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Page 1. Islam and Christian-Muslim Relations, Vol. 5, No. 2, 1994 195 Post-Conversion Experiences of Native British Converts to Islam ALI KÖSE ABSTRACT Research1 has been carried out on native British converts to Islam. ...
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Page 1. 1 Secular but sacred: Turkish people's experience of secularism along with Islam Ali Köse Marmara University, Faculty of Theology, Istanbul, Turkey ABSTRACT Turkey has long been a country which exercises secular state... more
Page 1. 1 Secular but sacred: Turkish people's experience of secularism along with Islam Ali Köse Marmara University, Faculty of Theology, Istanbul, Turkey ABSTRACT Turkey has long been a country which exercises secular state system. ...
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http://deepblue.lib.umich.edu/bitstream/2027.42/69313/1/tjanec_1271876225_Tjan_Thesis.pdfDescription of tjanec_1271876225_Tjan_Thesis.pdf : Access restricted to U-M campus; authentication may be required
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... A report of coercion by employing threat of rejection or other neg-ative consequences if the ... After about 1 year of attending meetings, the sheikh decided that all members of his groups ... Mystical motif was reported by a... more
... A report of coercion by employing threat of rejection or other neg-ative consequences if the ... After about 1 year of attending meetings, the sheikh decided that all members of his groups ... Mystical motif was reported by a minority, significantly more often by Sufis (8/23; 35%) than by ...
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It is possible that religious conversion may be particularly likely at certain times in the life cycle. Many psychological studies on conversion have suggested that adoles-cence, a prime time for conflict, identity crisis, and searching,... more
It is possible that religious conversion may be particularly likely at certain times in the life cycle. Many psychological studies on conversion have suggested that adoles-cence, a prime time for conflict, identity crisis, and searching, is the most favorable time for religious ...
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Turkiye’de 1990’lardan beri dini hayata dair saha arastirmalari yapilmaktadir. Bu arastirmalarin bulgulari, Turk halkinin buyuk bir cogunlugunun dini inanca sahip oldugunu ve kendisini dindar olarak gordugunu gostermektedir. Ayni zamanda... more
Turkiye’de 1990’lardan beri dini hayata dair saha arastirmalari yapilmaktadir. Bu arastirmalarin bulgulari, Turk halkinin buyuk bir cogunlugunun dini inanca sahip oldugunu ve kendisini dindar olarak gordugunu gostermektedir. Ayni zamanda bu bulgular halkin yine onemli bir kisminin kendisini modern olarak nitelendirdigine de isaret etmektedir. Turk halkinin tecrubesi modernlikle dindarligin celismeyecegi bir hayat tarzinin mumkun oldugunu gostermistir. Bu makale Turkiye’deki dini hayatin modernlesme-sekulerlesme etkilesimindeki donusumunu ele almaktadir. Turk halki, reform, feodalizm, endustrilesme, bilimsel ilerlemeler ve sehirlesme gibi modernizmin temel parametrelerini Avrupa’dan farkli yasamis, bu da onun sekulerlesme tecrubesini Bati ulkelerinden farklilastirmistir. Bu makale, dinin, modernlesmeyle ic ice gecisini Turkiye orneklemi uzerinden ele almakta, her iki unsurun birbirine etkisini somut ornekler uzerinden tartismaktadir. Bu etkilesimin en guzel meyveleri, Islâmi bankacilik, yesil pop ve Islâmi modadir. Ayrica makale Bati toplumlarindaki sekulerlesme surecini aciklayan “lego” ve “vekil din” teorilerinin Turk toplumu icin gecerliligini de tartismaktadir.