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Why should we do 
Ibadah of Allah? 
 
 
 
 
 
 
 
 
 
 
 
 
 
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Contents 
 
  Introduction 
  Explanation of Allah 
a.  Meaning of the word Allah 
b.  Who is Allah? 
c.  Where is Allah? 
d.  Does Allah have an Image? 
  Explanation of Ibadah 
  Why should we do Ibadah of Allah? 
a.  He is worthy to do ibadah 
b.  He created us only for doing His ibadah 
c.  Due to the bounties He has given us 
d.  For living peacefully in this world 
e.  Hoping for Jannah & refuge from Hell fire 
  Summary 
 
 
 
 
 
 
 
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In the Name of Allah the Most Beneficent, the Most Merciful 
 
Introduction 
Before discussing the reason why should we do ibadah of Allah? it will be logical if we first 
understand about Allah? & what is the meaning of ibadah? Because  without understanding 
who Allah is and what ibadah actually means in Islam, we will not be able to do justice with 
this topic. 
Explanation of Allah 
Meaning of the word Allah 
In  Arabic,  the  word  Allah  means  God  and  it  is  used  by  all  arabs  including  Muslims  & 
Christians.  The  same  word is  used in Islam  also  for  referring  God.  Although  Muslims  and 
Christians use the word Allah, the definition of Allah is different in Islam & Christianity.  
Who is Allah? 
When  we  ask  common  Muslims  who  is  Allah?  Many  of  them  will  say  that  Allah  is  our 
creator or he is the lord of the worlds, cherisher, sustainer etc. Although these statements 
are  true,  it  is  not  correct  to  define  Allah  by  associating  Him  to  His  creations.  Allah  is  not 
dependent on His creation to define Himself; He should be defined independently, as He has 
defined Himself in Surah Ikhlas 112:1-4: 
 ` ` `  ` `` ` ` ` `` `   `  `  
Say,  "He  is  Allah  the  One  &  only,  Allah,  the  absolute  &  eternal,  He  begets  not  nor  He  is 
begotten, there is nothing like unit Him" 
In addition to the above definition Allah has given Himself 99 different attributes to make us 
understand  him  more.  Some  of  His  attributes  are  Ar  Rahman  (The  most  merciful),  Al 
Muntaqim (The punisher), Al Adl (the just), Al Qadir (the all-powerful), etc. We as Muslims 
should  have  a  balanced  approach  towards  the  attributes  of  Allah.  It  is  not  fitting  to  rely 
solely on one attribute & ignore the other. 
Where is Allah? 
There  is  a  misconception  among  many  Muslims  that  Allah  is  everywhere  (omnipresent), 
which is incorrect.  
Allah is  not  omnipresent  but  He  is  in  the heavens  above  the  throne  (Arsh). When  we  say 
this  we  dont  mean  that  he  is  sitting,  standing  or  lying  down.  We  mean  He  is  above  the 
throne & how he is there we dont know and there is no need for us to know as the prophet 
(pbuh) did not explain this. Following are some evidences to prove this point: 
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Hadith of the prophet regarding a slave woman (Sahih Muslim) 
Muwaiyah bin Al Hakam:  I had a maid-servant who tended goats  by  the side of Uhud and 
Jawwaniya. One day I happened to pass that way and found that a wolf had carried a goat 
from her flock. I am after all a man from the posterity of Adam. I felt sorry as they (human 
beings) feel sorry. So I slapped her. I came to the Messenger of Allah (pbuh) and felt (this 
act  of  mine)  as  something  grievous.  I  said:  Messenger  of  Allah,  should  I  not  grant  her 
freedom? He (the Prophet) said: Bring her to me. So I brought her to him. He said to her: 
Where is Allah? She said: He is in the heaven. He said: who am I? She said: Thou art the 
Messenger of Allah. He said: Grant her freedom, she is  a believing woman.(Sahih Muslim: 
Book of Prayer: Hadith No. 1094) 
Jesus (pbuh) was raised up (Surah Nisa  4:158) 
 ``  ` `     `       
But  Allah  raised  him  [Jesus]  up  (with  his  body  and  soul)  unto  Himself  (and  he  is  in  the 
heavens). And Allah is Ever All-Powerful, All-Wise  
Prophet (pbuh) looked towards heaven to change Qibla (Surah Baqarah 2:144) 
`   `    `  ` ` ` `   
`   `      
We have certainly seen the turning of your face, [O Muhammad], toward the heaven, and 
We will surely turn you to a qiblah with which you will be pleased. So turn your face toward 
