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Cet article présente la première conférence commémorative à l'Institut Nicos Poulantzas à Athènes. Il examine et étend le travail du théoricien juridique et politique grec, Nicos Poulantzas, économiste politique et intellectuel communiste, qui a radicalement transformé la théorie de l'Etat marxiste et apporté une contribution majeure à la critique de l'économie politique pour l'ère du fordisme atlantique. Il réclame un équilibre judicieux entre démocratie représentative et démocratie directe pour assurer une transition démocratique vers le socialisme démocratique. J'offre quelques réflexions générales sur l'originalité, l'héritage et l'actualité de l'oeuvre de Poulantzas à cet égard, puis reconstruit ses vues ultérieures sur la critique de l'économie politique avant sa mort en 1979. L'article élabore une vision poulantzasienne de l'écologie politique fondée sur des arguments clés De son travail. Il note sa négligence par rapport à l'environnement naturel et les questions d'écologie politique, typiques de la gauche française et grecque dans les années 1970, et visible dans la théorie marxiste sur la nature et l'environnement. L'article conclut en réaffirmant la validité de sa vision du socialisme démocratique, indiquant qu'il serait devenu une critique de l'écologie politique, et suggère qu'il aurait abordé cela dans le même esprit d'ironie romantique et publique qui a été préconisé par l'un de ses grandes influences théoriques et politiques-Antonio Gramsci.
Este artículo presenta la conferencia inaugural conmemorativa en el Nicos Poulantzas Institute en Atenas. Aquí se examina y profundiza en el trabajo del epónimo griego, Nicos Poulantzas, quien transformó radicalmente el estado del Marxismo teórico. La mayor contribución del teórico político y legal, economista político, y comunista intelectual, fue su crítica a la política económica de la era del Fordismo Atlántico y el Imperialismo estadounidense de la post-guerra, e invitó a un perspicaz balance entre la democracia representativa y la democracia directa para asegurar la transición social demócrata. Este artículo ofrece, primeramente, reflexiones generales sobre la originalidad, legado y actualidad del trabajo de Poulantza, y también reconstruye sus últimos acercamientos a la crítica de la política económica antes de su muerte en 1979. Notando su falta de atención en el medio ambiente y asuntos de ecología política, producto de la izquierda Francesa y Griega de los años setenta y aspectos generales del marxismo teórico sobre naturaleza y medio ambiente, este artículo elabora una perspectiva desde Poulantzas sobre ecología política y con base en los principales argumentos de su trabajo. El artículo concluye con una recopilación de la validez sobre su visión respecto al socialismo democrático, indicando que se habría convertido en una crítica sobre ecología política, y sugiere que Poulantzas se habría aproximado con el mismo espíritu de la romántica ironía pública que fue promovida por uno de sus mayores influencias teóricas y políticas: Antonio Gramsci.
Το άρθρο αυτό παρουσιάζει την ετήσια διάλεξη στο Ινστιτούτο Νίκος Πουλαντζάς στην Αθήνα, προς μνήμη του Νίκου Πουλαντζά, του οποίο το έργο εξετάζει και αναπτύσσει. Ο Πουλαντζάς, ένας θεωρητικός της πολιτικής επιστήμης, οικονομολόγος και κουμουνιστής διανοούμενος, μεταμόρφωσε ριζοσπαστικά την μαρξιστική θεωρία για το κράτος, και συνέβαλλε καθοριστικά στην κριτική της πολιτικής οικονομίας την περίοδο του ατλαντικού φορντισμού και του μεταπολεμικού αμερικανικού ιμπεριαλισμού, καλώντας για μια προσεκτική ισορροπία μεταξύ αντιπροσωπευτικής και άμεσης δημοκρατίας, εχέγγυο για την δημοκρατική μετάβαση σε έναν δημοκρατικό σοσιαλισμό. Το άρθρο αυτό προσφέρει σκέψεις σχετικά με την πρωτοτυπία, ιστορική σημασία, και επικαιρότητα του έργου του Πουλαντζά, ανασυνθέτοντας τις ύστερες θέσεις του στην κριτική στην πολιτική οικονομία πριν τον θάνατό του το 1979. Αν και είναι δεδομένη στο έργο του η παράλειψη της διάστασης του περιβάλλοντος και της πολιτικής οικολογίας, χαρακτηριστική της γαλλικής και της ελληνικής αριστεράς την δεκαετία του 70 και με ρίζες στην μαρξιστική θεωρητική προσέγγιση της φύσης, το παρών άρθρο επεξεργάζεται μία κατά Πουλαντζά θεωρία της πολιτικής οικολογίας, αντλώντας επιχειρήματα από το έργο του. Επιβεβαιώνεται εδώ η εγκυρότητα του οράματος του Πουλαντζά για τον δημοκρατικό σοσιαλισμό το οποίο θα μπορούσε να είχε εξελιχθεί σε μία κριτική της πολιτικής οικολογίας, την οποία ο Πουλαντζάς θα είχε προσεγγίσει με το ίδιο πνέυμα της ρομαντικής και δημόσιας ειρωνείας την οποία πρότασσε ο θεωρητικός και πολιτικός ο οποίος περισσότερο τον επηρέασε, ο Αντόνιο Γκράμσι.
