Alexandra Kokoli
Middlesex University, Art & Design, Faculty Member
- Critical Theory, Gender Studies, Contemporary Art, Feminism, Visual Culture, Critical Race Theory and Whiteness theory, and 30 moreFeminist Art History, Psychoanalysis (Art History), Race, Class, Sex and Gender, Art & Design, The uncanny, Whiteness Studies, Feminist Art, Autobiography, Conceptual Art, Women Artists, Susan Hiller, Tracey Emin, Jean Laplanche, Conceptualism, Young British Artists, Faith RInggold, Psychoanalysis, Feminist aesthetics, Art History, Feminist Theory, Women in Art, Intersectionality Theory, Art Theory, Black Feminist Theory/Thought, Lacanian theory, Queer Theory, Modern and contemporary crafts (Art), and Intersectionalityedit
- http://eprints.mdx.ac.uk/view/creators/Kokoli=3AAlexandra_M=2E=3A=3A.html https://www.researchgate.net/profile/Alexan... morehttp://eprints.mdx.ac.uk/view/creators/Kokoli=3AAlexandra_M=2E=3A=3A.html
https://www.researchgate.net/profile/Alexandra-Kokoli-2
https://www.viad.co.za/alex-kokoli
Twitter: @feministuncannyedit
The Feminist Uncanny in Theory and Art Practice investigates the widely debated, deeply flawed yet influential concept of the uncanny through the lens of feminist theory and contemporary art practice. Not merely a subversive strategy but... more
The Feminist Uncanny in Theory and Art Practice investigates the widely debated, deeply flawed yet influential concept of the uncanny through the lens of feminist theory and contemporary art practice. Not merely a subversive strategy but a cipher of the fraught but fertile dialogue between feminism and psychoanalysis, the uncanny makes an ideal vehicle for an arrangement marked by ambivalence and acts as a constant reminder that feminism and psychoanalysis are never quite at home with one another.
The Feminist Uncanny begins by charting the uncanniness of femininity in foundational psychoanalytic texts by Ernst Jentsch, Sigmund Freud, Jacques Lacan and Mladen Dolar, and contextually introduces a range of feminist responses and appropriations by Hélène Cixous, Julia Kristeva and Sarah Kofman, among others. The book also offers thematically organised interpretations of famous artworks and practices informed by feminism, including Judy Chicago's Dinner Party, Faith Ringgold's story quilts and Susan Hiller's 'paraconceptualism', as well as less well-known practice, such as the Women's Postal Art Even (Feministo) and the photomontages of Maud Sulter. Dead (lexicalised) metaphors, unhomely domesticity, identity and (dis)identification, and the tension between family stories and art's histories are examined in and from the perspective of different artistic and critical practices, illustrating different aspects of the feminist uncanny.
Through a 'partisan' yet comprehensive critical review of the fascinating concept of the uncanny, The Feminist Uncanny in Theory and Art Practice proposes a new concept, the feminist uncanny, which it upholds as one of the most enduring legacies of the Women's Liberation Movement in contemporary art theory and practice.
http://www.bloomsbury.com/uk/the-feminist-uncanny-in-theory-and-art-practice-9781472505583/
BOOK LAUNCH -- ICA, 7pm, 16 September 2016: https://www.ica.org.uk/whats-on/book-launch-art-and-feminisms
Book review: Amy Tobin, 'Homesickness', Oxford Art J (2017) 40 (1): 199-203. DOI: https://doi.org/10.1093/oxartj/kcx013
The Feminist Uncanny begins by charting the uncanniness of femininity in foundational psychoanalytic texts by Ernst Jentsch, Sigmund Freud, Jacques Lacan and Mladen Dolar, and contextually introduces a range of feminist responses and appropriations by Hélène Cixous, Julia Kristeva and Sarah Kofman, among others. The book also offers thematically organised interpretations of famous artworks and practices informed by feminism, including Judy Chicago's Dinner Party, Faith Ringgold's story quilts and Susan Hiller's 'paraconceptualism', as well as less well-known practice, such as the Women's Postal Art Even (Feministo) and the photomontages of Maud Sulter. Dead (lexicalised) metaphors, unhomely domesticity, identity and (dis)identification, and the tension between family stories and art's histories are examined in and from the perspective of different artistic and critical practices, illustrating different aspects of the feminist uncanny.
Through a 'partisan' yet comprehensive critical review of the fascinating concept of the uncanny, The Feminist Uncanny in Theory and Art Practice proposes a new concept, the feminist uncanny, which it upholds as one of the most enduring legacies of the Women's Liberation Movement in contemporary art theory and practice.
http://www.bloomsbury.com/uk/the-feminist-uncanny-in-theory-and-art-practice-9781472505583/
BOOK LAUNCH -- ICA, 7pm, 16 September 2016: https://www.ica.org.uk/whats-on/book-launch-art-and-feminisms
Book review: Amy Tobin, 'Homesickness', Oxford Art J (2017) 40 (1): 199-203. DOI: https://doi.org/10.1093/oxartj/kcx013
Research Interests: The Grotesque Body, Sigmund Freud, Abjection, Feminism, Helene Cixous, and 19 moreJulia Kristeva, Feminist Art, Feminist Art History, The uncanny, Hélène Cixous, Sarah Kofman, Terry Castle, Susan Hiller, Grotesque, Abject,uncanny, Detournement, Judy Chicago, Feminis-Helene Cixous-The Laugh of the Medusa, Monica Ross, Psychoanalytic Feminism- Love, Power and Religion, Maud Sulter, Sutapa Biswas, Critical Theory (Semiotics, Poststructuralism, Feminism, Psychoanalysis, and Marxism), Bobby Baker, and Feminism and Psychoanalysis
A former anthropologist, Susan Hiller has been a pioneer in exploring the interface between the domain of art and the wider world. Her involvement in art and feminism and postcolonial analyses of cultural politics are foregrounded in this... more
A former anthropologist, Susan Hiller has been a pioneer in exploring the interface between the domain of art and the wider world. Her involvement in art and feminism and postcolonial analyses of cultural politics are foregrounded in this volume, which brings together previously published texts and interviews, improvised talks, papers, invitational keynote lectures, discussions with other artists, and more.
