LikeAGarment Ebook

B y S H AY K H YA S I R Q A D H I
... your wives are garments to you, and you are garments to them...
The Holy Quran, 2:187
Introduction
As-Salaam Alaikum!
I welcome you to our Like A

Garment e-book, an initiative that
seeks to educate Muslims to find
conjugal bliss in their marriages.
The name of this project came from
one of the most beautiful, poetic
and profound metaphors of the
Quraan. Allah states, Permitted for
you, during the night of the fast,
that you approach your wives. They
are your garments, and you are
their garments [al-Baqarah; 187].
Learn more at: www.likeagarment.com
In this verse, each spouse is described as a garment to the other. The

famous exegete Ibn Jarir al-Tabari (d. 311) stated that this description
most aptly described the act of intimacy between the spouses, for during
that act, each spouse sheds his or her other garments and then wraps
around the other, taking the place of clothes. Al-Qurtubi (d. 671) also
comments on this metaphor, and adds that just as clothes protect their
wearer from the external elements, similarly each spouse protects the
other from external passions that would harm a marriage.
Combining
between the
various
explanations
of this
beautiful
metaphor
found in the
books of
tafseer, we
can derive
many
meanings
from it:
The act of procreation is so intimate that it is literally as if one of the spouses covers up the other, just
as clothing covers up ones body. Another euphemism that the Quraan uses for the sexual act is the
verb ghashsha, which means to cover up, to envelop.
One primary purpose of clothing is to conceal ones nakedness, since this nakedness (or `awrah) is
embarrassing to display, and should be hidden from the eyes of others. Similarly, each spouse
conceals the other spouses faults, and does not reveal them to others.
Clothing protects one from the external elements, such as heat and cold. Similarly, spouses protect
one another from external desires that originate from many different sources. By satisfying these
desires within the confines of marriage, external passions are removed.
Clothing is the primary method through which humans beautify themselves. Without clothing, one
is incomplete and naked. Similarly, spouses beautify and complete one another; when a person is not
married, he or she is not yet complete and has not reached his or her full potential. Marriage is an
essential part of being fully human, just like clothes are an essential part of being fully civilized.
Clothes are only worn in front of others, and are not necessary in front of spouses. It is only in front
of ones spouse that the other spouse can discard his or her garments.
Clothes are the closest thing to ones body. Nothing comes between a person and his or her clothes.
So the analogy of spouses being like clothes to one another implies such a closeness there is
nothing, literally and metaphorically, that should come between spouses.
The Hadith of Jabir
The Hadith of Jabir: Part 1
Jabir b. Abdillah was the son of a
married. His marriage occurred
recently married! The Prophet
famous warrior, Abdullah b.
shortly after his father died a
salla Allahu alayhi wa sallam
Haram. Jabir was from the
martyr in the Battle of Uhud. His
asked, To an older lady or a
Ansar, and accepted Islam as a
story is mentioned in most books
younger one? [the Arabic could
young boy. He was blessed to
of hadith, including the two
also read: To a widow or a
participate in the Treaty of
Sahihs:
virgin?], to which he replied, A
Aqaba, and lived an extremely
Jabir b. Abdillah reported that
widow. The Prophet salla Allahu
long life. Because of this, Jabir
once he was on an expedition
alayhi wa sallam said, But why
became one of the most profuse
with the Prophet salla Allahu
didnt you marry a younger girl,
narrators of hadith, earning his
alayhi wa sallam, and when they
so that you could play with her,
name in the top five companions
were close to the city of
and she could play with you, and
in terms of quantity of hadith
Madinah, he sped on his mount.
you could make her laugh, and
narrated.
The Prophet salla Allahu alayhi
she could make you laugh? He
wa sallam asked him why he
said, O Messenger of Allah! My
Jabir married young he was
was in such a hurry to return
father died a martyr at Uhud,
probably seventeen when he got
home. Jabir replied, I am
leaving behind daughters, so I
did not wish to marry a young

girl like them, but rather an
older one who could take care of
them and look after them. The
Prophet salla Allahu alayhi wa
salam replied, You have made
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the correct choice... [hadith to be

continued in the following
section] This is part of a much
larger hadith, known as the
hadith of Jabir. It is a hadith full
of benefits, and in fact separate
treatises have been written by
our scholars just on this one
hadith. Some of the benefits we
can derive from the portion cited
above include:
- The frankness of the Prophets salla Allahu alayhi wa sallam

question. He is encouraging Jabir to find a playful wife, and wants the
both of them to enjoy each other. This clearly shows that it is one of
the primary goals of a marriage that each party find satisfaction in
the other.
- The connotation of being sexually playful is clearly implied, without
any direct reference. From this, and many other references, we see
that the Quraan and Sunnah are frank about sexuality, but never
vulgar. This should be our attitude and tone as well.

