- Near Eastern Archaeology, Mesopotamian Archaeology, Iranian Archaeology, Seleucid Empire, Cross-cultural interaction (Archaeology), Parthian Empire, and 8 moreHellenistic Babylonia, Hellenism, Hellenistic Mesopotamia, Seleucia on the Tigris, New Technologies in Archaeology, Archaeology of the Hellenistic East, Death and Burial (Archaeology), and Landscape Archaeologyedit
- Vito Messina is Professor of Archaeology of ancient Asia (University of Torino). He is co-director of, and took part... moreVito Messina is Professor of Archaeology of ancient Asia (University of Torino).
He is co-director of, and took part in, archaeological campaigns in Iran, Iraq and Turkmenistan.
He is the PI of the projects (in)visible collections, Afterlife, Lost Hellenistic Sculptures of Mesopotamia and Iran and Pietro della Valle, held in collaboration with international Institutions.
He is the Director of the Shool of Archaeology (University of Torino) and served as visiting professor and researcher at the University Lyon 2, University of Rome La Sapienza, and Getty Research Institute.
He is affiliated to the Centro Ricerche Archeologiche e Scavi di Torino per il Medio Oriente e l’Asia, the ISMEO, and the Societas Iranologica Europæa, and member of the editorial boards of the Journals Parthica, Open Archaeology and Abstracta Iranica.
Among his key qualifications and research interests, are ‘cultural interactions in the ancient Near East and Mediterranean’, 'institutional landscape of empires', ‘new methods for documentation and preservation of endangered Heritage, ‘new technologies for Cultural Heritage’, ‘administration procedures in the ancient world’, ‘royal ideology in Hellenistic Asia’.edit
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This report makes available the results of the research conducted between 2008 and 2011 by the Iranian-Italian Joint Expedition in Khuzestan in the valley of Hung-e Azhdar (or Hung-e Nauruzi), about 17 km north of the modern city of Izeh.... more
This report makes available the results of the research conducted between 2008 and 2011 by the Iranian-Italian Joint Expedition in Khuzestan in the valley of Hung-e Azhdar (or Hung-e Nauruzi), about 17 km north of the modern city of Izeh. The project’s aim was to acquire new data, and shed new light, on the Parthian rock carving there located, one of the most famous and disputed panels of ancient Iran for the incoherent scene it depicts and remote place in which is located. The exact meaning and chronology of the represented figures have been particularly debated, to the extent that dates spanning from the 2nd century BC to the 2nd century AD were alternatively proposed for the sculpting –or re-sculpting– of the scene. The different interpretations advanced by scholars in the last decades completely change the framework of the panel’s commission and sculpturing, which are of basic importance for the understanding of the events characterizing the history of the region in which it was carved: ancient Elymais.
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In this contribution different types of documents and classes of materials from Seleucia on the Tigris are presented and discussed with the purpose of identifying global and local trends in both their production and meaning Subsequently,... more
In this contribution different types of documents and classes of materials from Seleucia on the Tigris are presented and discussed with the purpose of identifying global and local trends in both their production and meaning Subsequently, this paper explores how these trends coexisted, interacted and affected the city and its society In many instances, materials that are deemed as ‘local’ at Seleucia have been considered part of a globalizing process; however, this paper addresses this issue by proposing that fully developed global systems, like those that came into being in the Hellenistic world, were in fact fostered by globalizing processes that had already been underway The aim of this essay is to show that global and local trends at Seleucia appear to go beyond their characterization as ensembles of exclusively Greek and Babylonian origin As in Hellenistic Commagene, we seem to be dealing here with ‘cultural scenarios’ that acquired very different meanings over time In particular, the use of Greek elements, which I will define as ‘Hellenistic mainstream’, in Seleucia on the Tigris, appears to be potentially comparable to what was happening in Commagene at the Euphrates simultaneously.
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This research investigates fundamental problems in object recognition in earthen heritage and addresses the possibility of an automatic crack detection method for rammed earth images. We propose and validate a straightforward support... more
This research investigates fundamental problems in object recognition in earthen heritage and addresses the possibility of an automatic crack detection method for rammed earth images. We propose and validate a straightforward support vector machine (SVM)-based bidirectional morphological approach to automatically generate crack and texture line maps through transforming a surface image into an intermediate representation. Rather than relying on the application of the eight connectivity rule to a combination of horizontal and vertical gradient to extract edges, we instruct an edge classifier in the form of a support vector machine from features computed on each direction separately. The model couples a bidirectional local gradient and geometrical characteristics. It constitutes of four elements: (1) bidirectional edge maps; (2) bidirectional equivalent connected component maps; (3) SVM-based classifier and (4) crack and architectural line feature map generation. Relevant details are ...
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This paper deals with the possibility of retracing the monumental setting of ancient contexts now lost and not documented directly by the study of indirect sources that describe them, literally or visually. The assumption is that... more
This paper deals with the possibility of retracing the monumental setting of ancient contexts now lost and not documented directly by the study of indirect sources that describe them, literally or visually. The assumption is that monuments that did not come down to the present day can nonetheless be studied and contextualized thanks to what is echoed in literary or epigraphic sources and to their depiction in other media.
Here, the possibility that one or more now-lost statues representing the mušḫuššu, the serpo-dragon of Marduk, were erected at Babylon at least since the Late Babylonian period is discussed on the basis of both epigraphic and iconographic evidence.
Here, the possibility that one or more now-lost statues representing the mušḫuššu, the serpo-dragon of Marduk, were erected at Babylon at least since the Late Babylonian period is discussed on the basis of both epigraphic and iconographic evidence.
Research Interests: Religion, Archaeology, Near Eastern Archaeology, Near Eastern Studies, History of Religion, and 15 moreMesopotamian Archaeology, Ancient Religion, Mesopotamian Religions, Ancient Near East, Babylon, Seleucid Empire, Ancient Near East (Archaeology), Ancient Near Eastern Art, Glyptics, Ancient Near Eastern History, Ancient Near Eastern archaeology, History and Archaeology of the Ancient Near East, History of the Hellenistic World (Focus: Seleucid Empire), Hellenistic Babylonia, and Ancient Near Eastern Religions
This paper addresses patterns of models' appropriation through Asian regions in the Hellenistic period, and focuses on two case-studies: on the one hand, subjects reproduced on miniature and widely diffused media (seal impressions from... more
This paper addresses patterns of models' appropriation through Asian regions in the Hellenistic period, and focuses on two case-studies: on the one hand, subjects reproduced on miniature and widely diffused media (seal impressions from Seleucia on the Tigris), on the other, subjects engraved on luxuries linked to royal ideology and propaganda (ivory rhytons from Old Nisa). The same subjects occur at both sites, revealing that iconographies-and thus ideas-widely circulated and could be envisioned, devised, and appreciated in different contexts and by users of different communities or classes. Their meaning, originated in a Greek milieu, was object of appropriation and could be (re)elaborated for satisfying the demand of a multifarious patronage.