al-Masjid al-Haram.  
Prophet (pbuh) went to Mehraj 
The  fact  that  the  prophet  (pbuh)  was  taken  to  the  heavens  to  speak  with  Allah  is  strong 
evidence that Allah is in the heavens. 
Allah says that He is in the heavens (Surah Mulk 67:16) 
` `    `  `  `  `     ``  
Do you feel secure that He who [holds authority] in the heaven would not cause the earth 
to swallow you and suddenly it would sway?  
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Does Allah Have an Image? 
The prophet (pbuh) said we can see Allah in Hereafter (sahih Bukhari) 
The people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He 
replied, "Do you have any doubt in seeing the full moon on a clear (not cloudy) night?" They 
replied,  "No,  O  Allah's  Apostle!" He  said,  "Do  you  have  any  doubt in  seeing  the sun  when 
there are no clouds?" They replied in the negative. He said, "You will see Allah (your Lord) 
in the same way. (Sahih Bukhari: Book of characteristics of Prayer: 771) 
Allah says we will be able to see him in the hereafter (Surah Qiyaamah 75:22-23) 
```  ` `    `     
Some faces will be radiant on that day, gazing at their Lord.  
Allah says He will come surrounded with angels (Surah Al Fajr 89:22) 
   '  `     
And thy Lord shall come with angels, rank on rank 
Allah has an image, but we dont know how it is 
We  will  be  able  to  see  something  only  if it is  visible, if something  is  visible  then it should 
have some form or image. Also when Allah says in 89:22 that he will come surrounded by 
angels, it means He has some form / image.  
Although Allah has an image, we humans dont know how the image looks like, since no one 
has seen Allah. So we say that Allah has an image but we dont know how it is, we will be 
able to see it only in the hereafter.  In this world it is haram to assume an image for Allah 
since Allah says in Surah Ashuarah (42:11) 
 `   `    
There is nothing like unto Him  
Explanation of Ibadah 
Ibadah comes from the Arabic root word abd which is associated with slavery & in Arabic 
language Ibadah means obedience and humility.  In Islamic terminology it means obedience 
to Allah in all aspects of life which includes religious affairs & also worldly affairs. 
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It is unfortunate that the term Ibadah is now a days used only for religious affairs i.e acts of 
worship. This has gone to such an extent that if you talk to a common Muslim about ibadah, 
he thinks  about prayer, fasting, zikr, etc. This is  the caner of this  generation. We have  to 
prevent  this  cancer  from  getting  into  us  by  understanding  the  true  meaning  of  Ibadah. 
Ibadh means obedience to Allah in religious as well as worldly affairs 
 
Why should we do ibadah of Allah? 
Although there are various reasons for doing ibadah of Allah and the list is endless, I have 
just tried to mention a few reasons briefly here. 
 
(1) Allah is the only one who is worthy of Ibadah 
The  first  and  foremost  reason  for  doing  ibadah  of  Allah  is  that  He  alone  deserves  to  be 
worshipped, all other reasons are secondary. 
`` ``       `  
"Know, therefore, that there is no God Who deserves to be worshiped except Allah" (Surah 
Mohammad 47:19) 
Ila in Arabic means a deity with is worthy of worship. So, Allah Himself declares that there 
is No one worthy of worship except Him.  
Although it is impossible to quantify how much worth is Allah for our worship, we can surely 
get a glimpse of his worthiness by looking into the following two best examples: 
Example-1:  The  best  human  being  who ever  lived  on the  face  of the  earth is  our  prophet 
(pbuh) He has shown utmost obedience to Allah in acts of worship as well as worldly affairs, 
but yet he said: I have not worshipped you as you are supposed to be worshipped 
Example-2:  Even the  angels  who  were  created  only  for  worshipping  Allah,  who  do  not  do 
another thing except worshipping Allah 24X7 will say on he Day of Resurrection Glory be to 
You, we did not worship You as You deserve to be worshipped  
Needless  to  elaborate  more  on  this  issue  when  our  prophet  (pbuh)  &  also  the  Angels 
themselves testify that they have not worshipped Allah as He deserved to be worshiped. 
  
(2) Sole purpose of creating Humans is to do Allahs ibadah 
