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This volume examines 1 Corinthians 1-4 within first-century politics, demonstrating the significance of Corinth's constitution to the interpretation of Paul's letter. Bradley J. Bitner shows that Paul carefully considered the Roman... more
This volume examines 1 Corinthians 1-4 within first-century politics, demonstrating the significance of Corinth's constitution to the interpretation of Paul's letter. Bradley J. Bitner shows that Paul carefully considered the Roman colonial context of Corinth, which underlay numerous ecclesial conflicts. Roman politics, however, cannot account for the entire shape of Paul's response. Bridging the Hellenism-Judaism divide that has characterised much of Pauline scholarship, Bitner argues that Paul also appropriated Jewish-biblical notions of covenant. Epigraphical and papyrological evidence indicates that his chosen content and manner are best understood with reference to an ecclesial politeia informed by a distinctively Christ-centred political theology. This emerges as a 'politics of thanksgiving' in 1 Corinthians 1:4-9 and as a 'politics of construction' in 3:5-4:5, where Paul redirects gratitude and glory to God in Christ. This innovative account of Paul's political theology offers fresh insight into his pastoral strategy among nascent Gentile-Jewish assemblies.
This article considers the contribution of 1 Corinthians to debates about the nature of πίστις in Paul. In conversation with studies of 1 Corinthians that argue for relational, participatory, and communal constructions of πίστις, this... more
This article considers the contribution of 1 Corinthians to debates about the nature of πίστις in Paul. In conversation with studies of 1 Corinthians that argue for relational, participatory, and communal constructions of πίστις, this article engages in a close exegesis of key passages of the epistle to highlight receiving, boasting, and discerning as important and salient features of faith.
Gerhardus Vos’s lesser-known first inaugural address (1888) entailed a theological vision. Its subject was not biblical theology, but theological method and theological education for Reformed ministry. Vos first identifies cultural,... more
Gerhardus Vos’s lesser-known first inaugural address (1888) entailed a theological vision. Its subject was not biblical theology, but theological method and theological education for Reformed ministry. Vos first identifies cultural, theological, and curricular challenges to the kind of theological formation he thinks students need. Then he exemplifies the kind of confessional framework, theological patterns of thinking, and historical humility that he envisions as necessary for ministry that bears lasting, robust gospel fruit for the church. Vos’s vision provokes us to reconsider the shape and aims of contemporary theological education as well as the relationship between systematic and biblical theology in his theological method.
In appealing a decision of a previous provincial governor, the city of Chios was able to exploit the existing documentary record and Roman respect for early precedents and persuade the new governor to overturn his predecessor’s finding.
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