JP3210970U - Prayer shelf and Buddhist altar using it - Google Patents

Abstract

[Problem] Users are free to place deities, photographs, and relics related to deceased people and deceased pets in a free layout, regardless of sectarian rules or traditional customs. Provide a Buddhist altar with a prayer shelf that can be used as a place. A Buddhist altar having a prayer shelf 1 provided with a plate-like member 2 provided in the vertical direction and a shelf plate 3 fixed on the front side of the plate-like member 2, the lower part of the plate-like member 2 being the other The prayer shelf 1 can be installed in any place without being fixed to the member. [Selection] Figure 5

Description

  The present invention relates to a prayer shelf and a Buddhist altar using the same.

  In recent years, there has been an increase in the installation of Buddhist altars in the living room so that the deceased and dead pets can be felt closer to them, and furniture-like Buddhist altars have been proposed to suit the decorations in the living room.

  However, in the traditional Buddhist altar, the layout of the stored items is determined by a sect, etc., and shelves and the like are fixedly provided along the layout.

  For this reason, for example, it was difficult to place the deceased's rank and the relics of a deceased pet in the same altar.

  Therefore, regardless of the rules of the sect or the customs of the past, the place for prayers where the users can place the positions, photos, and relics of the deceased and the deceased pets in a free layout and mourn for the deceased etc. The purpose of this is to propose a prayer shelf that can be used and a Buddhist altar using it.

In order to solve the above-mentioned problem, the invention according to claim 1 is a prayer shelf having a plate-like member provided in the vertical direction and a shelf fixed to the front side of the plate-like member,
It is a prayer shelf characterized in that the prayer shelf can be installed in an arbitrary place without fixing the lower part of the plate-like member to another member.

The invention according to claim 2 is a Buddhist altar having a prayer shelf provided with a plate-like member provided in the vertical direction and a shelf board fixed to the front side of the plate-like member,
The Buddhist altar is characterized in that the prayer shelf can be installed at an arbitrary place in the Buddhist altar without fixing the lower part of the plate-like member to another member.

  The invention according to claim 3 is the invention according to claim 2, wherein the Buddhist altar is provided with an openable / closable door on the front surface of the Buddhist altar, and the open / close door is opened from the outside with the open / close door closed. It has a translucent member that can be visually recognized, and the prayer shelf can be visually recognized from the outside with the open / close door closed.

  The invention according to claim 4 is the invention according to claim 3, wherein a sliding shelf that is slidable in the front-rear direction is provided below the opening and closing door, and the sliding that can be opened and closed in a state in which the sliding shelf is accommodated. A moving shelf board storage door is provided.

  According to the present invention, there is a prayer shelf having a plate-like member provided in the vertical direction and a shelf fixed to the front side of the plate-like member, or a Buddhist altar having this prayer shelf, the lower part of the plate-like member being Since the installation position of the prayer shelf can be arbitrarily set without being fixed to other members, the prayer shelf can be arbitrarily set according to the use of the user without being bound by past customs. It can be installed in a place, and the user can arrange the position, photos, and relics of the deceased and the deceased pet in a free layout.

The perspective view of the prayer shelf which concerns on Example 1 of this invention. The front view of FIG. The right view of FIG. The perspective view of the state which mounted the prayer shelf of FIG. 1 on the floorboard. The perspective view which shows the usage example of the prayer shelf of FIG. The front view of the Buddhist altar which concerns on Example 2 of this invention. The perspective view of FIG. AA line sectional view of Drawing 6. The front view of the state which opened all the doors from the state of FIG. 6, and moved the sliding shelf forward. The perspective view of FIG. BB sectional drawing of FIG. The perspective view which shows the usage example of the Buddhist altar of FIG. The perspective view which shows an example of the modification of the Buddhist altar which concerns on Example 2 of this invention. The perspective view which shows the other example of the modification of the Buddhist altar which concerns on Example 2 of this invention.

  The form for implementing this invention is demonstrated based on figures.

[Example 1]
FIG. 1 shows a prayer shelf 1 of the present invention. FIG. 1 shows a perspective view thereof, FIG. 2 shows a front view, and FIG. 3 shows a right side view.

  As shown in FIGS. 1 to 3, the prayer shelf 1 includes a plate-like member 2 that is provided in the vertical direction and formed in a plate shape, and a shelf plate 3 that is fixed to the front surface that is the front side of the plate-like member 2. I have.

