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Diversity is a fact that is often denied by some who do not want to be responsible, so often assumeothers who disagree and not the same as himself as the culprit of mistakes, and he is the mostcorrect among others. They forget the history... more
Diversity is a fact that is often denied by some who do not want to be responsible, so often assumeothers who disagree and not the same as himself as the culprit of mistakes, and he is the mostcorrect among others. They forget the history of the plurality of the country. This has actually hurtthe already grounded culture in the archipelago that this nation was born into a culture of diversity.Unfortunately, the person who is reluctant to take responsibility often makes the verses of the Quranjustify his behavior. Consequently, the Qur’an is often politicized for the benefit of the individual, oreven his group by putting aside the cultural heritage mentioned above. Yet the essence of holyrevelation [al-Quran] always tells us to uphold the truth in diversity culture. The culture ofmulticulturalism is indeed embodied and legalized in the Qur’an. This is in accordance with themission of the Koran itself as a revelation that saalih likulli time wa al-meal that has long confirmedthe legal...
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In the modern era, it emerges a movement wanting to reject the concept of nationalism and replace it with the idea of islamic khilāfah, since nationalism only makes humans become worse. The spirit of life is based solely on competition of... more
In the modern era, it emerges a movement wanting to reject the concept of nationalism and replace it with the idea of islamic khilāfah, since nationalism only makes humans become worse. The spirit of life is based solely on competition of hatred and evil (xenophobia). This is caused by reality, since the growing nationalism is not based on the Qur’an, but it only inherits the West. With textual and contextual analysis of the verses of nationalism, this paper presented nationalism in the perspective of Qur’an through verses about the state and nation. This paper wants to examine how nationalism is desired by Qur’an and how relevant it is to the nationalism of Indonesian people. The result, the nationalism desired by Qur’an is a spirit of nationality, not nationalism based on pride. Quranic nationalism makes the nation compete with other nations in the world in achieving common goals. This is relevant to the spirit of Indonesian nationalism, at least there are three principles matchin...
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Ilmu-ilmu al-Quran penting menjadi pedoman di dalam menafsirkan ayat-ayat Al-Qur'an, termasuk ayat-ayat jihād dan qitāl. Adalah kaidah 'āmm yang merupakan salah satu kaidah dasar di dalam ilmu al-Quran, penting untuk memahami dan... more
Ilmu-ilmu al-Quran penting menjadi pedoman di dalam menafsirkan ayat-ayat Al-Qur'an, termasuk ayat-ayat jihād dan qitāl. Adalah kaidah 'āmm yang merupakan salah satu kaidah dasar di dalam ilmu al-Quran, penting untuk memahami dan menafsirkan ayat-ayat peperangan agar tidak disalahpahami dengan maksud tindakan teror. Ayat-ayat jihād/qitāl, beberapa di antaranya ialah Q.S. Al-Baqarah [2]: 191 dan Q.S. al-Tawbah/: 36. Kedua ayat tersebut dalam cara pandang kaidah 'āmm tidak bermakna printah berperang secara umum dan mutlak dengan tanpa sebab yang dibenarkan syari'at. Dengan takhsis al-'āmm al-'aqli dan sighah syarat, kedua ayat di atas memerintahkan perang hanya jika musuh-musuh Islam memerangi atau mengusir terlebih dahulu kepada orang-orang mukmin.
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In the modern era, it emerges a movement wanting to reject the concept of nationalism and replace it with the idea of islamic khilāfah, since nationalism only makes humans become worse. The spirit of life is based solely on competition of... more
In the modern era, it emerges a movement wanting to reject the concept of nationalism and replace it with the idea of islamic khilāfah, since nationalism only makes humans become worse. The spirit of life is based solely on competition of hatred and evil (xenophobia). This is caused by reality, since the growing nationalism is not based on the Qur’an, but it only inherits the West. With textual and contextual analysis of the verses of nationalism, this paper presented nationalism in the perspective of Qur’an through verses about the state and nation. This paper wants to examine how nationalism is desired by Qur’an and how relevant it is to the nationalism of Indonesian people. The result, the nationalism desired by Qur’an is a spirit of nationality, not nationalism based on pride. Quranic nationalism makes the nation compete with other nations in the world in achieving common goals. This is relevant to the spirit of Indonesian nationalism, at least there are three principles matching it, namely unity, justice and prosperity.