The collection of texts documents Susan Hiller's incisive interventions in current debates around the shifting roles of art and theory, shedding new light on the interface between critical writing and visual art practice. Science, magic, the senses, (mis)understandings, and the continuing lure of psychoanalysis are among the subjects that Hiller interrogates. Structured in three sections, the book, simultaneously wide-ranging, worldly, and deeply personal, may read as a portrait of the artist as public intellectual.
The book is part of the Positions series, co-published with Les Presses du réel and dedicated to artists' writings.
The collection of texts documents Susan Hiller's incisive interventions in current debates around the shifting roles of art and theory, shedding new light on the interface between critical writing and visual art practice. Science, magic, the senses, (mis)understandings, and the continuing lure of psychoanalysis are among the subjects that Hiller interrogates. Structured in three sections, the book, simultaneously wide-ranging, worldly, and deeply personal, may read as a portrait of the artist as public intellectual.
The book is part of the Positions series, co-published with Les Presses du réel and dedicated to artists' writings.
Research Interests:
This article makes the case for the inclusion of live and performance art in commemorative practice, including specifically the artistic-activist practice of walking, in reference to the complex feminist legacies of the women’s peace camp... more
This article makes the case for the inclusion of live and performance art in commemorative practice, including specifically the artistic-activist practice of walking, in reference to the complex feminist legacies of the women’s peace camp at Greenham Common (1981-2000). Such practices offer alternatives to the impasses of public sculpture, resonate with Greenham’s feminist aesthetics and politics and prove adept to the celebration and (re-)activation of women’s movements and feminist activism. I focus on practices that seek to disentangle the collective work of activist transmission from the compromised habit of memorialization, showcasing specific performative alternatives to the commissioning of sculptural monuments. Such alternatives operate in a queer time of collectivity and gather momentum through ritual repetition, where remembrance vibrates with the energy of an embodied commitment to continue and expand the work of our chosen feminist foremothers. The practice of Jemima Brown, Elspeth Owen, Anne Robinson, and Nina Wakeford selectively deploys performance across its making and delivery, but mostly (re-)activates a kind of performativity that can never be exhausted in the act of passive spectatorship and demands sustained purchase. At a time when monuments are being toppled, ephemeral interventions prove strangely resilient and efficacious in their responsiveness and their capacity for embodied transmission across the generations and geographies of feminism. The practice of these artists proposes models of heritage-as-activation and transforms the audience into fellow actors, and even activists.
-----------------------------------------------------------------
The final, definitive, and illustrated version is published in PERFORMANCE RESEARCH, VOLUME 28 ISSUE 8, On Activation, Issue editors: Christel Stalpaert with Verónica Tello and Eylül Fidan Akıncı
Publication date: 16 September 2024. Acceptance date: 10 April 2024. https://www.performance-research.org/forthcoming-issue.php
-----------------------------------------------------------------
The final, definitive, and illustrated version is published in PERFORMANCE RESEARCH, VOLUME 28 ISSUE 8, On Activation, Issue editors: Christel Stalpaert with Verónica Tello and Eylül Fidan Akıncı
Publication date: 16 September 2024. Acceptance date: 10 April 2024. https://www.performance-research.org/forthcoming-issue.php
Research Interests:
Chapter from: Jemima Brown: Peace Camp, 2022, pbk-ISBN 9781399918206. Edited and introduced by Ken Pratt with essays by writer/curator Matilda Strang, feminist historian Dr Alexandra Kokoli and artist Janice McNab. Designed by Dean... more
Chapter from: Jemima Brown: Peace Camp, 2022, pbk-ISBN 9781399918206.
Edited and introduced by Ken Pratt with essays by writer/curator Matilda Strang, feminist historian Dr Alexandra Kokoli and artist Janice McNab. Designed by Dean Pavitt. Photography by Shaun Vincent and Caron Geary.
Edited and introduced by Ken Pratt with essays by writer/curator Matilda Strang, feminist historian Dr Alexandra Kokoli and artist Janice McNab. Designed by Dean Pavitt. Photography by Shaun Vincent and Caron Geary.
Research Interests:
The Women’s Peace Camp at Greenham Common (1981-2000) was a women-only camp originally established in protest against nuclear proliferation and the Cold War ideology of deterrence that fuelled the arms race. The peace camp initiated a... more
The Women’s Peace Camp at Greenham Common (1981-2000) was a women-only camp originally established in protest against nuclear proliferation and the Cold War ideology of deterrence that fuelled the arms race. The peace camp initiated a series of performative protest actions on and off site, including teddy bears’ picnics, and mock weddings of protesters to nuclear warheads by Shirley Cameron and Evelyn Silver. The perimeter fence of the airbase was soon transformed into a permanent if informal gallery of protest, hosting a wealth of visual and material interventions which were widely documented. The Greenham women used a range of print media to communicate amongst themselves and with the world beyond the camp, including newsletters, posters, postcards, and leaflets, most of which were richly illustrated with original artwork.
From an art historical perspective, this material teems with visual iconographies drawing upon ancient myths and symbols already mobilised in women’s movements since the 1960s. In addition to the reclamation of witches and witches’ circles, spider webs were successfully exploited in craftivist performance and evoked in drawing, as a motif of solidarity, connectivity, and soft strength. Mother-and-child iconographies were revisited and reconfigured, in evocation of the familiar maternalism of women’s peace movements yet at the same time sabotaging the visual supports of social reproduction. Many artworks were created at or in reference to Greenham, often by artists with direct experience of the camp, including textile and installation work by Janis Jefferies, Margaret Harrison’s multiple iterations of the reconstructed perimeter fence, Tina Keane’s films of protest and reverie, and Thalia Campbell’s textile collages and banners.
I suggest that Greenham, viewed through the lens of feminist intergenerational transmission, exemplifies Griselda Pollock’s formulation of the virtual feminist museum. Mobilising Aby Warburg’s Nachleben (afterlife/survival by metamorphosis), the virtual feminist museum untethers artefacts, images, and practices from their historical contexts and sets them in motion, tracing their travels, re-occurrences and transformations across time and space. For Pollock, virtuality is not opposed to actuality but vibrates with the possibility of imminent realisation. I propose a curatorial experiment that activates the virtual feminist museum of Greenham Common and feminist anti-nuclear activism more broadly, while also teasing out a repertory of anti-war, anti-patriarchal ‘pathos formulae’ or affectively charged tropes, from care rituals to failing phalluses, and including the playful reclamation of the perimeter fence from its intended function. The highly visual format of the ‘Animating the Archive’ series of British Art Studies helps test Warburg’s quasi-method of tracing iconographic correspondences across disparate spaces, times, and registers, through the dispersed and diverse visual archive of Greenham Common.