  The plate-like member 2 has a front surface formed in a rectangular shape, and a groove 2b having a triangular longitudinal section is formed in the front surface 2a over the entire horizontal direction. 2 are arranged in parallel from the upper end to the lower end. The height and width of the plate-like member 2 are arbitrarily set. The shape of the plate-like member 2 is not limited to the square shape as shown in FIGS. 1 to 3 and can be arbitrarily formed, and the design applied to the front surface 2a is other than the design shown in FIGS. Also, any design can be applied.

  The horizontal width of the shelf board 3 is set to be the same as the horizontal width of the plate-like member 2. The depth of the shelf board 3 can be set arbitrarily.

  A support leg 5 provided in the vertical direction is fixed to the lower part of the center part in the horizontal direction of the shelf board 3, the upper end of the support leg 5 abuts on the lower surface of the shelf board 3, and the lower end of the support plate 5 is the plate member 2. It is set to be the same position (height) as the lower end.

  For example, as shown in FIG. 4, the prayer shelf 1 can be placed on a floor board 10 formed in a plate shape. This prayer shelf 1 is not fixed to the floor board 10, that is, the lower part of the plate-like member 2 is not fixed to the floor board 10 which is another member, as shown in FIGS. The prayer shelf 1 can be placed at an arbitrary position on the floor board 10.

  Moreover, on the shelf board 3 and the floor board 10, for example, as shown in FIG. 5, a place and a Buddhist instrument can be placed, and the prayer shelf 1 can be used as a shrine, and an open Buddhist altar can be configured. .

  In addition, on the shelf board 3 and the floor board 10, a photograph of a deceased person or a deceased pet, a relic, a memorable item, etc. are placed, and the prayer shelf 1 is used as a place for mourning the deceased person or a deceased pet. May be.

  Moreover, since the lower part of the plate-shaped member 2 is not fixed to other members, the prayer shelf 1 can be freely installed by the user at an arbitrary place.

  Further, the prayer shelf 1 may be placed directly on the counter or storage shelf without using the floorboard 10, and may be configured as a place where an open Buddhist altar or deceased is held at any place. Good.

[Example 2]
The second embodiment is an embodiment in which the prayer shelf 1 of the first embodiment is provided in the altar 11.

  The Buddhist altar 11 has a pair of side frames 12, 12 on the left and right sides, an upper plate 13 is installed at the upper end between the side frames 12, 12, a bottom plate 14 is installed at the lower end, and a back plate 15 is installed at the rear end. ing.

  An intermediate plate 17 is fixed at the center in the vertical direction between the side frames 12 and 12. An upper storage space 20 is formed by the side frames 12, 12, the upper plate 13, the back plate 15, and the middle plate 17.

  An upper open / close door 21 is provided at the front end of the upper storage space 20 so as to be openable and closable in the lateral direction. At the center of the upper door 21 in the vertical direction, there is provided a translucent member 22 such as glass that allows the inside to be visually recognized from the outside when the upper door 21 is closed. As shown in FIG. 8, the lower end of the translucent member 22 is set to be substantially the same as the upper surface of the bottom plate 10 used as a movable shelf, which will be described later. The upper part and the lower part of the upper door 21 are made of a member such as a tree that cannot be seen from the outside when the upper door 21 is closed. In this embodiment, one upper opening / closing door 21 is provided in a single-opening shape, but a pair of upper opening / closing doors may be provided on the left and right in a double-opening shape.

  In the upper storage space 20, an upper movable shelf 24 and a floor plate 10 similar to that of the first embodiment are provided so that the height in the vertical direction can be changed. When the floorboard 10 is placed in the Buddhist altar 11 as in this embodiment, it serves as a movable shelf.

  The upper movable shelf 24 is made of a light-transmitting member such as glass that can transmit light, and the floor plate 10 is made of wood or the like that does not transmit light. Thereby, the light emitted from the light source 26 provided at the upper end portion of the upper storage space 20 reaches the space below the upper movable shelf 24, and the light source 26 is above the floor plate 10 in the upper storage space 20. The entire space can be illuminated.

  The space above the floor plate 10 in the upper storage space 20 can be visually recognized from the outside through the translucent member 22 when the upper door 21 is closed. That is, what is placed on the upper movable shelf 24 and the floor board 10 can be visually recognized from the outside. Further, when the upper door 21 is closed, the space below the floor plate 10 in the upper storage space 20 is not visible from the outside.