In our previous section we mentioned the famous hadith of Jabir b. Abdillah, in which the Prophet salla Allahu alayhi
wa sallam asked Jabir if he had married a young girl, ...so that you can play with her and she can play with you, and
you could make her laugh, and she could make you laugh.
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The famous commentator of Sahih al-Bukhari, al-Hafidh Ibn Hajr, mentioned that this hadith also occurs with other
wordings as well. In one authentic version, the hadith states, after Jabir mentioned that he had married an older
lady, Why did you turn away from a young girl and her saliva?
Benefits:
- Once again, we are struck with the frankness of the prophetic words. Clearly, the words playfulness and laughter indicate that what is being encouraged is the couples romance, foreplay, and
generally having fun with one other. It would do us well to contrast this straightforwardness of
our Prophet with the ultra-reserved Muslim culture that we find around us, where love and
romance are considered filthy words that should never be uttered in public!
- This understanding is further reinforced by examining the life of our Prophet salla Allahu alayhi wa sallam. In every
sense of the term, he was a loving, caring, gentle, and compassionate husband to his wives. It is even correct and proper to
say that he was romantic with his wives in the most ideal and noble of ways. Some of these hadiths will be mentioned in
the later sections of this e-book.
- The variant wording that occurs (which mentions the saliva of a young girl) is explained by Ibn Hajr and al-Qurtubi as a
reference to kissing the lips and licking the tongue. In other words, what is being referenced is passionate kissing the
perfect foreplay!
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- The Islamic attitude towards sex is completely at odds with those of many Christian thinkers. St. Augustine (d. 430), who is
perhaps the single most influential theologian of early Christianity, viewed sexual desire as something foul to be guilty and
ashamed of. His writings had a profound impact on all future Christian notions of sex (and were also used to justify the
prohibition of priests getting married). That is why, to this day, even many non-religious Christians are baffled by Islams
attitude towards sex. It is mainly due to such notions that Islam has been viewed by many Westerners as being a
licentious religion. Such hadiths, like this one of Jabir, are mocked and ridiculed (one website comments, How can a
prophet of God command his followers to enjoy their wives?). This shock stems from the basic Augustinian notion of sex
being inherently evil. We must be aware of these psychological underpinnings when discussing Islam with others. For us
as Muslims, sexual desire in and of itself is never associated with evil; it is only the misuse and abuse of such desire that is
evil. Rather, sex is quite clearly implied in the Quraan as being a blessing from Allah, to be thoroughly enjoyed between
spouses.

The final phrase of the hadith of Jabir that is relevant to us is:
Jabir said, So when we were about to enter the city, the Prophet salla Allahu alayhi wa sallam said to me, Slow down,
and enter at night, so that she who has not combed may comb her hair, and she who has not shaved may shave her
private area. Then he said to me, When you enter upon her, then be wise and gentle.
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[Reported by al-Bukhari and Muslim].
Benefits:
- The Prophet sallallahu alayhi wa sallam did not want Jabir to surprise his wife. At a time when
there were no cell phones or other means of informing the family when a traveler would return,
the Prophet salla Allahu alayhi wa sallam would send a crier into the city, announcing that the
caravan was returning. Hence, he told Jabir to wait for this crier before proceeding into the city.
- We learn that spouses should physically beautify themselves for one another. Combing the hair is
but one way to beautify; anything that increases the beauty and handsomeness of one spouse in
front of the other is something to be encouraged. The Prophet salla Allahu alayhi wa sallam told
the impatient Jabir that it was better for him to delay his arrival in order that his wife prepare
her- self for him.
- The explicit command to shave the pubes is an amazing phrase! We all know that a part of our Islamic tradition is that one must
shave ones pubes; in this hadith, this command is put in the context of the sexual act. In other words, the husband is told to be
patient so that his wife may beautify her private area in order to increase the aesthetic pleasure and gratification of sex.
A husband and wife should make sure that even around their private areas, they look attractive to each other!
- Again and again, we see the frankness of the prophetic traditions, and the encouragement to enjoy intimacy in marriage.
Contrast this to the ultra-conservative attitudes predominant in many Muslim cultures. It is as if some Muslims wish to be more
strict than the Prophet salla Allahu alayhi wa sallam himself!

The concluding part of the hadith of Jabir raises many other benefits, which we continue discussing below.
Benefits:
- The last phrase of the hadith is translated as ...then be wise and gentle. The Arabic is fa-l-kayyis al-kayyis, which is an emphasis
on this word. The word kayyis primarily means wisdom, but it also has the connotation of gentleness. Scholars have understood
this phrase to mean that Jabir should approach his wife in a gentle and wise manner.
- The fact that the Prophet salla Allahu alayhi wa sallam is instructing Jabir what to do at this time shows that he instructed his
Ummah even about such personal matters. In one hadith, which deals with the etiquette of the restroom, the Prophet salla
Allahu alayhi wa sallam said, I am to you like a father, and I teach you like a father does... [Reported by Abu Dawud]. Since
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Jabir did not have any older brothers, and since his father had passed away, the Prophet salla Allahu alayhi wa sallam took on
this responsibility, and even advised him about sexual conduct. From this, we may extrapolate that people of knowledge should
likewise not be shy when it comes to teaching Muslims conjugal etiquette when the need arises.
- Imam al-Bukhari, Ibn Khuzayma, and Ibn Hibban all narrated this wording, and they all understood the reference here to be
an indirect reference to the act of intimacy. Once again, the wording is frank without being vulgar.
- What is meant by al-kayyis is that Jabir should act in a wise manner; he has been gone for some time, and is newly married.
Therefore, both parties are missing each other, and it is a sign of wisdom that they gratify themselves and do not delay this
unnecessarily. Also, there is a connotation of gentleness as well; Jabir should realize that he is a young man, and therefore he
should not act in a manner that might be painful to his wife.
The hadith of Jabir has many other benefits in other areas of fiqh. However, for our purposes, this is the last
part regarding this beautiful hadith and how we can benefit from it in the context of Islamic sexuality.
Goal of the Shariah
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Marital Bliss is a
Goal of the Shariah
Besides the hadith of Jabir which
I advise you to marry young women, for they have sweeter lips...and are
we discussed, there are many
more passionate in their embrace [Reported by Ibn Majah, al-Tabarani,
other traditions that state the
and others, and it is hasan]. And finally, we are advised in the traditions,
importance of finding conjugal
If one of you approaches his wife, and then wishes to repeat, let him do
happiness within the folds of
wudhu, for it will make the recurrence more energetic [Abu Dawud].
marriage. The Prophet salla