These more recent trends are my primary concern below. Since a short survey cannot cover all relevant material, I will provide a general account of the RA's successive generations and developmental trajectories. I then illustrate this account by reviewing the Parisian 'state of the art' and the theoretical innovations introduced by other theorists. I also consider the RA's responses to the failure of its initial alternative economic strategy (due, it should be noted, to lack of adoption rather than subsequent implementation failure) and its relative isolation within mainstream economics; and I also examine how the RA's message has been received and understood outside the discipline of economics. I conclude by asking whether the twenty years of research, scholarship, and exposition invested in the RA have been worth the effort (the standard RA survey is Boyer 1990; on more recent work, see also Boyer and Saillard 1995a).
Among the most important factors generating this financial crisis they cite: (a) various economic and political difficulties inherited from the ‘shortage economy’ associated with state socialism; (b) the economic disruption and transitional deficit occasioned by the abandonment of state socialism and neo-liberal efforts to move towards a market economy; (c) economic policy mistakes which have aggravated this inevitable disruption and its associated financial deficit and thereby further worsened the political crisis; (d) political commitments to various forms of economic and social expenditure required by a transitional political regime desperate to secure its legitimacy; and (e) the political crises provoked by badly flawed efforts to democratize the political system at the same time that efforts are being made to liberalize the economy. In addition to identifying various causal factors contributing to the financial crisis of the post-socialist state, they also trace the reciprocal influence of this crisis on the economic and political difficulties now affecting post-socialist Poland. They conclude, hardly surprisingly, that, given the lack of system integration (‘systemic vacuum’) and the failure to develop any coherent hegemonic project for restructuring post-socialist societies (‘strategic vacuum’), the financial crisis tends to make things worse rather than better. In particular it reduces the prospects of effective co-ordination of economic and political reform and also necessitates cuts in public expenditure which threaten the legitimacy of the overall transformation process.
It should be emphasized that the present survey is not concerned with Marxist economics as such. Instead it instead on some recent Marxist theories of the capitalist state. Nor does it develop a new approach; it simply considers these theories in terms of certain given criteria. These comprise general criteria such as logical consistency and theoretical determinacy, as well as more specific criteria relevant to an evaluation of Marxist theories. The latter can be stated quite briefly as follows. A Marxist theory of the capitalist state will be considered adequate to the extent that (a) it is founded on the specific qualities of capitalism as a mode of production, (b) it attributes a central role to class struggle in the process of capital accumulation, (c) it establishes the relations between the political and economic features of society without reducing one to the other or treating them as totally independent and autonomous, (d) it allows for historical and national differences in the forms and functions of the state in capitalist societies, and (e) it allows for the influence of non-capitalist classes and non-class forces in determining the nature of the state and the exercise of state power. To justify the choice of these particular criteria would sidetrack the discussion before it begins; it is hoped that their relevance and importance will emerge as we proceed.