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The plain of Izeh was a pivotal region of ancient Elam/Elymais. The term ‘Elam’ and its Greek version ‘Elymais’ emerge in epigraphic records and historical sources of different periods as a state or confederation of states that... more
The plain of Izeh was a pivotal region of ancient
Elam/Elymais. The term ‘Elam’ and its Greek
version ‘Elymais’ emerge in epigraphic records and
historical sources of different periods as a state or
confederation of states that interacted with other
important political entities of the ancient Near
East. Elam/Elymais benefited from the variety
of its terrain and privileged position between the
Mesopotamian alluvium and Iranian plateau.
Contact with Mesopotamia seems to have been
particularly frequent, as attested by written records
and the material culture of Susiana.
Elam/Elymais. The term ‘Elam’ and its Greek
version ‘Elymais’ emerge in epigraphic records and
historical sources of different periods as a state or
confederation of states that interacted with other
important political entities of the ancient Near
East. Elam/Elymais benefited from the variety
of its terrain and privileged position between the
Mesopotamian alluvium and Iranian plateau.
Contact with Mesopotamia seems to have been
particularly frequent, as attested by written records
and the material culture of Susiana.
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Monumental cult terraces appear to have been characteristic of Parthian Elymais. Two famous terraced sanctuaries were excavated by the Délégation Archéologique Française en Iran at Masjed-e Solaymān and Bard-e Nešānda. Terraces also... more
Monumental cult terraces appear to have been characteristic of Parthian Elymais. Two famous terraced sanctuaries were excavated by the Délégation Archéologique Française en Iran at Masjed-e Solaymān and Bard-e Nešānda. Terraces also characterise the sanctuary and cemetery recently investigated by the Iranian-Italian Joint Expedition in Khuzestan at Qalʽe-ye Chandar, in the valley of Šāmi. A survey carried out at Qalʽe-ye Bardi, a site in the same area of the previous one, allowed the members of the latter expedition to spot one more terraced site. The results of this survey are here addressed preliminarily: information acquired is far from being exhaustive, but what was possible to recognise, although very rapidly, allow the author to put forward the identification of this terrace-the fourth so far discovered-as a religious building, because its typology appears the same of that defined at the sites mentioned above.
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Preliminary results of the surveys and excavations conducted in the highlands of Khuzestan (ancient Elymais) by the Iranian-Italian Joint Expedition in Khuzestan are here offered to Rémy Boucharlat for his constant support and help. These... more
Preliminary results of the surveys and excavations conducted in the highlands of Khuzestan (ancient Elymais) by the Iranian-Italian Joint Expedition in Khuzestan are here offered to Rémy Boucharlat for his constant support and help. These point to the existence of two mountainous sanctuaries in the region of the river Karun, at Kal-e Chendar and Qal-e Bardi, which can be compared for their features and importance to the well known terraces discovered at Majid-e Sulayman and Bard-e Nechandeh, but still remained almost unexplored up to now. Both have been located on the ground and surveyed by our expedition with the purpose of creating a geo-referenced, multi-layer and multi-temporal system in which the data acquired on the ground could be integrated with satellite imagery and previous cartography.
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This report presents the preliminary results of the excavation conducted between 2013 and 2016 by the Iranian-Italian Joint Expedition in Khuzestan at Kal-e Chendar, in the Shami Valley (ancient Elymais). The site is well known for the... more
This report presents the preliminary results of the excavation conducted between 2013 and 2016 by the Iranian-Italian Joint Expedition in Khuzestan at Kal-e Chendar, in the Shami Valley (ancient Elymais). The site is well known for the outstanding antiquities discovered accidentally in 1936 followed by the excavation carried out briefly by the famous explorer Aurel Stein. But it remained neglected for decades despite its importance. It is presumably one of the most important sanctuaries of Iran at least in the Hellenistic and Parthian periods. Further to a survey conducted in 2012, the Iranian-Italian expedition started regular excavation and brought into light the remains of buildings of various type, size and technique, almost certainly made for religious purposes on monumental terraces, similar to those already found in the sanctuaries of Majid-e Sulayman and Bard-e Nechandeh, which are located in the same area. Family tombs of a wide cemetery were also recognized, hypothesise th...
In 1964 the Centro Ricerche Archeologiche e Scavi di Torino per il Medio Oriente e l’Asia started field research at Seleucia on the Tigris, the Babylonian capital of Seleucid Asia. One of the areas excavated was at Tell 'Umar, the main... more
In 1964 the Centro Ricerche Archeologiche e Scavi di Torino per il Medio Oriente e l’Asia started field research at Seleucia on the Tigris, the Babylonian capital of Seleucid Asia.
One of the areas excavated was at Tell 'Umar, the main mound of the city that conceals the ruins of a Greek theatre.
The most recent building unearthed at Tell ‘Umar by the Italian expedition is dated the end of the Sasanian period, after the ruin of the theatre, which collapsed in the late 2nd century AD, remained abandoned for centuries and was only sporadically frequented.
The Sasanian building was built-up on the still emerging ruins of the cavea, which were partially used as substructures for the new brick masonries, and is composed by a massive elliptic wall, built with the purpose of containing the preceding ruins, and by a square tower-like structure, which, laying on what remained of the cavea and orchestra, is now approximately located at the centre of the tell.
This was a wathctower built for guarding the outskirts of the nearby capital of Veh Ardashir.
This paper focuses on the features of the Sasanian tower.
One of the areas excavated was at Tell 'Umar, the main mound of the city that conceals the ruins of a Greek theatre.
The most recent building unearthed at Tell ‘Umar by the Italian expedition is dated the end of the Sasanian period, after the ruin of the theatre, which collapsed in the late 2nd century AD, remained abandoned for centuries and was only sporadically frequented.