From an art historical perspective, this material teems with visual iconographies drawing upon ancient myths and symbols already mobilised in women’s movements since the 1960s. In addition to the reclamation of witches and witches’ circles, spider webs were successfully exploited in craftivist performance and evoked in drawing, as a motif of solidarity, connectivity, and soft strength. Mother-and-child iconographies were revisited and reconfigured, in evocation of the familiar maternalism of women’s peace movements yet at the same time sabotaging the visual supports of social reproduction. Many artworks were created at or in reference to Greenham, often by artists with direct experience of the camp, including textile and installation work by Janis Jefferies, Margaret Harrison’s multiple iterations of the reconstructed perimeter fence, Tina Keane’s films of protest and reverie, and Thalia Campbell’s textile collages and banners.
I suggest that Greenham, viewed through the lens of feminist intergenerational transmission, exemplifies Griselda Pollock’s formulation of the virtual feminist museum. Mobilising Aby Warburg’s Nachleben (afterlife/survival by metamorphosis), the virtual feminist museum untethers artefacts, images, and practices from their historical contexts and sets them in motion, tracing their travels, re-occurrences and transformations across time and space. For Pollock, virtuality is not opposed to actuality but vibrates with the possibility of imminent realisation. I propose a curatorial experiment that activates the virtual feminist museum of Greenham Common and feminist anti-nuclear activism more broadly, while also teasing out a repertory of anti-war, anti-patriarchal ‘pathos formulae’ or affectively charged tropes, from care rituals to failing phalluses, and including the playful reclamation of the perimeter fence from its intended function. The highly visual format of the ‘Animating the Archive’ series of British Art Studies helps test Warburg’s quasi-method of tracing iconographic correspondences across disparate spaces, times, and registers, through the dispersed and diverse visual archive of Greenham Common.
Research Interests:
Beginning with a reflection on the protestors’ dwellings at the Greenham Common women’s peace camp, this chapter examines the multifarious ways in which the domestic sphere is evoked, restaged, critiqued, and reclaimed, across artistic... more
Beginning with a reflection on the protestors’ dwellings at the Greenham Common women’s peace camp, this chapter examines the multifarious ways in which the domestic sphere is evoked, restaged, critiqued, and reclaimed, across artistic practices and visual activism shaped and motivated by feminism. Dwelling matters as both symbol and material necessity for the survival of vulnerable bodies, sustained by continuous giving and taking of care, and including the feminist struggle for social housing. Rather than a straightforward denouncement of dwelling along with patriarchal domesticity, I argue that feminist art, activism, and their multiple intersections in the work of Paula Chambers, Małgorzata Markiewicz, and Sera Waters, continue to revisit and sometimes recover home-making, its materiality, and symbols, and explore its potential for nurturing feminist subjects. Proceeding through a mix of scholarship and personal meditation on intuitively collected research materials, the chapter carves a speculative path through apparently distinct instances of feminist politics across activism and creative practice to propose new perspectives on the complex interface between feminism, labour, bodies, and the stuff of home.
https://www.routledge.com/Feminist-Visual-Activism-and-the-Body/Sliwinska/p/book/9780367278991
https://www.routledge.com/Feminist-Visual-Activism-and-the-Body/Sliwinska/p/book/9780367278991
Research Interests:
This chapter explores some tensions in both textile theories and practices informed by the feminist 1970s. While tracing the lines between radical and reformist approaches to women's textiles, it pinpoints moments of intersection and... more
This chapter explores some tensions in both textile theories and practices informed by the feminist 1970s. While tracing the lines between radical and reformist approaches to women's textiles, it pinpoints moments of intersection and permeability. Oscillating between a play for canonization and a debunking of the art world's selection criteria, feminist textiles both prefigure and feed into the diversity of craft's deployments in contemporary art practice. Omnipresent, pervasive, and resistant to coherent classification, textiles are interwoven into the private and public practices of every culture, both formal and informal, quotidian and ceremonial. The chapter discusses the difficulty of containing feminism and textiles by considering some of their tensions and contradictions in foundational feminist art historical and practice‐led thought. Considering the centrality of the art/craft/anti‐art debates in feminist cultural politics, it is unsurprising that a critical attention to textiles features prominently in foundational moments of feminist art history.
Research Interests:
In this chapter, I revisit my article ‘On Probation: “Tracey Emin” as Sign’ (Wasafiri, 2010), to pose the question anew of what ‘Emin’ stands for in the widely diverse discourses that claim to address her and her work. Despite her recent... more
In this chapter, I revisit my article ‘On Probation: “Tracey Emin” as Sign’ (Wasafiri, 2010), to
pose the question anew of what ‘Emin’ stands for in the widely diverse discourses that claim to
address her and her work. Despite her recent (relative) retreat from media exposure, Emin still looms large as a cipher of artistic deskilling, narcissism, and the assumed money-grabbing
vulgarity and inauthenticity of the most heavily promoted British art at the end of the
twentieth century, while also making a convenient target for right-wing backlash against feminisms
and conceptualisms, broadly defined. The chapter is largely devoted to a close reading of a minor
exhibition and its catalogue that received some media exposure largely thanks to its deployment of
Emin’s image: in Treason of the Scholars (2015), painter Peter Goodfellow and his conservative allies
make of ‘Emin’ a malleable sign that encompasses all the ills of contemporary culture as they see it.
‘Emin’’s malign manipulation in this case represents an extreme case of the widespread practice of
(ab)using ‘Emin’ as sign and of consistently overdetermining her by emptying her/it out.
The final and definite version of this chapter is published in TRACEY EMIN: ART INTO LIFE, edited by Alexandra Kokoli and Deborah Cherry (London: Bloomsbury Academic, 2020), pp. 71-87.
ISBN: 9781350160606
https://www.bloomsbury.com/uk/tracey-emin-9781350160606/
pose the question anew of what ‘Emin’ stands for in the widely diverse discourses that claim to
address her and her work. Despite her recent (relative) retreat from media exposure, Emin still looms large as a cipher of artistic deskilling, narcissism, and the assumed money-grabbing
vulgarity and inauthenticity of the most heavily promoted British art at the end of the
twentieth century, while also making a convenient target for right-wing backlash against feminisms
and conceptualisms, broadly defined. The chapter is largely devoted to a close reading of a minor
exhibition and its catalogue that received some media exposure largely thanks to its deployment of
Emin’s image: in Treason of the Scholars (2015), painter Peter Goodfellow and his conservative allies
make of ‘Emin’ a malleable sign that encompasses all the ills of contemporary culture as they see it.