The paper starts with a short review of the approach of Marx and other classical Marxist theorists to the capitalist state. Several different themes in their work are specified and their merits and demerits considered. This provides a framework within which to assess recent developments. Some variations on the themes of the classical texts are then examined and criticized for their failure to advance the Marxist theory of the state. This brings us to the central part of the paper, which deals with recent theories of the capitalist state, evaluated in the light of our criteria. The paper concludes with some general remarks on Marxist analyses of state power in capitalist societies and their implications for other theoretical approaches.
Cet article présente la première conférence commémorative à l'Institut Nicos Poulantzas à Athènes. Il examine et étend le travail du théoricien juridique et politique grec, Nicos Poulantzas, économiste politique et intellectuel communiste, qui a radicalement transformé la théorie de l'Etat marxiste et apporté une contribution majeure à la critique de l'économie politique pour l'ère du fordisme atlantique. Il réclame un équilibre judicieux entre démocratie représentative et démocratie directe pour assurer une transition démocratique vers le socialisme démocratique. J'offre quelques réflexions générales sur l'originalité, l'héritage et l'actualité de l'oeuvre de Poulantzas à cet égard, puis reconstruit ses vues ultérieures sur la critique de l'économie politique avant sa mort en 1979. L'article élabore une vision poulantzasienne de l'écologie politique fondée sur des arguments clés De son travail. Il note sa négligence par rapport à l'environnement naturel et les questions d'écologie politique, typiques de la gauche française et grecque dans les années 1970, et visible dans la théorie marxiste sur la nature et l'environnement. L'article conclut en réaffirmant la validité de sa vision du socialisme démocratique, indiquant qu'il serait devenu une critique de l'écologie politique, et suggère qu'il aurait abordé cela dans le même esprit d'ironie romantique et publique qui a été préconisé par l'un de ses grandes influences théoriques et politiques-Antonio Gramsci.
Este artículo presenta la conferencia inaugural conmemorativa en el Nicos Poulantzas Institute en Atenas. Aquí se examina y profundiza en el trabajo del epónimo griego, Nicos Poulantzas, quien transformó radicalmente el estado del Marxismo teórico. La mayor contribución del teórico político y legal, economista político, y comunista intelectual, fue su crítica a la política económica de la era del Fordismo Atlántico y el Imperialismo estadounidense de la post-guerra, e invitó a un perspicaz balance entre la democracia representativa y la democracia directa para asegurar la transición social demócrata. Este artículo ofrece, primeramente, reflexiones generales sobre la originalidad, legado y actualidad del trabajo de Poulantza, y también reconstruye sus últimos acercamientos a la crítica de la política económica antes de su muerte en 1979. Notando su falta de atención en el medio ambiente y asuntos de ecología política, producto de la izquierda Francesa y Griega de los años setenta y aspectos generales del marxismo teórico sobre naturaleza y medio ambiente, este artículo elabora una perspectiva desde Poulantzas sobre ecología política y con base en los principales argumentos de su trabajo. El artículo concluye con una recopilación de la validez sobre su visión respecto al socialismo democrático, indicando que se habría convertido en una crítica sobre ecología política, y sugiere que Poulantzas se habría aproximado con el mismo espíritu de la romántica ironía pública que fue promovida por uno de sus mayores influencias teóricas y políticas: Antonio Gramsci.