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Islam is a religion of compassion. This fact is different from the majority of followers who translate it in all segments of life in a formalistic form, so that the compassionate identity of Islam is often mortgaged. Islam is exclusive... more
Islam is a religion of compassion. This fact is different from the majority of followers who translate it in all segments of life in a formalistic form, so that the compassionate identity of Islam is often mortgaged. Islam is exclusive with other religions and beliefs. As a result, Islam is also difficult to expand and accused of being a rigid and exclusive religion. Islam that was born and developed in the archipelago practiced by Walisongo is flexible with other beliefs. One of its practices Walisongo succeeded in taking inspiration from the Hinduism of the Hindu Nawa Dewata to become Sufistic trustees. The nine deities in Hinduism were replaced by nine saints who later became known as Walisongo. Through Walisongo's da'wah analysis Islamizing other religions, namely theological approach, games and cultural accuracy, it was found that the change in cosmology of Nawa Dewata became Walisongo because in Islam and Hinduism both contained values of compassion, compassion, and in...
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Indonesia is a country that is inhabited by various religious adherents. Not a little diversity that led to conflicts. One of the factors arising from the conflict is because of the conversion of religions, especially if done by people of... more
Indonesia is a country that is inhabited by various religious adherents. Not a little diversity that led to conflicts. One of the factors arising from the conflict is because of the conversion of religions, especially if done by people of Islam who moved to other religion in overt. Conversion is seen as apostasy, the consequence of which is sin and must be killed. In the conversion of religion, change or is not merely due to matters of belief, or degrading religion, but many factors cause it, such as environmental factors, social relations, psychology, and even because the factor of Divine guidance. In a pluralistic society, the existence of religious conversion can glue brotherhood between religious communities. Therefore, the conversion of religion can shape one's thoughts to accept and appreciate the religion of others more openly in many perspectives.
The Islamic study who until now still raises the pro-cons is about the state model. Sayyid Quṭb, Taqī al-Din al-Nabhāni and Abū A‘lā Al-Maudūdī, are scientists who conclude that Islam has a state model, namely khilāfah islāmiyyah. This... more
The Islamic study who until now still raises the pro-cons is about the state model. Sayyid Quṭb, Taqī al-Din al-Nabhāni and Abū A‘lā Al-Maudūdī, are scientists who conclude that Islam has a state model, namely khilāfah islāmiyyah. This first group closes the space for possible state models other than khilāfah islāmiyyah. Until often this idea raises acts of terrorism and anarchism. While in other groups, such as ‘Alī‘ Abd Rāziq, Nurcholis Madjid and Gus Dur are a series voicing their ideas that Islam does not have a particular state model. This article to find the nature of the state model in Islam. The approach used is the interpretation approach maqāṣidi Ṭāhir Ibn ‘Āsyūr. As a result, the Islamic state model in the Koran is the state provided that it meets the principles of the state according to Islam, such as justice, deliberation, charity, social security, peace, security and equality. Whatever country model, as long as it still holds the six principles above, then the essence ...
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Issues of violence and radicalism in Indonesia increasingly prevalent. Various acts of anarchism and terrorism seem to be mushrooming in this country that has a lot of diversity. Actions that harm the public and even the religion is not... more
Issues of violence and radicalism in Indonesia increasingly prevalent. Various acts of anarchism and terrorism seem to be mushrooming in this country that has a lot of diversity. Actions that harm the public and even the religion is not rare background against the understanding of the holy verses of the Koran. The Qur’an is understood as a revelation that legalizes these actions. Then, is it true that the revelation of the Qur’an permits acts of violence that would harm many people? this article attempts to interpret the verses of the Koran that are justified as supporting verses of the above mentioned actions. Through the historical review of the verse (asbab an-nuzul), in fact none of the Qur’anic verses permit violence, terrorism and radicalism. As a revelation coming from the Lord of the universe, indeed the verses of the Koran precisely require creating peace for the whole of nature, not least the nature of Indonesia.