‘Emin’’s malign manipulation in this case represents an extreme case of the widespread practice of
(ab)using ‘Emin’ as sign and of consistently overdetermining her by emptying her/it out.
The final and definite version of this chapter is published in TRACEY EMIN: ART INTO LIFE, edited by Alexandra Kokoli and Deborah Cherry (London: Bloomsbury Academic, 2020), pp. 71-87.
ISBN: 9781350160606
https://www.bloomsbury.com/uk/tracey-emin-9781350160606/
Research Interests:
Research Interests:
’Read My QR: Quilla Constance and the Conceptualist Promise of Intelligibility’, in Nick Aikens, susan pui san lok and Sophie Orlando (eds.), Conceptualism - Intersectional Readings, International Framings: Situating 'Black Artists &... more
’Read My QR: Quilla Constance and the Conceptualist Promise of Intelligibility’, in Nick Aikens, susan pui san lok and Sophie Orlando (eds.), Conceptualism - Intersectional Readings, International Framings: Situating 'Black Artists & Modernism' in Europe, Van AbbeMuseum, 2019, pp. 36-53. Open access epub: https://mediabank.vanabbemuseum.nl/vam/files/alexandria/publiciteit/e-pub/2019/vam_epub%20BAM_DEC19_V5_final3.pdf?fbclid=IwAR3oiqrzzzNBl5yvWIrltVjLG4kLiVcX-6z_iXUKLGw-jsXHQOb1VqsEvjQ
This chapter contributes to the on-going questioning of the definitions of conceptualism from feminist psychoanalytic perspectives and in reference specifically to the practice of British artist Quilla Constance, aka #QC, the post-punk, neo-glam, gender-questioning performance persona of Jennifer Allen. In #QC’s practice identity politics is not represented but produced, and its production is framed in an exploration of the boundaries between sense, nonsense and different kinds of sensibility and intelligibility, acknowledging the inflection of knowledge and its systems by the vicissitudes of power. I consider how the intelligibility of power, affect and desire is both entertained and resisted in #QC’s work and will begin to outline how #QC’s performative engagement with visual and material culture reveals a nuanced understanding of identity and (dis)identification and the role of art practice in mining them. Her video piece Pukijam (2015) scrutinises food as a signifying system onto which social class and ethnic identities are mapped out, from fried chicken in cardboard take-away boxes to tea in fine bone china cups. The live performance equivalent of this tension between opacity and semiotic plenitude can be found in #QC’s lectures, in which a rigorous engagement with critical theory devolves (or evolves) into inarticulate cries. Uncomfortably juxtaposed, #QC’s lecturing voice and her screams trace the boundaries of linguistic intelligibility and probingly reference conceptualism’s deployment of art as a reading instrument for visual culture.
This chapter contributes to the on-going questioning of the definitions of conceptualism from feminist psychoanalytic perspectives and in reference specifically to the practice of British artist Quilla Constance, aka #QC, the post-punk, neo-glam, gender-questioning performance persona of Jennifer Allen. In #QC’s practice identity politics is not represented but produced, and its production is framed in an exploration of the boundaries between sense, nonsense and different kinds of sensibility and intelligibility, acknowledging the inflection of knowledge and its systems by the vicissitudes of power. I consider how the intelligibility of power, affect and desire is both entertained and resisted in #QC’s work and will begin to outline how #QC’s performative engagement with visual and material culture reveals a nuanced understanding of identity and (dis)identification and the role of art practice in mining them. Her video piece Pukijam (2015) scrutinises food as a signifying system onto which social class and ethnic identities are mapped out, from fried chicken in cardboard take-away boxes to tea in fine bone china cups. The live performance equivalent of this tension between opacity and semiotic plenitude can be found in #QC’s lectures, in which a rigorous engagement with critical theory devolves (or evolves) into inarticulate cries. Uncomfortably juxtaposed, #QC’s lecturing voice and her screams trace the boundaries of linguistic intelligibility and probingly reference conceptualism’s deployment of art as a reading instrument for visual culture.
Research Interests:
Research Interests:
Catherine Hoffmann's Free Lunch with the Stench Wench is a performance of abjection and self-abjection through poverty with an apotropaic aspiration: to shed the shame through sharing, and to create opportunities for a common social... more
Catherine Hoffmann's Free Lunch with the Stench Wench is a performance of abjection and self-abjection through poverty with an apotropaic aspiration: to shed the shame through sharing, and to create opportunities for a common social subjectivity that refuses to be silent about the struggle of its own creation and maintenance. Despite its title, Free Lunch does not come with a free lunch for the audience but creates an olfactory situation, through the onstage cooking of hot chocolate and the presence of a dead rat, which complements Hoffmann's narration and stage presence into a synaesthetic portrait of poverty and its psychosocial fallout. Drawing on the psychological foundations of shame studies, sociological approaches and social-theoretical responses to austerity and social division, I propose to examine the gendered embodiment of shame and its exorcism in Hoffmann's performance, focusing on its physical codification in and beyond the visual. I explore the potential of shame to be re-weaponized against those who originally inflict it, and consider the shame that haunts every creative act, especially those with high political stakes: the failure to make a connection, the fear of being misunderstood.
Research Interests: Performance Studies, Shame Theory, Performance Art, Performance, Feminist Art, and 11 moreIntersectionality and Social Inequality, Affect (Cultural Theory), Feminist Art History, Intersectionality, Shame, Silvan Tomkins, Austerity, Intersectional Feminism, Politics of Austerity, Anti austerity Protests, and feminism and class
A contribution to the catalogue for the exhibition Weaving Europe: the World as Meditation, curated by Efi Kyprianidou, Αttikon, 2-31 December 2017, Pafos 2017, European Capital of Culture,... more
A contribution to the catalogue for the exhibition Weaving Europe: the World as Meditation, curated by Efi Kyprianidou, Αttikon, 2-31 December 2017, Pafos 2017, European Capital of Culture, http://www.pafos2017.eu/en/event/weaving-europe-the-world-as-meditation/
Research Interests:
Published in CUT CLOTH: Contemporary Textiles and Feminism, ed. Sarah-Joy Ford (PO Publishing, 2017), pp. 60-65.