Allahu alayhi wa sallam himself
said, From this world, women
Benefits:
and perfume have been made

beloved to me, but the coolness of
my eyes comes from prayer
[al-Bukhari]. In one hadith we
- In all of these hadiths, we see once again the clear encouragement to engage
in passionate and fulfilling intimate relations with ones spouse.
- Even the blessed Prophet salla Allahu alayhi wa sallam found comfort in his
learn, This whole world is an
wives, but the comfort that prayer and turning to Allah gave him was
enjoyment, and its best
obviously the most sweet and pure.
enjoyment is a righteous wife

[Muslim]. Another hadith states
- In another hadith, the Companion is told that a woman of his age would be better because her passion would be more. Better
kissing is explicitly mentioned, and more passionate sex is hinted at.
- A righteous wife (and, by analogy, a good husband) is the best enjoyment of this world. Pure, halal, encouraged enjoyment.
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- The frank advice given in the last tradition makes it crystal clear that we should aim to have passionate sex lives. No less a
figure than our beloved Prophet informed us of ways to increase that passion. Washing oneself after a first act invigorates the
body and rejuvenates the soul, and thus helps in repeating the act again.
- In this last tradition, one method of increasing passion is mentioned. This shows that other methods may also be studied and
taught.
- Notice that while the message is crystal clear in each and every one of these traditions, never is the wording vulgar, nor is the
language crude. Similarly, we should be frank in our teachings, but there is no need to employ unbefitting language.
Intimacy in the Quraan
13
The Quraan frequently
the ribs that of the women.
approached a woman from her
references sexual activity. In
And Allah says, Your women
back (one version adds: while she
dozens of verses, Allah mentions
are your field, so come to them as
was kneeling), the child would
the process of creation. In one
and when you please [Surah
be born deformed. So Allah
verse, the Quraan says: Let man
al-Baqara; 223] Ata (d. 103 AH),
revealed this verse, allowing
see what he has been created
the famous Successor, said that
men to approach their wives in
from. He has been created from a
whenever he would recite the
any position. Similarly, in the
liquid that is spurt out (i.e.,
Quraan to Ibn Abbas, Ibn Abbas
famous hadith regarding the
ejaculated), which proceeded
would never interrupt him, but
prohibition of anal intercourse,
from between the backbones and
rather listen intently (to ensure
the Prophet Salla Allahu Alaihi
the ribs [Surah al-Tariq; 5-7].
correct recita- tion). However,
Wa Sallam said, Allah is not
Many commentators stated that
when he recited this verse, Ibn
embarrassed at the truth:
the reference to ...between the
Abbas stopped him and said, Do
approach her (i.e., your wife)
backbones and ribs is to a
you know why this verse was
from her front or from her back,
common sexual position, and the
revealed? Some Jews of Madinah
but avoid the anus [Abu
backbone is that of the man and
used to believe that if a man
Dawud].
Benefits:
The Quraan and Sunnah, being the divine code of guidance that they are, mention the issue of various sexual positions, but do so
without going into unnecessary details and unbefitting descriptions. Enough is said to get the point across, and other details are
left to the couples experience and imagination. Similarly, the standard books of tafseer, hadith explanations, and fiqh works do not
take on the role of sex manuals, but rather mention enough to explain what is and what is not permissible.
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In the verse that Ibn Abbas explained, Allah revealed it in response to an awkward situation regarding the permissibility of a
particular position. One of the spouses refused to engage in intimacy in this position, believing that it was impermissible, and that
it would be harmful if it resulted in pregnancy. At this, Allah revealed a beautiful simile: the conjugal act is similar to a farmer
planting seeds in a field. The farmer has many options in how he plants those seeds, and is not restricted to any one manner.
Similarly, the Prophet salla Allahu alayhi wa sallam clarified that as long as intimacy occurred in the right place, the Shariah did
not dictate or restrict how intimacy occurred.
Al-Ghazali on the
Pleasures of the Afterlife
15
Imam al-Ghazali (d. 505)
And I swear, what they have said is absolutely true! For indeed, in this
mentions in his famous work The
pleasure [of sex] a pleasure that cannot be compared to any other
Revival of the Religious Sciences
pleasure if only it were to persist, it would indeed be a sign or signal for
that scholars have mentioned
those pleasures of the next life that have been promised to us. To entice
many blessings of intimacy, such
someone regarding a pleasure that he has never experienced is of no use!
as protecting ones chastity and
If an impotent man were to be enticed with sex, or a young child with
increasing ones progeny. But he
power, there would be no temptation. There- fore, one of the blessings of
also mentions a blessing that
the sexual experience and pleasure in this world is the hope of its per-
might surprise many Muslims.
petual existence in the next, so that this can be used as a motivation for the
One of the blessings of intimacy
worship of Allah. Marvel, therefore, at the wisdom of Allah, and His
that our scholars have
Mercy, for look at how He has placed in one desire two lives: an external
mentioned, al-Ghazali says, is to
life, and an internal life. So the external life is the preservation of a man
experience some of the pleasures
through his progeny and children. And the internal life is the life of the
of the afterlife. He continues:
next world. For the pleasure of sex is diminished in this world because it
must remain temporary, and is swiftly termi- nated, but by experiencing it, ones desire to have such a pleasure
remain everlasting becomes firm, and this encourages one to persist in deeds of worship that would allow him to
experience such pleasures.
An amazing quote from an amazing scholar! In the next section, I have yet another interesting example.
A Teacher Teaches His Students...
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It is very difficult to improve ones conjugal experiences without reading up or otherwise learning about better
techniques. Yet, at the same time, not only is this highly uncomfortable for many Muslims (for we are encouraged to
be shy and modest), there is the added problem that most if not all such material present in our times would contain
pornographic images and graphic text, and thus be out of our (halal) reach.
When we turn to our own classical works, we find that sexual conduct has been mentioned in numerous books.
Every single work of fiqh has chapters related to sex. Every explanation of hadith, every tafsir of the Quraan, must
by its very nature deal with matters pertaining to sexuality. Additionally, throughout our own fourteen centuries
of tradition and history, there have been many books written to help couples find more meaningful relationships
and increase sexual pleasure within marriage. These works are many times quite explicit, but hardly ever crude
or vulgar. And I believe that we can learn much from their language and style.
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One of the more interesting
image that I can give to you of
schematic diagram that he
examples of this is one that the
the female organ is [the number]
attempted to demonstrate!
famous Imam al-Qurtubi (d. 671
thirty-five... so saying, he holds
AH) mentions in his Tafsir. In
his finger and thumb together,
What is of interest to us here is
reference to the verse of women
and sticks out the other three
the fact that great scholars like
being ones ...cultivation,
fingers above it. Now he
al-Qurtubi and Ibn al-Arabi saw
[al-Baqara; 223] he mentions that
continues, ...the zero (meaning
no problem in relaying these
the Maliki jurist Ibn al-Arabi (d.
the place between the finger and
experiences in their standard
543) narrates that his own
thumb) is the actual vagina, and
and famous works (on Tafsir no
teacher, who was the most
this is where the male organ
less!). The lesson that we learn
respected and esteemed scholar
goes. My finger above it is where
from this is that basic human
of Andalus of his era, went into
the urethra is this is where the
anatomy is a necessary
some detail describing the
female urinates from, and this is
requirement for understanding
female organ to his students, so
a different place than the actual
such issues, and as long as
that they would be better aware
vagina...
permissible means are used to
of what to do and not to do.
convey the information, there is

