Political Economy

In recent years, resilience theory has come to occupy the core of our understanding and management of the adaptive capacity of people and places in complex social and environmental systems. Despite this, tourism scholars have been slow to adopt resilience concepts, at a time when the emergence of new frameworks and applications is pressing.

Drawing on original empirical and theoretical insights in resilience thinking, this book explores how tourism communities and economies respond to environmental changes, both fast (natural hazard disasters) and slow (incremental shifts). It explores how tourism places adapt, change, and sometimes transform (or not) in relation to their environmental context, with an awareness of intersection with societal dynamics and links to political, economic and social drivers of change. Contributions draw on empirical research conducted in a range of international settings, including indigenous communities, to explore the complexity and gradations of environmental change encounters and resilience planning responses in a range of tourism contexts.

As the first book to specifically focus on environmental change from a resilience perspective, this timely and original work makes a critical contribution to tourism studies, tourism management and environmental geography, as well as environmental sciences and development studies.

https://www.routledge.com/Tourism-Resilience-and-Adaptation-to-Environmental-Change/Lew-Cheer/p/book/9781138206793

(Please contact the authors if you have any questions).

A partir dos usos necropolíticos da memória escrava no Brasil pós-abolição, este ensaio analisa a figura do escravo como um ponto de singularização e acúmulo de uma série de tecnologias de poder (soberanas, pré, proto e ultradisciplinares, bio e necropolíticas) que poderiam oferecer uma grade de inteligibilidade para compreender a governamentalidade colonial e suas relações paradoxais com a abolição e a liberdade. Convocando as relações entre memória, história e intempestivo, e por meio da articulação entre textos do pensamento político ocidental antigo, moderno e contemporâneo, propomos descrever de forma interdisciplinar as relações entre o escravo e o fundamento da autoridade política como lógica de necropoder subterrânea que atravessa as figuras aparentemente díspares do escravo, do imigrante europeu, do trabalhador livre e do empresário de si neoliberal. Conclui-se que o desaparecimento da forma-escravo antiga e colonial não determina o fim da lógica escravista, mas sua difusão generalizada na figura de um escravo informe a que os trabalhadores livres, empresários de si mesmos e imigrantes dão consistência hoje.

This essay introduces and theorizes the central concerns of this special issue, “Economies of Dispossession: Indigeneity, Race, Capitalism.” Financialization, debt, and the accelerated concentration of wealth today work through social relations already configured and disposed by imperial conquest and racial capitalism. In the Americas broadly and the United States specifically, colonization and transatlantic slavery set in motion the dynamics and differential racialized valuations that continue to underwrite particular forms of subjection, property, commerce, and territoriality. The conception of economies of dispossession introduced in this essay draws attention to the overriding importance of rationalities of abstraction and commensurability for racial capitalism. The essay problematizes the ways in which dispossession is conventionally treated as a self-evident and circumscribed practice of unjust taking and subtractive action. Instead, working across the lethal confluences of imperial conquest and racial capitalist predation, this essay critically situates the logic of propriation that organizes and underwrites predatory value in the historical present. Against the commensurabilities and rationalities of debt and finance capitalism, conditioned through the proprietary logics of settler colonialism and racial capitalism, the essay gestures toward alternative frameworks for building collective capacities for what the authors describe as a grounded relationality.

This special issue brings together scholars who are working on new aspects of the intersection and implications of globalization, privatization, and marginalization. While globalization's relationship to education has been of great interest to scholars (e.g., Dale, 1999; Green, 1997; Rizvi & Lingard, 2009; Steiner-Khamsi, 2004; Verger, Novelli, & Kosar-Altinyelken, 2018). While the relationship between globalization and various forms of privatization has received significant attention (e.g., Adamson, Astrand, & Darling-Hammond, 2016; Ball, 2009, 2012; Carnoy, 1999; Mohamed & Morris, 2019; Robertson, Mundy, Verger, & Menashy, 2012; Verger, Lubienski, & Steiner-Khamsi, 2016), we seek to extend scholarship in these areas by examining the current connections and continuing consequences of both globalization and privatization for marginalization in/through education, as well as the ways in which the latter (marginalization) creates opportunities for the former (globalization and privatization). Exploring the relationships among globalization, privatization, and marginalization is vitally important for scholars not only because they are related in multiple yet, we argue, insufficiently understood ways, but also because their relations have real consequences for education policy and practice and for the exacerbation of marginalization itself in and through education. As the introductory essay for the special issue, this article (a) presents a framework for understanding the connections among globalization, privatization, and marginalization in relation to education; (b) distills, visually presents, and expands upon the dialectical connections evident “in” and “through” the cases that make up the special issue; and (c) emphasizes a number of lessons for the globalization-privatization-marginalization nexus.