ISBN: 978-1-910846-04-9
https://www.cutcloth.co.uk/
ISBN: 978-1-910846-04-9
https://www.cutcloth.co.uk/
Research Interests:
Art informed by second-wave feminism has often cast domestic space as a site of ambivalence if not unhomeliness, inspired by gender-critical dissent. This article expands on previous research into the strategic unhomeliness of feminist... more
Art informed by second-wave feminism has often cast domestic space as a site of ambivalence if not unhomeliness, inspired by gender-critical dissent. This article expands on previous research into the strategic unhomeliness of feminist art by focusing on works informed by anti-nuclear activism as well as feminism in the 1980s. Drawing on psychoanalytic approaches to conflict, I trace anti-nuclear (per)mutations of dystopian domesticity in feminist visual and material cultures that give form to the collective nightmare of a nuclear holocaust. In the art practice under consideration domesticity is thrown into crisis anew: the home is expanded into a site of pacifist resistance while also being cast as the place of the feared premature and violent death of loved ones by nuclear disaster. Motherhood and gendered care-giving are simultaneously challenged and mobilised in the consciousness-raising performances and posters of Sister Seven, as well as Margaret Harrison’s recreations of the periphery fence of the Greenham Common RAF military base. The feminist pacifist – curative – response to the threat of nuclear war as a ‘paranoid elaboration of mourning’ (Fornari) is pre-emptive mourning, which, unlike pre-emptive strikes, rises to the defence of survival.
DOI: https://doi.org/10.1093/oxartj/kcx004
DOI: https://doi.org/10.1093/oxartj/kcx004
Research Interests:
The final, definitive and illustrated version of this book chapter is published in: Susan Hiller and Suzanne Treister (eds.), Monica Ross: Ethical Actions - A Critical Fine Art Practice (Berlin: Sternberg Press, 2016), pp. 22-31.... more
The final, definitive and illustrated version of this book chapter is published in: Susan Hiller and Suzanne Treister (eds.), Monica Ross: Ethical Actions - A Critical Fine Art Practice (Berlin: Sternberg Press, 2016), pp. 22-31.
http://www.sternberg-press.com/index.php?pageId=1667&bookId=560&l=en
http://www.sternberg-press.com/index.php?pageId=1667&bookId=560&l=en
Research Interests:
Text commissioned by curators Day + Gluckman for the exhibition ‘Liberties’, Collyer Bristow Gallery, 2 July – 21 October 2015. http://www.dayandgluckman.co.uk/liberties/
Research Interests:
In response to Rozsika Parker’s (2010:xi-xxii) preoccupation with charting continuity and change in both the gendered meanings of craft and the work of women artists employing craft techniques and materials, in this article, I reflect on... more
In response to Rozsika Parker’s (2010:xi-xxii) preoccupation with charting continuity and change in both the gendered meanings of craft and the work of women artists employing craft techniques and materials, in this article, I reflect on my experience of curating a retrospective exhibition of crochet and mixed media works by Su Richardson, a participant in the collaborative mail art (1975-1977) and installation project Feministo (various venues, including the ICA, 1977). Superficially, Richardson’s domestic iconography has grown in mainstream popularity, as has the use of craft, yet the political, aesthetic and historical specificity of her oeuvre should not be misrecognised: these self-reflectively home-made objects stir the unconscious of domesticity, femininity and their mutual implication from decidedly feminist perspectives. Following Parker (2010:xxi), I argue that threads of influence and dialogue in textiles informed by feminism are often oblique, broken and
unexpectedly tangled. If Richardson’s retrospective aimed to forge links not only between past and contemporary feminisms but also with current DIY aesthetics and countercultural practices, contemporary artists working with textiles mine
a wealth of cultural and artistic references, suggesting complex and transgressive webs of kinship. Bronwyn Platten’s quilted homage to Mike Kelley, For more and more love hours (R.I.P. Mike Kelley 1954-2012) (1973-2013), is an example of a work in which such cultural and artistic references are brought to the fore. In it, Platten questions Faith Wilding’s dismissal of his work as an abject reification of ‘bad boy masculinity’ (Wilding 2000:94), to propose feminist and gender-critical alliances across genders and generations.
Open access: http://www.imageandtext.up.ac.za/images/files/issue23/23_2014_not_a_straight_line_by_a_spiral_charting_continuity_and_change_in_textiles_informed_by_feminism.pdf
unexpectedly tangled. If Richardson’s retrospective aimed to forge links not only between past and contemporary feminisms but also with current DIY aesthetics and countercultural practices, contemporary artists working with textiles mine
a wealth of cultural and artistic references, suggesting complex and transgressive webs of kinship. Bronwyn Platten’s quilted homage to Mike Kelley, For more and more love hours (R.I.P. Mike Kelley 1954-2012) (1973-2013), is an example of a work in which such cultural and artistic references are brought to the fore. In it, Platten questions Faith Wilding’s dismissal of his work as an abject reification of ‘bad boy masculinity’ (Wilding 2000:94), to propose feminist and gender-critical alliances across genders and generations.
Open access: http://www.imageandtext.up.ac.za/images/files/issue23/23_2014_not_a_straight_line_by_a_spiral_charting_continuity_and_change_in_textiles_informed_by_feminism.pdf
Research Interests:
The book is free to download here: http://www.hammeronpress.net/PHA_PDF_SPREADS.pdf Or you can purchase a hard copy here: http://www.hammeronpress.net/page20.htm
Research Interests:
Research Interests:
Research Interests:
In response to the fatal shooting of Jean Charles de Menezes by police in London in 2005, artist Monica Ross decided to try and learn the Universal Declaration of Human Rights by heart. She first attempted to publicly recite the... more
In response to the fatal shooting of Jean Charles de Menezes by police in London in 2005, artist Monica Ross decided to try and learn the Universal Declaration of Human Rights by heart. She first attempted to publicly recite the Declaration from memory in the performance rights repeated – an act of memory at Beaconsfield, London, 2005. This has since become the series Anniversary – an act of memory, beginning with a solo recitation by Ross to mark the 60th anniversary of the Declaration in 2008. The series approaches performance as a live and generative medium, with recitations recorded using photography and video, edited in consultation with the co-recitors and posted on you tube as an open archive. Resisting the impulse to foreground the content of such an explicitly political work, I argue that it is in the structure of this performance in sixty acts and its temporal unfolding in time and place, across different contexts and communities, that its political and ethical significance lies. The inevitable pauses in each recitation find their counterpart in the patient, discreet and sympathetic waiting of the co-recitors and the artist herself, who are assigned the double role of performer and audience. I turn to the critical apparatus of psychoanalysis, not only because it elaborates the links between remembering and repetition, which are viewed as not simply connected but as part of a dialectic, but also because, in its practice (analysis), it both requires and values a great deal of waiting. Anniversary is contextualised among other works by Monica Ross and others, with particular reference to the impact of feminism on art practice.
