JP3110778U - Table Buddhist altar - Google Patents

Abstract

PROBLEM TO BE SOLVED: To provide a table-type Buddhist altar that has a box structure and functions as a Buddhist altar when a lid member is opened, and can be immediately returned to the original box structure when the lid member is closed.
SOLUTION: The Buddhist altar includes a box main body 2 whose upper surface is open and a lid member 4 provided on the box main body 2 via a hinge 3 so as to be opened and closed. On the inner side surface of the lid member 4, a main name notation part 41 and a title name notation part 42 are provided. The box main body 2 stores a photograph of the deceased, items related to the deceased, or Buddhist equipment such as an offering dish.
[Selection] Figure 1

Description

  The present invention relates to a tabletop altar.

  Since ancient times, each family had a Buddhist altar as a culture of Japan. However, as the lifestyle changed dramatically and people began to live in condominium-type dwellings, there was less room in the living environment. It has become difficult to secure a space for installing the house, and recently, the number of households that do not have Buddhist altars has increased rapidly.

  Buddhist ware manufacturers offer small and improved Buddhist altars that can be installed in small living spaces, but they are not necessarily popular in many homes due to price issues. There is no actual situation.

Conventionally, a Buddhist altar that is formed in a box shape and can be installed on a table has been proposed, and examples described in Patent Documents 1 to 3 below are known.
JP 2003-61811 A Utility Model Registration No. 3095603 Utility Model Registration No. 3098188

  The Buddhist altar described in Patent Document 1 has a den 12 for placing a three-legged Buddhist implement in the box body 10 and allows the den 12 to slide in the front-rear direction with respect to the box body 10. In addition, a lid member 14 on which a worship object such as a hanging shaft of the Honhonson can be arranged is attached to the den 12 through a hinge 16 so as to be opened and closed. At the time of use, the closed lid member 14 is lifted slightly forward and the upright state is maintained, and the hanging shaft etc. of Motoson placed inside the box body 10 is shown (FIG. 1 of FIG. 1). 6).

  The Buddhist altar described in Patent Document 2 has a box main body a having an upper surface opened, and a lid and altar plate b provided to be openable and closable with respect to the upper surface opening of the box main body a. A ceremonial instrument support part c having an insertion groove 7 formed on the back surface of the container is provided, and an offering plate 13, a flower container 14, a basin plate 15 and the like are accommodated in the box main body a. At the time of use, the lid / altar plate b is placed on the upper surface opening of the box main body a with the back side facing up, the serving plate 13 and the vase 14 are placed on the lid / altar plate b, and the ceremonial instrument support part c is inserted. The photographic support e and the position plate 15 are inserted into the groove 7 (see FIG. 1 of Patent Document 2).

  The Buddhist altar described in Patent Document 3 includes a box-shaped main body 1 and a lid 2 that covers the opening of the main body 1. The main body 1 accommodates a removable position 3 and an inner surface (picture or picture). The photograph 2) or the remains 4 are arranged, and the lid 2 has a scripture 5 or the like printed on the inner surface. At the time of use, the lid 2 is removed and the scale 3 accommodated in the main body 1 is placed facing the surface, and the lid 2 is placed in front of the main body 1 with the inner surface facing the front (see FIG. 1 of Patent Document 3).

  All of the Buddhist altars described in Patent Documents 1 to 3 described above are provided with a lid member, and can be formed in a box shape by closing the lid member when not in use. Since Patent Document 3 functions as a Buddhist altar just by placing the lid 2 on the front surface of the main body 1 when used, it can be immediately restored to the original box shape by closing the lid member even during use. In Patent Documents 1 and 2, since the lid member is used as a mounting table for the Buddha, the Buddha must be arranged before the lid member is closed.

  That is, in Patent Document 1, a Buddhist instrument such as a three-legged foot is placed on the Throne 12, so that the lid member cannot be closed unless the Buddhist instrument is accommodated in the box body 10. The lid member cannot be closed until the photo support tool e and the base plate 15 are removed from the ceremonial instrument support part c, so that it takes time to return the Buddhist altar to its original box shape. There is a problem that it is not possible to deal with it quickly when it is desired to quickly return to the original box shape.

  The present invention is a box-type structure having a lid member that can be opened and closed freely, and functions as a Buddhist altar when the lid member is opened, and can be immediately restored to the original box-type structure when the lid member is closed. The challenge is to provide a tabletop Buddhist altar.

  The first of the solving means is that the Buddhist altar is composed of a box main body whose upper surface is open, and a lid member provided on the main body of the box through a hinge so as to be openable and closable. It is provided.

  The second of the solving means is characterized in that, in the first of the solving means, the lid member is provided with a main character notation part adjacent to the name notation part provided on the inner surface.

  The third of the solving means is characterized in that, in the first or second of the solving means, the box main body is provided with a placing plate that can be pulled out and stored.

  Claim 1 is provided with a command name notation on the inner surface of the lid member, so that the deceased can be worshiped or swallowed immediately by opening the lid member, and Buddhist affairs can be performed quickly and easily. There is an effect that can be done.

  Since claim 2 is provided with the title notation on the inner side surface of the lid member, the deceased can be worshiped or honored with the title just by opening the lid, and quickly and easily. There is an effect that can do Buddhism.

  According to the third aspect of the present invention, since the placing plate can be pulled out and stored in the box main body, there is an effect that the placing plate can be pulled out to place an offering or a bell when the Buddhist altar is used.

  FIG. 1 is an overall perspective view showing a state in which the lid member is opened and the mounting plate is pulled out, FIG. 2 is a perspective view showing the state in which the lid member is closed, as seen from the front, and FIG. FIG. 4 is an overall perspective view showing the state in which the lid member is closed as viewed from the rear, and FIG. 4 is a cross-sectional view broken in the longitudinal direction with the lid member closed.