  `  `    ```  
And I did not create the jinn and mankind except to worship Me (Dhariyaat 51:56) 
 
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It is unfortunate that most of the translations have used the word worship for ibadah. This 
has  misled  many  of  the  Muslims.  If  Allah  means  only  worship  by  the  term  ibaadah,  this 
aayah is pointless as even the prophet (pbuh) was not doing acts of worship 24X7. 
As  we  have  already  discussed,  the  meaning  of  the  above  aayah  should  be  Allah  created 
jinn & humans to obey him in all aspects of life (religious & worldly affairs).  
Story of Iblees 
To understand this issue better let us remind ourselves of the story of iblees. Allah created 
Adam (pbuh) and asked iblees to prostrate before him, Iblees refused. Why Iblees did not 
prostrate to Adam?  
 
         ``   ``      `` ```   ` 
`     
[Allah] said, "What prevented you from prostrating when I commanded you?" [Satan] said, 
"I am better than him. You created me from fire and created him from clay."(Araaf: 7:12) 
Allah declares him to be kaafir: 
    ```   `  `   `
      
 
And  [mention]  when  We  said to  the  angels,  "Prostrate  before  Adam";  so  they  prostrated, 
except  for  Iblees.  He  refused  and  was  arrogant  and  became  of  the  disbelievers.  (Surah 
Baqarah 2:34) 
Moral of this incident 
Iblees  did  not  do  anything  wrong  with  regards  to  the  worship  of  Allah.  His  status  with 
regards to his worship can be understood by the fact that Allah permitted him to be with the 
Angels. Although he was good in his worship, he did not obey Allah when he was asked to 
prostrate to Adam. He used his  intelligence  against Allahs  commandment. For this  reason 
Allah calls him kaafir. 
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Remember,  Iblees  did  not  say  that  there  is  no  Allah;  he  did  not  say  that  there  are  two 
Allah;  he  did  not  deny  that Allah  deserves  worship.  His  mistake  was  he  thought  that  with 
regards to worldly affairs He can use his intelligence against Allahs command. This is where 
he went wrong. 
Now let us look at ourselves 
Dear Muslims, the saddest part of our ummah today is  that many  Muslims  have the same 
attitude that Iblees had. They are ready to do all acts of worship to Allah, but with regards 
to worldly affair they are using their intelligence against Allahs commandments.  
Let us take the example of interest; although Allah & His messenger (pbuh) have explicitly 
prohibited interest, still we are having loans & credit cards justifying them 
   '  ` `  `       `  `  ` '
  `  ` `  `  `  
O you who have  believed, fear Allah and give up what remains [due to you] of interest, if 
you should be believers. And if you do not, then be informed of a war [against you] from 
Allah and His Messenger (Surah Baqarah 2:278-279) 
Narrated by Abu Hurayrah Allah's Messenger (peace be upon him) said, "There are seventy 
degrees  of  usury,  the  least  of  which  is  equivalent  to  a  man  having  intercourse  with  his 
mother" (Sunan Ibn Majah: Book of Business Transactions: Hadith No. 2274) 
Although there are such severe warnings  in Quran & hadiths  many  of us  are not ready to 
give up riba. We are okay to commit adultery with our mother if we get some money but we 
are not ready to give up riba? This is shameful!  
We are finding ways & means to use our intelligence to justify riba. This is the foot step of 
Iblees.  It  is  sad  that  many  of  the  Muslims  chose  Mohammads  (pbuh)  sunnah  to  worship 
Allah but with regard to wordly affairs many have chosen the sunnah of Iblees. 
Dear Muslims, riba is just an example, we have to come out all such sins which Allah and his 
messenger has stopped us from. We have to obey allah in all aspects of life. We should not 
limit  ibadah  to  masjid  alone,  we  have  to  make  each  &  every  aspect  of  our  life  an  act  of 
ibadah.  
The prophet (pbuh) said: A man's sexual Intercourse (with his wife) there is a Sadaqa. They 
(the Companions) said: Messenger of Allah, is there reward for him who satisfies his sexual 
passion among us? He said: Tell me, if he were to devote it to something forbidden, would it 
not be a sin on his part? Similarly, if he were to devote it to something lawful, he should 
