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Mortality
Cremation and Christianity: English Anglican and Roman Catholic attitudes to cremation since 18852017 •
Český lid
A Century of Funeral Change in Burial Practices: From Church Burial to Cremation Without a CeremonyThe changes in funeral practices in Czech society which occurred during the 20th century were more significant than those that took place during the whole of the second millennium. Traditional Roman Catholic Christian funerals which were performed at the turn of the 19th and 20th centuries are described as a starting point from which the focus moves to a study of the major changes from the onwards. The first half of the 20th century was specific in the emergence of cremation. The Communist era was characterized by a huge expansion in the popularity of cremation as well as by a significant increase in the proportion of secular funerals. Contemporary Czech funeral practices can be seen as a direct continuation of those of previous generations and are noteworthy in terms both of having one of the highest cremation rates in Europe and, even more strikingly, the extraordinarily high rate of cases (around one quarter to one third) in which no funeral ceremony is held at all for the deceased.
Since the beginning of the Third Republic (1877) in France, granting the deceased a “national funeral” or “a funeral at the expense of the State” or “official funerals” has not referred to any precise juridical or ceremonial award. Consequently, the protocol officers in charge of organizing such ceremonies have to deal with uncertain categories. The urgency of having to bury the deceased within a few days may pose certain problems. Although those formulae pertaining to the funeral ritual are still in use, they remain quite labile and even have fallen into disuse. The persistent vagueness surrounding the organization of the ritual may be explained by the political stakes at play in each ceremony based on the biography of the deceased or the context of his or her death. However, two other hypotheses must also be envisaged: first of all, those formulae, the correct meaning of which was never clearly defined, allowed each institution involved in the organization of the ceremony (family, church, state, political parties) to individually partake in the chorus of praise for the deceased; secondly, the uncertain definition of each formula may broaden the mobilization of participants involved in the act of paying a final tribute to the deceased. Therefore, this ceremony is far from representing either a unanimous celebration of the virtues of the deceased or an occasion for collective communion.
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