Το άρθρο αυτό παρουσιάζει την ετήσια διάλεξη στο Ινστιτούτο Νίκος Πουλαντζάς στην Αθήνα, προς μνήμη του Νίκου Πουλαντζά, του οποίο το έργο εξετάζει και αναπτύσσει. Ο Πουλαντζάς, ένας θεωρητικός της πολιτικής επιστήμης, οικονομολόγος και κουμουνιστής διανοούμενος, μεταμόρφωσε ριζοσπαστικά την μαρξιστική θεωρία για το κράτος, και συνέβαλλε καθοριστικά στην κριτική της πολιτικής οικονομίας την περίοδο του ατλαντικού φορντισμού και του μεταπολεμικού αμερικανικού ιμπεριαλισμού, καλώντας για μια προσεκτική ισορροπία μεταξύ αντιπροσωπευτικής και άμεσης δημοκρατίας, εχέγγυο για την δημοκρατική μετάβαση σε έναν δημοκρατικό σοσιαλισμό. Το άρθρο αυτό προσφέρει σκέψεις σχετικά με την πρωτοτυπία, ιστορική σημασία, και επικαιρότητα του έργου του Πουλαντζά, ανασυνθέτοντας τις ύστερες θέσεις του στην κριτική στην πολιτική οικονομία πριν τον θάνατό του το 1979. Αν και είναι δεδομένη στο έργο του η παράλειψη της διάστασης του περιβάλλοντος και της πολιτικής οικολογίας, χαρακτηριστική της γαλλικής και της ελληνικής αριστεράς την δεκαετία του 70 και με ρίζες στην μαρξιστική θεωρητική προσέγγιση της φύσης, το παρών άρθρο επεξεργάζεται μία κατά Πουλαντζά θεωρία της πολιτικής οικολογίας, αντλώντας επιχειρήματα από το έργο του. Επιβεβαιώνεται εδώ η εγκυρότητα του οράματος του Πουλαντζά για τον δημοκρατικό σοσιαλισμό το οποίο θα μπορούσε να είχε εξελιχθεί σε μία κριτική της πολιτικής οικολογίας, την οποία ο Πουλαντζάς θα είχε προσεγγίσει με το ίδιο πνέυμα της ρομαντικής και δημόσιας ειρωνείας την οποία πρότασσε ο θεωρητικός και πολιτικός ο οποίος περισσότερο τον επηρέασε, ο Αντόνιο Γκράμσι.
These more recent trends are my primary concern below. Since a short survey cannot cover all relevant material, I will provide a general account of the RA's successive generations and developmental trajectories. I then illustrate this account by reviewing the Parisian 'state of the art' and the theoretical innovations introduced by other theorists. I also consider the RA's responses to the failure of its initial alternative economic strategy (due, it should be noted, to lack of adoption rather than subsequent implementation failure) and its relative isolation within mainstream economics; and I also examine how the RA's message has been received and understood outside the discipline of economics. I conclude by asking whether the twenty years of research, scholarship, and exposition invested in the RA have been worth the effort (the standard RA survey is Boyer 1990; on more recent work, see also Boyer and Saillard 1995a).
Among the most important factors generating this financial crisis they cite: (a) various economic and political difficulties inherited from the ‘shortage economy’ associated with state socialism; (b) the economic disruption and transitional deficit occasioned by the abandonment of state socialism and neo-liberal efforts to move towards a market economy; (c) economic policy mistakes which have aggravated this inevitable disruption and its associated financial deficit and thereby further worsened the political crisis; (d) political commitments to various forms of economic and social expenditure required by a transitional political regime desperate to secure its legitimacy; and (e) the political crises provoked by badly flawed efforts to democratize the political system at the same time that efforts are being made to liberalize the economy. In addition to identifying various causal factors contributing to the financial crisis of the post-socialist state, they also trace the reciprocal influence of this crisis on the economic and political difficulties now affecting post-socialist Poland. They conclude, hardly surprisingly, that, given the lack of system integration (‘systemic vacuum’) and the failure to develop any coherent hegemonic project for restructuring post-socialist societies (‘strategic vacuum’), the financial crisis tends to make things worse rather than better. In particular it reduces the prospects of effective co-ordination of economic and political reform and also necessitates cuts in public expenditure which threaten the legitimacy of the overall transformation process.
It should be emphasized that the present survey is not concerned with Marxist economics as such. Instead it instead on some recent Marxist theories of the capitalist state. Nor does it develop a new approach; it simply considers these theories in terms of certain given criteria. These comprise general criteria such as logical consistency and theoretical determinacy, as well as more specific criteria relevant to an evaluation of Marxist theories. The latter can be stated quite briefly as follows. A Marxist theory of the capitalist state will be considered adequate to the extent that (a) it is founded on the specific qualities of capitalism as a mode of production, (b) it attributes a central role to class struggle in the process of capital accumulation, (c) it establishes the relations between the political and economic features of society without reducing one to the other or treating them as totally independent and autonomous, (d) it allows for historical and national differences in the forms and functions of the state in capitalist societies, and (e) it allows for the influence of non-capitalist classes and non-class forces in determining the nature of the state and the exercise of state power. To justify the choice of these particular criteria would sidetrack the discussion before it begins; it is hoped that their relevance and importance will emerge as we proceed.