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Men and women have the same right horizontally and vertically. Both have the same respect in the God’s eyes (QS. At-Taubah [9]: 71-72), and are not discriminated and subordinated to one another. But the problems of injustice and... more
Men and women have the same right horizontally and vertically. Both have the same respect in the God’s eyes (QS. At-Taubah [9]: 71-72), and are not discriminated and subordinated to one another. But the problems of injustice and discrimination against women always happen, in which – one of them – is reflected in the marriage law (UUP). Several articles of this law have a gender bias and discrimination to women, such as the definition of marriage which doesn’t reflect equality between men and women, marriage age, the legalization of polygamy, etc. These articles are indeed contradictory with Islam that always promote justice and equality to all human being. This paper will try to explore issues of gender biased in marriage law with an Islamic approach. It is an effort how to promote gender equality and justice as mentioned and learned in the religious teachings. Religion never tolerates violence.[Manusia memiliki hak sama secara horizontal dan vertikal. Baik laki-laki atau perempuan,...
This article discusses and offers at the same time the issue of formalizing Islamic law in Indonesia. It started with a debate about the ideals of the formalization of Islamic law, which never ended. The debate about this has led to at... more
This article discusses and offers at the same time the issue of formalizing Islamic law in Indonesia. It started with a debate about the ideals of the formalization of Islamic law, which never ended. The debate about this has led to at least two significant views, namely fundamentalism and secularism. The first group believes that Islam is a religion that prepares solutions to all problems. In the context of Indonesians, such rules override local state laws, such as the 1945 Constitution and the Pancasila ideology. Meanwhile, the second group tried to give up religion in answering modern problems. This article uses a qualitative method, and two knives of analysis, namely socio-historical and maqāṣid of the Koran. This paper proves that the ideology of the State of Indonesia, namely Pancasila, contains substantive sharia values. The values of Islamic law are contained in every principle and are following the vision of Indonesian nationhood as a nation that harmonizes between Islam an...
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Pada dasarnya, setiap manusia memiliki semangat untuk mencintai negeri dan bangsanya sendiri. Mereka siap dan rela mengorbankan apapun demi kemajuan bangsanya agar mampu bersaing dengan bangsa-bangsa yang lain. Semangat demikian... more
Pada dasarnya, setiap manusia memiliki semangat untuk
mencintai negeri dan bangsanya sendiri. Mereka siap dan rela
mengorbankan apapun demi kemajuan bangsanya agar mampu
bersaing dengan bangsa-bangsa yang lain. Semangat demikian
dikenal dengan istilah nasionalisme. Sikap nasionalis sendiri
pernah dipraktikkan oleh Nabi Muhammad SAW saat beliau
diminta keluar oleh orang-orang Kafir dari negeri Makkah.
Kala itu, beliau bersedih sembari bersumpah, “demi Allah,
engkau wahai Makkah adalah tempat terbaik yang Allah
ciptakan. Jika saja orang-orang kafir tidak mengusir saya,
niscaya saya tidak akan pernah meninggalkanmu!”. Begitulah
nasionalisme Nabi Muhammad SAW yang sangat mencintai
negeri Makkah. Praktik demikian juga pernah tertanam dalam
jiwa Nabi saat beliau berada di negeri Madinah. Beliau berdoa
kepada Allah agar dirinya diberikan rasa cinta yang agung
terhadap negeri Madinah sebagaimana ia mencintai dengan
sempurna negeri Makkah.
mencintai negeri dan bangsanya sendiri. Mereka siap dan rela
mengorbankan apapun demi kemajuan bangsanya agar mampu
bersaing dengan bangsa-bangsa yang lain. Semangat demikian
dikenal dengan istilah nasionalisme. Sikap nasionalis sendiri
pernah dipraktikkan oleh Nabi Muhammad SAW saat beliau
diminta keluar oleh orang-orang Kafir dari negeri Makkah.