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Published in Gender & History (ISSN 0953-5233)
Vol.27 No.1 April 2015, pp. 228–229
DOI: 10.1111/1468-0424.12117
Vol.27 No.1 April 2015, pp. 228–229
DOI: 10.1111/1468-0424.12117
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
This paper examines two case studies that illustrate Rozsika Parker’s description of the evolution of feminism and embroidery as a spiral rather than a straight line: the recent retrospective exhibition of crochet and mixed media by Su... more
This paper examines two case studies that illustrate Rozsika Parker’s description of the evolution of feminism and embroidery as a spiral rather than a straight line: the recent retrospective exhibition of crochet and mixed media by Su Richardson (Goldsmiths, 2012), a participant in the collaborative mail art and installation project Feministo (1975-1977); and Bronwyn Platten’s quilted homage to Mike Kelley, ‘For more and more love hours’, which questions Faith Wilding’s dismissal of Kelley’s work as an abject reification of ‘bad boy’ masculinity, to suggest feminist and gender-critical alliances across genders and generations.
Podcast available here: http://magiclantern.gold.ac.uk/podcasts/library/substitch/KOKOLI.Alexandra.M.SubversiveStitch.291113.m4a
Podcast available here: http://magiclantern.gold.ac.uk/podcasts/library/substitch/KOKOLI.Alexandra.M.SubversiveStitch.291113.m4a
Research Interests:
Abstract: In this interview, Alexandra M. Kokoli speaks to Brighton-based artist Anna Dumitriu’s about the Normal Flora Project (www.normalflora.co.uk), which aims to dispel common misconceptions about bacteria, make the invisible visible... more
Abstract: In this interview, Alexandra M. Kokoli speaks to Brighton-based artist Anna Dumitriu’s about the Normal Flora Project (www.normalflora.co.uk), which aims to dispel common misconceptions about bacteria, make the invisible visible while drawing attention to the aesthetic qualities of this omnipresent yet neglected ecosystem. Dumitriu uses a wide range of media, combining the most traditional (such as crocheting, embroidery and drawing) with cutting-edge technology and scientific methods of analysis. Her work is transdisciplinary and often collaborative, requiring active audience participation and co-operation between artists and scientists. She is Director of the Institute of Unnecessary Research (www.unnecessaryresearch.org), which she founded in 2005.
Author: Alexandra M. Kokoli is Senior Lecturer in Visual Culture, Fine Arts at Middlesex University, London
The illustrated, final and definitive version of this interview is published in n.paradoxa: http://www.ktpress.co.uk/
Author: Alexandra M. Kokoli is Senior Lecturer in Visual Culture, Fine Arts at Middlesex University, London
The illustrated, final and definitive version of this interview is published in n.paradoxa: http://www.ktpress.co.uk/
Research Interests: Bioart and The Sublime
Research Interests:
Research Interests:
Research Interests: Feminist Theory, Public Art, Printmaking, Phenomenology of the body, Eating Disorders and Body Image, and 15 moreFeminist Art, Digital Printmaking, Feminist Art History, Practice-led art research, Manifestos, Ceramics, Contemporary Sculpture, Relational aesthetics, Museum and Gallery Education, Philately, Panafricanism, Socially Engaged Art, Art and Gallery Education, Otolith Group, and Platform Capitalism
Research Interests:
Research Interests:
Research Interests:
Alexandra Kokoli reviews Tracy Emin's Strangeland, which contains autobiographical writings touching on rape, abortion and marginalization
Research Interests:
Research Interests:
Research Interests: Art and Nuclear Weapon
Chairing Panel Discussion for Book Launch: Art and Feminisms at the Institute for Contemporary Art (ICA) London with Prof Hilary Robinson, Dr Alexandra Kokoli, Dr Basia Sliwinska, and artist Joanna Rajkowska, 16 September 2016. This event... more
Chairing Panel Discussion for Book Launch: Art and Feminisms at the Institute for Contemporary Art (ICA) London with Prof Hilary Robinson, Dr Alexandra Kokoli, Dr Basia Sliwinska, and artist Joanna Rajkowska, 16 September 2016. This event celebrated three recent publications from the CREATE/feminisms research cluster, School of Art and Design, Middlesex University: The Female Body in the Looking-glass: Contemporary Art, Aesthetics and Genderland by Basia Sliwinska (I.B. Tauris, 2016), The Feminist Uncanny in Theory and Art Practice by Alexandra Kokoli (Bloomsbury Academic, 2016), and the revised edition of the indispensable Feminism-Art-Theory, edited by Hilary Robinson (Blackwell, 2015). The authors invited me to be the chair for the roundtable, which was joined also by artist Joanna Rajkowska. The roundtable considered the shifting landscape between and across feminism, art practice and theory
Research Interests:
A short discussion of The Feminist Art Project's inception.
Research Interests:
Research Interests:
Programme and Abstracts for conference, Feminist Art Activisms and Artivisms, held at Middlesex University, 2 July 2018.This event was organised by Katy Deepwell for the Create/Feminisms research cluster in the Visual Arts Department,... more
Programme and Abstracts for conference, Feminist Art Activisms and Artivisms, held at Middlesex University, 2 July 2018.This event was organised by Katy Deepwell for the Create/Feminisms research cluster in the Visual Arts Department, Faculty of Arts and Creative Industries, Middlesex University.Conference themes:How do the practices of feminist art workers and activists identify, comment, reflect, address and question issues related to changes in civil and political rights over their bodies; campaigns around health and social care and violence against women; in anti-nuclear and anti-militarist campaigns for the end of conflicts or for peace; in protests about women's rights as workers, citizens, refugees or migrants; for LGBTQI rights; for disability rights?2018 marks 100 years since women in the UK over 30 and with a property qualification obtained the vote. Beyond the fact of SOME women's enfranchisement as citizens, many questions about women’s legal and political rights...