The paper starts with a short review of the approach of Marx and other classical Marxist theorists to the capitalist state. Several different themes in their work are specified and their merits and demerits considered. This provides a framework within which to assess recent developments. Some variations on the themes of the classical texts are then examined and criticized for their failure to advance the Marxist theory of the state. This brings us to the central part of the paper, which deals with recent theories of the capitalist state, evaluated in the light of our criteria. The paper concludes with some general remarks on Marxist analyses of state power in capitalist societies and their implications for other theoretical approaches.
The idea for this book first took shape in early 1979 and it has been some five years in coming to fruition. I have long been interested in theories of the capitalist state in general and the work of Poulantzas in particular. I was able to meet Poulantzas for the first time in April 1979 when he addressed the annual conference of the British Sociological Association at Coventry. There I participated in one of his final interviews (see 1979I.a) and mentioned that I had been approached to write a book on his life and work. With characteristic modesty Nicos thought that it was overdoing things to devote a book to such matters but a month later he wrote saying that he had changed his mind. He declared that no author was completely contemporary with his own intellectual development and that his own work was often hard to understand. Someone who could stand back from it and write a critical interpretation would probably discover hidden aspects and implications and draw out new lines of investigation. Nicos added that he would like to reach a wider audience and hoped that my critique would be less difficult than his own work. Thus encouraged I corresponded further with Poulantzas and we agreed that I should undertake a study with full critical freedom – this was in no way to be an ‘official’ or ‘authorised’ account and no punches were to be pulled. In turn Poulantzas promised every co-operation and offered to reply to any criticisms in an interview to be included at the end of the book.
Some months afterwards, Poulantzas took his own life. The hopes of many that he would continue to make an important contribution to theoretical and political debate on the left were shattered. But his example as a committed intellectual and political comrade still lives on. Although I was unable to proceed with this work as we had planned, I have received much help from Nicos’s wife, Annie Leclerc, and his father, Aristides Poulantzas. Many colleagues, friends, and comrades of Poulantzas also gave much support and encouragement. In particular I would like to thank Christine Buci-Glucksmann and Constantine Tsoucalas for their generous help and support. I also gained much from interviews and discussions with Etienne Balibar, Pierre Birnbaum, Isidoro Cheresky, Georgos Dimitrarkis, Angelos Elephantis, Emilio de Ipola, Kostas Filinis, Nicos Mouzelis, Theodoros Pangalos, Goran Therborn, and Henri Weber. Nonetheless, given the significant theoretical and political differences among them as well as the likely divergences between their views and mine, I take full responsibility for the interpretations and arguments presented below.
Choosing an approach to a theoretical and political work which is as rich and complex as that of Poulantzas is always difficult. As my studies proceeded it became increasingly apparent that many interpretations of his work were fundamentally misleading. Accordingly this book concentrates on presenting as full and accurate an account of Poulantzas’s theoretical and political development as possible. No account can really be theoretically and political innocent, of course; and I do write from the viewpoint of one who believes that Poulantzas has made a substantial contribution to postwar Marxist theory and whose own work has clearly been influenced by his various studies. It is for this reason that the substantive chapters first offer a reconstruction of Poulantzas’s views and then present my own criticisms of some, if not all, of these same arguments. Hopefully readers can then form their own judgements independently of my commentaries and take the opportunity to disagree with my criticisms.
The need to set the record straight explains why I have not dealt at length with the many commentaries and criticisms of Poulantzas’s work or the numerous studies which claim to apply it to specific case studies. For the account presented here is often at odds with the received wisdom about Poulantzas’s work. It would have extended this book inordinately to have replied to each and every critique and I have dealt only with criticisms which help to illuminate the present study. This means that I ignored the most famous critique of all. For the debate between Ralph Miliband and Nicos Poulantzas is fundamentally misleading about the theoretical issues and political implications at stake -largely because of the complicity between both protagonists in over-stating the structuralist character of Poulantzas’s arguments. Hopefully this claim will be justified in my comments on Political Power and Social Classes in subsequent chapters. Similar considerations apply to many other commentaries and I hope that, if the current work puts an end to some lines of criticism, it will stimulate many others. Poulantzas himself certainly welcomed ideological contestation as a key to theoretical and political progress and one can only commend this stance.