  In each figure, the table-top Buddhist altar 1 of the present invention is composed of a box main body 2 having an open upper surface, and a lid member 4 provided at the opening of the box main body 2 through a hinge 3 so as to be opened and closed. .

  The box main body 2 has a box shape having a bottom plate 20, a front plate 21, two side plates 22, and a back plate 23, and a base that can form a space between the bottom plate 20 and the bottom plate 20. 24 is provided. Further, the front plate 21 is formed with an insertion port 25 penetrating through the space portion formed inside the above-described rack 24, and is mounted from the insertion port 25 toward the space portion of the rack 24. A mounting plate 26 is slidably inserted, and is provided so as to be able to be pulled out and stored with respect to the box main body 2.

  The mounting plate 26 is provided with pulling tabs 261 at the front end (side end facing the front plate 21 of the box main body 2), and engaging projections 262 having a triangular shape in plan view are formed on both sides of the front end. The engaging projection 262 is brought into contact with the front plate 21 and stopped when the mounting plate 26 is inserted into the box main body 2. In addition, a stopper 263 is provided at the rear end portion (side end portion facing the back plate 22 of the box main body 2) so as not to come out of the box main body 2. The mounting plate 26 is supported by a horizontal rail 27 provided in the space portion of the rack 24 so that it does not fall off the box main body 2.

  The mounting plate 26 is provided on the lower side of the bottom plate 20 so that it cannot be seen from the opening of the box main body 2, but the bottom plate 20 and the front plate 21 that form the inner surface of the box main body 2. The lining decorative cloth 5 is affixed to the inner portions of the two side plates 22 and the back plate 23.

  The lid member 4 is formed by embedding a display plate 40 on the inner surface, and is formed by forming a main character notation portion 41 and a name display portion 42 on the display plate 40. In the embodiment, the main character notation portion 41 is formed at the front center position of the display plate 40, and the name display portion 42 is formed on both sides thereof. It should be noted that the command name notation unit 42 is formed so that three names can be written on one side and six names can be written on both sides, but the arrangement and size of the main name notation unit 41 and the name display unit 42 The distribution of is arbitrary.

  Referring to FIG. 4, the attachment portion of the hinge 3 that couples the box main body 2 and the lid member 4 has the edge of the lid member 4 and the edge of the back plate 23 both cut obliquely. As shown in FIG. 1, when the lid member 4 is opened, the lid member 4 is slightly inclined backward from the vertical position, and this inclined state can be maintained.

  Since the table-top Buddhist altar of the present invention also serves as a rank by indicating the name of the command on the lid member 4, the Buddhist altar is given "open eyes". When the eye opening plate 5 is affixed to the back plate 23 of the box main body 2 and the name is written in the name display part 42, the eyes can be opened by the monk.

  Next, how to use the tabletop Buddhist altar of the present invention will be described. It is assumed that the main honor is written in advance in the main honor notation 41 of the lid member 4. The user of the Buddhist altar writes his name in the name display section 42 and receives the eyes of the monk. Since the opening of the eye is to welcome the soul of Buddha, the date of opening the eye and the name of the priest are written on the eye opening plate 6. By doing so, the appearance as a Buddhist altar is complete. Further, the box main body 2 stores articles related to the deceased such as a photograph of the deceased, or a Buddhist implement usually provided in the Buddhist altar, such as an offering plate or a bell.

  The table-top Buddhist altar of the present invention is placed on a suitable place such as on furniture, and as shown in FIG. 1, the lid member 4 is opened to worship the deceased and to remember the deceased. When the lid member 4 is opened, the deceased-related items housed in the box main body 2 can be seen at the same time, so that the deceased can be felt closer just by opening the lid member 4. Moreover, if the mounting plate 26 is pulled out to the front surface of the box main body 2, an offering or a bell can be placed on the mounting plate 26.

  The table-top Buddhist altar of the present invention was placed on the table when the lid member 4 was closed because all the decorations as Buddhist tools were applied to the inner surface of the lid member 4 covering the opening of the box main body 2. For example, when there is a sudden visitor, it is possible to prevent the image of the Buddhist altar from being given to the customer simply by closing the lid member 4.

  In addition, since the present invention becomes an interior decoration with the lid member 4 closed, when a music box device (not shown) is installed in the box main body 2 and, for example, a melody preferred by the deceased is selected. Every time you play a music box, you will be able to immerse yourself in different thoughts from the photographs and the deceased.

The whole perspective view which shows the state which opened the cover member and pulled out the mounting board. The whole perspective view which shows the state which closed the cover member, and was seen from the front. The whole perspective view which shows the state which closed the cover member, and was seen from back. Sectional drawing fractured | ruptured to the vertical direction in the state which closed the cover member.

Explanation of symbols

DESCRIPTION OF SYMBOLS 1 Table Buddhist altar 2 Box main body 20 Bottom plate 21 Front plate 22 Side plate 23 Back plate 24 Pot stand 25 Insert 26 Installation plate 261 Picking piece 262 Protrusion 263 Stopper 27 Horizontal beam 3 Hinge 4 Lid member 40 Display plate 41 Main sign notation part 42 Name description part 5 Lining cloth 6 Eye opening plate

Claims (3)

  The Buddhist altar is composed of a box main body (2) whose upper surface is open and a lid member (4) provided on the main body of the box through a hinge so as to be openable and closable. ) Is a tabletop Buddhist altar.   The table-top Buddhist altar according to claim 1, wherein the lid member (4) is provided with a main character notation part (41) adjacent to the title name notation part (42) provided on the inner surface. The table-side Buddhist altar according to claim 1 or 2, wherein the box main body (2) is provided with a placing plate (26) that can be pulled out and stored.

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