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests: Sociology, Gender Studies, Aesthetics, Peace Movements, Feminism, and 15 moreSubversion, Feminist Art, Feminist Art History, Psychoanalysis and art, Craft, Greenham Common, Anti-Nuclear Movement, Art Theory and Criticism, Craftivism, Scholarship, Jacqueline Rose, Greenham Common Peace Movement, Margaret Harrison, Franco Fornari, and Feminist Uncanny
Research Interests:
This chapter provides a sustained analysis of the developments of Emin's practice as an artist, assessing her engagement with varied media and the creative exchanges and experimentation of her multi-media practice. The... more
This chapter provides a sustained analysis of the developments of Emin's practice as an artist, assessing her engagement with varied media and the creative exchanges and experimentation of her multi-media practice. The chapter also assesses the changes that have taken place in Emin's critical interpretation from her early works in the 1990s to her recent practice, tracking the shifts in her public persona from Young British Artist to national treasure.
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Published in CUT CLOTH: Contemporary Textiles and Feminism, ed. Sarah-Joy Ford (PO Publishing, 2017), pp. 60-65. ISBN: 978-1-910846-04-9 https://www.cutcloth.co.uk/
Research Interests:
From the Freud Museum is an installation of fifty labelled archival boxes containing small objects, images and text, displayed in vitrines with their lids open and accompanied by a looped video. Originally commissioned for the Freud... more
From the Freud Museum is an installation of fifty labelled archival boxes containing small objects, images and text, displayed in vitrines with their lids open and accompanied by a looped video. Originally commissioned for the Freud Museum in London and shown there in 1994 as At the Freud Museum, the work was purchased by Tate in 1998 and counts the book After the Freud Museum (1995/2000) among its manifestations. This In Focus project offers the most comprehensive analysis of From the Freud Museum to date, locating it within Hiller’s oeuvre and its critical reception. It explores the work’s evocation of the archive and of the occult, and examines Sigmund Freud and Susan Hiller as collectors of significant fragments. Published in February 2017, the project is authored by Dr Alexandra Kokoli (Middlesex University London) and includes a contribution from Dr Joanne Morra (Central Saint Martins, University of the Arts London). ISBN 978-1-84976-532-9 In Focus projects examine artworks in Tate’s collection from a range of perspectives, reflecting contemporary approaches to object-based scholarship. They are typically written by a number of specialists from different disciplines and comprise linked essays that explore particular aspects of the works’ making and history in depth. The projects often draw on Tate’s own research resources, featuring materials found in conservation files, Gallery Records and Tate Archive.
Research Interests: Anthropology, Archival Studies, Art History, Art, Museum Studies, and 15 moreInstallation Art, Contemporary Art, Archives, Feminism, Jacques Derrida, History of Art, Collecting and Collections, Feminist Art History, Archival Theory, Contemporary Art and Anthropology, Anthropology and Art, Object Based Image Analysis, Freud Museum, Artists as Curators, and evocation
Research Interests:
Research Interests:
Research Interests:
Tracey Emin has undergone an extraordinary metamorphosis from a young, unknown artist into the ‘bad girl’ of the Young British Art movement, challenging the complacency of the art establishment in both her work and her life. Today she is... more
Tracey Emin has undergone an extraordinary metamorphosis from a young, unknown artist into the ‘bad girl’ of the Young British Art movement, challenging the complacency of the art establishment in both her work and her life. Today she is arguably the doyenne of the British art scene and attracts more acclaim than controversy. Her work is known by a wide audience, yet rarely receives the critical attention it deserves. Tracey Emin: Art Into Life is the first academic book to examine Emin's artistic practice in nearly 2 decades. Writers from a range of art historical, artistic and curatorial perspectives investigate how Emin’s art, life and celebrity status have become inextricably intertwined. This innovative collection of essays includes the first detailed study of Emin's engagement in her art and writings of her Turkish Cypriot heritage and the first account of her early years as an artist. Emin’s intersectional identity, questions of ageing and sexuality are considered alongside debates issues of autobiography, self-presentation , authenticity and performativity. Attention to key works is accompanied by discussions of the multi-media exchanges of her work and the tensions between art and craft. With its focus on the central themes of Emin’s art and accessible theorization of her creative practice, Tracey Emin: Art into Life will interest a broad readership from scholars and students to Emin's wide fanbase.
Research Interests:
Research Interests:
Research Interests:
Research Interests: Philosophy, Aesthetics, Performance Studies, Poverty, Political Science, and 15 moreShame Theory, Performance Art, Performance, Feminist Art, Intersectionality and Social Inequality, Feminist Art History, Intersectionality, Shame, Silvan Tomkins, Austerity, Hypatia, Intersectional Feminism, Politics of Austerity, Anti austerity Protests, and feminism and class
Research Interests:
Although usually associated with so-called ‘fringe’ movements, we have recently witnessed a proliferation of survivalist phenomena both in the margins and mainstream. In 2008 MSNBC reported that ‘in hard times, some flirt with... more
Although usually associated with so-called ‘fringe’ movements, we have recently witnessed a proliferation of survivalist phenomena both in the margins and mainstream. In 2008 MSNBC reported that ‘in hard times, some flirt with survivalism: Economic Angst has some Americans stockpiling “beans, bullets and Band-Aids”’. A virtual explosion of survivalist film and TV has followed, from The Walking Dead to Bear Grylls’ Running Wild and Mission Survive. With a fully mediatised survivalism as its context, British satirical periodical The Daily Mash recently published an article claiming that: ‘Bear Grylls’ latest challenge is to live in London while earning £12.50 an hour’. While a spoof, the piece places both Grylls and survivalism as entertainment back in the context of the economic crisis and austerity, which in turn sparked the proliferation and popularity of survivalist trends. Furthermore, it juxtaposes survivalism with the often desperate conditions of survival under which a growing number of British people live. While Grylls’ survival skills are performed for our entertainment and are celebrated, those who really must survive in poverty under austerity receive no recognition for their considerable resourcefulness and resilience. So-called ‘poverty porn’ reality shows portray real people struggling for survival while living off benefits (social security) or being perpetually under-employed. The subjects of this reality TV genre are demonised as ‘scroungers’ in media representations and threatened with ever-greater cuts in real life, since ‘poverty porn’ has arguably emerged as an ideological tool that smooths the way for increased austerity, consistently affecting the most vulnerable. While Bear Grylls’ survival in the wild inspires awe, economic survival closer to home makes for an abject spectacle, further deepening the social divide that caused it in the first place. They each constitute different aspects of survivalist media entertainment. This PowerPoint presentation takes The Daily Mash piece as a starting point and explores the role of increased economic and political insecurity and disenfranchisement, the neo-liberal rejection of the social and promotion of individualism, in the expansion and diversification of survivalist phenomena and media. We use images and stills from journalistic representations of the economic crisis, survivalist fictional and reality TV genres, as well as data about the effects of austerity, unemployment, homelessness, urban degeneration and gentrification. We aim to complicate and enrich common conceptions of survivalism and survivalist media with a reflection on poverty and economic survival. Published in InMediaRes: A Media Commons Project (http://mediacommons.futureofthebook.org/imr/), under the theme 'Survivalist Media', December 2015: http://mediacommons.futureofthebook.org/imr/2015/11/22/what-bear-grylls-can-t-do-survivalist-mediascapes-austerity-britain
