Time-Consciousness

A discussion of the vibration mechanics behind the advent of consciousness of many sentient souls interacting with one another has been presented. It is emphasized that consciousness vibration is the most important phenomenon triggering and spearheading what we commonly refer to as organic ‘life.’ A brief account of the phenomenon of collective (unity) consciousness has been explicated, with more details being deferred to the publication of a companion paper on the subject matter. It is elucidated that the power of consciousness is not just confined to creationism or the necessity of ensuring the longevity of what has been created by a single being; consciousness is superpositional in nature, which means, it may be accentuated through the vibrations of the mind of many sentient beings who resonate harmoniously and synchronously with one another. In this respect, consciousness of one sentient being influences the consciousness of one or many other individuals. This is indeed, how we form the matrix of our reality. Moreover, consciousness has the propensity of multiplying or expanding, which is why the Prime Creator has only demanded one endeavor from all sentient beings, which is to strive to expand their consciousness. Thus, we are all potentially ‘consciousness generators.’ Accordingly, a discussion of the parameter of ‘consciousness expansibility coefficient’ introduced by the author before has been given, herein. It is explicated that the natural frequency of conscious vibration is proportional to the square root of the consciousness expansibility coefficient. In fact, the consciousness expansibility coefficient of a sentient soul describes a trait (or quality) of the soul that is analogous to the ‘stiffness’ of an elastic helical spring that could be loaded with life’s karmic forces. In this respect, it epitomizes the resilience of the soul to be able to withhold such forces. Moreover, it describes the capability of a sentient being to acquire more spiritual education, thus adding to the frequency of its consciousness. Clearly, the more resilient the soul of the conscious being is, the more propensity it has for enlightenment and ‘consciousness expansibility,’ without being prone to instability or buckling, falling out of Light. However, unlike the stiffness characteristic of a non-sentient material or being that acts as a ‘sink,’ it always undergoes a ‘conservative’ operation in which it never dissipates energy as long as the sentient being is allowed to experience life within a Tri-Wave or an open loop of free energetic dispensation as it is usually supplied by the progenitor God-SOURCE. The structure of the soul is so resilient that it can absorb and transform the residual inelastic karmic energies stored WITHIN, ensuring full recoverability. More specifically, a resilient sentient is capable of redeeming all its accumulated residual internal karmic energy stored WITHIN, through clearing and cleansing at a later date, without any eventual possibility of damage or degradation. This is in concert with what the author has introduced as the concept of ‘sentient vibration’ by way of a ‘conservative’ energetic transformation through returning to its initial equilibrium state of vibration in which it preserves its state of consciousness expansibility or natural frequency of consciousness. But, if the entity excessively expands away from its original equilibrium state (referred to as the Zero-Point Field), it may have to permanently shift its position from the initial Zero-Point Energetic Field (‘Neural Network of God,’ which also signifies the open loop or the energetic fountain supply provided by the God-SOURCE). This way, it behaves as a helical spring undergoing inelastic deformation, expanding away from the open loop energetic supply of God and eventually separating itself from the God-SOURCE (referred to as becoming ‘fallen’), changing to a non-sentient (non-organic) being.  And, the clearing and cleansing of the soul’s emotional body of the accumulated residual inelastic karma culminates in effectively restoring its diminished consciousness expansibility, and thus, its frequency of consciousness. It may even lead to effectively raising its natural frequency to its full potential, being capable to Ascend, permanently shifting its anchored equilibrium (domicile) state to a higher dimension. It is then said that the soul undergoes syntropy (consciousness expansion), effectively increasing its propinquity with respect to the SOURCE.  This is referred to as the state of ‘positive karma’ as opposed to ‘negative karma,’ a scenario in which the soul through the expenditure of entropic energies begins to deflect away from the God-SOURCE (diminishing its propinquity), effectively leading to reducing its consciousness expansibility and natural frequency of consciousness vibration. And, through syntropic energetic experience one eventually undergoes ‘Ascension’ through sequentially transmigrating its consciousness and anchoring itself to the higher (more inner) dimensions of consciousness. Note that the soul constitution (matter-antimatter), however, remains virtually constant. Thus, for all practical purposes, the natural frequency of the soul is determined by its extent of consciousness expansibility coefficient, which could constantly change. Ascension occurs when the body becomes crystalline, being comprised of a perfect structure without the presence of any defects or the possibility of ever developing any, rendering the body to become ageless. And, mathematically, crystallinity is synonymous with raising the ‘consciousness expansibility coefficient.’ And, with increasing consciousness expansibility coefficient, one becomes multidimensional, capable of exploring even higher dimensional realms of consciousness, with the dynamic position of equilibrium about which one usually vibrates being shifted higher or deeper in innerspace, gaining more propinquity with respect to the SOURCE. And, all this demands impeccability and gaining spiritual mastery. Since the prime directive specifies consciousness expansion, it is incumbent on the soul to acquire experiential endeavors that culminate in overall contraction to, versus deflection from, the SOURCE. And, this means positive karma, procured through creational endeavors and through benevolence and application of the principles of compassion and unconditional love and effectively having reverence for the provisions of the Law of One. Another aspect of consciousness expansibility is triggered through awareness and interaction of souls with one another in which one Soul Aspect acts as the Beacon of Light, spiritually awakening and enlightening its other Soul Aspects. Accordingly, the consciousness of a sentient being affects the consciousness of all other sentient beings, provided that they become aware of each other’s presence. Accordingly, the author has introduced a new parameter dubbed as the ‘consciousness expansibility linkage coefficient k_ij’, when the consciousness of one sentient entity i is envisaged to affect the state of consciousness of the sentient being j. Finally, equations are presented herein that describe the overall natural frequency and consciousness expansibility of a collective.

It is explicated that human brain functions as ‘radio’ capable of projecting thought and emotional frequencies that may be categorized to operate on two distinct bands: the low frequency band (similar to the AM band) and the high frequency band (analogous to the FM band). The low frequency band concentrates on the affairs indigenous to the physical time-space continuum that are spearheaded by the active (physical) conscious mind that are piloted by the ‘rational’ brain. This is referred to as the ‘ego mind’ that is focused on a single reality, the one we identify our SELF with, the life sojourns that we are currently consciously experiencing and experimenting with. The high frequency band, on the other hand, operates in a much broader sense through the sub-conscious mind, which is of ethereal nature, traversing other dimensions of reality that may be classified as ‘parallel’ or ‘alternate,’ comprised of a multitude of consciousness states ordinarily not perceived by the physical brain. It is clarified that such parallel or alternate continuums of time and space are just as ‘real’ as the one we actively perceive by our ‘logical’ brain. In fact, we traverse and experience these dimensions of consciousness every night in dream state, when we are able to ‘turn off’ our physical consciousness and switch on our sub-conscious mind. These dimensional realities or alternate continuums of time and space are part of the holographic software programs of consciousness that run simultaneously with the one in our physical reality in what is referred to as the NOW moment. It is elucidated that we are all each part of a family of ‘soul aspects’ that are governed by a central higher dimensional consciousness named as our HIGHERSELF or soul. And, although the central soul or our HIGHERSELF is simultaneously conscious of all our life sojourns in all the parallel and alternate continuums of time and space, we purposefully remain unaware of our other concurrent ‘soul aspects’ in the interest of obtaining objective and unbiased life experiences. This condition also suits our limited capacity as biological entities to process all our life experience data due to our low light quotient-natural frequency.  And, once our natural frequency is uplifted as to meet the threshold required for obtaining ‘full consciousness,’ we come to the realization that we have the power to enter any hologram of time and space and willfully improvise and live our lives based upon any historical character reflected in the ‘Akashic Records’ that we wish (e.g. Mozart, Da Vinci, Tesla, etc.).  This way, we can go in the ‘past’ and create new parallel timelines from then on, adding to the repertory of already existing Akashic Records. In this regard, the distinction among past, present, and future become ambiguous at best, with all transpiring within the same moment of ‘NOW.’