The Sasanian building was built-up on the still emerging ruins of the cavea, which were partially used as substructures for the new brick masonries, and is composed by a massive elliptic wall, built with the purpose of containing the preceding ruins, and by a square tower-like structure, which, laying on what remained of the cavea and orchestra, is now approximately located at the centre of the tell.
This was a wathctower built for guarding the outskirts of the nearby capital of Veh Ardashir.
This paper focuses on the features of the Sasanian tower.
Research Interests: Military History, Military Science, Mesopotamian Archaeology, Iranian Archaeology, Ancient Near East, and 12 moreSasanian History, Seleucid Empire, Ancient Near East (Archaeology), Hellenistic Babylonia, Sasanian Empire, Fortresses, Sasanian Archaeology, Legionary fortresses, Seleucia on the Tigris, Castles and Fortifications, Medieval Castles and Fortresses, and Veh Ardashir
Archaeological records testify to the fact that iconography and kingship were strictly interrelated in Seleucid Asia, where ancient traditions, filtered through the Achaemenid experience, interacted with the Greek culture in the making of... more
Archaeological records testify to the fact that iconography and kingship were strictly interrelated in Seleucid Asia, where ancient traditions, filtered through the Achaemenid experience, interacted with the Greek culture in the making of the king’s image.
This paper focuses on the visual language that was used for conveying Seleucid propaganda, particularly emphasising the use of small-size media and the different strategies followed in the dissemination of royal portraits: these appear to have been rather sophisticated and adapted to particular situations, pointing to the role of the king’s entourage as an instrument of power.
This paper focuses on the visual language that was used for conveying Seleucid propaganda, particularly emphasising the use of small-size media and the different strategies followed in the dissemination of royal portraits: these appear to have been rather sophisticated and adapted to particular situations, pointing to the role of the king’s entourage as an instrument of power.
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Between 2008 and 2010, the Iranian-Italian Joint Expedition in Kūzestān conducted research in the area of the modern city of Īda under the co-direction of the authors of this paper. The aim of the expedition was to acquire new data on the... more
Between 2008 and 2010, the Iranian-Italian Joint Expedition in Kūzestān conducted research in the area of the modern city of Īda under the co-direction of the authors of this paper. The aim of the expedition was to acquire new data on the Parthian rock reliefs recognised up to now at Kong-e Azdar, Kong-e Yār 'Alīvand and Kong-e Kamālvand by applying the most up-todate technologies, namely the GPS survey and laser scanning. Indeed, despite the several studies conducted on these works, several aspects, such as the chronology of the represented scenes, their evolution and carving techniques, still need to be clarifi ed. A preliminary elaboration of the data acquired at Kong-e Yār 'Alīvand allowed us to create a digital 3D model of the sculpted surface consisting of 2,467,745 points. The surface analysis conducted on this digital support revealed traces of an inscription on the upper part of the sculpted scene, which has been deeply eroded and was never reported in previous surveys, and still undetected iconographic details, which shed new light on the sculpted scene, usually interpreted as an investiture.
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This paper focuses on the mountainous sanctuaries of ancient Elymais (nowadays Khuzesatn) and, in particular, the preliminary results of the surveys and excavations there conducted by the Iranian-Italian Joint Expedition in Khuzestan. The... more
This paper focuses on the mountainous sanctuaries of ancient
Elymais (nowadays Khuzesatn) and, in particular, the preliminary results
of the surveys and excavations there conducted by the Iranian-Italian Joint
Expedition in Khuzestan. The latter point to the existence of two mountainous sanctuaries in the region of the river Karun, at Kal-e Chendar (valley of Shami) and Qal‘e-ye Bardi, which can be compared for their features and importance to the well known cult terraces discovered at Masjed-e Solayman and Bard-e Neshande, but still remained almost unexplored up to now. Both have been located on the ground and surveyed by our expedition with the purpose of creating a geo-referenced, multi-layer and multi-temporal system in which the data acquired on the ground could be integrated with satellite imagery and previous cartography.
Elymais (nowadays Khuzesatn) and, in particular, the preliminary results
of the surveys and excavations there conducted by the Iranian-Italian Joint
Expedition in Khuzestan. The latter point to the existence of two mountainous sanctuaries in the region of the river Karun, at Kal-e Chendar (valley of Shami) and Qal‘e-ye Bardi, which can be compared for their features and importance to the well known cult terraces discovered at Masjed-e Solayman and Bard-e Neshande, but still remained almost unexplored up to now. Both have been located on the ground and surveyed by our expedition with the purpose of creating a geo-referenced, multi-layer and multi-temporal system in which the data acquired on the ground could be integrated with satellite imagery and previous cartography.
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in P. Leriche, ed., Art et civilisations de ’Orient hellénisé. Rencontres et échanges culturels d’Alexandre aux sassanides, Paris, Picard, 2014, 191-200 (ISBN) 9782708409835.
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This paper makes available clay sealings found during the last campaigns of the Italian expedition at Seleucia on the Tigris whose publication was delayed by the 1990–91 Gulf War. The sealings were discovered in the North Agora—where a... more
This paper makes available clay sealings found during the last campaigns of the Italian expedition at Seleucia on the Tigris whose publication was delayed by the 1990–91 Gulf War. The sealings were discovered in the North Agora—where a large archive building containing more than 25,000 sealings was also unearthed—and provide additional information on the iconography and style of the subjects impressed on their surfaces by official and private seals. Most of the sealings were found in the context of the stoa, a public building facing the archive on the opposite side of the agora, but seem to have been displaced there accidentally or for some reason, difficult to ascertain, only at a later date: originally they were probably kept in the archive building itself.
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The well known Parthian rock relief of Hung-e Azhdar (or Hung-e Nauruzi) has been long debated because of its incoherent iconography and style. The interpretation of the relief, showing a bearded horseman proceeding toward four standing... more
The well known Parthian rock relief of Hung-e Azhdar (or Hung-e Nauruzi) has been long debated because of its incoherent iconography and style. The interpretation of the relief, showing a bearded horseman proceeding toward four standing men, is disputed and even its chronology is still under discussion, the scene having been dated either to the early years of the Parthian period, in the second half of the 2nd cent. BC, or to the 2nd cent. AD. This paper focuses on the research recently carried out by the Iranian-Italian Joint Expedition in Khuzistan, which after the laser-scanning of the sculpted surface and excavation in the area where the relief is located provided evidence of re-sculpting and allowed to acquire new data on its archaeological context. The relief can be now considered as the emerging part of an open-air sanctuary continuously frequented since the Middle- or even Old-Elamite period and completely rebuilt in the Parthian period. The identification of the most important figures of the scene — the horseman and the central standing man — is also revised in the light of the data acquired during excavation and the publication of new series of Elymaean coins.
