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The chapter discusses cultural and social aspects of clothing in Byzantium. Issues addressed are gendering of clothes, female power dressing, elite garments, gendered response to foreign influences, work wear, and clothes as a means of... more
The chapter discusses cultural and social aspects of clothing in Byzantium. Issues addressed are gendering of clothes, female power dressing, elite garments, gendered response to foreign influences, work wear, and clothes as a means of communicating gendered values. A short epilogue presents the refashioning of Byzantine costumes in contemporary fashion. Research is based on a combination of visual, archaeological, and textual sources.
After a presentation of the Danish architect and archaeologist Ejnar Dyggve's excavations in Thessaloniki in the late antique palace complex (1939), the article turns to the Dano-Norwegian archaeological and art-historical studies in the... more
After a presentation of the Danish architect and archaeologist Ejnar Dyggve's excavations in Thessaloniki in the late antique palace complex (1939), the article turns to the Dano-Norwegian archaeological and art-historical studies in the Rotunda (1953). The local authorities' positive attitude made it possible for Hjalmar Torp to work for four months on the scaffolding inside the monument to examine, describe and make drawings and photographs of the cupola mosaics. Permission was also granted to excavate in the choir of the church. These excavations uncovered remains of holy relics. The forensic report on the contents of the altar relic tomb is published here in full for the first time.
The article focuses on female clothing depicted in wall paintings from Pompeii, Herculaneum and Stabiae. A main point is to establish the semantics of costumes and colour: how do the aesthetic spaces of 'real' Pompeian garments worn by... more
The article focuses on female clothing depicted in wall paintings from Pompeii, Herculaneum and Stabiae. A main point is to establish the semantics of costumes and colour: how do the aesthetic spaces of 'real' Pompeian garments worn by professional and working women in the first century intersect with 'ideal' garb represented in mythological and genre scenes? What do the colours chosen for clothing reveal about status and how did the ancient viewers negotiate the shifting meanings of a given hue according to context? I argue that the colours of both real and represented clothing were largely dictated by fabric, with pastel hues for silk and saturated primary hues for wool. The article proposes two interrelated colour domains, each with its particular connotations: saturated basic chromatics for everyday wear and a pastel palette for elite attire.
In recent years, important discoveries have been made at archaeological sites in the Bay of Naples, and scholars have used new approaches such as gender studies and material agency to explore both familiar and less familiar aspects of... more
In recent years, important discoveries have been made at archaeological sites in the Bay of Naples, and scholars have used new approaches such as gender studies and material agency to explore both familiar and less familiar aspects of Pompeii and the surrounding areas. The current special issue of CLARA: Pompeii from the Real to the Ideal focuses on the presentation and interpretation of the archaeological evidence from Pompeii and its impact on later art and culture.
Dear professors, researchers and students CLARA (Classical Art and Archaeology) is an online, open access and peer-reviewed journal which covers a wide range of topics that can be termed antiquity studies. Hosted by the Museum of Cultural... more
Dear professors, researchers and students CLARA (Classical Art and Archaeology) is an online, open access and peer-reviewed journal which covers a wide range of topics that can be termed antiquity studies. Hosted by the Museum of Cultural History at the University of Oslo, CLARA aims to publish articles, essays, reviews and special issues of a high academic quality within the field of classical art and archaeology and make them accessible to a wide scholarly public.
Research Interests:
In his formalist art history, Alois Riegl (1858-1905) focuses on figure and ground, light and dark, and tactile versus optical features. Strangely, he shows little interest in colour. Thus, in Stilfragen (1893) and in Spätrömische... more
In his formalist art history, Alois Riegl (1858-1905) focuses on figure and ground, light and dark, and tactile versus optical features. Strangely, he shows little interest in colour. Thus, in Stilfragen (1893) and in Spätrömische Kunstindustrie (1901) artefacts and monuments are discussed as if they were fashioned in black and white. Even when describing mosaics and book illuminations, Riegl refrains from mentioning specific colours. In connection with baroque painting (Die Entstehung der Barockkunst in Rom, 1908) the almost total lack of colour description is even more striking. Although Riegl may have found form to be more objective than colour, and he also relied heavily on black and white reproductions, another explanation for his exclusion of chromatic features could be that he did not see colour well. The article proposes that Riegl may have been among the 8-10 per cent of males who suffer from colour blindness
The people who commissioned artworks and monumental decorations in late antiquity are for the most part unknown. Even when names are recorded, it is often difficult to tell to what extent the demands of the patron determined the visual... more
The people who commissioned artworks and monumental decorations in late antiquity are for the most part unknown. Even when names are recorded, it is often difficult to tell to what extent the demands of the patron determined the visual characteristics of a given work. Since styles were tied to workshop traditions and contentions, it can be argued that in most instances, the patron had but limited influence on stylistic properties. Evidence actually suggests that the style of a work often came about independently of the one who commissioned or purchased it. The style was conditioned by function and context. The article, therefore, proposes a functional paradigm for evaluating visual expressions, defining three main domains of representation: public monuments, religious programmes, and artworks. In search of the late antique patron, the conclusion reached is that the patron had most impact in the religious domain.