The advent of seeding of the Nebadon Universe has been discussed. It is explicated that this event was carried out by the Angelic Oraphim individuals of highly refined crystalline consciousness who have happened to have completed one or more full course of evolutional rounds in similar universes, who ventured in seeding a ‘raw’ uninhabited domain called Nebadon, possibly having taken such a task with respect to setting up other new universes before. Accordingly, these beings are referred to as the Nebadon ‘Founders’ who after seeding Nebadon have made full commitment to uphold the Right of Sovereignty and Free Will of all its inhabitants, and function in the capacity of ‘Guardians’ ensuring that the provisions of the Law of One are upheld and revered, making every attempt to ensure that the new inhabitants of Nebadon will have an opportunity to naturally evolve after having attained appropriate requisite frequencies-Light quotients via experimenting the various sojourns of life streamed upon them as natural-organic holographic programs of reality to choose from to experiment with within varied space-time dimensions within the Nebadon Time Matrix, leading to their consciousness evolution. It is further elucidated that there is no doubt that the Guardian-Founders of Nebadon Universe took this upon themselves as to create a highly special Angelic Oraphim being referred to as human beings with the potential of 12D DNA strand crystalline silicate-matrix genetics to eventually take up the responsibility to serve as the new Guardians of Nebadon Universe. Furthermore, there can be no doubt that this project referred to as a ‘Turaneusiam’ human prototype was to be carried out on the 5D Earth (Tara) within Nebadon’s Second Harmonic Universe with 12 of highest extra – transdimensional beings volunteering to offer one strand  of their DNA as to serve devising such a Turaneusiam prototype. It was agreed by the Guardian-Founders that the new Angelic human with the newly designed 12D crystalline silicate-based DNA would have all their 12 DNA strands initially assembled, yet only 5 fully activated to have the requisite accreted frequencies-Light quotients to function being commensurate with the 5D consciousness field of 5D Tara. It was envisioned that the humans would initially take the guardianship of the 5D Tara, and then progressively learn to activate the rest of their 7D crystalline DNA strands climbing the steps of the devised 12D Grid-Tree of Life eventually attaining their status of full 12D Strand crystalline consciousness as the first level Oraphim and subsequently would take up the Guardianship of the entire Nebadon universe, relieving the Guardian-Founders of the task of overseeing the consciousness affairs of the Nebadon Universe so they can perhaps move on to creating-seeding new ‘raw’ and uninhabited universes. Accordingly, the seeding program started in Lyra known as the ‘Cradle of Civilization’ through a system of white holes referred to as the triad  universal stargates known as the 12D Aramatena, 11D Aveyon, and 10D Vega. Unfortunately due to a parasitic-vampiric rogue and nefarious group of individuals and their ancestors collectively now referred to as ‘negative aliens,’ this project did not fully succeed, specifically with establishing Nebadon Universe as a new God’s World conforming to the Law of One, or its envisioned evolutional plans for its inhabitants including the human beings. And, although it is not clear that, indeed, the human Angelic project was devised from the beginning and prior to seeding the Nebadon Universe, or it became a necessity afterwards, there can be no doubt that the human being as the Crown Jewel of all Nebadon inhabitants were designed as to try to repair the rip created in the Nebadon space-time, and after the destruction of the principle triad stargates and its natural-organic system of Time Matrix by the negative aliens. Clearly, the human DNA serves as the storehouse of knowledge regarding the genetic details of all beings within Nebadon Universe, as well as a library source for God’s consciousness mechanics. Furthermore, human being’s morphogenetic system is the only one that can connect back Nebadon to the Zero-Point Field and the Divine Mind of the Prime creator, once attaining back its full crystallinity trait. In this manuscript, the preliminaries for the initial seeding of the Nebadon Universe are discussed, leaving more details with regard to the Lyran Matrix and what is referred to as the ‘Royal Houses of Lyra’ involving certain entities having incarnated there as the contributors and the predecessor races to the Taran Turaneusiam project, in a companion paper.

Over the course of years, and as of more recently, many followers-friends of the author have been asking questions with reference to the Melchizedeks and their role in humanity-Earth Ascension. Below, you will find a sample of such questions posted to the author as of more recently, and the response to some of these questions, which were also later posted as slides for the benefit of the all. Herein, via the publication of this paper, you will find a more detailed response to such questions and concerns pertaining to the coerced role of fallen Melchizedeks with reference to cooperating with the negative aliens.

This writing appears as Appendix I in my book, Transitions in Consciousness from an African American Perspective: Original Essays in Psycho-Historical Context.  The book was published in 2004.  Appendix I is a comprehensive Timeline of African American Life, focused on Five Historical Time Frames For African American Life, with Consciousness Transition Themes and Examples of Historical Events.  The five time frames are: 1517-1863 (6 Themes)--The Beginning of Slavery in the New World Up to The Onset of a Civil War and The Emancipation of Slaves; 1863-1896 (4 Themes)--Resistance to the End of the Civil War and the Force of the Reconstruction Era Up to Early Popularized African American Cultural Influences; 1896-1929 (5 Themes)--Creative Tension of Two Ideologies for Black Progress: Vocational Education vs. College-Trained Leadership Up to The Second Black Nationalist Movement; 1929-1954 (4 Themes)—The Condoning of a Segregated American Lifestyle and the Treatment of African Americans As “Objects” By the U. S. Government Up To Challenges To U. S. Segregated Cultural Life Through Music, Art, Publications, Inventions, Sports, and Civic Symbols; 1954-2002 (Themes)—The Struggle of the Civil Rights Movement, Sit-In Movement, and Freedom Rides to Promote the Ideas of Freedom, Desegregation, and Full Equality for African Americans Up to The Struggle to Shift Race-Related Consciousness and to Urge Cultural Transformations By Infusing African American Cultural Influences and a Search for the Meaning of Race and Ethnicity Into The Mainstream Via The Mediums of Music, Dance, Film, Television, Publications, Sports, and Civic Symbols.  Even though the Time Line ends at 2002, the Themes are very instructive for understanding what is happening in today’s reality (2017) regarding race relations in the United States.  The Themes mirror how the mind, body, and spirit has been dealt with in the United States over time in regard to the phenomenon of race.

Nothing is more obvious than the fact that we are able to experience, via perception, events in the world such a ball deflecting from the cross- bar of a goal. But what is the temporal relation between these two things, the event, and our perceptual experience of the event? One possibility is that the world progresses temporally through a sequence of instantaneous states—the striker’s foot in contact with the ball, then the ball between the striker and the goal, then the ball in contact with the cross-bar, and so forth—, while the perceiver’s experience is like- wise a sequence of perceptual experience states, each one of which corresponds to, or is a perception of, a corresponding state of the world— for example, a perception of the foot in contact with the ball, followed by a perception of the ball in the air, followed by a perception of the ball in contact with the cross-bar. This way of understanding the rela- tionship between experience and the world is very natural, and nearly universal. However, it rests on two assumptions that can be brought into question.
First, it assumes that at any time, the content of what is experienced is a temporally punctate state of the world. Second and relatedly, it assumes that the sequence of experience states temporally tracks the sequence of states of the world. The fact that we can perceive motion provides some reason to question the first assumption. Motion can only manifest over a temporal interval of non-punctate magnitude, so if we can perceive motion, then the temporal content of an experience cannot be limited to a temporally punctate instant. The existence of temporal illusions—cases where it seems as though A followed B even though in fact B followed A—provides some reason to question the second assumption. If the sequence of experience states just tracked the corresponding states of the world, then such illusions would not be possible.
In this article, I will discuss both of these issues—the perception of motion and temporal illusions—in more detail. I will then outline an alternative way to understand the temporality of experience that de- nies both of the assumptions. That is, on this alternative proposal, the content of experience at any instant is not temporally punctate, but includes a temporal interval; and second, the details of what is experienced within this interval is not a mere passive reflection of the world’s temporality, but is the result of active interpretation. This alternative picture I call the trajectory estimation model.