Research Interests:
Research Interests:
In response to Rozsika Parker’s (2010:xi-xxii) preoccupation with charting continuity and change in both the gendered meanings of craft and the work of women artists employing craft techniques and materials, in this article, I reflect on... more
In response to Rozsika Parker’s (2010:xi-xxii) preoccupation with charting continuity and change in both the gendered meanings of craft and the work of women artists employing craft techniques and materials, in this article, I reflect on my experience of curating a retrospective exhibition of crochet and mixed media works by Su Richardson, a participant in the collaborative mail art (1975-1977) and installation project Feministo (various venues, including the ICA, 1977). Superficially, Richardson’s domestic iconography has grown in mainstream popularity, as has the use of craft, yet the political, aesthetic and historical specificity of her oeuvre should not be misrecognised: these self-reflectively home-made objects stir the unconscious of domesticity, femininity and their mutual implication from decidedly feminist perspectives. Following Parker (2010:xxi), I argue that threads of influence and dialogue in textiles informed by feminism are often oblique, broken and unexpectedly tangled. If Richardson’s retrospective aimed to forge links not only between past and contemporary feminisms but also with current DIY aesthetics and countercultural practices, contemporary artists working with textiles mine a wealth of cultural and artistic references, suggesting complex and transgressive webs of kinship. Bronwyn Platten’s quilted homage to Mike Kelley, For more and more love hours (R.I.P. Mike Kelley 1954-2012) (1973-2013), is an example of a work in which such cultural and artistic references are brought to the fore. In it, Platten questions Faith Wilding’s dismissal of his work as an abject reification of ‘bad boy masculinity’ (Wilding 2000:94), to propose feminist and gender-critical alliances across genders and generations.
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Beginning with a reflection on the protestors’ DIY dwelling arrangements at the women’s peace camp at Greenham Common (1981-2000, UK), this chapter examines the multifarious ways in which domesticity is evoked, restaged, critiqued, and... more
Beginning with a reflection on the protestors’ DIY dwelling arrangements at the women’s peace camp at Greenham Common (1981-2000, UK), this chapter examines the multifarious ways in which domesticity is evoked, restaged, critiqued, and reclaimed across artistic practices and visual activism shaped and motivated by feminism. Dwelling matters as both symbol and material necessity for the survival of vulnerable bodies, sustained by continuous giving and taking of care. The global feminist struggle for affordable and fit-for-purpose housing bridges second-wave feminist critiques of the gendered labour of social reproduction with the subsequent emergence of care as a pressing intersectional feminist issue. Rather than a straightforward denouncement of dwelling along with patriarchal domesticity, I argue that feminist art, activism, and their multiple intersections continue to revisit and sometimes recover home-making to activate its potential for nurturing feminist subjects
Research Interests:
Although usually associated with so-called ‘fringe’ movements, we have recently witnessed a proliferation of survivalist phenomena both in the margins and mainstream. In 2008 MSNBC reported that ‘in hard times, some flirt with... more
Although usually associated with so-called ‘fringe’ movements, we have recently witnessed a proliferation of survivalist phenomena both in the margins and mainstream. In 2008 MSNBC reported that ‘in hard times, some flirt with survivalism: Economic Angst has some Americans stockpiling “beans, bullets and Band-Aids”’. A virtual explosion of survivalist film and TV has followed, from The Walking Dead to Bear Grylls’ Running Wild and Mission Survive. With a fully mediatised survivalism as its context, British satirical periodical The Daily Mash recently published an article claiming that: ‘Bear Grylls’ latest challenge is to live in London while earning £12.50 an hour’. While a spoof, the piece places both Grylls and survivalism as entertainment back in the context of the economic crisis and austerity, which in turn sparked the proliferation and popularity of survivalist trends. Furthermore, it juxtaposes survivalism with the often desperate conditions of survival under which a growing number of British people live. While Grylls’ survival skills are performed for our entertainment and are celebrated, those who really must survive in poverty under austerity receive no recognition for their considerable resourcefulness and resilience. So-called ‘poverty porn’ reality shows portray real people struggling for survival while living off benefits (social security) or being perpetually under-employed. The subjects of this reality TV genre are demonised as ‘scroungers’ in media representations and threatened with ever-greater cuts in real life, since ‘poverty porn’ has arguably emerged as an ideological tool that smooths the way for increased austerity, consistently affecting the most vulnerable. While Bear Grylls’ survival in the wild inspires awe, economic survival closer to home makes for an abject spectacle, further deepening the social divide that caused it in the first place. They each constitute different aspects of survivalist media entertainment. This PowerPoint presentation takes The Daily Mash piece as a starting point and explores the role of increased economic and political insecurity and disenfranchisement, the neo-liberal rejection of the social and promotion of individualism, in the expansion and diversification of survivalist phenomena and media. We use images and stills from journalistic representations of the economic crisis, survivalist fictional and reality TV genres, as well as data about the effects of austerity, unemployment, homelessness, urban degeneration and gentrification. We aim to complicate and enrich common conceptions of survivalism and survivalist media with a reflection on poverty and economic survival. Published in InMediaRes: A Media Commons Project (http://mediacommons.futureofthebook.org/imr/), under the theme 'Survivalist Media', December 2015: http://mediacommons.futureofthebook.org/imr/2015/11/22/what-bear-grylls-can-t-do-survivalist-mediascapes-austerity-britain