This collection of articles is the result of a seminar with the title Perceiving Matter: Visual, Material and Sensual Communication from Antiquity to the Middle Ages and Beyond, held April 5th 2019 at the Museum of Cultural History (MCH),... more
This collection of articles is the result of a seminar with the title Perceiving Matter: Visual, Material and Sensual Communication from Antiquity to the Middle Ages and Beyond, held April 5th 2019 at the Museum of Cultural History (MCH), University of Oslo. The seminar was arranged by Marina Prusac-Lindhagen and Kaja Kollandsrud and established the research group ‘Polychrome Art History’ https://www.khm.uio.no/english/research/research-groups/polychrome-art-history/
In the twenty-first century, famous antique statues have been reinterpreted by artists of very different backgrounds. A characteristic feature of the contemporary artwork is the use of unconventional sculptural materials such as paper,... more
In the twenty-first century, famous antique statues have been reinterpreted by artists of very different backgrounds. A characteristic feature of the contemporary artwork is the use of unconventional sculptural materials such as paper, soap, concrete, polycarbonate and metal cans. In the dialogue called the Cratylus, Socrates explains that 'images are far from possessing the same qualities as the originals they imitate' (432d). Socrates refers to the relationship between an image (eikon) and its human model, but much the same can be said about the relationship between the new images and their ancient art-historical models. Aristotle holds that matter (hyle) is separate from form (eidos). In the contemporary works, the matter is changed-e.g. from marble to hydrostone or from bronze to concrete-but the form is preserved. The antique statue is the underlying thing (Aristotle's hypokeimenon) that persists through the material changes. The article presents some of the ways that European, Asian and American artists, in the second decade of the twenty-first century, transform the appearance of renowned antique statues.
This special issue of CLARA titled 'The Classical in Contemporary Art and Visual Culture' focuses on the impact of Greco-Roman antiquity on present day art and culture. Over the last few decades, antique statues have been revived again... more
This special issue of CLARA titled 'The Classical in Contemporary Art and Visual Culture' focuses on the impact of Greco-Roman antiquity on present day art and culture. Over the last few decades, antique statues have been revived again and again, turning up in new guises in contemporary art from all over the globe. In addition to new works based on specific ancient statues, some artists create art that references the past in a more general way. Other artists question the divide between past and present raising the possibility of 'multi-temporality', a phenomenon that will be explored in connection with recent exhibitions. Another aspect of the interaction of antiquity and the contemporary world is the association between luxury brands and antique monuments, fashion brands taking on the role of patrons, paying large sums for the restoration of Roman landmarks. By studying various types of exchanges between the classical and the contemporary, the papers aim to throw light on why artists and designers continue to draw inspiration from ancient art; in short, why antiquity continues to fascinate.