If you put together this "general/non local" media evolutionary schizophrenia impact with a Bergman's psychological profile of "us/local" Forrest Gump's (net of quite "some real" phenomenological touchstone) you will get a pretty good picture of what is going on the now global infosphere, with the endless and empty (unconsciously unconscious) discussions on Bucha etc.: Nobody is consciously "aware" of the TOTAL independenceMedia /Message (McLuhan): https://youtu.be/0ToLfQU2xmg Gaslighting mediatico globale e l'individuo Se metti insieme questo impatto sulla schizofrenia evolutiva dei media "generale/non locale" con il profilo psicologico di Bergman di Forrest Gump "noi/locale" (al netto di una pietra di paragone fenomenologica abbastanza "reale") otterrai un quadro abbastanza buono di ciò che sta accadendo sull'infosfera ormai globale, con le discussioni infinite e vuote (inconsciamente inconsce) su Bucha ecc.: Nessuno è consciamente "consapevole" della TOTALE indipendenza Mezzo/Messaggio (McLuhan):

THIS IS NATURE SIGNALING THE END OF DUALITY 
THIS IS HUGE - CHANGE THE ENTIRETY OF CREATION - NO DUALITY ANYWHERE.
IT IS VERY CLEARLY A PREDETERMINED ADVANCEMENT OF HUMAN CONSCIOUSNESS - THIS BUBBLE IS TOO WELL DESIGNED - EUPHORIA CANCELS KARMA

It is indicated that consciousness is imparted to humanity through projection of divine coded Light that is crystalline, coherent and intelligible. It is further elucidated that Light is composed of consciousness particulates that manifest themselves as ‘units of consciousness,’ giving sentience to humans, who possess the capacity to ‘contain’ such units of consciousness. Strictly speaking, Light is received and stored in our ethereal aura in the form of a pool of a plasma comprised of negatively charged ions (anions) and positively charged ions (cations). Due to the heterogeneous nature of local ionic pools within the plasmic light, there is a tendency for plasmic flow within our energetic system, not much unlike electricity. The distinction is that an electric field is completely polarized consisting of separate positive electrodes (starved of electrons) and negative electrodes (over-saturated with electrons) that culminates in flow of electrons, while the human bio-plasmic field is electro-crystalline, triggered by the plasmic ‘flow’ of anions and cations within its structure. As light is stroboscopic in nature, having a flashing ‘on’ and flashing ‘off’ characteristic, the projection of coherent light on a soul or its constituents is oscillatory in nature. This means consciousness locally imparts ‘vibration’ at a certain resonant frequency on the soul. Two parameters are considered for quantification of consciousness. These are the ‘light quotient,’ which depicts the capacity of a body-soul to absorb or transmit Light, and ‘the natural frequency of vibration,’ an inherent body-soul characteristic that causes animation/vibration when it is equal to the value of the resonant frequency of vibration imparted by Light. Furthermore, it has been proposed by the author that natural frequency of vibration, illustrating the extent of soul-body consciousness, is equal to the square root of a parameter introduced by the author as ‘the coefficient of consciousness expansibility,’ a karmic constant, to its mass or ‘constitution.’ It is further clarified that consciousness is a ‘discrete’ phenomenon that is only prevalent at quantum states at scales that may be discerned by the “Planck’s Number’ in quantum mechanics      (10-43 seconds). Therefore, within an interval of time within a quantum scale, we become unconscious in our present continuum of time and space, and jump to an ‘alternate’ or ‘parallel’ dimension. This interval is referred to as ‘the darkening period’ by the author, appropriately, as during this interval the light of consciousness is absent. It is envisioned that the parent soul that is often referred to as the HIGHERSELF or the I AM PRESENCE, commonly experiences multiple life sojourns in multiple parallel dimensions through a ‘soul fragmentation’ scheme, into as much as 12 soul ‘aspects’ or constituents that may be referred to as a SELVES. Each SELF occupies its own distinct body, vibrating in a particular time-space continuum associated with a certain parallel dimension with its own inherent natural frequency of vibration. Clearly both the constitution as well as the karmic constant associated with a SELF are unique as each SELF undergoes its own life sojourns through utilization of its own Will Power, gaining its own life experiences. Furthermore, the physical consciousness of a particular SELF is only intact or prevalent in the time-space continuum associated with the parallel dimension in which the SELF resonates, and therefore, is unique to that particular soul constituent. In contrast, all the soul ‘aspects’ or constituents (the SELVES), share a common sub-conscious state of awareness that is indigenous to the parent soul. In this respect, it may be considered that all of the soul ‘aspects’ have a wireless connection to the parent soul, which manifests itself subconsciously via ‘intuition.’ This is another quality of a sentient being that is not driven by the hardcore thought forms piloted by the brain, but is counseled by emotion, the other significant quality of a sentient soul, and guided by the our more complex system, the heart. To complete the visualization of the mechanics of soul consciousness, consider the face of a clock composed of 12 separate hourly or divisional positions, and consider the soul that is originally situated at the 12 O’ clock position, progressively moves around the clock sequentially, occupying the positions associated with 1-12 O’ clock configuration, respectively. The light of consciousness is projected by a single hand to each position around the clock sequentially, thus only illuminating the location in which the soul currently resides, with all the other 11 positions being momentarily ‘dark,’ at a quantum scale. And, when the soul reaches its initial position at the 12 O’ clock configuration, it again becomes sentient or conscious in its initial time-space continuum within its initial domicile dimension, thus locally experiencing consciousness in a ‘discrete’ and ‘quantum’ fashion.

Paul Ricœur identifies three aporias of time in Husserl’s phenomenology of internal time-consciousness, tracing them back to other philosophies of time – from Aristotle, St. Augustine, Kant and Brentano – and extending them as well to the Heideggerian thinking of time. The first aporia identified by Ricœur refers to the retentional and protentional extension of “now” (jetzt), the present. The aporia of the present has its origin in the contrary conceptions of time by Aristotle and St. Augustine. The Aristotelian world time, as represented chiefly in the harmonious movement of celestial bodies, seems to contradict the Augustinian conception of time, namely the time of soul – as distentio animi. In Husserl’s attempt to extend the punctiform “now” (das punktuelle Jetzt) by a retentional and protentional time-consciousness, Ricœur sees the inevitable aporia of a fusion of two modally opposed representations of time, namely, movement and stasis. In my paper I will discuss how the first aporia of time that Ricœur locates in Husserl’s Phenomenology can be regarded as an aporia of the present. I would argue that this aporia of time presupposes an aporetic identity between the present (Gegenwart) as unity of a time-consciousness and the objective presence or appearance of the present as a time-object (Zeitobjekt) – particularly within the framework of Husserl’s and Brentano’s time philosophies. The noesis of the consciousness of the present (Gegenwartsbewusstsein) appears here to be in an aporetic relationship to the givenness and persistence of the present as the presence of a time-object. For the presence of the present can neither be considered as a mere noema nor be reduced to a hyletic data, which alone, according to Husserl, can escape the phenomenological reduction and thereby remain as an inevitable residual entity in consciousness. I will try to show how such an aporia of the present emerges in Husserl’s conception of Vergegenwärtigung (presentification or re-presentation) as secondary memory, in which the objective presence of the present persists through its irreducible temporal structures and, consequently, passes from a mere perceptional consciousness over to remembrance or presentification of the past. If the temporal structures of the present – which is now regarded as a time-object – can undergo neither a transcendental (Kant) nor a transcendental-phenomenological (Husserl) reduction, time will remain intact like a skeleton of reality, which is inherent in both the present as well as the past and will predetermine every form of Vergegenwärtigung, the presentification of the past.

A discussion is presented that explores the reason as to why humanity has been seemingly condemned to lurk within the low-consciousness dimension of the 3rd for such a long time without having expanded much in consciousness. In fact, it may easily be deduced that humanity has merely begun to advance its state of consciousness for the past few centuries, which has only been accelerated in the past century. It has been suggested by the author elsewhere that the consciousness of humanity was jump-started only within the last century via our space brethren that include the Arcturians, Pleaidians, Sirians, Andromedans, etc. by a way of giving us new technologies. The list of such technologies that include laser, acoustics, communication, computers, internet, photography, movie and television, holography, among others, has mostly been to facilitate our understanding of ourselves and the nature of our reality and consciousness. In particular, these technologies have led to a better understanding of the nature of crystalline light that is coherent and precise much like our light of consciousness; the discrete nature of frame-by-frame movie making via the advent of photography that mimics the quantum and discrete nature of our consciousness; the projection and broadcast of live and pre-recorded programs via television that is reminiscent of the multidimensional nature of our reality; holography that explicates the nature of our vision and tangible physical reality deciphering ALL THINGS; vibration mechanics that aids the process of understanding our sequential jumping into the parallel dimensions; communication via sound and light frequency that sheds some light into the nature of our genetics; the advent of computers that resembles the nature of our neural network functioning as a quantum holographic bio-computer; etc. It is further explicated herein that our matrix of reality is geared to what transpires within our Consciousness Grid in the Omni Earth. It is further elucidated that these programs of reality that have formed the matrix of the majority’s collective consciousness are very much dictated by our ego that, in essence, binds us to this 3rd dimension of consciousness. It is further elucidated that ego, in turn, is driven by a belief system that is governed by the grid’s matrix of reality, that is the result of collective consciousness of the majority. And, this matrix of reality has been particularly manipulated by a horde of malevolent entities for at least the past 13 millennia to persuade and accentuate separateness arising from fear, a futile sense of survivalism, and from greed, envy, competition, selfishness, outrageous concern for self-indulgence, lust, etc.  These traits leading to extreme separation from our true SELF and all other sentient beings, have encouraged such other highly deterrent maladies to humanity such as prejudice, rage, conflict, wars, etc. Finally, it is elucidated herein that the path to acquiring consciousness expansion is to abandon our current stale matrix of reality, and instead, replacing it with a new one that subscribes to unity consciousness governed by adopting the Unified Field that reflects the vibrations of the Divine Mind of our Prime Creator. It is achieved by forsaking separateness, and by adopting the science of unconditional love and compassion. It is initiated by abandoning ego and our stale belief system. It is made possible by going WITHIN, and self-reflecting, while being attuned to this Zero-Point Field of consciousness within the NOW moment, dispensing with the past, and avoiding the anticipatory anxiety of the future.