  A sliding shelf 27 is provided below the middle plate 17 so as to be slidable in the front-rear direction. The sliding shelf 27 can be stored in a central storage space 30 formed on the lower side of the upper storage space 20 between the side frames 12, 12, and when slid on the front side, the side frames 12, 12. It protrudes forward from the front end. A sliding shelf storage door 31 that can be opened and closed in the vertical direction is provided in front of the central storage space 30, and the sliding shelf storage door 31 is placed in a state where the sliding shelf 27 is stored in the central storage space 30. It can be closed.

  A lower storage space 35 is formed by the side frames 12, 12, the bottom plate 14, the back plate 15, and the sliding shelf plate 27. A lower opening / closing door 36 is provided at the front end of the lower storage space 35 so as to be openable and closable in a lateral direction. A lower movable shelf 37 is provided in the lower storage space 35 so that the height in the vertical direction can be changed. In the present embodiment, one lower opening / closing door 36 is provided in a single-opening shape, but a pair of lower opening / closing doors may be provided on the left and right in a double-opening shape.

  A prayer shelf 1 similar to that of the first embodiment can be placed on the movable shelf 24 and the floor plate 10 provided in the upper storage space 20 of the Buddhist altar 11.

  Since the lower part of the plate-like member 2 is not fixed to other members, the prayer shelf 1 is placed on an arbitrary position in the upper storage space 20 as shown in FIGS. Can be placed. Further, in the upper storage space 20, two prayer shelves 1 may be provided on the top and bottom as shown in FIG. 13, or two on the left and right as shown in FIG. Three or more may be provided. Thus, the prayer shelf 1 can be freely installed without being bound by conventional customs.

  As shown in FIG. 12, when a goblin or a main shrine is placed on the shelf 3 of the prayer shelf 1, the shelf 3 serves as a Sudadan and the upper storage space 20 is closed. In addition, through the translucent member 22, it is possible to visually recognize the ancestor and the prince. Further, a wooden fish, phosphorus, candle holder, incense holder, and the like can be placed on the sliding shelf 27, and these can be placed in the central storage space 30 together with the sliding shelf 27 while being placed. It can be stored.

  When the upper door 21 is closed, the space below the floor 10 in the upper storage space 20 is not visible from the outside. It can store items that you don't want to be seen.

  Moreover, on the shelf 3 of the prayer shelf 1, in addition to the ancestor and the main treasure, an arbitrary article such as a photograph of a deceased person or a deceased pet, a relic, a memorable article may be placed.

  Since other structures are the same as those of the first embodiment, description thereof is omitted.

  Also in the second embodiment, the same operational effects as those of the first embodiment can be exhibited.

[Example 3]
In the second embodiment, the prayer rack 1 is stored in the altar 11, but the prayer rack 1 may be placed inside a storage rack or the like already installed in the living room and used as the altar. .

  Since other structures are the same as those of the first and second embodiments, description thereof is omitted.

  Also in the third embodiment, the same effects as those of the first and second embodiments can be exhibited.

DESCRIPTION OF SYMBOLS 1 Prayer shelf 2 Plate-shaped member 3 Shelf plate 11 Buddhist altar 21 Opening / closing door 22 Translucent member 27 Sliding shelf 31 Sliding shelf storage door

Claims (4)

A prayer shelf having a plate-like member provided in the vertical direction and a shelf fixed to the front side of the plate-like member,
A prayer shelf characterized in that the prayer shelf can be installed in an arbitrary place without fixing the lower part of the plate-like member to another member. It is a Buddhist altar having a prayer shelf provided with a plate-like member provided in the vertical direction and a shelf plate fixed on the front side of the plate-like member,
A Buddhist altar characterized in that the prayer shelf can be installed at any place in the Buddhist altar without fixing the lower part of the plate-like member to another member.   The Buddhist altar is provided with an openable / closable door on the front surface, and the open / close door has a translucent member that allows the inside to be visually recognized from the outside when the open / close door is closed, and the open / close door is closed. 3. The Buddhist altar according to claim 2, wherein the prayer shelf can be viewed from the outside.   4. A sliding shelf board that is slidable in the front-rear direction is provided below the opening and closing door, and a sliding shelf housing door that can be opened and closed in a state in which the sliding shelf board is housed is provided. The listed Buddhist altar.

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