Depictions of rainbows in late antique and early Byzantine art follow the normal sequence of the spectral colours, only some bows exclude blue and violet. Another characteristic feature of the late antique rainbow is the inclusion of... more
Depictions of rainbows in late antique and early Byzantine art follow the normal sequence of the spectral colours, only some bows exclude blue and violet. Another characteristic feature of the late antique rainbow is the inclusion of white and the non-spectral hue pink. In order to investigate chromatic characteristics, I use as case studies the comparatively few extant rainbow images of third-to sixth-century date from Thessaloniki, Constantinople, Rome and Ravenna. The rainbows, depicted in a floor mosaic, three illuminated manuscripts and three monumental wall mosaic decorations, are either part of narratives or rainbow-patterned borders used to frame other scenes. To throw light on the chromatic variations, ancient descriptions of rainbows are brought into the discussion and the representations are seen in relation to meteorological research. I propose that the late antique rainbow images follow two visual traditions, both of which can be traced back to the Hellenistic period and both of which are grounded in scientific research. One is the sunrise/sunset rainbow that ranges from red to green. I argue that the exclusion of blue/violet may be due to its being more difficult to see against the sky, the wavelength of violet being closest to the boundary beyond which coloured light tends to look black. The variant type, found especially in the church mosaics, covers the whole spectrum from red via green to violet as well as pink and white. I suggest that the non-spectral pink hues can be understood as the gradations of red that can sometimes be observed in the natural bow and that the white band provides highlight, which combined with a silver line indicates a strong luminance. The dictionary defines a rainbow as 'an arch of colours formed in the sky in certain circumstances, and caused by the refraction and dispersion of the sun's light by rain or other water droplets in the atmosphere. The colours of the
We invite proposals for articles for a special issue of CLARA on the use of antiquity in contemporary art, especially in the last two decades. The special issue aims to explore why classical (Greek and Roman) sculpture and other artwork... more
We invite proposals for articles for a special issue of CLARA on the use of antiquity in contemporary art, especially in the last two decades. The special issue aims to explore why classical (Greek and Roman) sculpture and other artwork continue to fascinate artists in the twenty-first century. Background Continuing a trend of the late twentieth century, the early twenty-first century has witnessed an enduring interest in Greek and Roman antiquity and the classical heritage. A growing number of artists of very different backgrounds, including (alphabetically) have created new works of art based on renowned antique statues such as the Venus de Milo, the Nike of Samothrace, the Apollo Belvedere, the Belvedere torso and the Hercules Farnese. While some artists make new versions of ancient sculptures, other artists create new works in a classical style. Classical images, ranging from statues to temples, also turn up in advertising to promote ideas of high quality and excellent taste. In fashion design, brands such as Versace, Chanel and not least Dolce & Gabbana, who in recent collections have presented male and female couture decorated with Greek coins, Sicilian temples and Black-and Red-figure vases, have similarly embraced the classical.
Research Interests:
Mimetophobia, the fear of imitation, in the sense of a negative or sceptical attitude towards resemblance, may have been caused by a too narrow interpretation of the concept mimesis as naturalistic representation and slavish imitation.... more
Mimetophobia, the fear of imitation, in the sense of a negative or sceptical attitude towards resemblance, may have been caused by a too narrow interpretation of the concept mimesis as naturalistic representation and slavish imitation. Greek and Roman texts suggest that mimesis had a wide range of meanings: mimesis as neutral representation; mimesis as lifelikeness; mimesis as naturalism and illusion; mimesis as visualisation (phantasia) and mimesis as artistic repetition. Discussing the term mimesis in connection with ancient art, I propose that the artists used different mimetic modes depending on the function of the images. I further argue that the antique mimesis was "medium-specific", and that the artists were more concerned with material and technical excellence than with imitating natural appearances. Comparing antique and contemporary practices, it is found that the hyperrealistic sculptures of Carole A. Feuerman, John DeAndrea and Ron Mueck are closer to Plato's concept of mimesis as visual deception than any ancient work could ever have been.
The article discusses the material and aesthetic qualities of the female stucco saints in the Tempietto Longobardo at Cividale del Friuli (c. AD 750). The stuccoes combine two artistic and technical traditions: marble statuary of antique... more
The article discusses the material and aesthetic qualities of the female stucco saints in the Tempietto Longobardo at Cividale del Friuli (c. AD 750). The stuccoes combine two artistic and technical traditions: marble statuary of antique derivation and figural stucco relief. The surface texture of stucco differs considerably from that of marble: while marble is shiny, stucco tends to be dull. Since colours enhanced the visual impact of the saintly figures in the Tempietto, the polychromy-of which only very faint traces remain-was probably the most important aspect of the sculpture. It is a matter of speculation whether the viewer would have perceived any physical difference in surface appearance between the painted stucco and painted stone when seen from a distance. In order to gain an idea of the aesthetic impact of the reliefs when painted and perhaps gilded, the article presents hypothetical reconstructions of colour based on the wall paintings preserved in the Tempietto. Located in the gastaldaga, the seat of the Longobard king's representative at Cividale del Friuli (Udine), Sa Maria in Valle, better known as the Tempietto Longobardo, served as a palatine chapel. 1 The dedicatory inscription mentions 'pies auctores'. 2 These 'pious founders' were plausibly the Longobard king, Aistulf (749-756), and his wife Giseltrude. Upon the death of Aistulf, Giseltrude became a nun. A local tradition has it that a certain Pertrude, by some scholars identified with Giseltrude, founded the monastery of Sa Maria in Valle. 3 Whatever the case, at least the importance bestowed upon female saints in the decoration of the chapel, and the marked interest in issues of fashion and design evidenced in their vestments, may bespeak the presence of a female patron.