Timeless awareness is the essence of Dzogchen. Time experienced within timeless awareness is also an expression of the essence of Dzogchen. Dzogchen is an ancient form of Tibetan mystic humanism. Dzogchen makes the essential distinction between mind and awareness. A person can be located in mind alone and locked in time. As a person shifts from being located in mind alone (mindfulness) and goes beyond mind alone (mindfulness), one becomes aware of their own awareness. As we focus our awareness on our own innermost awareness, vast dimensions of awareness begin to open and self-reveal its nature to us. Awareness is a multidimensional experience and this awareness is infinite in its horizons. The innate qualities of awareness are spaciousness or openness or emptiness. Another quality of our awareness is luminous radiance and still another is awareness as energy. Awareness is alive and is both vast stillness and unceasing movement. The Union of Mind and Awareness When a person is able to experience the union of their mind and their awareness, then the person has a simultaneous experience of being in time and in timeless awareness. The mind is the place of thinking, feeling, sensation, memory and imagination and the mind is the mode of knowing singularity and difference in the world. This is the realm of ordinary knowingness and this is the realm of duality. Our mind is the realm of time. This time bound knowing is the knowing of you and I, us and them, this or that in time and place.

The dawn of the new crystalline age and the Ascension progression has been discussed within the context of the new 144 Crystalline Grid and its relevance to the Harmonic Convergence of 1987, the Cosmic Trigger of the triple dates, and the anticipated new firmament.

An overview of consciousness in the ‘Cosmos’ is explicated, which in essence, constitutes the very body of our Prime Creator. It is elucidated that consciousness is disseminated through light onto a series of space-time ‘dimensions’ of which myriads of sentient light beings commonly anchor their consciousness, but are privy to vibrate within the interdimensional realm that is referred to as the ‘innerspace.’ In this respect, each and every being possesses a ‘natural frequency of vibration’ that must match or be commensurate with the threshold frequency of the particular dimension within which the sentient being vibrates. The author has illustrated that there exist a total of 356 such dimensions, the outer 12 of which constitute the realm of physicality within our Nebadon Universal system whose fabric of the space-time is predominantly composed of matter versus antimatter. Yet, each realm of physicality or matter has a conjugate-mirrored world associated with it that is essentially composed of antimatter. And, the nature of all dimensions is such that they torsionally-helically vibrate back and worth about a central point referred to as the SOURCE that, in essence, represents the heart of the Prime Creator. Furthermore, the fundamental difference between the worlds of matter and antimatter is that they simultaneously spin about the SOURCE in opposite directions. It is explicated that time is the end result of such simultaneous spinning about the SOURCE, and thus, time must simultaneously progress in opposite (positive and negative) directions. A brief account of quantum nature of our consciousness with respect to time is presented that points to the fact that our consciousness could only progress in a DISCRETE manner within a given dimension, with us as sentient beings periodically ‘phasing into’ and then ‘fading out’ of consciousness within a particular dimension. Thus, we constantly sequentially jump within distinct ‘parallel’ sub-dimensions of our anchored or ‘main’ dimensional space-time, experiencing different programs of reality. In other words, we are, in essence, multidimensional beings that live myriad of lives within distinct timelines ‘unconsciously,’ because our natural frequency of vibration is too slow to be able to decipher the relevant quantum blackouts (referred to as the ‘darkening periods’ by the author). Thus, in essence, we fragmentize our soul into constituent parts referred to as ‘Soul Aspects’ to experience different lifetime experiences with the underlying mission to obtain as much spiritual educations as we possibly can, culminating in our overall consciousness expansion. It is further elucidated that we all, in essence, must function as ‘consciousness generators,’ with the aim of expanding the overall consciousness of the Cosmos that will ensure ORDER within the Cosmos, adding to its longevity and guarantee eternal existence. In particular, a relevant cosmological law has been cited, herein, that describes the essential nature of consciousness within the Cosmos. Dubbed as the ‘Conservative Law of Cyclic Constitutional Conversion,’ which essentially states that our natural frequency is geared to the pulse of the universe, which is facilitated by the interconversion of matter to antimatter and vice versa that proceeds in a purely non-dissipative (conservative) and cyclic manner between opposing worlds. Furthermore, the ‘Law of Constitution-Consciousness Interaction’ stipulates that constitution (matter or antimatter) always impedes consciousness. Another law pertinent to the mandate of consciousness expansion within the Cosmos referred to as the ‘Law of Positive (Soul) Syntropy Production Rate’ essentially states that no matter what the details of our life sojourns and our chosen experiences may be (positive or negative karma), the overall ORDER within the Cosmos must always increase in order to give rise to its longevity and eternality.

A geometric model has been introduced for the dimensional depiction of consciousness. According to this model, a consciousness 'dimension' may be represented through definition of concentric spherical layers in space/innerspace stretching from an innermost point representing the SOURCE God to the physically identifiable outermost layers. It is further suggested that the illustration of dimensional space may be simplified via definition of a two-dimensional unit vector identifying a 'plane of consciousness.' This plane is defined through specification of, respectively, the 'vector of time' and 'vector of space' defining a mutually orthogonal set of Cartesian coordinate system composed of time as one axis and space as the other axis. In this respect, a dimension of consciousness may be depicted by the angle that the planar unit vector subtends with of these axes (time or space) chosen as a reference axis that represents an eigenvalue and is referred to as the 'dimensional angle,' and by the unit vector subtending the aforementioned plane that represents the eigenvector and is referred to as the 'dimensional vector.'

This paper utilizes Elliot R. Wolfson's analysis of Menahem Mendel Schneerson's thought in order to explicate the conceptualization of melody in Habad thought. Specifically its relation to the meontological Infinite, time-consciousness, and postmessianic messianism.
Firstly by clarifying key texts from Habad masters regarding melody showing that it is to be identified with the most transcendental strata of being and even with the Infinite itself. Following this the paper deals at length and in depth with the melody called 'Nigun Shamil' introduced by Schneerson in 1958 on Simhat Torah. Through contextualizing this melody in its surrounding teachings we are able to perceive how the linear-circular nature of melodic time interacts with a melody focused around exile and redemption and the performative function of melody.

A discussion of the 15 dimensional system of the Nebadon Universe, and in particular, the 12D Grid that forms the basis for the Universal Time Matrix through which the solar organic consciousness-sentient beings experience the holographic realities of ‘life’ has been presented. It is explicated that the Trinity form of the Godhead manifested in this part of the Cosmos as the Emerald, Gold, and Amethyst Orders, give rise to a holographic system ‘displayed’ in the form of 3D-volumetric domains in which the pixels of reality could be observed with vividity-lucidity, giving rise to a better consciousness experience. It is clear that each dimension is created through the holographic projection of a wave of energy in the form of a particular Light ray of specific frequency and Light quotient-color. Accordingly, the main cosmological dimensional domains of the Nebadon Universe referred to as the 12D Grid may be divided into 4 Harmonic Universes, each created holographically as a result of sequential projection of base-tone (magnetic-female principle) and overtone (electric-male principle) frequency waves associated with pulsation of the particles of matter and antiparticles of antimatter onto a series of space-times and their consequent mutual sequential interference to produce such unified fields of matter and antimatter. Thus, the combination of the three fields of matter, antimatter, and the neutral state composed of both matter and antimatter that is commonly referred to as the Zero-Point Field gives rise to a Tri-Union of Universes for each holographic domain. Accordingly, the Universal Time Matrix is comprised of a 12D Grid system that defines the consciousness experience within the Nebadon Universe with the capability of interfacing and being guided-guarded by the Founder Rishi (Breneau or Oraphim) races indigenous in the next (5th) Harmonic Universe. Finally, a detailed discussion of the aforementioned 4 Harmonic Universes and the different aspects of our consciousness that undergo holographic consciousness experiences within the myriad dimensional space-time domains there has been presented.