One can only imagine how
nothing wrong with studying
Says the teacher to his
eagerly these young men must
such information!
presumably unmarried male
have been paying attention to
student body, And the closest
their teachers fingers and
A Blessing of Paradise
18
The topic of the houris in Paradise always brings a
This fact alone clearly demonstrates that sexual
smile to the faces of most men, and makes many
arousal simply cannot, by itself, be anything wrong
women feel uncomfortable. This is of course
or sinful. It is quite clear that the purpose of these
completely understandable.
descriptions is to entice men to do better in order to

earn such rewards. It is as if Allah wants us to be
But have you ever wondered why these heavenly
motivated by that arousal to channel that energy
creatures are described with such exquisite detail?
into something useful and productive. As we have
Their clothing, their eyes, their skin, their bodies,
mentioned more than once before, this is in stark
their poetry, their love all is mentioned in the
contrast to medieval notions of Christianity, where
Quraan and Sunnah in language that leaves little to
arousal itself was deemed irreligious.
the imagination.
Extrapolating from this, our sexual desires of this life
Many a man feels sexually excited thinking about
should also be embraced, but channeled
the rewards that await those who are destined to
appropriately. If some of our desires are meant to be
receive them. How many have used those very
delayed and experienced in the afterlife, others are
feelings to entice them to wake up for tahajjud, or to
meant to be accepted and experienced in this world.
control impious urges of this world?
This is what Allah intended for us!
And by the way, the strongest position regarding women in Paradise is that they too will have a mate: each woman
(even those who died single) will have a husband to take care of her and satisfy her. There are no singles in Paradise;
Allah only mentions the female companions of men because men are more overtly sexual creatures. Most women
will have their partners of this life in Paradise (and these partners will be the best for them in every aspect), but for
those who dont, they too shall be blessed with partners in the next.
So, brothers and sisters, dream away!
I want to understand YOU!

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Changing Course
In the earlier sections, we sought to prove that the Quraan and Sunnah approach the subject of sexuality in a frank
and clear manner, and with this we wanted to break the ice for the upcom- ing sections. Hereon, we will be
concentrating more on the practical side of intimacy: mentioning the physiological and emotional differences
between men and women, the ways to increase romance, and some basic tips on experiencing better intimacy.
However, before we begin, some might question whether we as Muslims are allowed to benefit from Western sources
regarding these topics. The response is that our religion encourages us to take wisdom from all peoples and cultures.
The Prophet salla Allahu alayhi wa sallam said, Wisdom is the lost item of the believer wherever he finds it, he
takes it.
Just as we take from all societies their knowledge of medicine, engineering, and chemistry, so too there is no problem
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in taking good and beneficial knowledge regarding intimacy from different cultures as well. In fact, even our Prophet
salla Allahu alahyi wa sallam did so.
He said, I was about to forbid you from having intercourse with your wives while they are breastfeeding children,
but I saw that the Romans and Persians did that and it did not harm their children [Reported by al-Bukhari].
Therefore, the fact that the Romans and Persians engaged in intimacy while the mother was breastfeeding, and it did
not harm the child, was used by our Prophet to allow intercourse during this time.
Visual versus Emotional
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We mentioned earlier that Allah has created men and
arousal is emotional. Feeling loved, appreciated and
women differently. One of the most pro- nounced
cared for are the underlying emotional factors that
differences between genders when it comes to issues
will mostly make the woman love back in return.
of intimacy is arousal. Each gender has been keyed to
When a womans emotional needs are satisfied, she is
respond to different senses. If a couple wishes to
more likely to reciprocate with physical responses.
maximize feelings of closeness and intimacy, it is

