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2012, Published in "Prolongación de la Línea 2 del Metro de Madrid a Las Rosas"
de-astrologia.com.ar Gente de Astrología-GeA® publicación electrónica CUATRIMESTRAL. Todos los Derechos Reservados. Los editores no asumen responsabilidad alguna por cualquier consecuencia derivada por la aplicación de los conceptos que se describen, analizan o publican. Las notas firmadas reflejan la opinión de los autores sin que ello implique solidaridad de Gente de Astrología-GeA® con su contenido. Para todos los efectos se considera que la responsabilidad por el contenido de los avisos corre por cuenta de cada anunciante. Impresa en * ABULAFIA® Ediciones Digitales *
We look at a second coming together of philosophy and revelation in the De Li Non-Aliud: the agreement of Dionysius and Plato. For Nicholas of Cusa, Dionysius is “the greatest of the theologians (theologorum maximus).” He passes on the divinely inspired teaching of St Paul, who, on the road to Damascus was blinded by “a light from heaven” (Acts 9.3&8, Acts 22,6 & 11, and Acts 26, 12-18). In that blinding light heavenly mysteries were disclosed to him. He wrote in 2 Corinthians 12:2-4: “I know a man in Christ who fourteen years ago was caught up to the third heaven … and he heard things that cannot be told, which man may not utter.” In consequence he was able to preach the “Unknown God” (Acts 17, 23) in a sermon on the Athenian Areopagus by which a “Dionysius” was converted. In Chapter 20, Cusa writes much as Festugière did about what Plato saw and how he was followed by Proclus. Cusa knows what is common between Proclus and Dionysius. 91. PETER: Just as Dionysius says that the one which exists is posterior to the unqualifiedly One, so also Proclus makes [the same point] in referring to Plato. NICHOLAS: Perhaps all the sages wanted to make the same point about the first principle of things [primum principium rerum] and various of them expressed it variously. But Plato—whom Proclus so greatly exalts (as if he were a humanified god) and who was always looking to what is anterior—endeavored to see the substance of things before everything nameable. Hence, since he saw that a thing which is corporeal and divisible cannot exist from itself and cannot conserve itself (because of its weakness and fluxibility): prior to any material object he saw the soul, and prior to the soul he saw intellect, and prior to intellect he saw the One. 92. Now, what is posterior exists by means of participation in what is prior. Hence, what is the first (by participation in the first all things are what they are) is seen prior to intellect; for it is not at all the case that all things participate in intellect. Therefore, intellect does not attain to “what is earlier, or older, than intellect itself” (Platonic Theology, II, 4)—to use his words. Wherefore, I think that Plato mentally viewed the substance, or the beginning (principium), of things by way of revelation—in the manner in which the Apostle tells the Romans that God has revealed Himself to them (Romans I, 19). I understand this revelation by means of a likeness to light, which through itself presents itself to sight. It is not seen or known in any other way than it reveals itself, since it is invisible, because it is higher than, and antecedent to, everything visible. In his letters Plato very briefly declares that these matters are thus—saying that God eventually manifests Himself to one who seeks Him steadfastly and very vigilantly. (Proclus, too, repeats these [views] in his Commentary on the Parmenides.) Therefore, since [Plato] believes these [views] to be true, he says that the soul—which contemplates itself and enfolds within itself (in the way a soul does) the things posterior [to itself]—beholds, as in a living mirror, all the things which participate in its life and which through it live and exist vitally. And because these things are in the soul, the soul, by means of the resemblance to itself, ascends upward toward the things which are prior [to it]—just as Proclus cites these [doctrines] in his theology. (Platonic Theology, IV, 16). So what Plato saw when he looked to the Good above the Forms was revelation. This is the revelation on which philosophy depends. That revelation matches the one on which Dionysius’ quasi Scriptural writings also depend. Our question about the unity of philosophy and revelation in the De Li Non-Aliud now becomes one about the forms of revelation and how they are related.
Fakultas Ushuluddin dan Humaniora
DIALOG ANTAR PEMIKIR: EKSPLORASI HERMENEUTIKA STRUKTURAL DALAM PEMIKIRAN BULTMANN, BETTI, HIRSCH, DAN PAUL RICOEUR2024 •
Abstrak: Penelitian ini bertujuan untuk menjelajahi dialog antar pemikir dalam konteks hermeneutika struktural, khususnya dalam pemikiran Bultmann, Betti, Hirsch, dan Paul Ricoeur. Melalui pendekatan analisis tekstual dan komparatif, studi ini menyelidiki persamaan, perbedaan dan interaksi antar konsep yang diusulkan oleh pemikir tersebut. Dengan memperhatikan kontribusi masing-masing tokoh terhadap pemahaman hermeneutika struktural. Penelitian ini bertujuan untuk memperkaya pemahaman kita tentang proses interpretasi teks serta implikasi filosofisnya. Hasil dari penelitian ini diharapkan dapat memberikan wawasan baru tentang dinamika dialog dan perkembangan pemikiran dalam konteks hermeneutika modern. Kata Kunci: Dialog, Hermeneutika Struktural, Pemikiran Bultmann, Betti, Hirsch, dan Paul Ricoeur.