The twenty-first century has witnessed a growing interest in antique and medieval polychromy. By now it is generally acknowledged that colour is an integral part of their sculpture. In the present special issue of CLARA, scholars from... more
The twenty-first century has witnessed a growing interest in antique and medieval polychromy. By now it is generally acknowledged that colour is an integral part of their sculpture. In the present special issue of CLARA, scholars from various disciplines explore different aspects of sculptural polychromy in marble, glass, stucco, wood and terracotta – from Antiquity to the Renaissance: The multisensory perception of colour, the interplay of colour and texture, the treatment of sculpted surfaces, the importance of gilding and polishes, and the challenges when reconstructing lost polychromy. Combining empirical and theoretical data, the special issue includes hitherto unpublished colour reconstructions and scientific details.

This collection of articles is the result of a seminar with the title Perceiving Matter: Visual, Material and Sensual Communication from Antiquity to the –Middle Ages and Beyond, held April 5th 2019 at the Museum of Cultural History (MCH), University of Oslo. The seminar was arranged by Marina Prusac-Lindhagen and Kaja Kollandsrud and established the research group ‘Polychrome Art History’ https://www.khm.uio.no/english/research/research-groups/polychrome-art-history/
The article discusses Byzantine attire by focusing on imperial and courtly dress from early to late Byzantium, with main emphasis on Constantinopolitan styles. The visual evidence - mosaics and illuminations - is seen in relation to the... more
The article discusses Byzantine attire by focusing on imperial and courtly dress from early to late Byzantium, with main emphasis on Constantinopolitan styles. The visual evidence - mosaics and illuminations - is seen in relation to the written and material sources. Key looks from the sixth to the fifteenth centuries are presented.
The people who commissioned artworks and monumental decorations in late antiquity are for the most part unknown. Even when names are recorded, it is often difficult to tell to what extent the demands of the patron determined the visual... more
The people who commissioned artworks and monumental decorations in late antiquity are for the most part unknown. Even when names are recorded, it is often difficult to tell to what extent the demands of the patron determined the visual characteristics of a given work. Since styles were tied to workshop traditions and conventions, it can be argued that in most instances, the patron had but limited influence on stylistic properties. Evidence actually suggests that the style of a work often came about independently of the one who commissioned or purchased it. Style was conditioned by function and context. The article therefore proposes a functional paradigm for evaluating visual expressions, defining three main domains of representation: public monuments, religious programs and artworks.
Some portraits show Alexander the Great with his neck twisted and head tilted, mostly to the left, occasionally to the right. Similarly, Plutarch and later Sources describe Alexander as having a tilted or twisted neck. This head posture... more
Some portraits show Alexander the Great with his neck twisted and head tilted, mostly to the left, occasionally to the right. Similarly, Plutarch and later Sources describe Alexander as having a tilted or twisted neck. This head posture has been subject to discussion by archaeologists as well as physicians. While most archaeologists believe the posture to be a question of iconography, many physicians have put it down to a physical defect. In fact, in very recent medical publications, Alexander is still presented as suffering from torticollis, twisted neck, a diagnosis launched in the mid-nineteenth century. This study concludes that a potential physical defect is unlikely to have been depicted in the official portraits of Alexander.