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The excavations of the last century in Old Nisa achieved exceptional results, revealing the complexity of the Arsacid cultural tradition. After the independence of Turkmenistan, new research and excavations have been carried out by joint... more
The excavations of the last century in Old Nisa achieved exceptional results, revealing the complexity of the Arsacid cultural tradition. After the independence of Turkmenistan, new research and excavations have been carried out by joint expeditions and new important data were brought to light. The Italian-Turkmen Archaeological Expedition (a collaboration between the Centro Ricerche Archeologiche e Scavi di Torino and the National Department for Study, Preservation and Conservation of the Historical Monuments of the Ministry of Culture, Radio and Broadcasting of Turkmenistan), at the conclusion of the investigations in the Round Hall and the Red Building in 2007, focused its attention to the southeast and especially southwest corners of Old Nisa, that were never surveyed systematically, so far.
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Recent discovery of clay-sealings and clay-tablets' hoards in ancient sites from the Mediterranean countries to the Indian Subcontinent enriched the acquired knowledge on seal impressions. Excavations brought to light new statistic and... more
Recent discovery of clay-sealings and clay-tablets' hoards in ancient sites from the Mediterranean countries to the Indian Subcontinent enriched the acquired knowledge on seal impressions. Excavations brought to light new statistic and extrinsic data: the need of a complex analysis of the seal impressions is the direct consequence of the increased information and a new approach has been defined during specific studies. The current trend is to discriminate between intrinsic and extrinsic data by defining the different levels of information. The aim of this paper is to point by selected examples to the results of some recent works and to focus on the new multi-level approach to the study of seal impressions.
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The long span of time going from the 3rd century BCE to the 6th century CE saw the growth of a phenomenon of progressive and increasing political structuration in different parts of the ancient world, especially in Western Asia. The... more
The long span of time going from the 3rd century BCE to the 6th century CE saw the growth of a phenomenon of progressive and increasing political structuration in different parts of the ancient world, especially in Western Asia.
The experience of the Achaemenid administrative apparatus was
reinterpreted, reaching a high degree of complexity and led to the birth of supra- regional political entities that had agency over a domain of unprecedented extension.
Such entities –that we onventionally call empires– were able to rule over regions of disparate traditions, religions, and languages thanks to a network of land, water and maritime routes that empowered societies with an immense potential of connectivity.
Such a network was counterbalanced by the presence of nodes that exerted gravitational attraction at a global level, allowing people and things to move over wide-ranging routes: these nodes were large cities, often newly founded, which for dimension, social importance and centrality in the trade network were described in ancient sources and still are known in narratives that have come down to the present day. In the global system, entities of this type can be therefore described as polycentric empires.
In most cases, the ancient cities that were part of the network have been continuously settled throughout the ages, to become capitals of the present day: their archaeological layers are thus found under modern buildings. Others, fewer in number, were instead abandoned and, in such a case, reliable archaeological records are available to be crossed with literary references. Glyptics and numismatics provide further valuable information.
The area of Ctesiphon, known in Arabic as al-Madāʾin (the cities), where several ancient Seleucid, Parthian and Sasanian capitals were founded, is one of the places that allow us to understand thoroughly what polycentric empires were. In this lecture, focus is set on literary and archaeological evidence from the area of Ctesiphon to interpret such evidence in a global perspective.
The experience of the Achaemenid administrative apparatus was
reinterpreted, reaching a high degree of complexity and led to the birth of supra- regional political entities that had agency over a domain of unprecedented extension.
Such entities –that we onventionally call empires– were able to rule over regions of disparate traditions, religions, and languages thanks to a network of land, water and maritime routes that empowered societies with an immense potential of connectivity.
Such a network was counterbalanced by the presence of nodes that exerted gravitational attraction at a global level, allowing people and things to move over wide-ranging routes: these nodes were large cities, often newly founded, which for dimension, social importance and centrality in the trade network were described in ancient sources and still are known in narratives that have come down to the present day. In the global system, entities of this type can be therefore described as polycentric empires.
In most cases, the ancient cities that were part of the network have been continuously settled throughout the ages, to become capitals of the present day: their archaeological layers are thus found under modern buildings. Others, fewer in number, were instead abandoned and, in such a case, reliable archaeological records are available to be crossed with literary references. Glyptics and numismatics provide further valuable information.
The area of Ctesiphon, known in Arabic as al-Madāʾin (the cities), where several ancient Seleucid, Parthian and Sasanian capitals were founded, is one of the places that allow us to understand thoroughly what polycentric empires were. In this lecture, focus is set on literary and archaeological evidence from the area of Ctesiphon to interpret such evidence in a global perspective.
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Beyond Macedonia: the multifaceted Hellenistic
Oikoumene reconsidered Aigai, 27th May – 2nd June 2022
Oikoumene reconsidered Aigai, 27th May – 2nd June 2022
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HCARN 4 - ntangled Pasts and Presents: Temporal Interactions and Knowledge Production in the Study of Hellenistic Central Asia 24-26 March 2022 Organisers: Milinda Hoo; Lauren Morris (Albert Ludwig University of Freiburg and HCARN); Sitta... more
HCARN 4 - ntangled Pasts and Presents: Temporal Interactions and Knowledge Production in the Study of Hellenistic Central Asia
24-26 March 2022
Organisers: Milinda Hoo; Lauren Morris
(Albert Ludwig University of Freiburg and
HCARN); Sitta von Reden (Albert Ludwig
University of Freiburg).
Venue: Freiburg Institute for Advanced
Studies, Alberstraße 19, 79104.
24-26 March 2022
Organisers: Milinda Hoo; Lauren Morris
(Albert Ludwig University of Freiburg and
HCARN); Sitta von Reden (Albert Ludwig
University of Freiburg).
Venue: Freiburg Institute for Advanced
Studies, Alberstraße 19, 79104.
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A HELLENISTIC REVOLUTION? At the Royal Netherlands Institute in Rome (KNIR), Via Omero 10/12, Roma & online via Zoom An international conference organised in the framework of the Leiden University VICI project Innovating Objects. The... more
A HELLENISTIC REVOLUTION?