essential that each party understands the others
One of the biggest sources of conflict in a marriage is
arousal mecha- nism.
this simple lack of understanding. Women feel used

when their husbands take advantage of them
For men, the primary sense of arousal is physical.
physically but ignore their emotional needs. On the
Seeing the figure, smelling the aroma, and touching
other hand, men feel frustrated that their wives are
the body of a woman is what arouses a man. When a
so withdrawn and cold during acts of intimacy,
mans physical needs are satisfied, he is most likely
complaining both at the quantity and quality of these
to reciprocate with emotional responses.
acts. Both parties need to give more of what the other

party wants, in order to receive back what they
For a woman, on the other hand, the primary sense of
themselves desire.
A marriage is a give-and-take relationship. It is a two way street. You must give the best of what your partner wants in
order to obtain the best of what you wish to receive. Men need to learn to be more sensitive and understanding, and
women need to learn to be more physical.
What Women are Looking For

To have a successful relationship, a couple must understand each others needs. A husband must take into account
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that a womans needs and expectations are different than a mans. Great intimacy can only be achieved if a woman
finds a complete, fulfilling relationship.
So what are women looking for in a marriage?

Women get married to find a special best friend. They want someone who will share their secrets, laugh and joke
with them, love them, cherish them, adore them, be romantic with them, and make them feel beautiful and sexy.
They want someone who will be attracted to them emotionally through their personality, and attracted to them
physically through their bodies.
A woman wants a partner who will strive together with her through this life; laughing and rejoicing through the
good times, and sticking by each other and supporting each other through the bad times.
She wants a man strong in his deen who can stand up and take the responsibility of the household, and help raise the
children in accordance with Islam.
A woman wants her husband to be her friend, companion, and soul mate.
Any good husband must realize that a womans primary need is emotional. He must take into account the prophetic
tradition The best of you are those who are best to their wives, [Sahih al-Bukhari], and then strive to be the best to
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his wife.
Men have been assigned the responsibility by Allah to take care of their wives, and this entails treating them with
love and respect, and striving to make them happy. If a husband can fulfill his wifes primary needs, not only will
Allah reward him, his wife will be content with him, and together the couples life will be more harmonious.
Moreover, when a womans needs are fulfilled she will be more willing to fulfill her husbands needs.
The best way to satisfy a womans emotional needs is to listen to her and respond to her with compassion. By
listening to her intently, with your undivided attention, and taking a genuine interest in what she has to say, she will
feel loved, cherished and important. Realize that when she approaches you with her problems, she doesnt necessarily
want solutions, she just wants sympa- thy and understanding.
Being Romantic
As we explained previously, a womans primary need for her husband is emotional. She wants to share an emotional
connection based on love, commitment and acceptance. A good husband must love his wife both as a person (meaning
her personality) and as a woman (meaning her physical body).
One of the ways a man can fulfill this emotional need is through romance. During the honeymoon period, romance
is easy for most men. This is because everything about the relationship is new and exciting; the man is continuously
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day-dreaming about his wife and is eager to communicate that to her. It is easier for men to be more attentive and
show extra tenderness during this phase.
But true romance is when a man continues this even after the honeymoon phase. It is when the husband makes an
effort to keep the marriage alive, thinks about ways to please his wife, and genuinely strives to make her feel loved
and appreciated.
Unfortunately, after the honeymoon phase, romance loses its appeal for most men, and in fact becomes awkward and
even unnatural! But Alhamdulillah, it is not difficult, and with the correct intention and mindset, romance can easily
be re-learnt.
There are many ways a man can show romance. Let us get started by mentioning two types of romance:
1. Spontaneous Romance:
These are little acts that the husband does to show affection without being prompted. The key concept here is to be
spontaneous. The element of surprise is crucial! It is not what you do that is as important as simply doing something
personal. This could include sending her a message saying I love you via text, email, or a little sticky note placed in a
convenient place. Other examples include buying her an unexpected gift, or giving her a tight hug or a passionate kiss
when she least expects it. These acts keep the marriage alive, as it injects excitement and heat into the relationship.
This spontaneity helps melts away any resentment that inevitably builds up.
25
2. Responsive Romance:
These are acts that the husband does in response to a situation at hand. They are done when a husband finds his wife
emotionally or physically down. For example, ordering food from outside if her day was hectic; giving her a massage
if her back is sore; or simply sitting down with her and listening to her if she is upset about an incident that happened.
These acts show genuine care, and strengthen and deepen the marital bond. The fact of the matter is that many men
are scared by the word romance; they feel that it is beyond them. Yet true romance is nothing more or less than
appreciating a woman for who she is, looking after her, and caring for her. Remember the beautiful hadith in which
our beloved Prophet salla Allahu alayhi wa sallam compared women to ...fragile vessels, and reminded us to be
gentle with them (Reported by al-Bukhari). Emotionally, women are different than men, and protecting these fragile
vessels in every way possible is the best (and most natural) job men can do.
Romance Tips for Men

