Athena Syriatou
‘Cold War, Cold War Culture and History in Schools in Britain, 1945-1989’
Abstract
East-West polarization is a theme that has preceded and survived the Cold
War in history teaching in Britain. Despite of the call of educationalists of the
late forties for a ‘campaign of education for peace’ through history teaching no
real change occurred until the mid eighties. The contrast between a democratic
West with a despotic East enjoyed an enviable longevity and appeared also in
the modern textbooks of the late sixties. However the development of the New
History as well as the state intervention in the curriculum redefined the
purposes of history teaching. Eventually the new textbooks produced complied
with a more pluralistic view of Britain making redundant, by and large, EastWest polarization in history education.
History teaching in schools is a reliable indicator of domestic values, perceptions
of identity and the political assumptions of most societies. The period of the Cold
War, a period of political, social and cultural transformation, for most western
European countries, is reflected both in the intentions of educationalists in history
teaching and in history textbooks for schools. This is true not only in countries where
teaching materials and teaching methods were accurately designed by state
educational authorities, but also in more liberal educational systems.
Britain is famous for having a free market of school textbooks throughout its
educational history. As regards textbooks, it has never succumbed to any state
intervention such as recommendation committees, which are found in most parts of
the world, let alone the approval of one appropriate textbook per level of education as
it is the case in many others. This was the case even after the historical intervention in
the curriculum at the beginning of the nineties when the National Curriculum was
established. However, restrictions were indeed present. These might have been the
result of largely social and economic circumstances, which were determining the
number of textbooks to be found in the school library. They might also have been the
result of a particular educational trend that was not prescriptive, yet, was strongly
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influencing the content of history teaching. Thus, although there was no uniform
ideology nationwide, some uniformity did exist at least among schools of equal
economic means. Some uniformity also came as a result of the examination curricula
of the Examination Boards, which were covering a variety of subjects as well as
levels of academic performance.1
Turning to history teaching to illuminate our cultural understanding of the Cold
War one can find oneself amidst a multitude of chronological disparities and
inaccuracies. It is not easy to study the intentions of the educationalists. This is
because, it is difficult to determine how the textbooks were used because they were
written in one era and taught in another. This paper examines a variety of history
textbooks that were used in secondary schools from 1945 and until the end of the
Cold War. It concentrates not only on the special section on the Cold War- which
could be found usually in textbooks after 1960s-but also, on the cultural and political
division of East/West as interpreted in many textbooks written before 1939. It also
refers to the educational trends in history teaching, in order to contextualise the actual
content of history textbooks. Special attention is given to the first period after the end
of the Second World War where some attempts of educationalists aiming at the
creation of universal citizenship via history teaching, faded because of renewed
patriotic fervour stemming from Cold War tensions.
The ‘orientalistic’ reading of history preceded and followed the Cold War at least
in the sense that Edward Said in his famous analysis has shown. A set of historical
generalizations which presented the West’s enemies as the Other included not only
1
Many sociologists discussing the famous theories of Bourdieu on the reproduction of
‘the dominant culture’ through education claim that this can be acchieved both in
centralised and decentralised systems of education. R. Harker emphasises that ‘Power
and control are likely to be exercised less directly, utilising contagious fields, and
hidden a much more opaque mask of ideology and rhetoric. Control, however, may be
equally sustained’ see R. Harker, An Introduction to the Work of Pierre Bourdieu,
Basinstoke, 1990, p.88. The issue of uniformity of the curriculum, despite the lack of
central state directives, was also discussed in several circumstances amogst British
educationalists. Very characteristic are the words of the historian and educationalist
Margaret Bryant at some early attempts to plan a centralised history curriculum. At
the History Syllabus Conference held on January 1967, she stated ‘…No-one in this
country would advocate a prescribed course and yet there is a great deal of
uniformity. Pressures from tradition – our own school-days, courses at older
universities, the whole apparatus of textbooks and examination syllabuses which we
have inherited, all tend to produce uniformity.’ See M. Bryant, report of History
Syllabus Conference held on the 6th of January 1967 at the College of Preceptors and
in the Swedenborg Hall, p.10.
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Asia and the Middle East, but also Russia which was depicted in the main as
permanent danger and threat for the West.2 These ideas were dominant only with a
few exceptions until the mid eighties despite of the fact that changes in the outlook of
the books had been appearing since the sixties. However, changes in content occurred
not only as a result of end of the Cold War but mainly as a result of the changes in
history writing for schools. This was the period when a wider discussion on the
purposes of history teaching was sparked off by the establishment of a National
Curriculum during the late eighties.