At the Royal Netherlands Institute in Rome (KNIR), Via Omero 10/12, Roma & online via Zoom
An international conference
organised in the framework of the Leiden University VICI project Innovating Objects.
The impact of global connections and the formation of the Roman Empire
Objects and Change in Afro-Eurasia
from the 3rd to 1st centuries BC
In cooperation with the Royal Netherlands Institute in Rome (KNIR) and the German Archaeological Institute (DAI) in Rome
Lectures by: M.J. Versluys (Leiden); M. Stark (Hawaii); A. Bauer (Stanford); M. Pitts (Exeter); T. Schattner (Madrid); R. Henzel (Leiden); J.R.W. Prag (Oxford);
J.C. Quinn (Oxford); R. Krumeich (Bonn); N. Terrenato (Michigan); J. Ma (New York); M. Blömer (Münster); O. Tal (Tel Aviv) & A. Lichtenberger (Münster); K.
Stevens (Oxford); V. Messina (Turin); G. Lindström (Berlin); M. Hoo (Freiburg i.Br.); S. Hauser (Konstanz); J.G. Manning (Yale).
At the Royal Netherlands Institute in Rome (KNIR), Via Omero 10/12, Roma & online via Zoom
An international conference
organised in the framework of the Leiden University VICI project Innovating Objects.
The impact of global connections and the formation of the Roman Empire
Objects and Change in Afro-Eurasia
from the 3rd to 1st centuries BC
In cooperation with the Royal Netherlands Institute in Rome (KNIR) and the German Archaeological Institute (DAI) in Rome
Lectures by: M.J. Versluys (Leiden); M. Stark (Hawaii); A. Bauer (Stanford); M. Pitts (Exeter); T. Schattner (Madrid); R. Henzel (Leiden); J.R.W. Prag (Oxford);
J.C. Quinn (Oxford); R. Krumeich (Bonn); N. Terrenato (Michigan); J. Ma (New York); M. Blömer (Münster); O. Tal (Tel Aviv) & A. Lichtenberger (Münster); K.
Stevens (Oxford); V. Messina (Turin); G. Lindström (Berlin); M. Hoo (Freiburg i.Br.); S. Hauser (Konstanz); J.G. Manning (Yale).
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In the centuries that led to the turn of the Christian era, the many regions extending from the Mediterranean to the Indian Subcontinent, part of the so-called oikumene, experimented with wide interaction processes thanks to an increased... more
In the centuries that led to the turn of the Christian era, the many regions
extending from the Mediterranean to the Indian Subcontinent, part of the
so-called oikumene, experimented with wide interaction processes thanks
to an increased propensity to connectivity. Such a propensity appears to
have been enhanced incredibly by the implementation of a network system of land and water routes that reached high effectiveness in the CE centuries.
In this network, cities of long-lasting tradition and new foundations were
nodes of edges that allowed people, things, and ideas to move over longrange distances and spread at a global level. Despite its unfavourable
geomorphology, the Iranian Plateau seems to have been integrated into the global network, as the presence of cities such as Laodikeia-Media, Antioch-Persis, Apamea-Rhagae and Seleucia-Hedyphon seems to show.
extending from the Mediterranean to the Indian Subcontinent, part of the
so-called oikumene, experimented with wide interaction processes thanks
to an increased propensity to connectivity. Such a propensity appears to
have been enhanced incredibly by the implementation of a network system of land and water routes that reached high effectiveness in the CE centuries.
In this network, cities of long-lasting tradition and new foundations were
nodes of edges that allowed people, things, and ideas to move over longrange distances and spread at a global level. Despite its unfavourable
geomorphology, the Iranian Plateau seems to have been integrated into the global network, as the presence of cities such as Laodikeia-Media, Antioch-Persis, Apamea-Rhagae and Seleucia-Hedyphon seems to show.
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Payravi Conference on Ancient Iranian History IV: Contextualizing Iranian History: The Arsacids (ca. 250 BC - 224 AD)
Organizers: Touraj Daryaee, Robert Rollinger, and Matthew Canepa
Organizers: Touraj Daryaee, Robert Rollinger, and Matthew Canepa
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ACM UMAP 2021
ACM UMAP 2021 is over.
UMAP'22 will take place 4-7 July 2022 in Barcelona and online. Check the conference website.
ACM UMAP 2021 is over.
UMAP'22 will take place 4-7 July 2022 in Barcelona and online. Check the conference website.
Research Interests:
67th RAI - Rencontre Assyriologique Internationale Eating and Drinking in the Ancient Near East Turin, July 12-16 2021 Salt was one of the most valued commodities in antiquity. It was used for food preparation and preservation, as an... more
67th RAI - Rencontre Assyriologique Internationale
Eating and Drinking in the Ancient Near East
Turin, July 12-16 2021
Salt was one of the most valued commodities in antiquity. It was used for food preparation and preservation, as an aliment itself, and for other manufacturing activities. It was widely traded both at local and global levels, especially in the Hellenistic period, for it benefited from an extensive route network that worked more and more effectively at least from the Achaemenid period onwards. Salt traders thus became one of the most important components of city societies. The present overview deals with the possibility of addressing problems related to such a complex environment as clues for reconstructing, at least in part, the administration procedures and policymaking of Babylonian élites in the centuries that led to the turn of the Christian era.
Eating and Drinking in the Ancient Near East
Turin, July 12-16 2021
Salt was one of the most valued commodities in antiquity. It was used for food preparation and preservation, as an aliment itself, and for other manufacturing activities. It was widely traded both at local and global levels, especially in the Hellenistic period, for it benefited from an extensive route network that worked more and more effectively at least from the Achaemenid period onwards. Salt traders thus became one of the most important components of city societies. The present overview deals with the possibility of addressing problems related to such a complex environment as clues for reconstructing, at least in part, the administration procedures and policymaking of Babylonian élites in the centuries that led to the turn of the Christian era.
