Medical Humanitarianism

Health has been an issue at the forefront of human life since the emergence of mankind. It has been one of the benchmark issues of the twenty-first century, with major headlines ranging from strains of influenza to the Ebola outbreak. Because such problems have failed to be solved, this has resulted in the declining confidence of official health authorities to tackle them. As such, there has been a growing role for international humanitarian non-governmental organizations (NGOs) in the
area of health aid.

Despite their differences in goal, scale and mode of engagement, humanitarian and human rights practices often coalesce around the figure of the suffering body (Moyn, 2012). The centrality of the suffering body in humanitarianism and human rights activism has given the medical profession a privileged role in both attempts to save lives and alleviate suffering in times of crisis or emergency and processes of claims-making and justice-seeking (Abramowitz & Panter-Brick 2015; Ticktin, 2014). Recent anthropological critiques of the use of the " suffering " as an analytical category (Robbins, 2013) and of the privileging of biological existence and processes (Das & Han, 2015) have important repercussions for a critical and ethnographically informed analysis of the role of medicine in humanitarian and human rights practices. These critiques point out the risks of reproducing the duality between regimes of care and regimes of recognition, or between biological wellbeing and political rights when exploring experiences of illness, care, healing and so on (Garcia, 2010; Stevenson, 2014). This panel will focus on humanitarian or human rights " intervention " into the suffering biological body without reproducing the duality between alleviation of pain and realization of legal and political rights. We seek papers that will speak to these broad themes from a variety of ethnographic/topical areas. Some of the questions we are seeking answers to are: • How can we think about humanitarian or human rights " intervention " to end suffering without approaching the " object of care " either as a patient or a citizen? • What are the limitations of human rights and humanitarian practices in terms of people's healing experiences in the aftermath of violence, conflict, war, famine and so on? • What kinds of affective worlds, political and ethical engagements are created in sites where the expert volunteers, victims of domestic or political violence and workers of humanitarian and human rights organizations have locally and historically shaped intimacies and hostilities? • What kind of new concepts can we draw from ethnographic work (Da Col & Graeber, 2011) on human rights and humanitarian practice that move beyond (but including) sovereignty, biopolitics, biosecurity and so on? Call for Abstracts We invite interested panelists to submit a paper title, abstract (250 words max), current