From Henry David Thoreau to Bill McKibben, critics and philosophers have long sought to demonstrate how a sufficient life—one without constant, environmentally damaging growth—might still be rich and satisfying. Yet one crucial episode in the history of sufficiency has been largely forgotten. Green Victorians tells the story of a circle of men and women in the English Lake District who attempted to create a new kind of economy, turning their backs on Victorian consumer society in order to live a life dependent not on material abundance and social prestige but on artful simplicity and the bonds of community.
         
At the center of their social experiment was the charismatic art critic and political economist John Ruskin. Albritton and Albritton Jonsson show how Ruskin’s followers turned his theory into practice in a series of ambitious local projects ranging from hand spinning and woodworking to gardening, archaeology, and pedagogy. This is a lively yet unsettling story, for there was a dark side to Ruskin’s community as well—racist thinking, paternalism, and technophobia. Richly illustrated, Green Victorians breaks new ground, connecting the ideas and practices of Ruskin’s utopian community with the problems of ethical consumption then and now.

Christopher Otter, Ohio State University
"This highly original, absorbing, and beautifully written work rethinks Ruskin by anchoring his thought, and that of his friends and associates, in their daily routines, showing how a style of thought we might call “ecological” emerged through prosaic practices. But it also shows the difficulties inherent in creating such a style of thought, and the complexities and compromises that emerged alongside ecological thinking. The issues raised in this book, vital today, will become only more significant in the future."

Mark Frost, University of Portsmouth
"Green Victorians provides a welcome exploration of an important but overlooked aspect of British environmental history. A valuable addition to the recent upsurge of interest in Ruskin's sociocultural work and legacies, it also brilliantly revises the history of environmentalism, making a powerful case for tracing the roots of modern ideas on sustainability, low growth, and artisanship to John Ruskin and his lakeland disciples. This is a Victorian book for the Anthropocene."

Julia Adeney Thomas, University of Notre Dame
"Green Victorians traces the critique of consumer society and the fossil fuel economy to John Ruskin’s circle in England’s Lake District.  There among the hills, the erratic, brilliant art historian and an idiosyncratic band of visionaries including London barrister Albert Fleming, the charismatic Coniston gardener Susanna Beever, and Canon Hardwicke Rawnsley tried to revive handicraft production and simpler modes of life divorced from consumerism.  This bracing story, eloquently told, traces the allure of the ‘culture of sufficiency’ and its downfall.  A joy to read as well as an edgy political challenge, Green Victorians looks at the past with an eye to our future."

Mark Fiege, Colorado State University
“Here is a remarkable and prescient recovery of a forgotten moment when a group of people tried to reenvision what it means to be modern. Their struggles to achieve what the authors call a ‘culture of sufficiency’ remind us of the enduring need for all people to live fulfilling lives without laying waste to the planet. Thoughtful, beautifully written, and profoundly unsettling, this is a model history suited to the new epoch in which we find ourselves.”

En zengin 62 kişinin, dünyanın
%50’sine tekabül eden 3,6 milyar
insan ile eşit mal varlığına sahip olduğu
bir dünyada yaşıyoruz. En zengin
20 ülkenin geliri, en fakir 20 ülke
gelirinin tam 46 katı daha fazla. Küresel
adaletsizliğin bu kadar rahatsız
edici boyutlarda olması ve servetin
bu kadar adaletsiz paylaşımı, yoksulluk
gibi ciddi sosyal problemlerin
ortaya çıkmasına neden olmaktadır.
Bu durumun daha iyi anlaşılabilmesi
adına bu çalışmada, eşitsizliğin
hangi sebeplerden kaynaklandığı, sonuçlarının
ne olduğu ve önümüzdeki
yıllarda daha vahim bir tablonun ortaya
çıkmaması için neler yapılması
gerektiği ele alınacaktır.
Bu bağlamda, raporun ilk kısmında
yoksulluk ve eşitsizlik kavramlarına
değinilecektir. İkinci kısmında Dünya
Bankası, Birleşmiş Milletler (BM)
gibi uluslararası resmî kurumların
yayınladıkları veriler incelenecektir.
Sonrasında yoksulluk ve eşitsizliğin
ortaya çıkmasının nedenleri ele alınacak
olup, son kısımda uluslararası
literatürde bu sorunların aşılması
için önerilen uygulamalar dikkatlere
sunulacaktır