Research Interests:
12th International Congress on the Archaeology of the Ancient Near East (ICAANE)’, Bologna, Università di Bologna
Research Interests:
1st CANELAHG - Congress of Ancient Near East Landscape Archaeology and Historical Geography
Sapienza University
5-8 october 2021
Sapienza University
5-8 october 2021
Research Interests:
AVI2CH 2020: Workshop on Advanced Visual Interfaces and Interactions in Cultural Heritage AVI2CH 2020, the first Workshop on Advanced Visual Interfaces and Interactions in Cultural Heritage , which will be held in conjunction with AVI... more
AVI2CH 2020: Workshop on Advanced Visual Interfaces and Interactions in Cultural Heritage
AVI2CH 2020, the first Workshop on Advanced Visual Interfaces and Interactions in Cultural Heritage , which will be held in conjunction with AVI 2020 the International Conference on Advanced Visual Interfaces.
AVI2CH will will take place at the Island of Ischia, Italy - the 29th of September, 2020.
AVI2CH 2020, the first Workshop on Advanced Visual Interfaces and Interactions in Cultural Heritage , which will be held in conjunction with AVI 2020 the International Conference on Advanced Visual Interfaces.
AVI2CH will will take place at the Island of Ischia, Italy - the 29th of September, 2020.
Research Interests:
Contextualizing Iranian Religions in the Ancient World - 14th Melammu Symposium UCLA - Los Angeles Pourdavoud Center Literary, epigraphic, and archaeological evidence all demonstrate that the religions of Arsacid Iran is a matter of... more
Contextualizing Iranian Religions in the Ancient World - 14th Melammu Symposium
UCLA - Los Angeles
Pourdavoud Center
Literary, epigraphic, and archaeological evidence all demonstrate that the religions of Arsacid Iran is a matter of complexity. The attested religious beliefs and practices reflect the cultural variability of a global empire, encompassing different regions, populations, backgrounds, and even languages. Within this framework, cults and devotion are difficult to address if not considered as part of this complex phenomenon. The degree of complexity increases with the growth of available information, as demonstrated by new data from ancient Elymais (nowadays Khuzestan), the region of Parthian Iran in which monumental religious architecture and sculpture are documented more widely than elsewhere. Surveys and excavations conducted in the highlands of Khuzestan provide new insights on the complexity of religion in that region. Not only have new monumental religious buildings been discovered, which may be classified together with the famous cult terraces of Masǰed-e Soleymān and Bard-e Nešānda, but the coexistence of religious and funerary practices in the same archaeological context was also detected in one of the most important cult places of ancient Iran: the sanctuary of Shami. In the present essay, these insights are discussed in the light of the evidence that was acquired particularly during field surveys and excavations conducted by the Iranian-Italian Joint Expedition in Khuzestan, with the purpose of offering new insights into this never-ending debate.
UCLA - Los Angeles
Pourdavoud Center
Literary, epigraphic, and archaeological evidence all demonstrate that the religions of Arsacid Iran is a matter of complexity. The attested religious beliefs and practices reflect the cultural variability of a global empire, encompassing different regions, populations, backgrounds, and even languages. Within this framework, cults and devotion are difficult to address if not considered as part of this complex phenomenon. The degree of complexity increases with the growth of available information, as demonstrated by new data from ancient Elymais (nowadays Khuzestan), the region of Parthian Iran in which monumental religious architecture and sculpture are documented more widely than elsewhere. Surveys and excavations conducted in the highlands of Khuzestan provide new insights on the complexity of religion in that region. Not only have new monumental religious buildings been discovered, which may be classified together with the famous cult terraces of Masǰed-e Soleymān and Bard-e Nešānda, but the coexistence of religious and funerary practices in the same archaeological context was also detected in one of the most important cult places of ancient Iran: the sanctuary of Shami. In the present essay, these insights are discussed in the light of the evidence that was acquired particularly during field surveys and excavations conducted by the Iranian-Italian Joint Expedition in Khuzestan, with the purpose of offering new insights into this never-ending debate.
Research Interests:
Payravi Conference on Ancient Iranian History III "Iran and The Transformation of Ancient Near Eastern History: The Seleucids"
Department: Classics
Date and Time: February 24, 2020 - February 25, 2020 | 10:00 AM-5:00 PM
Department: Classics
Date and Time: February 24, 2020 - February 25, 2020 | 10:00 AM-5:00 PM
Research Interests:
University of Leiden.
The conference focused on the attractiveness of ‘Graecism’ and its reception as emerging from the documents from Seleucia on the Tigris and Babylon.
The conference focused on the attractiveness of ‘Graecism’ and its reception as emerging from the documents from Seleucia on the Tigris and Babylon.
Conference at Palazzo Madama, Turin
Research Interests:
Accademia delle scienze, Torino
Research Interests:
Université de Savoie Mont Blanc, Chambéry
M i s s i o n e C o n g i u n t a I t a l o-I r a n i a n a i n K h u z e s t a n n e l l a v a l l e d i S h a m i Mercoledì 30 aprile 2014, ore 17* Aula T6, Palazzo Corigliano Dipartimento Asia, Africa e Mediterraneo * A seguire la... more
M i s s i o n e C o n g i u n t a I t a l o-I r a n i a n a i n K h u z e s t a n n e l l a v a l l e d i S h a m i Mercoledì 30 aprile 2014, ore 17* Aula T6, Palazzo Corigliano Dipartimento Asia, Africa e Mediterraneo * A seguire la conferenza per il ciclo Vie della Seta (Cappella Pappacoda, ore 15:30). L'incontro avviene nell'ambito dell'invito per il ciclo di conferenze Archeologia delle Vie della Seta. Percorsi, immagini e cultura materiale a cura di Lucia Caterina e Bruno Genito Foto a colori: veduta dallo scavo (Shami, a nord di Izeh, Khuzestan, Iran, 2013) di Vito Messina. I "ritagli di giornale" sullo sfondo sono tratti da:
Research Interests:
CAMNES (Center for Ancient Mediterranean and Near Eastern Studies) in collaborazione con l’Istituto Italiano Internazionale “Lorenzo de’ Medici”, con il patrocinio della Provincia di Firenze, del Comune di Firenze
Universität Konstanz
Scuola Italiana Pietro della Valle
Teheran
Teheran
Salt was one of the most valued commodities in antiquity. it was used for food preparation and preservation, as an aliment itself, and for other manufacturing activities. it was widely traded both at local and global levels, especially in... more
Salt was one of the most valued commodities in antiquity. it was used for food preparation and preservation, as an aliment itself, and for other manufacturing activities. it was widely traded both at local and global levels, especially in the hellenistic period, for it benefited from an extensive route network that worked more and more effectively at least from the achaemenid period onwards. salt traders thus became one of the most important components of city societies. the present overview deals with the possibility of addressing problems related to such a complex environment as clues for reconstructing, at least in part, the administration procedures and policymaking of Babylonian élites in the centuries that led to the turn of the Christian era.