have a reward. (Sahih Muslim: Book of Zakah: Hadith No. 2198) 
Let us remember that even eating, drinking, sleeping & even marital relations is counted in 
the scale of his good deeds. 
 
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(3) Due to the bounties He has given us 
   '` `   `` `       ` ` 
If  you  were  to  count Allah's  favors,  you  would  not  be  able  to number  them;  most surely 
humanity is very unjust, very ungrateful (Surah Ibrahim14: 34) 
We were not existent, He brought us to existence. We have been created as human beings 
and honored. We have been given the intellect & all physical facilities, we cant even count 
the  blessings  given to  our  soul &  body. When we  look  outside  of us, the  entire  world  is  a 
blessing, the earth, the sky, the sun, the moon, the air, etc, etc. It is impossible even for a 
supercomputer to count the blessings of Allah on us. 
We can never ever worship Allah to the extent that we repay Him for what He has given. It 
is impossible, that is why the prophet (pbuh) said that None can enter Jannah with only his 
deeds, he will enter only with the mercy of Allah 
I  heard  Allah's  Apostle  saying,  "The  good  deeds  of  any  person  will  not  make  him  enter 
Paradise." They  said, 'Not even you, O Allah's  Apostle?' He said, "Not even myself, unless 
Allah bestows His favor and mercy on me." So be moderate in your religious deeds and do 
the deeds that are within your ability: and none of you should wish for death, for if he is a 
good  doer,  he  may  increase  his  good  deeds,  and  if  he  is  an  evil  doer,  he  may  repent  to 
Allah."(sahih Bukhari: Book of Patience: Hadith No. 5309) 
A story of a worshipper 
There was once a worshipper in the Bani Israel who worshipped Allah for 500 years. On the 
Day of Judgment, Allah acknowledges that all his 500 years of worship is acceptable. Allah 
says Go to Jannah due to My mercy. He replies back saying Ya! Allah, everyone is going 
to Jannah due to your mercy, please send me to Jannah based on my  deeds. Allah again 
says  Go to Jannah due to My mercy. The man further insists that he wants to go due to 
his deeds.  
Allah accepts his plea & asks the angles to bring the meezaan (balance). Allah commands to 
keep all his 500 years  of accepted ibadah in one pan & he asks the angels  to remove one 
eye of the man & keep in the other pan. His whole ibadah goes up like a bunch of cotton as 
the niyamah of one eye  was more than his  500 years  of worship. Now the man says  Ya! 
Allah please send me to Jannah due to your mercy 
Note:  This  story  actually  appears  more  in  detail  in  an  unauthentic  narration  attributed  to 
Angel  Gibril  &  our  prophet  (pbuh).  We  have  just  taken  this  story  as  a  story  for 
understanding and not as a hadith. Our prophet (pbuh) has given us permission to narrate 
stories  of  the  Isralities  for  learning  or  understanding  purpose.  We  are  just  understanding 
about Allahs niyamah and our deeds through this story and we are not establishing any fiqh 
or aqeedah based on this. 
So, dear Muslims we are not doing ibadah of Allah to repay what he has done to us, but to 
thank him for what he has done to us. 
 
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4. Living peacefully in this world 
       ' `   
"Verily! Only in the Zikr of Allah will your heart find peace." (Surah Raad 13: 28) 
Zikr is  also not limited to prayer or tasbeeh, it means  remembering Allah in all aspects  of 
life. We humans have Intelligence & desires; we can very well feel that some times there is 
no  proper  balance  between  the two.  Sometimes  times  desires  control  the  intelligence  and 
sometimes the intelligence controls the desires.  
For example: Intelligence says that smoking is harmful, but yet the desires force a person 
to smoke. Sometimes a person will come to us for a help, your desire says you should help, 
but your intelligence will say No because of some reasons. 
Who is to decide when our intelligence should take precedence & when our desires  should 
take  precedence?  Only  Allah  can  do it. Any  logical  human  being  will  accept  that  he  needs 
some control over his intelligence & desire and this is achieved by ibadah. 
For example one of the acts of ibadah is not to use if. If we apply this alone we can very 