Herein, you will find a list of published articles and papers by Dr. Mohsen Paul Sarfarazi. As this list is constantly evolving and expanding, please use frequent visits to see the latest published papers on consciousness by the author. Happy Reading and self-discovering!

An overview of 'consciousness' has been presented. It has been explicated that consciousness is a coherent, crystalline, intelligible wave of energy responsible for performing the work of Creation and its continuous maintenance leading to its longevity, effectuating ORDER by functioning as a disseminating open loop of energy. An overview of the work of Creation has been presented, providing the means for a multitudes of references pertaining to the question of Cosmos and its multidimensional space-time structure, constitution (matterantimatter), the conjugate space-time and parallel dimensions of consciousness, the relevance of consciousness to electromagnetic energies of light and the question of 'Trinity,' the advent of Cosmos being run by a frequential form of informational energy as consciousness, the Dualism Principle of Creation, the advent of sentient beings of light, the quantum nature of sentient beings and transference of their consciousness into 'innerspace' via the mechanism of sentient or conscious vibration, the requisite mandate for effectuating consciousness expansion to safeguard against spontaneous entropy, and the question of positive versus negative karmic energies, etc. Finally the different levels of consciousness state that pertain to 'outer' or physical consciousness verses deeper or 'inner' consciousness via the advent of subconsciousness or superconsciousness have been addressed. Also included is a brief discourse with regard to the different aspects of physical consciousness, and in particular, what manifests as evidence of consciousness in the form of brain waves in our physicality.

Gustav Fechner, the German experimental psychologist, coined the term psychophysics in 1860, publishing the first mathematical equation to model human consciousness.  Fechner assumed that any future approaches to consciousness would include mathematical and physical underpinnings. In 1995, the cognitive scientist and philosopher David Chalmers coined the phrase "the hard problem" as being that of connecting consciousness with some physical substrate.  According to Chalmers, "The really hard problem of consciousness is the problem of experience. Most existing theories of consciousness either deny the phenomenon, explain something else, or elevate the problem to an eternal mystery."  As Chalmers points out, unfortunately, the modern scientific community has not yet produced a model of consciousness supported by mathematics and physics, thus no progress in Fecher's "psychophysics." 
However there is growing interest among the scientific community in string theory, the only branch of mathematical geometry that has successfully explained recent discoveries in high energy particle physics. The mathematical proof of string theory requires the existence of a ten dimensional universe.  But in trying to map consciousness, science continues to limit its data search within time and the three spatial dimensions, ignoring six of string theory's ten dimensions  Perhaps because mainstream science tacitly limits itself to four of the ten dimensions, progress has come to a dead end. Accordingly, the most widely accepted theory among neurophysiologists is that consciousness is somehow a "byproduct" of the electrical sparking of neurons, an accidental epiphenomenon of the activities of nerve-filled wet meat.
This paper considers data beyond the four dimensional constraints of the scientific establishment. It is my contention that many recorded accounts of philosophers, mystics, and shamans can and should be considered as data. My thesis is that these accounts express experience and observation within one or more of the additional dimensions predicted by string theory. Any advance in understanding consciousness must take into account not only the language and domains of mathematics, particle physics, and neurobiology, but also the experiential domains of philosophers and mystics. It is in regarding data from these multiple domains of inquiry that a new model of consciousness will emerge. In this paper I hypothesize a psychophysics of consciousness, woven of strands from mathematics, mysticism, and physics, as well as contemplative participatory practice, to address and solve "the hard problem."

Once the positivistic/escapist interpretation that human consciousness is epiphenomenal, i.e., accidental, is dismissed there are two possible approaches to the scientific study of consciousness. Bottom-up consciousness, from the individual organism or being to the universe, and Consciousness from the top-down, from the universe to the individual. These two approaches mark the outer boundaries of the present scientific search for a theoretical model of consciousness, even though Consciousness goes beyond science and moves into the realm of metaphysics. In any case, everything in between these two approaches is seriously muddled and clouded with speculations and metatheories that cannot be possible, which is common to the period preceding a scientific revolution. Some of those speculations and metatheories sound rather esoteric and even spiritual, which allows them to appeal to many people, but they would normally be considered non-scientific by definition if they were expressed for anything other than consciousness, which in itself presents a total mystery to science and the scientists who are willing to attempt to explain consciousness. On the other hand, what little concrete information science has at its disposal about consciousness does seem to match ideas in eastern mystical thought and in some cases earlier western ideas in Natural Philosophy that have been rejected by science, which further muddles the scientific quest for understanding consciousness. These ideas and concepts fit the qualitative aspects of mind that science normally associates with consciousness even better as well as the direct characteristics of consciousness, at least to the extent that such characteristics are known. Science needs to find a balance between them so it can maximize the effect of the next scientific revolution as well as the corresponding evolutionary leap in consciousness that is coming, but physics must simultaneously develop a working unified field theory to better define the universe in which consciousness of any kind, shape or form can and has developed.

It is indicated that we have reached an era in human history that logic and physical consciousness through utilization of brain alone no longer serves humanity. It is time to open one’s heart and polish one’s intuitive senses so that one can self-reflect by connecting to one’s HIGHERSELF or I AM presence inhabiting in higher dimensions of consciousness. This will provide the best avenue to access the higher dimensional consciousness pool of TRUTH and knowledge that is classified under the Akashic Records. It is further explicated that fear is the most devastating enemy of humans, an instrument of the captors of the humans within this duality-infested matrix of reality, which we are imprisoned in, presently. As the age of Ascension is upon us, it is of utmost importance that humanity, once for all, abandons fear all together in search of one’s true inner divine identity. And, a pre-requisite to Ascension is the clearing and cleansing of karma which will ultimately lead to the reactivation of the human’s 12/6 genetic DNA/RNA strands, giving rise to the activation of the gene of compassion that leads to human’s crystallinity through achieving impeccability and spiritual mastery. The role of human’s divine endocrine glands of pineal, pituitary, thymus, and hypothalamus, in attaining crystallinity is briefly discussed. Finally, the futility of religion through propagation of superstition and hypocrisy as may be identified as the concepts of “sin,” “judgment day,”  “Armageddon,”  “heaven,” and “hell,” as a tool for human’s bondage and retention within an artificially controlled matrix of reality is explicated. Indeed, human is divine and is endowed with an inner conscience that serves as the sole guide and the counsel to monitor and judge the workings of one's sojourns upon earth, with no need for an outside judge, jury and executioner. The principle function of the Cause and Effect is to keep humankind at bay, close to the ALL MIGHTY, as to decrease malice. This will necessitate humanity’s strive to correct the wrong and achieve the right until full cleansing of the soul is attained so one may return HOME, which is within the higher dimensions. Traditionally, this has entailed  accomplishing this task during the course of a single reincarnation, or numerous reiterations unless all is good, all is benevolent, conforming to the requisite of acquiring full compassion and fully comprehending the science of unconditional love and SERVICE TO ALL.