The first period immediately after the Second World War was a period of
reconstruction and austerity. This of course affected all aspects of British life and not
only education. However, what it meant for the publishing world and particularly for
textbooks was that no new books could be published especially as there was paper
rationing until 19493. This is was true even in the most well endowed schools they
were used for a much longer time - right up to the early sixties. Yet the need for
textbook revision and enrichment was profound in many cases in the educational
world.
No new textbooks were produced at this period, as a result of the cries of the
educationalists of the late forties who envisioned a universal history which would lead
to world citizenship. On the contrary the ideological polarization of the Cold War
suited the whiggish ideas of older textbook generations, which now were found in a
new context. As a matter of fact real innovation in the textbooks did not appear until
the mid sixties when the country had undergone social and ideological
transformations and the old educational values had been depreciated.
Older textbooks new animosity
If we are to examine history textbooks used in the fifties it is necessary to turn to
the older generation of books, often written in the beginning of the century, in order to
detect not of course the representations of the contemporary events of the Cold War,
but a few of the older perceptions of the east and west as historical concepts. After all
it was mainly on these perceptions and beliefs that the whole conflict of the Cold War
was constructed in the subsequent publications for schools. The hidden morality of
2
3
E. W. Said, Orientalism, (London: Penguin, 2003), pp.24-27.
J. Feather, A History of British Publishing, (London 1988), pp.215-218.
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what constituted the values of east and west, in these older generations of books, were
used to depict the priorities of the two camps at war in the books published during the
last years of the fifties and sixties. The distinction of east west was not geographical
anymore but strongly political.
Thus books used in the nineteen forties and fifties which were written in the first
decades of the century were not far from the nineteenth century ideas where history
was supposed to convey “beautiful lessons of morality”, as a reviewer a century
before noted.4
In that context ideas such as liberty and democracy are identified with the West
while ideas about despotism and autocracy are identified with the East. Eventually
and after several transformations these ideals will be attributed to the two protagonists
of the Cold War, the United States of America and Russia, and will be presented as
their innate features which are responsible for the rivalry not only between two
political systems but also between two value systems, finally between virtue and evil.
A.J Grant, the writer of the textbook Outlines of European History, a book initially
written in 1918 but reprinted and re-edited several times until the late-fifties informs
us that:
As Athens has been called the most ‘western’ of the cities of Europe,
so its hardly a paradox that the United States of America are the most
‘European’ part of the earth’s surface.5
As a matter of fact, what Grant attributes to the United States of America, are those
features of classical Athens which represent political freedom, and democratic
government. Furthermore he does not hesitate to make clear that America’s cultural
origins are European. The transfer of this culture of political freedom came with the
English settlers who were themselves the agents of liberty, claims Grant. In a very
popular book written initially in 1911 and reprinted and re-edited until 1964, the
English tendency to create self-governing communities and thus contribute to the ‘art
of governing’ was particularly emphasized.6
4
Quarterly Journal of Education (1831), p.200, quoted in Valerie Chancellor, History
for their Masters, Opinion in the English History Textbook: 1800-1914, (New York:
Augustus M. Kelly,1970), p.9.
5
A.J.Grant, Outlines of European History, (London:58), p.vii.
6
G.T.Warner, C.H.Marten, D.Muir, The Groundwork of British History, (London and
Glosgow: Blackie& Son Limited, 1943), p.962.
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In doing so the writers were mostly echoing the ideas of nineteenth century writers
and politicians who saw the expansion of England in America as an opportunity to
establish the English spirit in an empty part of the world.7 In that frame the assemblies
of people in Virginia in 1619 were not formally instituted but grew up from
themselves, because it was ‘the nature of Englishman to assemble’ as Seeley
famously noted in his Expansion of England. So did the politician Charles Dilke in his
book Greater Britain who saw in America: ‘an amplifier for England’s voice to the
world, offering to the English race ‘the moral dictatorship of the globe, by ruling
mankind through Saxon institutions and the English tongue’.8
Furthermore, in these textbooks revolutions were usually condemned as un-English
and alien to the nation’s character. In this vein most revolutions which occurred in
Europe – the French one not being an exception9- were condemned as evil and
unnecessary. Not the American Revolution though. This one occurred, according to
these textbook writers only because:
‘the colonists were Englishmen with an Englishman’s idea of liberty and selfgovernment. They established American Independence on the basis of English
history’10
Religion was another matter that equipped the West, England and the USA, with
political freedom. According to the authors of many books it was mostly Protestant
Christianity that was compatible with rational thinking, incorruptible ethos and purity
of thought, while the Catholic Church was presented as highly corrupted and the
Eastern Orthodox one, in the rare occasions mentioned it was despotic.