Men typically find romantic gestures a bit awkward many assume that anything they do will be considered clichd
and insincere. They think too deeply about the intellectual ramifications of showing such a gesture, and forget that it
really is the thought that counts!
One way to keep romance alive is to say comforting and encouraging words to your wife words that express your
26
love and your attraction to her. Saying I love you while you mean it always does wonders to a relationship.
Additionally, a wife always loves to hear her husband praise her looks, especially when she dresses up and gets ready.
Men also need to understand that crack- ing jokes about second wives is simply not funny; it hurts a wifes feelings
by making her feel inadequate, and trivializes the special love that a couple should have (please note that the issue is
not the concept of polygyny, but the flippant attitude that many Muslim men have towards it).
Another easy method to show romance is non-sexual touching. By non-sexual, we mean a touch that does not
directly lead to sex. A womens skin is ten times more sensitive to touch and pressure than a mans and has a higher
amount of oxytocin (also known as the cuddle hormone), which is the hormone that stimulates the urge to be
touched. This is why the majority of women loved to be cuddled, touched and caressed.
Some of the ways that touch can be incorporated in daily life are simple hugs, holding hands as you are walking or
talking, stroking her hair as you listen to her, or touching and caressing any part of her body whilst relaxing or lying
down. By touching her body, you reassure her that you still find her attractive and beautiful.
Avoid groping (i.e., sexual touching) at awkward moments such actions typically turn a woman off. Women
27
generally like to be dealt with in a gentle and caring manner. This is especially true with women who have children.
A mother normally spends the whole day with the children tugging and pulling on her, so she doesnt need the same
type of touching from her husband! Rather, she needs a more nurturing, caring touch.
Men underestimate the importance and the impact of non-sexual touching, as they themselves dont have this desire.
A mans skin is thicker, and he produces lower amounts of oxytocin (the cuddle hormone) so when the woman plays
with a mans hair or holds his hand it doesnt have the same effect on him. However for a woman, the touch is the
simplest, most powerful way to make her feel loved and beautiful.
Language of Love
28
Love has many languages. By
simply has no clue that this is a
For example, some people
this, we mean that there are
message of love. They are not
express their love by wanting to
different ways that people
communicating in the same
spend quality time with their
express love and recognize it.
wavelength.
beloved. This is generally more
Many times, the way that a
common amongst women. If a
person expresses love is not the
Many times, a person feels
wife does not get to spend
same way that their partner
unloved by his or her spouse
quality time with her husband,
wants to hear it.
because the expected language to
she might feel unloved, even if
hear that love never
he is showing his love to her in
Imagine, if you will, two people
materializes. Yet, if the spouse
other ways (by spend- ing his
who are speaking different
were asked about his or her
money on her, for example). On
languages to one another say,
feelings, it would become clear
the other hand, other people
Chi- nese and Swahili. Even
that true love does actually exist.
express love by physical acts,
though one of them might be
Its just a matter of not
such as kissing and sexual
saying I love you in her
communicating the feeling of
activity. This is more common
language, the other person
love properly to the other party.
amongst men.
29
When a man regu- larly
his daily needs and household
spouse can better appreciate the
approaches his wife, he is
chores. But it is possible that the
languages of love that his or her
showing that he loves her. Yet,
husband does not hear this love,
spouse speaks. Many people
the wife is not hearing this love
because he is not tuned into this
unknowingly speak more than
because in her vocabulary, love
language! Rather, he might be
one language of love however,
must be expressed in a different
expecting it in different ways.
until the other partner learns to
language that of time. Unless
Therefore, all of the acts of
listen to and recognize that lan-
and until she sees this aspect, she
devotion and dedication that the
guage, all of these beautiful
will find it difficult to
wife shows to her husband are
expressions of love will be lost
understand that her husband
simply tuned out, like a foreign
and evaporate into thin air.
loves her.
language, because that is not

what he wants to hear to confirm
Another language of love is
his wifes love for him.
helping the one whom you love.

A wife might show her love for
By understanding the different
her husband by taking care of
ways that people show love, each
Stress and My Relationship
Dealing with Stress