It is explicated that as a result of separation from the SELF and its divinity, exacerbated by the fact that humanity has been reincarnating for many millennia, it has come to forget its ethereal or angelic aspect, thus being mesmerized by physicality that includes futile fascination with ‘form’ as well as materialism. What humanity needs to appreciate in this new age of pre-Ascension is that consciousness is everything. Consciousness created the humanity’s form and rewarded it with the gift of life. Indeed, the Prime Creator is the original SOURCE of consciousness of all sentient beings that as a result of implosion upon itself created all the sentient beings possessing myriad extents of consciousness. And, there are a multitude of DISCRETE domains to which an entity can anchor its state of consciousness, which are referred to as the ‘dimensions’ of consciousness. The author has spoken of three distinct parameters in the past that can characterize the state of consciousness of a sentient being. These include propinquity, light quotient, and the natural frequency of vibration. It is explicated that consciousness is imparted by light. And, while propinquity describes the state of closeness of a sentient entity to the SOURCE, light quotient compares the propensity of a sentient being in receiving and absorbing the light of consciousness as a fraction of the progenitor light SOURCE. Frequency, on the other hand, represents the most fundamental measure through which the Cosmos operates, which describes the rotational velocity of the sentient being (or, alternatively, the domicile domain to which its consciousness anchored) about the SOURCE. And, as time is a phenomenon that is intimately associated with such spinning about the SOURCE, in fact, frequency epitomizes the inverse of the differential of time, which is equal to the rate of rotation about the SOURCE. A sentient being has the inherent characteristic of not only being capable to ‘sense’ the progression of time, but also manipulate time. Thus, a sentient being is privy to travel in time within a domain that is referred to as the ‘innerspace,’ transferring its consciousness to other dimensional domains of consciousness, vibrating back and forth about its domicile dimension of consciousness.  It is explicated, herein, that the low-consciousness 3rd dimensional humanity is now at the dawn of a new age in which unique windows of opportunity have opened up through which it can jump-start its level of consciousness unprecedentedly, making humanity potentially capable to ascend to the higher dimensions of consciousness. However, Ascension is a personal choice, depending on the readiness, the pure intent, as well as the natural frequency-light quotient of the individual. At the same time, Ascension is not a magical pixy star-dust that immediately transitions all that it touches. It requires resolute intent and faithful efforts. And, at the apex of its requisite conditions lies awakening from slumber in which it has been plagued to have been subjected to for millennia, unaware of its state of separateness from the SELF and its divinity. And, once humanity becomes ‘awakened,’ it is a further requisite condition that humanity ‘allows’ the ordained change of consciousness expansion to take precedence, freeing it from the bondage of being confined within a ‘box,’ being driven by a state of collective consciousness reminiscent of an old belief system, operating within a stale matrix of reality in which the ego mind acts as its pilot.

We argue that phenomenology can be of central and positive importance
to the cognitive sciences, and that it can also learn from the empirical research
conducted in those sciences. We discuss the project of naturalizing phenomenology
and how this can be best accomplished. We provide several examples of how
phenomenology and the cognitive sciences can integrate their research. Specifically,
we consider issues related to embodied cognition and intersubjectivity. We provide
a detailed analysis of issues related to time-consciousness, with reference to
understanding schizophrenia and the loss of the sense of agency. We offer a positive
proposal to address these issues based on a neurobiological dynamic-systems
model.

In my thesis I have tried to develop a phenomenological account of temporality based upon a reading of Husserl’s work and I defend this against the criticism that is directed at Husserl under the heading of a metaphysics of presence.
Initially, I offer two models of this absolute consciousness that I find to be in consistent. First, the Hua X, Text No. 54 model describes absolute consciousness as functioning through two types of intentionality: horizontal intentionality, which constitutes the unity of the flow of consciousness, i.e. its self-appearance, and transverse intentionality, which constitutes the unity of the object-point throughout its flowing-away. Because consciousness is intentional there is a difference between the constituting and the constituted. Since Husserl moreover believes that only intentionality can be carried over into intentionality, the self-constitution of this primal consciousness requires that there is an ultimate consciousness that is an unconscious consciousness.
The second model, L III, describes the primal presentation as the fulfilment of a protention. Consequently, we can describe immanent time as being constituted on the basis of a retentional and protentional tendency. These flick over at what is called the culmination-point, the point of maximal fulfilment. There is no longer a now-point in this model.
With these two models in mind I discuss the criticism of Derrida and Heidegger. Derrida bases his criticism on an understanding of time-consciousness that relies on the conceptual basicness of the primal impression. Derrida argues that since we can only become conscious of what is given through concrete perception, i.e. retention and primal impression, that the primal impression is invested with non-originarity. I show against this reading that the L III model does not succumb to this criticism since it does not rely on a primal impression as source of originarity. Instead, with Rodemeyer I speak here of the zone of originarity, a temporal field as it were, that is constituted by the retentional and protentional tendencies and characterized by a matter of degree, that might have a culmination-point, but which we do not understand as the source of originarity.
Heidegger’s critique aims at the supposed preference of immanence over transcendence and of the present albeit in a broad sense over the farther past and future. I argue that his critique is rooted in the epistemological orientation that Heidegger criticizes Husserl on, particularly in his treatment of the phenomenon as being split into that which appears and the appearing. I show however that the notion of pre-consciousness that we discover in the C-manuscripts can be understood as a primordial transcendence, which calls for the epochē. Thus, I show on the one hand that Husserl does recognize the priority of transcendence and on the other hand, I justify his “epistemological” prioritization of the present over the past and future from the necessity of the epochē that I believe the discovery of pre-consciousness gives motivation to.

By means of Vivian Sobchack's semiotic film phenomenology, we may examine our immediate perceptual acts in film experience in order to determine the ways that the primordial language of embodied existence found at this primary level grounds the secondary level of the more explicit interpretations we give to the film's elements. Although Gilles Deleuze is openly defiant toward the phenomenological tradition, his studies of film experience can serve this purpose as well, because he is interested in the direct and pre-verbal significance of cinematic images. To bring his observations more fruitfully into film phenomenological studies, I will examine his notion of the discordantly operating body and as well offer a phenomenological interpretation for his notion of cinematic signs. I then apply this Deleuzian semiotic film phenomenology to his analysis of deep focus cinematography in Orson Welles' Citizen Kane (1941). When watching one particular scene, different layers of our film experience, namely, those of visual and of temporal depth, collide in such a way that they provide the phenomenal basis for us to produce a temporal interpretation of the spatial relations held between the displayed images.

The mechanics of consciousness as pertains to projection of coherent light on a soul has been discussed. It is elucidated that consciousness is discrete in nature and occurs on a quantum scale through flashing of adamantine or Akash particles. These particulate units of consciousness flow or convert from antimatter in the ethereal to matter in the physical and vice versa via a purely conservative process that is both cyclic and non-dissipative in terms of energy consumption. It is further explained that this flashing of the light of consciousness is facilitated through black and white holes contained with the conical vortices of our chakras that serve as energetic particle accelerators. The fundamental principle behind the inhaling ‘in’ and exhaling ‘out’ of the antimatter-matter and its reverse process is that it occurs sequentially among various distinct continuums of time and space within separate parallels of dimensional consciousness that define our multidimensionality. These processes occur all spontaneously in the continuous NOW moment without any discernment in our physical consciousness within a particular parallel. Two parameters are envisioned to describe the extent of consciousness within a parallel that, in essence, are indigenous to that particular continuum of time and space within the said particular dimensional reality. These are the ‘light quotient’ that depicts the decay time of consciousness between sequential flashes of light of consciousness, the so-called ‘darkening period,’ and the resonant ‘frequency of vibration’ of that particular parallel dimension. It is envisaged that the notion of multidimensionality within a particular parallel dimension of reality is accentuated as the natural frequency of vibration or light quotient of a Soul Aspect animating within that parallel is increased. Finally, it is explicated that a crystalline form such as the well anticipated ‘Light Body genetics’ comprised of silicate-based, ordered and coherent, crystalline molecular matter is thought to merge the limited frontal mind with that of the divine God Mind, culminating in expedient consciousness expansion, and refined discernment of multidimensionality. Furthermore, it is clarified that a crystalline form has the advantage of ‘tuning’ the human energy field harmonically to myriads of dimensional fields more effectively, thus reducing the ‘darkening period’ between discrete consecutive flashes of consciousness within a parallel.

