Academia.edu no longer supports Internet Explorer.
To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to upgrade your browser.
Sellisternium (Festus, Gloss. Lat. 398), a religious banquet at which the goddesses sat on chairs (sellae; Val. Max. 2. 1. 2: Juno and Minerva at the epulum Iovis, 'the banquet for Jupiter'), whereas at the lectisternium they reclined (at least originally, Livy 5. 13. 5; 22. 10. 9) together with the gods on couches. Sellisternia were commonly offered by women (for Juno, Tac.Ann. 15. 44, and at the Secular Games for Juno and Diana, CIL 6. 32323). Bibliography (updated 2021) S. Estienne, Thesaurus Cultus et Rituum Antiquorum 2 (2004), 273ff. B. Madigan, The Ceremonial Sculptures of the Roman Gods (2012), 86ff.
In P. Mitsis and I. Ziogas, edd., Wordplay and Powerplay in Latin Poetry = Trends in Classics 36 (Berlin and New York: Walter de Gruyter), pp. 87-105. Festschrift for Fred Ahl.
This thesis is concerned with the foundations of Livia’s position in the Roman state. They are delineated by an investigation of important events of her life, the diverse privileges given to her, and the patterns that were established to enable subjects to express their loyalty to her and the imperial power. The study is based on a multifarious collection of material including literary texts, inscriptions, statues, coins, and gems. The material is organized, both theoretically and methodologically, according to the three principal roles Livia performed, viz. mater/uxor, patrona, and diva. The focus is on analysing how the content and enactment of these roles were transformed as a consequence of the development of the principate and Livia’s increasing status within it. The thesis has, therefore, a chronological structure and spans a hundred years, from Livia’s birth in 58 BCE up until her deification in 42 CE. The three roles provide the structure of this study and are discussed in one chapter each. In the concluding chapter they are placed side by side and a comprehensive view is taken of their chronological progression so as to present a thorough analysis of the stages in the formation of Livia’s position. A picture emerges of how female imperiality became a constituent part of the early principate, and how Livia was established as its princeps femina.
LUCIUS' ROMANS
'Women and sacrificia publica in the Roman Republic'2018 •
Helicon, Journal of Classics at Yale University
Unhappy Dido and the Aeneid's Conquest of the Feminine Past2012 •
Unpublished thesis, Yale University
The Reconciliation of the Sexes in the Epic Tradition: Romantic Love in the Aeneid, Jerusalem Delivered and Paradise Lost2012 •
2019 •
Dionysus and Rome, ed. F. Mac Góráin
Alius furor. Statius' Thebaid and the metamorphoses of Bacchus2019 •
in: G. Manuwald - A. Voigt (edd.), Flavian Epic Interactions. (Trends in Classics Supplementary Volumes 21) 247-266.
Traces of the Argo: Statius' Achilleid 1 and Valerius' Argonautica 1-22013 •
Classicum, Vol. 44, No. 1, 33-41
CHANGING TIDES: HOW CARTHAGE'S RELIGIOUS CHANGES ARE REFLECTIVE OF THEIR CULTURAL EXCHANGES2018 •
Etruscan News, vol. 17, WInter 2015, p. 35
A thirty year dream: Memories of Angelo Bartoli. Experimenter of life and archaeologyEtruscan News, vol. 17, Winter 2015, p. 40
A Surprise from Norchia: the Tomb “a casetta” of Vel at SferracavalloSimiolus Netherlands quarterly for the history of art
Hendrick Goltzius and the origins of the auricular style or kwab2019 •
Imperial Identities in the Roman World (Routledge, ed. by W. Wanacker & A. Zuiderhoek)
Promoting Family, Creating Identity. Roles of Septimius Severus and Imperial Family Members in the Rituals of Ludi Saeculares2017 •
Word and Image 28, no. 3 (Nov. 2012), 287-301
"Raphael's 'Quos Ego': Forgotten Document of the Renaissance 'Paragone'"