In the earlier sections of this book, we mentioned some of the differences between men and women. One major
difference is the way that men and women handle stress. This is especially manifested when an argument occurs.
31
Frivolous arguments are inevitable in any marriage whether its to do with who does what chores, or not living up
to an expectation, or making a comment that was deemed inconsider- ate. When two people are living together,
friction is simply unavoidable. However, the way one spouse deals with stress can sometimes compound the problem,
and propel a trivial dispute into a serious argument. Having an understanding of the way men and women deal with
stress helps to alleviate some of the pain.
Men generally deal with stress by thinking through the problem by withdrawing into an imagi- nary bubble (some
have called it a cave) and having some silent time to reason through the issues. Women on the other hand, want to
talk through the problem with someone and reach a solution via communication.
If a petty argument occurs, typically the woman wishes to communicate her feelings in an expressive manner, which
irritates the man and causes him to leave the room. This is a recipe for disaster. Whatever issue the couple was
arguing about becomes secondary. What goes through the womans mind is I cant believe he left me in this state! Im
trying to solve the problem with him and he just walks away! The man, on the other hand, thinks to himself: I cant
believe she got so emotional. I need to leave this stressful area, calm down, and think things through!
During a heated argument, the last thing a man wants to do is talk about the issue. And the last thing a woman wants
to do is not talk about the issue. So what is the solution, as both want oppo- site things?
Men need to understand that when they walk away to be alone, the woman feels that he is acting heartless and
therefore doesnt love her anymore. To her, communication equates to love. The time that he is silent and alone is the
most painful time for a woman.
32
Women need to understand that if a man stops talking and leaves, it just means he needs time to himself to think
things through. It does not mean he doesnt love her or doesnt care; in fact, if he didnt care he would not be stressed
and would not need to think things through! For a man, stay- ing and talking about things will make it worse and
cause him more stress.
Such scenarios can be dealt with by each spouse communicating his or her needs. The husband tells his wife that he
wants some time to think things through, that insha Allah the two of them will work things out, but he cant
concentrate on a solution when she is so emotional. The wife, in turn, understands that his wanting to withdraw is
his way of trying to solve the problem, and asks for a time when the two will later talk over the issue. This way, the
man gets his space, and the woman knows that she will get to a conclusion.
Of course, throughout all difficult situations, Muslim couples should always turn to Allah and ask Allah to make their
affairs easy for them. Remember that duaa solves all problems if done properly! And remember what Allah has
promised in the Quraan to couples who have a serious argument, and yet they are sincere in trying to reconcile and
take all the proper steps: ...if the both of them truly desire reconciliation, Allah will bring about a reconciliation
between them [Nisaa; 35].
The Magic Often Neglected
Foreplay
The most common complaint amongst men is that
wife will get aroused as instantaneously as he does,
their wives are not as interested in sexual intimacy as
and gets frustrated when she doesnt respond to him
the men are. And likewise, the most common
the way that he wants.
complaint amongst women is that their husbands are

34
just interested in sex and only come close to them for
Conversely, a woman feels frustrated that her
one purpose.
husband wishes her to perform on demand, without her emotional or physical needs being addressed
One of the primary reasons for this disparity is the
first.
issue of sexual arousal.

Men must be more sensitive to a womans needs, and
A mans arousal is like a microwave: it can be turned
understand that for a woman to start her arousal
on instantly. A womans arousal, on the other hand, is
oven, she needs to feel loved, cherished, and
like an oven: it slowly and gradually heats up over
beautiful. She needs to feel emotionally satisfied,
time. This is why when a husband approaches his
otherwise she will feel like the man is just taking
wife, he is already turned on and aroused. He seeks
advantage of the fact that she is his wife and must
instant gratification. He mis- takenly assumes that his
obey.
35
The most intimate act of marriage, that of sex, will
In conclusion, both men and women need to
become a chore for her that she dreads instead of
understand the differences in the mechanisms of
enjoys. It is a husbands responsibility to make sure
arousal, and be sensitive towards each others needs.
that he has addressed the emotional needs of his wife
A man needs to try and be more attentive beforehand
before he approaches her. The best way a man can do
as this is vital for a womans enjoyment. The woman
this is through romance, non-sexual touching and
needs to understand that a mans arousal is instant
helping her deal with the stresses of daily life.
and for him intimacy equals love, so intimacy needs

to be a priority on her list.
Men need sex to feel loved and appreciated. When a

man approaches his wife, he is showing that he loves
her. This is why when a wife does the act unwillingly,
with little excitement, and treats it like a chore, the
man feels rejected.
In turn, women need to understand that romance is
something that does not come naturally to men, as
men dont need romance to be aroused or feel loved.
Women need to be patient and continually try to
explain this to their partners.
The key to an Confidence, Communication, Creativity

Outstanding Relationship
36
The act of intimacy is the single
Couples should be aware of the Three Basic Cs that lead to healthy and
most private and personal
happy intimacy. These Cs are:
moment that a husband and wife