Kala itu, beliau bersedih sembari bersumpah, “demi Allah,
engkau wahai Makkah adalah tempat terbaik yang Allah
ciptakan. Jika saja orang-orang kafir tidak mengusir saya,
niscaya saya tidak akan pernah meninggalkanmu!”. Begitulah
nasionalisme Nabi Muhammad SAW yang sangat mencintai
negeri Makkah. Praktik demikian juga pernah tertanam dalam
jiwa Nabi saat beliau berada di negeri Madinah. Beliau berdoa
kepada Allah agar dirinya diberikan rasa cinta yang agung
terhadap negeri Madinah sebagaimana ia mencintai dengan
sempurna negeri Makkah.
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Buku yang secara umum membahas tema-tema yang berkaitan dengan Islam dan kebangsaan ini terdiri dari 13 judul tulisan, yaitu Toleransi dalam Perspektif Islam, Studi Analisis Kata Khalīfah Surah Al-Baqarah Ayat 30 (Respon Terhadap Isu... more
Buku yang secara umum membahas tema-tema yang
berkaitan dengan Islam dan kebangsaan ini terdiri dari 13 judul
tulisan, yaitu Toleransi dalam Perspektif Islam, Studi Analisis
Kata Khalīfah Surah Al-Baqarah Ayat 30 (Respon Terhadap
Isu Khilafah di Indonesia), Relasi Agama dan Negara
Perspektif Islam, Relasi Islam dan Politik: Meninjau Akar
Demokrasi dalam Islam, Hubungan Muslim dan Non Muslim
Perspektif Islam, Interaksi Sosial Muslim dan Non-Muslim
dalam Al-Qur’an Menurut Quraish Shihab , Islam dan
Humanisme , Istiqlal dan Katedral: Ikon Kebhinekaan dan
Toleransi Umat Beragama, Kebebasan Beragama Prespektif
Islam, Kerukunan Umat Beragama Perspektif Islam, Konsep
Bangsa dan Masyarakat dalam Kitab Dirasat Islamiyah
Mu’ashirah Al-Daulah Wa Al-Mujtama’ Karya Muhammad
Shahrur, Pluralisme dalam Prespektif Islam, dan Potret
Toleransi dalam Al-Qur’an, Hadits, dan Historisitas Islam.
berkaitan dengan Islam dan kebangsaan ini terdiri dari 13 judul
tulisan, yaitu Toleransi dalam Perspektif Islam, Studi Analisis
Kata Khalīfah Surah Al-Baqarah Ayat 30 (Respon Terhadap
Isu Khilafah di Indonesia), Relasi Agama dan Negara
Perspektif Islam, Relasi Islam dan Politik: Meninjau Akar
Demokrasi dalam Islam, Hubungan Muslim dan Non Muslim
Perspektif Islam, Interaksi Sosial Muslim dan Non-Muslim
dalam Al-Qur’an Menurut Quraish Shihab , Islam dan
Humanisme , Istiqlal dan Katedral: Ikon Kebhinekaan dan
Toleransi Umat Beragama, Kebebasan Beragama Prespektif
Islam, Kerukunan Umat Beragama Perspektif Islam, Konsep
Bangsa dan Masyarakat dalam Kitab Dirasat Islamiyah
Mu’ashirah Al-Daulah Wa Al-Mujtama’ Karya Muhammad
Shahrur, Pluralisme dalam Prespektif Islam, dan Potret
Toleransi dalam Al-Qur’an, Hadits, dan Historisitas Islam.