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I Manoscritti di Bernau di Edmund Husserl, testi dallo stile criptico, farraginoso e labirintico, vengono presentati al pubblico seguendo una chiave di lettura “interna” al loro primissimo progetto editoriale, il quale – tra il 1930 e il 1933 circa – ne prevedeva la pubblicazione a cura di Eugen Fink. Seguendo il filo conduttore della “restituzione della teoria brentano-aristotelica” – formula citata più volte da Fink stesso nei suoi appunti preparatori di quegli anni – l’intento di questa ricerca consiste nella ricostruzione del contesto problematico in cui tale programma emerge, e nell’esplicitazione delle soluzioni a cui conduce. https://www.eduel.com.br/pb-tempo-e-costituzione.html
In Janus. Quaderni del circolo glossematico, vol. 13, ZeL, Treviso 2014, pp. 21-37
Lo "Strutturalismo" di Edmund Husserl2014 •
"Filosofia e nuovi sentieri/ISSN 2282-5711"
Tempi moderni. Note a margine alla “Krisis” di Edmund HusserlIl XX secolo avvertì dunque l’esigenza, anche se ancora in ristretti ambiti culturali, di tornare alla rivendicazione baconiana di una “trasparenza” delle scienze e a quell'equilibrio uomo/tecnica, e uomo/natura, duramente conquistato dai moderni. Husserl fu tra i primi a rivendicare un nuovo e saldo principio di ragione veicolato dalla filosofia, una filosofia ormai eclissata dai poderosi esiti scientifici e sempre più relegata al ruolo di letteratura o nottola hegeliana.
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2020 •
This paper will try to provide the theoretical framework of the Hegelian perspectives on international law and history, within which the German philosopher placed the so called “people without history”. Here we propose an interpretation of this category drawing a strict link between his philosophy of nature, his philosophy of history, and finally his philosophy of international law, all aspects that are rooted in his overall idealistic conception. In fact, the Hegelian concept of nature is developed through an idealistic account of the spirit and nature relationship in which the latter stand in a relation of discontinuity and antagonism towards the former. The Berliner professor’s use of geography, influenced by the works of his colleague Carl Ritter, is subordinated to the implicit end to provide a geographical as well anthropological base to his idealistic Weltgeschichte, in which not all people escape from the state of nature, but instead just a few nations are properly historical subjects: the inhabitants of Europe, on the margins of the Eurasian landmass. Main Hegelian historical-philosophical thesis could be summed up in the following idea: where natural condition are too strong for the human life, nature rules and men are imprisoned in a non-historical condition.
2022 •
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