Research Interests:
Research Interests:
Elam was probably the most important political and cultural entity that flourished between Mesopotamia and the Iranian Plateau. The Greek form of its name, Elymais, testifies to the fact that its importance was echoed in foreign sources.... more
Elam was probably the most important political and cultural entity that flourished between Mesopotamia and the Iranian Plateau. The Greek form of its name, Elymais, testifies to the fact that its importance was echoed in foreign sources. The territory that we recognize today as the heartland of this entity, or at least a large part of it, extended between the lowlands and highlands of present day Khuzestan (South-West Iran). Lowlands and highlands are characterized by different geomorphology, climate and ecological niches, to the extent that they have been often defined in terms of alternation and dualism. In this context, two sites seem to emerge clearly as pivotal centers of these different regions: Susa (unencumbered by modern occupation), in the lowlands, and Mal-e Mir (overlapped by the modern town of Izeh), in the highlands. The human presence in these two geomorphological contexts was particularly studied thanks to models that aimed at facilitating the understanding of settlement patterns. In this contribution, the effectiveness of these models is investigated, especially in consideration of the fact that the quality and quantity of data that can be acquired and processed are not easily comparable in such different regions.
Research Interests:
At Kal-e Chendar, in the valley of Shami (Iranian Khuzestan), traces of one of the most important sanctuaries of Hellenistic and Parthian Elymais were accidentally discovered at the beginning of the 19th century. The site was investigated... more
At Kal-e Chendar, in the valley of Shami (Iranian Khuzestan), traces of one of the most important sanctuaries of Hellenistic and Parthian Elymais were accidentally discovered at the beginning of the 19th century. The site was investigated for few days in 1936 by the famous explorer Aurel Stein, who wasfortuitouslyinformed of the discovery of a well-preserved and now wellknown bronze statue, portraying a nobleman in Parthian dress, kept in the Iran Bastan Museum (Tehran). Stein brought to light the remains of a rectangular building of unclear purpose, but despite the importance of these findings, no further research was systematically carried out.
Research Interests: Archaeology, Iranian Archaeology, Iranian Studies, Funerary Archaeology, Ancient Near East, and 12 moreWorld Cultural Heritage, Hellenism, Ancient Mesopotamian Religions, Ancient Iranian Religion, Seleucid Empire, Elymais, Ancient Near East (Archaeology), Religious Studies, History of the Hellenistic World (Focus: Seleucid Empire), Parthian Empire, Funerary Practices, and Parthian Archaeology
I rIlIevI rupestrI d'elImaIde vIto messIna l'arte del rilievo rupestre fu praticata sull'altopiano iranico sin da epoche antichissime, rivelandosi come una forma d'espressione naturale per un paese in cui gole, valli e pareti rocciose si... more
I rIlIevI rupestrI d'elImaIde vIto messIna l'arte del rilievo rupestre fu praticata sull'altopiano iranico sin da epoche antichissime, rivelandosi come una forma d'espressione naturale per un paese in cui gole, valli e pareti rocciose si succedono, quasi senza interruzione, dagli Zagros ai deserti del sistan e dagli alborz al Golfo persico. l'esempio più antico ad oggi noto, il rilievo di anubanini a sar-e pole Zahab (nell'odierno Kurdistan iraniano), risale agli inizi del II millennio, quello più famoso, scolpito a circa 60 m di altezza sulla rocca di Bisotun, non molto distante dal primo, ritrae il re dario vittorioso sugli usurpatori del trono achemenide e deve essere stato iniziato subito dopo il 522 a.C. dagli inizi del II millennio alla fine dell'età sasanide l'arte rupestre iranica diede forma ininterrotta al sentimento religioso e alla celebrazione della regalità, lasciandoci in eredità numerose opere che, se da un lato soffrono del degrado dovuto alla continua e progressiva erosione, dall'altro costituiscono ancora una delle principali fonti documentarie sull'Iran antico: dal Kurdistan al luristan, dal Khuzestan al Fars sono poco meno di 90 i rilievi identificati nel corso degli ultimi secoli, ma ognuno degli studiosi che si è dedicato alla loro comprensione sa quanto questo numero sia scarsamente indicativo. molte opere devono infatti essere state cancellate dagli elementi, mentre altre attendono ancora di essere scoperte in anfratti solo apparentemente remoti delle gole, delle valli, dei picchi che furono la dimora di popolazioni nomadi e favorirono il passaggio di carovane, delegazioni ed eserciti. I rilievi rupestri sono disseminati su una vasta area geografica che, come anticipato, si estende su almeno quattro regioni di cruciale importanza. È possibile rilevare particolari concentrazioni di opere nel tempo e nello spazio, come ad esempio il gruppo di rilievi sasanidi che costellano le pareti montane del Fars, ma non possono esservi dubbi riguardo al fatto che, allo stato attuale delle nostre conoscenze, le opere più diffusamente distribuite da un punto di vista diacronico e geografico siano i rilievi dell'elam/elimaide.
Research Interests:
in B. Genito, L. Caterina (eds), Archeologia delle “Vie della Seta”: Percorsi, Immagini e Cultura Materiale, Napoli, 2015, 95-122 (ISBN 9788867190782).
Research Interests:
Research Interests:
In 2013, the Iranian-Italian Joint Expedition in Khuzistan started its 1st season of excavation (6th campaign) at Kal-e Chendar (fig. 1), in the Valley of Shami. This project falls in the frame of a Memorandum of Understanding signed... more
In 2013, the Iranian-Italian Joint Expedition in Khuzistan started its 1st season of excavation (6th campaign) at Kal-e Chendar (fig. 1), in the Valley of Shami. This project falls in the frame of a Memorandum of Understanding signed between the Research Centre of the Iranian Cultural Heritage and Tourism Organization (RICHT-ICAR) and the Centro Ricerche Archeologiche e Scavi di Torino per il Medio Oriente e l’Asia (CST).1 The Valley of Shami extends about 30 km north of the modern city of Izeh (Iranian Khu zestan). The site of Kal-e Chendar, located in its northern part, was investigated in 1936 by Marc Aurel Stein, the famous Hungarian-British explorer, who during one of his
Seleucia on the Tigris, the capital of Seleucid Mesopotamia, is assimilated to Babylon in classical sources, and the assumption that the city could have been regarded as a new Babylon in certain propaganda seems grounded in a sound... more
Seleucia on the Tigris, the capital of Seleucid Mesopotamia, is assimilated to Babylon in classical sources, and the assumption that the city could have been regarded as a new Babylon in certain propaganda seems grounded in a sound historical background. Is this verifiable through the archaeological records? The aim of this paper is to offer an overview of the Italian excavations at Seleucia, focusing on the Babylonian elements that characterized the origin of the city and emerged from the archaeological evidence: the coexistence of Babylonian and Greek elements seems indeed to characterize the culture of the people dwelling in the city as well as the policy of the ruling dynasty.