This manuscript and many others like it were first written in 2011 and early 2012 of which this one carries the computer date stamp of being released on May 27, 2012 and published and archived on the Tripod.com server. And, all this occurred after the author formally spiritually awakened in 2011 and received his Clarion Call to start awakening, educating and enlightening the public with regard to the advent of Creation through the God-SOURCE first exploding and imploding upon ITSEF, essentially forming an open loop of energetic system composed of a Tri-wave system, to freely supply all ITS constituent offspring as sentient beings with such free energies to maintain their gifted consciousness by the God-SOURCE. Creation also gave rise to the nature of our quantum holographic consciousness, both non-locally being bestowed upon us by the God-SOURCE, as well as locally through quantum torsional-helical consciousness vibration about the God-SOURCE. The knowledge received by the author through inspiration and via gaining spiritual attunement with the higher dimensional realms and the Akashic Records of the Zero-Point Field also included details of the nature of the mechanics of our holographic Cosmos and its intricate space-time dimensions. Also related concepts were understanding the nature of our sequential jumping within the Worlds of Matter-Antimatter in what the author later referred to as our ‘conjugate-mirrored space-times of reality,’ giving rise to the nature of our local consciousness. In this respect, the rather illusive nature of time became clear to the author as pertains to the nature of the dimensional realms of time-consciousness (both main or cosmological as well as ‘local’ parallel-anti-parallel dimensions) giving rise to our holographic quantum consciousness experience. Furthermore, the structure of our local Nebadon Universe and its Time Matrix giving rise to a system of 12D Grid or the ‘Tree of Life,’ with our requisite condition of attaining consciousness expansion in order to be able to first of all add to the syntropic energetic of Cosmos as well as leading to our evolution and being able to our stepping up (or inner) dimensions of the Tree of Life culminating in Ascension through gathering consciousness reality experiences in myriad of nested system of space-times, became quite clear. Furthermore it was deciphered that the said space-time dimensions within our Nebadon Universal System located at practically the edge of Cosmos specifically refer to 4 ‘Harmonic Universes’ and the holographic nature of the ‘triad universes’ of ‘matter-antimatter’ and neutral (the ‘Zero-Point Field’) within each Harmonic Universe. Accordingly, the major task became transparent as to first attain consciousness expansion and then help others do the same but without direct interference or lack of their consent as Sovereign individuals endowed with the gift of Free will by the God-SOURCE to be able to choose for themselves. This leaves us with the mission to strive to attain spiritual mastery in which we can create our own reality with required acumen that entails proper usage of our gift of thoughts and appropriately directing our emotional energies bestowed upon us by firstly our God-SOURCE the original Progenitor of our quantum consciousness, as well as through ITS liaison offspring referred to as the Guardian-Founders of this Universal System who first took the initiative to co-create and seed its dimensional realms. Thus, confining our attention on basically this issue, rather than on the intricate details of our consciousness embodiment and its morphogenetic system including the exact nature of our genetic and physiognomy including our brain-heart and nervous system, its require immune system, etc., as well as the nature of our energetic system and related concepts such as the nature of God’s consciousness mechanics, etc., this manuscript concentrates on the challenge of obtaining spiritual mastery to be able to co-create effectively by first of all recrystallizing our three major divine endocrine glands of Pineal, Pituitary, and Hypothalamus, bringing them out of their dormant atrophic state, and spiritualize our blood to retain its crystalline (as opposed to amorphous) status by taking the special initiative to remain awakened and aware at all time to be ‘at presence’ with life. This will negate any outside nefarious forces, what religious superstition commonly dubs as “devil,” “demons,” “goblins” and such, which in essence, only epitomize a series of energetically hungry parasites-vampires ‘fallen’ from the grace of God for defying God and ITS Law of One. These nefarious creatures are void of organic life and are anti-God that have chosen no recourse but to consume our precious divine organic energies bestowed upon us by the God-SOURCE, for them to be able to “survive” or continue maintaining their miserable nonorganic existence through application of their devised Artificial Intelligence (AI) Technology that is primarily set on siphoning and harvesting our energies. It is explicated herein, that despite this dire unfortunate circumstance of parasitic carnage befallen on us by these negative aliens, we are still Sovereign individuals with the precious gift of Free Will bestowed upon us to ward off these creatures by revering and maintaining the sanctity of our personal consciousness-auric field and lightbody system through diligently exercising self-responsibility and self-accountability as spiritual masters as to not be plagued by self-destructive avaricious materialistic and carnal lusts and such that only diminish our natural frequency-light quotient of consciousness, practically defying our own sense of Sovereignty by rendering a status that we produce congealed and low consciousness loosh in our blood that make it suitable for the negative aliens’ parasitic feedings. In particular, in the discourse that is to follow, it is emphasized that it is futile to be so much enamored with physicality including physical appearance. Furthermore, it is elucidated that in his auspicious time of pre-Ascension we are endowed with the special opportunity to try to reclaim our sense of consciousness crystallinity through striving to attain spiritual mastery. Accordingly, the role of brain versus heart and using intuitive intelligence provided by the heart vs brain’s binary logic and the workings of brain is concisely expounded upon. It should be emphasized that the parasitic negative aliens exclusively target our brain and mind to plague us with self-destructive behaviors that serve their mission of parasitic carnage. Furthermore, our special traits of consciousness expansibility and multidimensionality are expounded upon. A brief discourse with regard to the biochemical nature of our brain and nervous system, particularly through the use of the major endocrine glands of Pineal, Pituitary. and Hypothalamus and their special contribution to our psychological profile via decision making and consciousness creation are explicated. And, the need for maintaining the proper functioning of our auric-lightbody field and ensuring its integrity are briefly discussed as to lead to negating what may be referred to as ‘auric energetic bleeding.’ In particular, it is strongly recommended that it is prudent that one avoids sympathy with those who have contaminated auric status with negative energies in favor of choosing to exercise empathy in which one strive to keep one’s auric field clear and cleansed of such low energetic contaminations as sympathy leads to miserable company via indulging in ‘pity partying’ soon culminating in futile hopelessness and helplessness as opposed to being able to effectively help the next fellow human with resolute drive and sense of self-discipline and clarity of mind and the heart. The futility of succumbing to fear as well as doubt are expounded upon, be it the delusional sense of fear of survival or indulging in any form of doubt that only clouds one’s mind and sense of clear judgment, soon leading to self-doubt, self-inadequacy, lack of self-assurance, and even lack of self-love that renders one hopeless as well as helpless to indulge in any form of constructive, productive and creational endeavors. Finally, it is emphasized that any strive for productive-constructive consciousness creation must start with the noble INTENT that pays homage and reverence to the doctrines of unconditional love in light of committing to and engaging in SERVICE TO ALL as opposed to ‘service to self only,’ which are the repugnant negative aliens’ traits that have condemned them to be ‘fallen’ and outcasts, having had

The mechanics of consciousness as it is disseminated upon us is explored in this article. It is discussed that consciousness is imparted upon humanity through the Earth Grid via a holographic reality software, encoded as the binary language of light, using the concept of time-space continuum server. The possible relation among time, speed of light, and geometric configuration of planet is explored. It is suggested that ever since the Harmonic Convergence of 1987 the speed of light has been notably increasing, causing time acceleration, in turn, leading to consciousness expansion as a preparation for the planetary and humanity's Ascension.

An overview of the phenomenon of unity consciousness has been presented. As consciousness is a quantum phenomenon, the subject of unity consciousness has been explored from the stance of the quantum mechanics ideology.  It is explicated that at its root level, unity consciousness pertains to the consciousness of the Prime Creator, which is progressively disseminated via infinite potentials via certain programs of reality onto a series of consciousness grids that define different levels of consciousness. It is also proposed that the Prime Creator, the SOURCE of all consciousness, acquired a form of SINGULARITY, which due to its colossal mass of consciousness, reached a certain state of saturation congealment in which it could no longer effectuate further consciousness expansion. As a result, the Prime Creator imploded upon itself to form companions that could function as its constituent parts, through which it could obtain ‘relative’ life experiences, leading to its consciousness expansion. In this respect, the Prime Creator epitomizes the infinite mass or Zero-Point Consciousness energy, and us as sentient beings function as light beings of finite density, having been streamed upon these pre-devised programs of reality by the Prime Creator, that are commensurate with our level of frequency of consciousness-light quotient-propinquity. Thus, the mind of the Prime Creator represents a Unified Field of consciousness to which we can tap into to optimally experience our devised sojourns of life, culminating in our spiritual education, and ultimately, adding to our consciousness expansion and that of the Prime Creator. We are endowed with the gift of thoughts and emotions as to be able to adequately receive, decipher, and subsequently, project these devised programs of reality onto the space-time to experience our life sojourns within our designated dimensions of consciousness. However, as we are also ordained with Free Will as well as ego, equipped with a system of neural network that uses binary logic as its operating software, and having a 50-50 chance of success with regards to proper adoption of these programs of reality, we best not improvise too drastically with regard to the choices we come up with regarding our life sojourns. It may be elucidated that ego is what anchors us to this particular dimension of consciousness that is commensurate with our level of consciousness-cognitive capability. And, ego is, in turn, dictated by the collective consciousness that is reflected within our particular planetary consciousness grid. Therefore, as our planetary consciousness grid reflecting our overall matrix of reality is currently contaminated by outside forces to our species, who are self-serving and not benevolent, it is best that we abstain from subscribing to its intellect, mentality, and spiritual curriculum. In contrast, it is best that we go WITHIN, getting intimately attuned to our HIGHERSELF, who originates from a higher dimension of consciousness than our level of physical consciousness, who is our friend, counselor, and who pre-selects our relevant programs of reality, streaming them on to us. Furthermore, the HIGHERSELF is the part of us who is connected to the Unified Field of consciousness. Thus, through sharpening and utilizing our intuitive-inspirations senses, we can remain connected to the Unified Field, being privy to accessing the Akashic Records of the Cosmos that would serve as a role model and a divine template and impetus for acquiring our spiritual education, effectuating our consciousness growth. After all, all that counts is consciousness expansion. This is why it is the only directive mandated by our Prime Creator to us as potential consciousness generators.