Edited by: Siri Sande, Turid Karlsen Seim, Sebastian Salvadó Contents: Siri Sande – The “Barbarian Princes” in the Ara Pacis Procession and the Origin and Development of the so-called Camillus Coiffure Eve D’Ambra – Elite and Mass... more
Edited by: Siri Sande, Turid Karlsen Seim, Sebastian Salvadó
Contents:

Siri Sande – The “Barbarian Princes” in the Ara Pacis Procession and the Origin and Development of the so-called Camillus Coiffure

Eve D’Ambra – Elite and Mass Appeal of Roman Imperial Female Portraiture: The Case of Vibia Sabina

Bente Kiilerich – The Barletta Colossos Revisited

Hjalmar Torp – Lo Sfondo Storico-Iconografico dell'Immagine di Cristo nel Tempietto Longobardo a Cividale

Per Jonas Nordhagen – In the Iconographer’s Studio. The Fashioning of New Motif Types in Pre-Iconoclastic Art

Lasse Hodne – Umbra et Figura. La Pittura Fiorentina del Quattrocento e il “Modo Figurativo”

Louis Cellauro – Palladio and Vitruvius: Composition, Style, and Vocabulary of the Quattro Libri
Research Interests:
The Barletta colossus is the sole large-scale statue in bronze preserved of a late antique emperor; the only comparable image is the even larger, but fragmentary, Constantinian emperor in Rome. According to local tradition, the Barletta... more
The Barletta colossus is the sole large-scale statue in bronze preserved of a late antique emperor; the only comparable image is the even larger, but fragmentary, Constantinian emperor in Rome. According to local tradition, the Barletta colossus depicts the Byzantine emperor Heraclius (610-641). Modern researchers tend to regard this attribution as mere folklore and fiction. But while there is general agreement that the statue does not portray Heraclius, there is no agreement as to whom it may have been intended to portray. About a dozen different emperors have been proposed, suggested dates ranging from the fourth to the eighth century. The present article reviews the evidence and discusses the methodological problems we face when dealing with this enigmatic work.
Summary A study of the visual characteristics of the Centcelles mosaics reveals that different figurative modes were used to convey the different messages of the figural zones, and that the ornaments were chosen to match the style and... more
Summary
A study of the visual characteristics of the Centcelles mosaics reveals that different figurative modes were used to convey the different messages of the figural zones, and that the ornaments were chosen to match the style and content of the images they frame. Although a local tradition for wall- and floors mosaic exists in the Tarraconensis, closely comparable material is lacking. ... The commissioner was probably a member of the senatorial aristocracy, here tentatively identified as the provincial governor Lucilius Constantius. Suggested date: 375-400.
Research Interests:
The survey discusses wall- and vault mosaics (Centcelles, Rotunda Thessaloniki), floor mosaics (Aquileia, Madaba, Petra), paintings, textiles, sculpture, sumptuary arts (silver, ivory), iconographical themes (martyrs, Christ, baptism,... more
The survey discusses wall- and vault mosaics (Centcelles, Rotunda Thessaloniki), floor mosaics (Aquileia, Madaba, Petra), paintings, textiles, sculpture, sumptuary arts (silver, ivory), iconographical themes (martyrs, Christ, baptism, crucifixion), etc.
Research Interests:
The fragment of Aeschylus' satyr play 'Theoroi" or 'Isthmiastai" concerning satyrs dedicating images of themselves in the sanctuary of Poseidon at Isthmia is of interest to the study of ancient art, insofar as it contains a whole range of... more
The fragment of Aeschylus' satyr play 'Theoroi" or 'Isthmiastai" concerning satyrs dedicating images of themselves in the sanctuary of Poseidon at Isthmia is of interest to the study of ancient art, insofar as it contains a whole range of art historical terms and expressions. Because of the ambiguity of the words eikon, eidolon, morphe, Daidalou mimema, kalligrapton euchan and euktaia kosmon which can denote various kinds of pictorial images, the first part of the fragment (/rg 78a, 1-22) has been the subject of discussions on the part of philologists and, to a lesser degree, historians of classical art. The main question concerns what kind of images the satyrs are presenting-eveiything from painted pinakes, satyr-head ante-fixes and sayr-masks to statuettes has been suggested, but no consensus has been reached. Drawing upon the evidence of the visual arts in the early classicalperiod, it is discussed here whether the votive gfis Aeschylus had in mind were of afar more ambitious kind, namely life-size bronze statues.