La impersonalidad
Version finaL 2022 21 03 ConEnumeracion2023 •
Las construcciones impersonales reciben esta denominación por la naturaleza no referencial del sujeto de un enunciado. En este capítulo se describen los recursos lingüísticos que usan los hablantes para expresar la impersonalidad y algunos de los factores sociolingüísticos que condicionan su uso. Existen dos tipos principales de construcciones impersonales (CI), las que nunca cuentan con un sujeto referencial (por ejemplo, se impersonal y cláusulas con un infinitivo nominalizado) y las CI cuyo sujeto es potencialmente referencial. Entre las expresiones que pueden tener una interpretación referencial o no-referencial, como lo es el caso del pronombre tú, mostramos cómo los hablantes pueden explotar esta flexibilidad de interpretación para crear una interacción más solidaria con el interlocutor. Vemos también la distribución de uso de algunas expresiones impersonales en los diferentes dialectos del español y consideramos la distribución de estas expresiones impersonales en diferentes tipos de discurso. Impersonal constructions have this label because of the non-referential nature of their subject. In this chapter, we describe the linguistic means speakers use to express themselves impersonally and some sociolinguistic factors that affect the use of impersonal constructions. There are two main types of impersonal constructions, those whose subject is never referential (for example, impersonal se constructions and clauses with sentential subjects) and those whose subject is potentially referential (such as the impersonal tú). Among the constructions that allow the possibility of a referential or non-referential interpretation, we show how speakers can exploit this flexibility of interpretation to create a more solidarity-oriented interaction with their interlocutors. We also look at the distribution in the use of impersonal constructions in different Spanish dialects and discuss this distribution of these constructions in different discourse types.
Prometheus 48
Nota testuale a "De rebus bellicis" 2, 62022 •
"Avaritia" appears to be a suitable supplement for the lacuna postulated by Paul Maas in "De rebus bellicis" 2, 6.
Archaeologica historica
BÍLÁ HORA – BOJIŠTĚ TŘICETILETÉ A STUDENÉ VÁLKY2016 •
Detailed and systematic archaeological research on the site of White Mountain (Bílá Hora) and its immediate surroundings in the last six years has yielded a great deal of new information. In the light of archaeological finds, White Mountain, the Hvězda game preserve and the Ladronka park in the cadastral zones of Břevnov, Liboc and Ruzyně in Prague 6 turned out to be not only the sites connected with the historic Battle of White Mountain but also a symbolic battlefield of the Cold War. While the Thirty Years’ War is represented by the finds of firearms and, in particular, ammunition, the Cold War left traces in the form of an encampment of the Czechoslovak Army soldiers taking part in the Czechoslovak Spartakiad, one of the largest propaganda events of the communist period in this country. The paper compares evidence of archaeological, written and iconographic sources, and for the 20th century also the evidence of aerial photography.
2023 •
Il contributo analizza la sentenza della Corte costituzionale n. 159/2023, relativa alla tutela esecutiva nei confronti di Stati stranieri, con particolare attenzione ai percorsi argomentativi e ai profili di giustizia costituzionale. Essa è inquadrata nell'ambito di un percorso che, si ritiene, conferma le funzioni di "amministrazione diplomatica" oggi svolte dalle corti costituzionali. In altre parole, la sentenza rappresenta un esempio di come la Corte conforma i percorsi argomentativi e le tecniche decisorie, al fine di raggiungere un "effetto utile" desiderato, in questo caso porre fine a un'annosa controversia giuridico-diplomatica. Abstract [En]: This article analyses the Constitutional Court's judgment no. 159/2023 concerning the executive jurisdiction against foreign states, focusing on the argumentative techniques and procedural profiles. The judgment is framed within the trajectory that, starting from an initial divergence between the political branches of government and the national courts, has eventually ended with their realignment. The decision thus confirms the functions of 'diplomatic administration' performed today by constitutional courts. In other words, the judgment shows how the Court shapes its argumentative paths to achieve desired goals, in this case putting an end to a long-standing legal and diplomatic dispute.
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Evrydiki Sifneos, Valentyna Shandra and Oksana Yurkova (eds.) PORT-CITIES OF THE NORTHERN SHORE OF THE BLACK SEA: INSTITUTIONAL, ECONOMIC AND SOCIAL DEVELOPMENT, 18TH – EARLY 20TH CENTURIES
The Commercial Rivalry between Odessa and the Lower Danubian Ports (1829–1853)2021 •
Journal of Applied Physics
Spatial distribution of deep level defects in crack-free AlGaN grown on GaN with a high-temperature AlN interlayer2006 •
QiST: Journal of Quran and Tafseer Studies
Thinking Ulumul Qur'An Kh. Muntaha Al-Hafidz, a Study Tahqiqi/Philological and Content Analysis of the Book Abhar Al-Qur'AnKahramanmaraş Sütçü İmam Üniversitesi Sosyal Bilimler Dergisi
Yeşil Ürün Satın Alma Davranışı İle Dini Değerlerin İlişkilendirilmesi: Bingöl İli ÖrneğiBMC Pediatrics
Evaluating reporting and process quality of publications on UNHS: a systematic review of programmes2015 •
International Journal of Colorectal Disease
Treatment of transsphincteric fistula-in-ano with growth factors from autologous platelets: results of a phase II clinical trial2017 •
Proceedings of the Genetic and Evolutionary Computation Conference
Iterated local search with perturbation based on variables interaction for pseudo-boolean optimization2015 •