In writing this book I have received much support and advice from my own friends and colleagues as well as those of Poulantzas. For help with the documentation I would particularly like to thank Petros Stamoulis for his unstinting work in translating many articles, journalism, and interviews of Poulantzas from the Greek and for tracing some of them; George Anagnostopoulos and Grigoris Ananiadis for tracing and translating other pieces by Poulantzas; Annie Leclerc for lending me her archive of Nicos’s French articles, journalism, and interviews; Christine Buci-Glucksmann and Isidoro Cheresky for providing two worthwhile articles at a late stage; and Noelle Burgi for chasing references in France when all else seemed to have failed. For help with the argumentation I would particularly like to acknowledge the many comments received from Simon Bromley, who suggested — within one week — both how to start and to end the book; Steven Kennedy, who made several valuable comments on the penultimate draft and whose editorial patience I hope to have rewarded with the final version; and Ruthy Laniado, whose questioning sharpened the ideas on strategy in the concluding chapter. I have also gained much from discussions with Grigoris Ananiadis, Kevin Bonnett, Anthony Giddens, Joachim Hirsch, Ernesto Laclau, Tom Ling, Harold Wolpe, and Tony Woodiwiss. The students on my courses at the University of Essex probably also heard rather more about Poulantzas than they would always have liked and gave me the opportunity to try out ideas. For other kindnesses which have helped to sustain me during this study I would like to thank Kevin Bonnett for his friendship and encouragement over many years; Petros and Angeliki Stamoulis for guiding me round Athens, conducting the Greek interviews, and offering my family their parents’ hospitality; Grigoris Ananiadis and Blanca Muniz for many conversations about the Greek political conjuncture and much else besides; Noelle Burgi for hospitality whilst I was conducting interviews in Paris and Jean-Yves Pôtel for sharing her burden; and, last but not least, Suzanne Bailey for helping to see the book to completion at a crucial stage in my life.
Finally I would like to thank New Left Books and New Left Review for permission to quote from the English translations of Poulantzas’s books and his critical response to Miliband and Laclau (1976a) Pamela and Julian Jessop helped with the preparation of the final typescript and provide a constant source of inspiration. It is to them that I dedicate this book on the fifth anniversary of Poulantzas’s death and in the hope that they will one day see the better future for which he struggled.
Artous’s detailed and meticulous book seeks to test the common arguments that Marx either failed to develop a coherent account of the state and politics and/or laid the theoretical foundations for the rise of totalitarianism. Some claim that his work was incomplete, inconsistent, and lacked explanatory power; others, that he could not explain the autonomy of the political and political class struggle but dissolved them into the economic or, at least, the social; yet others, that his ideas about the end of (class) politics, the dictatorship of the proletariat, and the eventual withering away of the state created the space for a totalitarian political régime. In contrast, Artous sides with those that regard the early Marx as a convincing thinker of the autonomy of the political and as a passionate advocate of the democratic self-institution of the social against the bureaucratic formalism of the modern state; with those that regard the later Marx as a rigorous investigator of bourgeois law, the capitalist state, and their respective roles in the expanded reproduction of capitalism; with those that praise Marx’s analyses of the specificity and effectivity of different political régimes and political class struggles; and with those that regard Marx as a consistent supporter of democratic self-government and the self-constitution of the people. In exploring these issues and debates, Artous has three main objectives: first, to provide a critical exegesis of Marx’s work on the forms of the modern state, law, and political representation, their impact on the nature and dynamics of political struggle, and the prospects for a democratic order that transcends bourgeois liberal democracy; second, to comment on and refute various other interpretations of Marx’s work, primarily those of other Francophone Marxists and social scientists but also of other leading scholars, such as Max Weber, György Lukács, Ernest Mandel, and Jürgen Habermas, whose work has been translated into French; and, third, to outline his own suggestions on the form and functions of the modern state as derived logically from capitalist relations of production. While Artous achieves the first and second aims relatively successfully, he falls seriously short on the third aim, when his arguments are compared to alternative attempts to complete Marx’s theory of the capitalist state, for reasons to be explored below.