In interpreting Aristotle, the only tenable way of thinking the relationship between time and motion is that time is not motion, but is inseparable from and belongs to motion. This paper works out what this means: what makes time both different from and dependent on motion is that it is the number of motion. But in counting time we are not counting whatever we use to count with, namely, the ‘now,’ we are counting time. For Aristotle, all motion is basically articulated, and when we mark off these articulations as limits or ‘nows,’ the number that arises from them is time. Put otherwise, movement is related to number because it generates a
before and after, a ‘now’. Movement itself, however, is not  numerable: by marking off movement, the before and after have delimited that which we number, namely, time. That is, we mark off movement with before and after, but in doing so we do not count movement, nor do we count the ‘nows’ with which we number; instead, we count time. Thus Aristotle’s account of time does not presuppose the existence of time, nor does it reduce time to motion. It does not assume that time is linear or composed of discrete moments. It grapples with and gives an account of the original generation of time.

Die Familienähnlichkeiten zwischen kantischer und phänomenologischer Transzendentalphilosophie sind leicht konstatiert. Viel schwieriger ist es allerdings, sie genau in ihrer Übereinstimmung und Verschiedenheit zu benennen. Das Thema der Anschauungsformen bietet dazu eine Gelegenheit, die viele dieser Schwierigkeiten deutlich zu Tage treten lässt. Allgemein gesprochen, handelt es sich um ein gemeinsames Sachfeld, das aber methodisch und aufgrund gewisser begrifflicher Vorentscheidungen verschieden in den Blick kommt. Ich möchte im ersten Teil des Textes zeigen, wie groß die Unterschiede vor allem hinsichtlich der methodischen Zugänge sind, um dann im zweiten Teil die Sachprobleme wieder zueinander zu führen. Dabei beziehe ich mich im ersten Teil hauptsächlich auf Husserl, am Rande auch auf Heidegger, und deren Aufnahme und Kritik von Kants Konzeption der Anschauungsformen. Der zweite Teil setzt sich mit Kants „Widerlegung des Idealismus“ auseinander und liest diese quer mit Husserls Analysen zum inneren Zeitbewusstsein.

This is a study of the way in which Levinas approaches the experience of human expression (the "face" or bodies that "face" us) from two perspectives: firstly, as a pre-thematic or pre-cognitive "experience," which requires that he revisit Husserl's pre-objective intentionality (first explored in 1900) and explore the relationship between the upsurge of sensation ("Urhyle") and its "intentionalization" as time consciousness. Thereafter, Levinas must contend with the implications of his own writing (i.e., his explicit thematizing *and* rhetoric), which includes his claims for the face. In brief, this implies that Levinas must grapple with criticism to the effect that he is providing a (foundationless) hermeneutics of face-to-face encounters (and later, of the "other-in-the-same," which is preëminently an affective "memory" that returns and repeats, without recollected representations). Levinas himself acknowledges that his writing is a "dramatique des phénomènes" or dramatisation of phenomena. How then to avoid the charge of arbitrary description? How to step outside the primordiality of "the phrase" or of conceptualization that necessarily precedes any "pure" phenomenology? This is the stake of Levinas's second great work (1974). In this essay, I explore the role that "substitution" plays in weaving together conceptuality and phenomenality; I contrast this with other forms of "dramatisation," from narrative witnessing (C. Delbo, I. Kertesz), to sculptural deconstruction (Giacometti). My essay is indebted, among others, to the recent book of D. Franck, *L'un pour l'autre*, as well as to the more experimental research of Husserl in the 1920s and early '30s.

The phenomenon of conscious creation of our realities has been discussed with particular reference to three fundamental quantum mechanics theories known as the Schrodinger Cat Experiment (and its interpretation attributed to Copenhagen), the Many Worlds Theory, and the Young's so-called Double-Slit Experiment. It is elucidated that contrary to our common belief that the macroscopic world pre-exists and has a set reality, as far as the position in time and space is concerned, the quantum mechanics asserts that the position of a particle at the quantum state cannot be determined unless a "measurement" of its position is made. More, specifically the position of a particle in space is defined as a quantum wave function that predicts the probability of a position and not it's certain location. Furthermore, it is clarified that, in reality, the fundamental constituents of matter, the electrons, protons, etc. can have two distinct states of existence: particle and wave forms. While the particulate representation of the constituents of matter within the classical macroscopic theory gives the impression of 'existing' at a particular point in space and time, the wave representation asserts an uncertainty of location (known as "superposition'') at any point in the continuum of time and space, until the entity is 'observed.' In this regard, it ascertains that the act of observation affects the position and the energy of a particle. Therefore, an observer is the most important part of a quantum experiment. And, no observation or 'measurement' can be conducted without sentient consciousness. Thus, it is, ultimately, the consciousness that creates the reality behind positioning of any entity in a continuum of time and space. Simply put, quantities only become actual when they are observed consciously. Particles (electrons, protons, neutrons, etc.) as well as we, pop in and out of existence constantly. And, the destinations are what we refer to as the 'parallel dimensions.' In conclusion, the author strongly agrees with the Physicist David Deutsch's argument in his book The Fabric of Reality that the double-slit experiment is evidence for the many-worlds interpretation, thus testifying to the author's assessment that consciousness is a discrete, quantum, and multidimensional phenomenon.

IT IS TOO OBVIOUS.

THE REASON  -  DEATH IS A KICK ASS RUSH RIDE TO PURE CONSCIOUSNESS.  WE LIKE IT.  DMT

ONENESS IS BORING, SEPARATION IS INTERESTING.  PAIN AND SUFFERING ARE THE MOST USEFUL SEPARATION TOOLS ENTAILS FOCUS AWAY FROM PURE CONSCIOUSNESS. DON'T IT?  https://www.academia.edu/34967867/HUMAN_NATURE_IS_MASOCHISTIC

ALIENS – EXTRA TERRESTRIALS  -  E.T.s

MADE IN OUR IMAGE

This article explores how a temporal analysis of singlehood can contribute both to new conceptualizations of singlehood as well as to the study of social time. Prevalent interpretations of waiting single women offer a useful case study as they highlight the temporal organization of social life. Waiting is examined as an interactive setting representing and producing societal symbols, timetables, and collective schedules. Furthermore, this particular form of waiting is mostly featured as an unexpected delay and, accordingly, strengthens the widespread understanding of singlehood as a temporary and transitory life phase. Based on a content analysis, this article seeks to theorize some of the temporal aspects of singlehood, analyze its discursive implications, and study how it reflects and structures dominant discourses of family and social life.

This paper addresses the issue of “being together,” and more specifically the issue of “being together in time.” We provide with an integrative framework that is inspired by phenomenology, the enactive approach and dynamical systems theories. To do so, we first define embodiment as a living and lived phenomenon that emerges from agent- world coupling. We then show that embodiment is essentially dynamical and therefore we describe experiential, behavioral and brain dynamics. Both lived temporality and the temporality of the living appear to be complex, multiscale phenomena. Next we discuss embodied dynamics in the context of interpersonal interactions, and briefly review the empirical literature on between-persons temporal coordination. Overall, we propose that being together in time emerges from the relational dynamics of embodied interactions and their flexible co-regulation.