How was Russia depicted in these books? Russia, was not popular with the
authors. This was not because of the Revolution of the early twentieth century but had
its origins much before that. The image of Russia in European histories was one of
barbarianism and backwardness.
7
J.R.Seeley, Expansion of England, Lecture III ‘The Empire’, (London: Macmillan
and Co.,Limited, 1931, 1895) pp.55-57.
8
A comment on cultural imperialism made by R.L Schuyler, on Charles Dilke’s
travel book Greater Britain, in R.L Schuyler, The Fall of the Old Colonial System, A
Study in British Free Trade, (London 1945), pp.250-251.
9
According to G.T.Warner, C.H.Marten, D.Muir, the French Revolution could have
been avoided had the King been willing to make reforms. France fell when Napoleon
became a despot and ceased to preach liberty. ‘It was the compensation of fate’
according to Wellington and according to the writers which saw in this another moral
lesson of liberal Britain op.cit., p.701.
10
G.T.Warner et alia, o.c., p.631.
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Although Peter the Great was the czar to introduce Russia to ‘the rudiments of
European civilization’ he was also according to Denis Richards, the writer of the
popular book, Modern History 1789-1945, ‘a brutal intelligent ruffian, whose
intention of foreign policy was to expand in the west’.
11
It was emphasized that
despite being underdeveloped in terms of political institutions and social stratification,
Russia had expansionist claims to parts of Western Europe and the Balkan countries,
at least since the time of Peter the Great. These claims had nothing to do with the
expansionist policy of Britain, which in most books, was treated as a civilizing
mission which would introduce the colonized countries into true civilization
especially political civilization. On the contrary, had Russia been successful in her
endeavors, this would mean that the conquered countries would turn to political
instability and authoritarianism.
It was in the same vein that most Russian history was narrated. Catherine the Great
might have had a correspondence with Voltaire, but that did not mean that she was
less dangerous for her own people and the rest of Europe since she too followed an
expansionist foreign policy abroad and an oppressive government in the interior.12
The reforms introduced by Alexander I were presented as weak attempts towards
some
modernization,
which
nevertheless
failed
because
of
the
inherent
authoritarianism of the czar and the nature of Russian institutions such as the nobles
and the clergy which could only produce authoritarianism. ‘Drunkenness and
corruption were everywhere prevalent and nothing was done to discourage them’
claimed Richards. The new army system of military colonies, although it started with
the benevolent idea of settling soldiers on the land, ended up with the enslaving of
local populations.13 A codification of the law was no more successful, especially as
the Czar turn down the offer of Jeremy Bentham to undertake the codification without
payment on condition that he should have a free hand. The promised Russian
constitution was never realized and the only actual moves towards progress were only
the foundation of some schools and three universities, a great public library, an
increase in religious liberty, and a few details such as abolition of flogging as a
punishment for parish priests. Alexander’s policies were according to Richards a half
11
D. Richards, Modern History 1789-1945, (London: Longmans, 1938 first
edition,1959), pp.212-213. This book enjoyed a wide popularity with seven editions
and numerous new impressions from 1938 when it was first published until 1985.
12
Ibid, p.213.
13
Ibid, p.218.
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hearted liberalism in domestic affairs which turn to downright reaction in
international affairs.14 The Czars that followed were the same. The emphasis was on
the bleak side of life in Russia.
The pre-Revolutionary Russia of the first years of the twentieth century were
described with great sympathy of the author for the revolutionaries, yet the
communist revolution of 1917 was mentioned incidentally as a side effect of the
czar’s successive mistakes and the people's perpetual misery. Russia appeared again
when Richards lists the dictatorships of the world. He concludes that even with the
new communist regime, ‘looking for democracy in Russia would seem to be rather
like looking for a needle in a whole collection of haystacks’15
Richards writing in the end of the thirties could be considered to be one of these
historians who were not attached to the idea of progress not even to the idea of
national superiority, as writers of the previous generation used to be. Like many
historians writing for schools he was trying to ‘build blocks of democracy’ through
history textbooks - a phrase that appeared in a recent book History and National Life16
In his political history Richards was striving to give a lesson about democracy which,
to his mind, was better served by the western Anglo-Saxon countries. He was trying
to teach this idea without giving a lesson in nationalistic history. He was not always
positive about England and other Protestant Western European states and he could
admit that they too had faults, and he did sympathize with the Russian revolutionaries.