well feel that it leads our heart to the path of peace. 
Abu Huraira reported Allah's Messenger (pbuh) as saying: A strong believer is better and is 
more  lovable  to  Allah  than  a  weak  believer,  and  there  is  good  in  everyone,  (but)  cherish 
that  which  gives  you  benefit  (in  the  Hereafter)  and  seek  help  from  Allah  and  do  not  lose 
heart, and if anything (trouble) comes to you, don't say: If I had not done that, it would not 
have happened so and so, but say: Allah did that what He had ordained to do and your" if" 
opens the (gate) for the Satan. (Sahih Muslim: Book of Qadr: Hadith No. 6441) 
So, if we do ibadah of Allah in a proper way, we will surely live peacefully in this world.  
 
5. Hoping for a Jannah & refuge from hell fire 
The title of this section may be little awkward for some, why should seek refuge from Hell 
fire when we are already asking Jannah. The reason is if we ask only Jannah, Allah may give 
us  jannah  but  may  send  us  through  Hell.  So,  we  ask  allah  for  Jannah  &  also  we  ask  His 
refuge from Hell fire. 
Jannah is the best abode 
     `'  `  ``  ``  ``   ` 
   ` 
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And the worldly life is not but amusement and diversion. But the home of the hereafter is 
best for those who fear Allah. So will you not then reason? (Surah al-Anaam 6: 32). 
 
The  prophet  (pbuh)  said:  This  world  is  a  prison  for  a  believer  &  a  paradise  for  an 
unbeliever (Sahih Muslim: Book of Piety & Heart softening: Hadith No. 7058) 
Once Imam Ibn Hajar Asqalani was riding his horse in the market wearing a very beautiful 
dress.  A  Jew  who  was  a  black  smith  was  having  his  shop  in  the  market,  his  dress  was 
shabby and face and body full of black spots. He came to Ibn Hajar and said your prophet 
said  that  this  world  is  a  prison  for  a  believer  &  paradise  for  an  unbeliever,  what  kind  of 
prison are you in & what kind of paradise am I in? Imam Ibn Hajar smiled at him and said 
Compared to what I am going to get from Allah in the hereafter, I am definitely in a prison 
and  compared  to  what  you are going to get from  Allah in the hereafter, you are surely  in 
heaven. The jew took  a bath, came to the imam and accepted Islam. 
Thus  dear  Muslims,  this  world  is  a  prison  for  us  and  we  have  to  do  ibadah  of  Allah  in  all 
possible ways to go to paradise (our permanent home). Nothing will aid us in the next life 
except our worship and obedience to Allah in this life. We are working to earn for tomorrow, 
sowing  our  seed  that  we  may  reap  it  tomorrow,  and  all  that  we  do  now  we  will  be 
recompensed for it tomorrow. So we should take from our worldly life for our hereafter. Like 
how we earn here & send money to India, we have to earn deeds in the world and send our 
deeds  to  the  hereafter.  With  Allah  the  exchange  rate  is  best  &  it  goes  up  to  hundreds  of 
times. 
Refuge from Hell fire 
Despite  of  taking  us  to  Jannah  our  ibadah  will  also  keep  us  away  from  Hell  fire,  this  is  a 
promise of our Messenger (pbuh) 
The  Prophet  said,  "O  Mu'adh!  Do  you know  what Allah's  Right upon His  slaves  is?"  I  said, 
"Allah and His Apostle know best." The Prophet said, "To worship Him (Allah) Alone and to 
join none in worship with Him (Allah). Do you know what their right upon Him is?" I replied, 
"Allah and His Apostle know best." The Prophet said, "not to punish them  (if they do so)." 
(Sahih Bukhari: Book of Tawheed: Hadith No. 6897)  
So we should worship Allah hoping for Jannah & seeking refuge from the Hell fire! 
 
Summary 
We  have  discussed  briefly  about  Allah,  about  Ibadah  &  the  five  reasons  for  which  we 
worship Allah namely (1) Allah is only one worthy of worship (2) We have been created only 
to do Allahs Ibadah (3) Due to the bounties he has given us, (4) For living peacefully in this 
world & (5) Hoping for Jannah & seeking refuge from Hell fire. 
Let us renew the meaning of our ibadah for Allah and from now on obey Allah in religious & 
worldly affairs and let us stay away from the foot steps of Shaytaan. Ameen! 
All truth in this article is from Allah & all mistakes are of mine only 
Syed Shanawaz 
Syed_shanawaz@ymail.com 
Date: November 2012