Research Interests:
Abstract Les saints, tant vivants que dans l’au-delà, forment un sujet actuellement très apprécié des études concernant l’Antiquité tardive. Dans le domaine iconographique, l’ensemble le plus magnifique de saints est représenté par les... more
Abstract
Les saints, tant vivants que dans l’au-delà, forment un sujet actuellement très apprécié des études concernant l’Antiquité tardive. Dans le domaine iconographique, l’ensemble le plus magnifique de saints est représenté par les quinze portraits de martyrs en mosaïque conservés sur la coupole de la Rotonde de Saint-Georges à Thessalonique. Étrangement, le discours contemporain de l’iconographie hagiographique néglige largement ces images exceptionnelles. La raison en est probablement de l’incertitude de leur datation. Pourtant, qu’on les place dans les dernières décennies du ive siècle, aux alentours de 450, ou au début du vie siècle, ces mosaïques fournissent une importante information sur l’origine et le développement de la représentation des saints. Cet article pose le problème de la genèse de l’image individualisée du martyr, en particulier la question de son rattachement à une tradition authentique liée à son portrait funéraire. Une des caractéristiques distinctives des images du monument de Thessalonique est la variété des représentations : les portraits des martyrs sont nettement individualisés, différenciés par âge, chevelure, barbe, traits physiognomoniques, couleurs, etc. Toutefois, indépendamment de la question de l’origine et de l’authenticité de ces portraits, les couleurs particulières des tesselles utilisées pour rendre les chevelures et les yeux montrent que, dans la Rotonde, les mosaïstes ont donné la priorité à une esthétique de “lumière colorée’, principe qui leur a permis de représenter la beauté idéale des hommes saints dans l’au-delà.
Abstract Le feuillet en ivoire dit de Consécration ou d’Apothéose, conservé au British Museum à Londres, pose beaucoup de problèmes délicats : quand et où a-t-il été produit ? Qui en est le protagoniste ? Qui en était le commanditaire ?... more
Abstract
Le feuillet en ivoire dit de Consécration ou d’Apothéose, conservé au British Museum à Londres, pose beaucoup de problèmes délicats : quand et où a-t-il été produit ? Qui en est le protagoniste ? Qui en était le commanditaire ? Quel était le sujet du second feuillet du diptyque ? Certains ont voulu identifier le protagoniste à un empereur : Antonin le Pieux, ou Marc Aurèle, ou Julien dit l’Apostat, en plaçant l’ivoire vers 430/486. D’autres l’ont associé à un homme privé : le sénateur Symmaque, décédé en 402, ou Théodose père. J’estime que l’ivoire montre Quintus Aurelius Memmius Symmaque, consul en 485, et que le feuillet perdu était consacré à son beau-fils, le philosophe Boèce. En outre, je propose que le diptyque ait été commandé par les deux fils du Boèce - Fl. Symmaque et Fl. Boèce - en mémoire de la mort par exécution, en 525 environ, de leur père et grand-père.
THE SATYR PORTRAITS IN AESCHYLUS' "THEOROI"- SPITTING IMAGES OR ART HISTORY IN A DIFFERENT KEY? by Bente Kiilerich Abstract The fragment of Aeschylus' satyrplay 'Theoroi" or "Isthmiastai" concerning satyrs dedicating images of... more
THE SATYR PORTRAITS IN AESCHYLUS' "THEOROI"- SPITTING IMAGES OR ART HISTORY IN A DIFFERENT KEY?

by Bente Kiilerich

Abstract
The fragment of Aeschylus' satyrplay 'Theoroi" or "Isthmiastai" concerning satyrs dedicating images of themselves in the sanctuary of Poseidon at Isthmia is of interest to the study of ancient art, insofar as it contains a whole range of art historical
terms and expressions. Because of the ambiguity of the words eikon, eidolon, morphe, Daidalou mimema, kalligrapton euchan and euktaia kosmon which can denote various kinds of pictorial images, the first part of the fragment (frg 78a, 1-22) has been the subject of discussions on the part of philologists and, to a
lesser degree, historians of classical art. The main question concerns what kind of images the satyrs are presenting - everything from painted pinakes, satyr-head antefixes
and satyr-masks to statuettes has been suggested, but no consensus has been reached. Drawing upon the evidence of the visual arts in the early classical period, it is discussed here whether the votive gifts Aeschylus had in mind were of afar more
ambitious kind, namely life-size bronze statues.
A study of the marbles and coloured stones used in the opus sectile decoration of the sumptuous aula from outside the Porta Marina at Ostia, ca. 390.
... fond of building. On behalf of the arts, Gratitude performs proskynesis in front of Juliana. Golden coins are ... not be, imperial. Still, when it comes to enthronement and proskynesis, the message is less subtle.... more
... fond of building. On behalf of the arts, Gratitude performs proskynesis in front of Juliana. Golden coins are ... not be, imperial. Still, when it comes to enthronement and proskynesis, the message is less subtle. Juliana's elaborate backless ...