share together. A good sexual life
1) Confidence.
helps couples come closer together in love, and allows each
In order to enjoy healthy intimacy, both partners need to be confident in
spouse to overlook the more triv-
themselves, and not distracted by insecurities. Most times, such
ial problems in a marriage. Con-
insecurities are self-induced (for example, a woman might be too
versely, when bedroom intimacy
conscious of her body and feel that her husband will not find her
suffers, other problems in a mar-
attractive). Sometimes, however, they might be induced by a comment
riage are compounded and more
made by a spouse (for example, a husband might be worried about not
tensions develop.
being able to give his partner what she wants). Each partner must workto resolve any personal issues so that ones full attention can be given to
the act itself. Until such issues are resolved, the spouse will simply be too
self-conscious and insecure to achieve ultimate happiness in intimacy.
2. Communication.
It is inevitable that issues will arise regarding the act of intimacy. Perhaps the husband is not gentle in some aspect;
perhaps the wife wishes a longer foreplay. Whatever the issue is, the other spouse will not be able to read the mind of
the first spouse! Rather, there must be frank communication if it is desired that the act of intimacy reach its full
potential. Such communication must be based on positive reinforcement rather than negative criticism. It is very
easy to bruise a spouses ego and hurt his or her feelings if one is critical. One should phrase all such suggestions in a
positive manner. Instead of saying, Its really frustrating when you spend so little time kissing me, one can say, I
37
would really enjoy it more if you spent more time being romantic beforehand. Such positive reinforcement will far
more likely bring out the best in ones spouse.
3. Creativity.
No matter how passionate a couple is, after years of marriage, it is likely that even this intimate act becomes routine.
The couple eventually evolve into well-defined habits, and know exactly what to do and when to do it. Such a routine
has the negative aspect of making intimacy monotonous. And when intimacy becomes monotonous, it ceases to serve
the function that it should. This is where creativity comes into play. Couples should learn to change routines, vary
positions, or alter environments. This is one of the main reasons why taking a vacation with your spouse is a key
factor in spicing up the relationship.
Most books written on the topic of sexuality in the West concentrate on the different types of positions that a couple
can engage in. While this aspect is important, there is far more to healthy intimacy than the physical position, as we
have previously shown. Additionally, going into explicit details regarding this topic is not appropriate in front of a
38
general audience. However, this does not mean that we should remain silent on the issue: some basic fiqh guidelines
need to be clearly delineated (and there are many such issues that arise amongst Muslims living in Western lands),
and couples should learn, in a halal manner, facts that will help spice up their marriage. Because of the delicate
nature of this particular subtopic, we will set aside this discussion for those who are more interested in it in future
seminars.
Final Thoughts
39
Conclusion and
Final Advice
I sincerely hope that you
Therefore, sex should be used to mend bridges and make up after
benefited from this e-book and
arguments. Even if there is an enormous amount of emotional baggage,
pray that you are able to
and the couple has still not resolved an argument, if one spouse
implement some of what you
approaches the other tenderly, wanting some affection and romance, it is
learned in order to find
in the best interest of the marriage that the other partner swallows his/her
happiness within your
pride and accept this invitation for intimacy. What this invitation shows is
marriages.
the underlying love; it indicates wanting to be accepted again by the other
One last advice: remember that
spouse.
sexual intimacy is one of the best

ways to overcome everyday
For sure, the act of intimacy will not necessarily solve the issue at hand. It
marital disputes. It acts as a
might possibly do so, if the argument was over something extremely petty
soothing factor that eases the
(as most marital arguments are). However, if a specific, repeated issue or
tension and conflict that
existent attitude sparked the argument, simply being intimate will not get
inevitably builds up between
rid of the problem. The actual problem can only be resolved by mutual
partners. It strengthens feelings
discussion. What intimacy will do, however, is break the tension, and
of love and cements bonds of
allow feelings of anger to subside to a great degree enough to jumpstart a
affection.
positive, healthy discussion.
Remember that even as a husband and wife have an argument, deep down inside the two of them do love each other.
They have a special bond that no one else can possibly share with them, and have been intimate in a way that only a
couple can. Therefore, when a husband or wife reaches out to be intimate after a bad argument, he or she is showing
how much they care about that special bond, and that they dont want anything to get in between the two of them. In
the marriage relationship, nothing is more powerful than healthy intimacy to resurrect feelings of love and
compassion.
40
In the very same verse that Allah describes our spouses ...like a garment unto us (Sura al-Baqara; 187), Allah
commands us in the next phrase: ...so therefore, now embrace them (i.e., your spouses), and seek what Allah has
written for you. Most commentators of the Quraan have inter- preted the phrase ...seek what Allah has written for
you as being a reference to sexual pleasures and to the blessing of children that follows. Therefore, Allah wants us to
obtain these pleasures, and reminds us to thank Him for it.
Let us conclude as we began: with the famous hadith of Jabir b. Abdillah. Remember that our beloved Prophet salla
Allahu alayhi wa sallam actually wanted Jabir to find pleasure with his wife, and he also wanted her to find pleasure
with him (...so that you can play with her, and she can play with you). Embrace this beautiful aspect of our religion,
appreciate the harmony of our faith with our human nature, and rejoice in Allahs blessings upon you.
Goodbyes are always difficult. Lets hope that we meet again soon!
Jazakum Allah khayr! Please remember me in your du`as, and I will
remember you in mine!
Your brother,
Yasir Qadhi

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B y S H AY K H YA S I R Q A D H I

I welcome you to our Like A

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In this verse, each spouse is described as a garment to the other. The

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The Hadith of Jabir

The Hadith of Jabir: Part 1

Jabir b. Abdillah was the son of a

married. His marriage occurred

recently married! The Prophet

famous warrior, Abdullah b.

shortly after his father died a

salla Allahu alayhi wa sallam

Haram. Jabir was from the

martyr in the Battle of Uhud. His

asked, To an older lady or a

Ansar, and accepted Islam as a

story is mentioned in most books

younger one? [the Arabic could

young boy. He was blessed to

of hadith, including the two

also read: To a widow or a

participate in the Treaty of

virgin?], to which he replied, A

Aqaba, and lived an extremely

Jabir b. Abdillah reported that

widow. The Prophet salla Allahu

long life. Because of this, Jabir

once he was on an expedition

alayhi wa sallam said, But why

became one of the most profuse

with the Prophet salla Allahu

didnt you marry a younger girl,

narrators of hadith, earning his

alayhi wa sallam, and when they

so that you could play with her,

name in the top five companions

were close to the city of

and she could play with you, and

in terms of quantity of hadith

Madinah, he sped on his mount.

you could make her laugh, and

The Prophet salla Allahu alayhi

she could make you laugh? He

wa sallam asked him why he

said, O Messenger of Allah! My

Jabir married young he was

was in such a hurry to return

father died a martyr at Uhud,

probably seventeen when he got

home. Jabir replied, I am

leaving behind daughters, so I

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did not wish to marry a young

the correct choice... [hadith to be

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- The frankness of the Prophets salla Allahu alayhi wa sallam