Yet as it regards the survival of liberty the Anglo-Saxon countries were ahead of
others. Certainly they were ahead of countries such as Russia which had an inherent
tendency for autocracy and subjection. Richards' model historians were his
contemporaries H.A.L.Fisher and of course G.O. Trevelyan who although both of
them were of a higher caliber, they too presumed Britain to be a superior political
state in their analysis and used it as their central point of reference.
These two generations of textbooks although written in the first years of the
century and in the late thirties, were suitable for the most part of the fifties and early
sixties. One can claim that the whiggish patriotic spirit which was prevalent in the
first generation of twentieth century textbooks fitted a society which lived for a few
years in the afterglow of a world victory, envisaging itself as a chosen country. The
14
Ibid, p.219.
Ibid, p.344.
16
P. Mandler, History and National Life, (London: Profile Books, 2002), p. 79.
15
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great ideals, the role of character and the civilising destiny of the British nation,
matched the feeling of pupils and teachers immediately after the Second World War.
Books written in the light of the First World War, such as Richards book, remained in
use well into the mid-sixties, when the Cold War was a strong feature in determining
intellectual and social culture after the First World War.
The decline of nationalistic history and Cold War
By the mid-sixties the academic historical scene was radically transformed. It was
completely different from the writing of the first half of the twentieth century. The
advance of sociology and social anthropology much enhanced the tendency to cease
exalting one’s country and concentrating instead, on what was wrong with it.
Although these disciplines by acquiring status came to threaten history in the school
curriculum, one could not doubt their tremendous benefit for a new look at history.17
In the academic world from the last years of the fifties the ‘Marxist-LiberalRadical’ school of historiography was in full sway in Britain.18 By the late sixties and
seventies, this school already included leftist historians in the older universities and
17
During the first years of the sixties several new theories and approaches to
history flourished. In 1962 the Institute of Education published a bulky volume
entitled Handbook for History Teachers, containing the wide spectrum of extremist
points of view as well as the compromising tendencies. Both the ‘method and matter’
of history were equally suspect for the wrongs of education and a vast new
scholarship at all levels of the history teaching profession flourished to alter that.
W.H. Burston suggested a kind of history that would use the traditional methods,
enriched by the disciplines of economics, sociology or anthropology, but not
presenting overgeneralisations and iron laws true for all historical circumstances. See
W.H Burston ‘The Syllabus in Secondary Schools’, in W.H. Burston, C. Green (eds.),
Handbook for History Teachers, (London: 1962). Present-centred history, world
affairs, twentieth century history and history integrated with other disciplines were the
rivals of traditional history from the mid sixties to the late seventies. Until the midseventies world history and contemporary history were gradually infiltrating both
secondary schools and examination syllabuses. For a discussion of the new trends in
history teaching for secondary schools during the sixties and seventies see
unpublished Ph.D Athena Syriatou, Educational Policy and Educational Content,
The Teaching of European History in Secondary Schools in England and Wales,
1945-1975, University College London, 1997, chapter IV, pp.107-114.
18
To mention but two characteristic examples of the new historical books which made
a mark of new historical trends: C. Hill, Intellectual Origins of English Revolution,
(Oxford:Oxford University Press, 1965), E. Hobsbawm, The Age of Revolution,
(London:Weidenfeld & Nicolson Ltd, 1962).
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readers in the wider educated public.19 More specialist subjects were appearing and
radical points of view were becoming established.20 The widening of popular literacy
too produced a new public who enjoyed participating in historical arguments and
following the dismantling of the views they had been taught at school.21 In this
context then, it is worth turning to schoolbooks to see how radically different they
dared to become in this new age.
We should also bear in mind that during the late fifties and sixties ‘twentieth
century history’ as well as ‘world history’ became gradually and steadily the most
popular subject in the examination syllabuses. This was because modern and
contemporary history could accommodate in a certain extent the new sciences as well
as those changes occurring in the late twentieth century everyday life- even if this was
only in a few chapters at the end of the book.
So what was the treatment of the Cold War in these books now that the textbook
writers we dedicating special chapters on it?
The Cold War more than any other theme, was central to the historical
interpretation of many books in the sixties. In Strong’s book The Story of Twentieth
Century, a book written initially in the mid-sixties for lower forms, a chapter on ‘The
United States and the Democratic West’ was to be contrasted with a chapter ‘Soviet
Russia and the Communist East’ The American regime was analysed as a democratic
parliamentary one, and so America became the agent of democracy in Europe. The
United States was for the wrecked post-war Europe the agents of wealth and security.