Research Interests:
Research Interests:
Research Interests:
Last(ing) Frontier
L'eterna frontiera
International conference
Torino 14-15December 2023
Biblioteca Erik Peterson (Sala Michele Pellegrino), Via Giulia di Barolo 3/a
L'eterna frontiera
International conference
Torino 14-15December 2023
Biblioteca Erik Peterson (Sala Michele Pellegrino), Via Giulia di Barolo 3/a
Research Interests:
IV CONVEGNO NAZIONALE _
DEI GIOVANI ARCHEOLOGI
Tuscania (VT)
12 - 15 Maggio 2011
DEI GIOVANI ARCHEOLOGI
Tuscania (VT)
12 - 15 Maggio 2011
The Bakthiari, at the Southeast offshoots of the Zagros Chain, are the most important mountain system of the Iranian Plateau from the point of view of social-ecological resilience. They are the homeland of the last nomadic tribes of Iran... more
The Bakthiari, at the Southeast offshoots of the Zagros Chain, are the most important mountain system of the Iranian Plateau from the point of view of social-ecological resilience. They are the homeland of the last nomadic tribes of Iran and the palimpsest of a culture developed over millennia in symbiosis with the mountain.
Their geological horizon, the presence of rock art forms developing from prehistory to present day, and the intangible heritage of the people there settled, characterized by a durable and sustainable way of life, make the Bakthiari Land one of the most important places to protect worldwide.
The Bakthiari consist of parallel ranges alternated to synclinal valleys, which allow access to the Iranian Plateau from the Mesopotamian alluvium. This system displays high geodiversity; however, its unicity is the so-called Asmari Formation. Such a formation, a thick carbonate sequence divided into lower, middle, and upper units for the presence of foraminiferal assemblages, is the main petroleum reservoir in Southwest Iran. It was deposited on a carbonate platform developed across the Zagros, characterized by limestones, dolomitic limestones, and argillaceous limestones, and is exclusive of the Bakhtiari ranges.
In this environment, human presence has been (and still is) characterized by a high degree of integration with the mountain. Both the art and architecture witnessed in these highland regions since the 3rd millennium BCE testify to the cultural reception of the mountain as a part of daily life and local ideology. The use of strategies meant to minimize the human impact on the natural setting is likewise attested: studies of landscape archaeology show that processes of land-catching and resource exploitation have been influenced by the preservation of natural features as much as possible.
Modern Bakhtiari people are the last protectors of such an ecosystem.
Bakhtiaris’ way of life, characterized by a certain isolation and intertribal marriages, probably help them to keep their lineage almost intact. The tribal structure was likewise preserved, even in small towns such as Izeh, the main center of the highlands. The famous documentary Grass: A Nation's Battle for Life (1925) tells the story of the migration of Bakhtiari tribes from winter to summer places. Such a migration, narrated also in further documentaries, is probably the most important intangible heritage of these people.
It is worthy of mention that Bakhtiaris’ way of life is based on sustainability: pastoralism, low-built environments and non-intensive agriculture allow human communities to live in perfect symbiosis with the mountains. However, in modern times, such a way of life is being changed by globalization and such an intangible heritage needs to be protected. To keep alive this way of life will also contribute to protect the mountains from urbanization processes that are evident in other parts of Iran.
The BakLand project aims to create a geoarchaeological park to promote archaeological heritage, geoheritage and cultural heritage of the Bakthiari Land and, in so doing, protect the environment and human communities still living there.
Their geological horizon, the presence of rock art forms developing from prehistory to present day, and the intangible heritage of the people there settled, characterized by a durable and sustainable way of life, make the Bakthiari Land one of the most important places to protect worldwide.
The Bakthiari consist of parallel ranges alternated to synclinal valleys, which allow access to the Iranian Plateau from the Mesopotamian alluvium. This system displays high geodiversity; however, its unicity is the so-called Asmari Formation. Such a formation, a thick carbonate sequence divided into lower, middle, and upper units for the presence of foraminiferal assemblages, is the main petroleum reservoir in Southwest Iran. It was deposited on a carbonate platform developed across the Zagros, characterized by limestones, dolomitic limestones, and argillaceous limestones, and is exclusive of the Bakhtiari ranges.
In this environment, human presence has been (and still is) characterized by a high degree of integration with the mountain. Both the art and architecture witnessed in these highland regions since the 3rd millennium BCE testify to the cultural reception of the mountain as a part of daily life and local ideology. The use of strategies meant to minimize the human impact on the natural setting is likewise attested: studies of landscape archaeology show that processes of land-catching and resource exploitation have been influenced by the preservation of natural features as much as possible.
Modern Bakhtiari people are the last protectors of such an ecosystem.
Bakhtiaris’ way of life, characterized by a certain isolation and intertribal marriages, probably help them to keep their lineage almost intact. The tribal structure was likewise preserved, even in small towns such as Izeh, the main center of the highlands. The famous documentary Grass: A Nation's Battle for Life (1925) tells the story of the migration of Bakhtiari tribes from winter to summer places. Such a migration, narrated also in further documentaries, is probably the most important intangible heritage of these people.
It is worthy of mention that Bakhtiaris’ way of life is based on sustainability: pastoralism, low-built environments and non-intensive agriculture allow human communities to live in perfect symbiosis with the mountains. However, in modern times, such a way of life is being changed by globalization and such an intangible heritage needs to be protected. To keep alive this way of life will also contribute to protect the mountains from urbanization processes that are evident in other parts of Iran.
The BakLand project aims to create a geoarchaeological park to promote archaeological heritage, geoheritage and cultural heritage of the Bakthiari Land and, in so doing, protect the environment and human communities still living there.