human' as we sit down with a Professors Dr. Andrew Chesnut of Virginia Commonwealth University & Kate Kingsbury of the University of Alberta to discus the pairs research together on religiosity in the Global South. Discover more about the practices of exorcism and its recent rise amongst Pentecostals in places like Brazil, learn about the pairs research and experiences studying folks saints like that of Santa Muerte, who popularity has come to both pop-cultural and Pontifical reference and acclaim. about more dynamic duo and research team. Listen here http://www.buzzsprout.com/267897/1579711-demons-death-devotees
Research Interests: New Religious Movements, Sociology of Religion, African Studies, Latin American Studies, Gender Studies, and 14 moreAnthropology, History of Religion, Death Studies, Mexican Studies, Catholic Studies, African Religion in Africa and the Diaspora, Religious Pluralism, History of Roman Catholicism, Pentecostalism, Religious Studies, Exorcism, Pentecostalism and Charismatics, Santa Muerte, and Anthropology of Religion
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Anthropology, and 13 moreHistory of Religion, Death Studies, Mexican Studies, Catholic Studies, Central America and Mexico, LGBT Issues, New Religions, Mexico, Religious Studies, Latin America, United States, Santa Muerte, and Anthropology of Religion
For those interested in contemporary religious history, I cannot recommend Andrew Chestnut's book Devoted to Death highly enough. In clear, precise, academic prose he chronicles the religious history of Santísima Muerte. He makes it... more
For those interested in contemporary religious history, I cannot recommend Andrew Chestnut's book Devoted to Death highly enough. In clear, precise, academic prose he chronicles the religious history of Santísima Muerte. He makes it clear that the religious symbolism of this powerful divinity comes from the Spaniards and their female personification of death, La Parca. The cult of Santísima Muerte only came out of the closet in the Mexico City neighborhood neighborhood of El Tepito in 2001, though Chesnut writes that the first documented incidence of her worship was in 1797, and there has been clandestine worship since then along with many media portrayals in Mexico. That said, by 2018, Chestnut reported that many esoteric shop owners report that Santísima Muerte paraphernalia accounts for 50% of their sales
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Anthropology, and 14 moreHistory of Religion, Death Studies, Mexican Studies, New Religions, Saints' Cults, Anthropology of Death, Narcocultura, Mexico, Religious Studies, Catholic Church, Folkore, Santa Muerte, Narcotráfico, and Anthropology of Religion
Undocumented Saints: The Politics of Migrating Devotions by William Calvo-Quirós is a thought-provoking book that explores the religious experiences of undocumented migrants and their impact on Catholic devotion in the United States.... more
Undocumented Saints: The Politics of Migrating Devotions by William Calvo-Quirós is a thought-provoking book that explores the religious experiences of undocumented migrants and their impact on Catholic devotion in the United States. Calvo-Quirós draws on a variety of sources, including interviews, ethno-graphic observations, and archival research to provide a rich and nuanced analysis of the ways in which migration and religion intersect in the lives of undocumented migrants.
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Anthropology, and 15 moreFolklore, History of Religion, Death Studies, Mexican Studies, Catholic Studies, Cult of Saints, New Religions, Migration Studies, Folk Religion, Religious Studies, LGBT Studies, Catholic Church, Saints, Santa Muerte, and Anthropology of Religion
Edited by Wil G. Pansters. Albuquerque: University of New Mexico Press, 2019.
Research Interests: Religion, New Religious Movements, Sociology of Religion, Latin American Studies, Anthropology, and 15 moreFolklore, Social Sciences, Latin American and Caribbean History, History of Religion, Mexican Studies, Central America and Mexico, Death & Dying (Thanatology), American Religion, Thanatology, Magic and the Occult (Anthropology Of Religion), Mexico, Catholic Church, Santa Muerte, Narcotráfico, and Anthropology of Religion
According to this theory, religious pluralism gives citizens a wide range of religious choices, and a religious economy in which different religious organizations compete for followers in the same way that businesses compete for consumers... more
According to this theory, religious pluralism gives citizens a wide range of religious choices, and a religious economy in which different religious organizations compete for followers in the same way that businesses compete for consumers in a commercial economy. It is said to bring Religious economics theory takes into account a wide range of issues (such as the difference between competitive religious markets and religious monopolies), and has become one of the most important developments in the social science study of religion in the last three decades. This theory focuses on the suppliers of religion and whether religious corporations have the ability to increase demand for religion. In the free market, or pluralistic religious market, there are many religious groups trying to appeal to specific segments of the market. Free market organizations cannot depend on the state for resources and must compete for the participation of religious consumers. Competition among religious groups leads to product specialization that allows consumers to distinguish different groups from others (Chesnut). Pluralistic religions operate on a personal scale and are more responsive to individual rather than public needs. Organizations that make up the bulk of the consumer market are marketing more to women than to men. Pluralism is only possible without state preference. (Chesnut) A competitive and pluralistic religious economy has a positive effect on participation levels. Microeconomic theory of household production function and time allocation is related to the work of Chicago economist Gary. Becker. An influential approach dating back to the 1970s has applied that theory to explain religious participation and the resulting formation of norms. It assumes stable preferences and rational choices constrained by limited human and social capital to explain behavior. Similar to economics, market conditions can be explained with the concepts of monopolies, prohibitions, and pluralism. Monopolies in religion can only be enforced by the state and often operate on a public scale. When governments establish certain religions and all other competition is drowned out, “believers are connected culturally, but not necessarily spiritually” (Andrew Chesnut) State-mandated religion becomes. Participation in religious monopolies is less important because churches do not have to depend on their members for resources, so there is no need to offer suitable or marketable "religious products" due to lack of competition (Chesnut ).
Research Interests: Critical Theory, Religion, New Religious Movements, Sociology of Religion, Latin American Studies, and 14 moreEconomics, Political Economy, History of Religion, Catholic Studies, Liberation Theology, New Religions, Pentecostalism, Evangelism, Religious Studies, Catholic Church, Santa Muerte, Religious Sects, Anthropology of Religion, and Religious Cults
Per Dr. Andrew Chesnut in a subsequent post the narco was being memorialized. A working assumption is that his family or one of his cartel associates recently placed his photo on the shrine prior to the image being captured by Dr.... more
Per Dr. Andrew Chesnut in a subsequent post the narco was being memorialized. A working assumption is that his family or one of his cartel associates recently placed his photo on the shrine prior to the image being captured by Dr. Chesnut. In addition to folk saints Santa Muerte and Jesus Malverde, there are several Catholic saints in Mexico that are also popular among cartel members and Saint Jude, Patron of Lost Causes, is both the most popular Catholic saint in Mexico and the favorite among narcos.