In this context, the Marshall Plan and the establishment of the North Atlantic Treaty
confirmed America’s role as the friend of Europeans, while at the same time this role
was constantly contrasted with the moves of the enemy, Communist Russia.22
The reasons that communism means danger and autocracy and the United States
democracy, freedom and prosperity were analysed in a previous book of Strong for
19
P. Kennedy, ‘The Decline of Nationalistic History in the West, 1900-1970’, Journal
of Contemporary History, Vol.8 January 1973, pp.92-100.
20
The pamphlets issued by the Historical Association were very characteristic in
introducing new radical ideas on specific historical subjects which had been taught in
a traditional way. These pamphlets aimed to foster original opinions on history as a
result of new research.
21
The popularity of A.J.P. Taylor, an academic historian who made many television
appearances in the seventies is an example of the interest of the public in scholarly
matters and an indication of a wide literacy.
22
C.F. Strong The Story of Twentieth Century, (London: 1966), pp.103-116.
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upper grades, The Twentieth Century and the Contemporary World, a book initially
written in 1956 and re-edited during the next decade. “As the nineteenth century has
been called “Britain’s century”, so the twentieth has been called the “American
century”, he claimed. This is because America enjoys an expanding economy,
whereas Britain still struggles to maintain its economic stability in a competitive
world. The writer argues that the present situation of all three Britain, America and
Russia is a consequence of the Industrial Revolution but in a different sense. The
industrial revolution helped Britain rise in supremacy during the nineteenth century,
while emigration to America helped America to use its enormous wealth. However, in
Russia, which in the early phases of its industrialisation was unlucky enough to
experience a social revolution not in the sense that Marx has envisaged, things went
wrong. But ironically enough all this revolution instead of changing history only
seemed to perpetuate the bonds of the Russian peoples.
While this [revolution] made the Russian break with the past all the
more complete, it is nevertheless true that Soviet Russia has inherited
from Czarist Russia both the habit of an authoritarian regime and an
imperialising policy. Soviet imperial ideas now take the form of offering
to the rest of the post war world a Communist panacea for all social ills
from which it suffers. The United States, with its long tradition of free
enterprise, is naturally opposed to such an ideology, and offers in its place
help to those who may thereby resist the Communist virus.23
In another popular book of the sixties, which combined academic history with a
modern outlook with photographs and timelines, statistics and questions for the
examinations, content was not far different. In Snellgrove’s The Modern World Since
1945, more concentration on Russia’s evils was on the agenda. The Revolution of
1917 was described as sudden event with much ferocity but the causes were not
properly analysed. The rapid industrialisation, which followed the Revolution, was a
period of immense hardship and misfortune for the Russian peoples but no mention
was made of how these changes contributed to the modernisation of Russian’s
economy. The Cold War of course offered itself as the perfect example to describe
Soviet Russia as the ultimate enemy. Russia ‘swallowed’ land and people in
Snellgrove’s expression while Stalin’s policy towards his opponents gave even greater
23
C.F.Strong, The Twentieth Century and the Contemporary World, (London:
University of London Press, 1967), p.242.
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opportunity to reinforce this picture terror. ‘An Hungarian ruler, reports Snellgrove,
dealt with his opponents, one by one, cutting them like slices of salami’.24
Snellgrove dared to speak about darker sides of the USA, but he did that very
carefully. Thus Senator McCarthy was dishonest and betrayed an otherwise sound
justice system that after all had all the right reasons to be suspicious of communist
danger.25 Racist behaviour did exist but the President of USA was against it, although
not always able to make the right decisions. Nixon and his untiring Secretary of State,
Henry Kissinger, travelled the world to bring peace and most famously to stop the war
in Vietnam. Unfortunately the Watergate scandal broke. This was the fault of traitors
in the government.26 As for the on going dictatorships and democracies of the world,
Snellgrove offered a straightforward historical interpretation for the differences
between Latin America and North America. ‘North America was democratic because
Protestant Anglo-Saxons initially settled it, while Latin America had dictatorships
because the first settlers were Catholics with an inherent tendency towards
autocracy’.27
However, this was not the whole picture of history textbooks during the Cold War.
A very popular book such as Jack Watson’s Success in 20th Century World Affairs,
initially published in 1974, dared to be different. The American society he described
was that of the McCarthyte witch-hunt and of great social disparity between rich and
poor. He identified the grave discrimination against black Americans and the
reluctance of the American political establishment to pursue welfare schemes. He
showed American foreign policy as aggressive.28
Watson reversed the traditional celebration of the ‘Democratic West’. Watson’s
west was democratic, but not necessarily for everyone. It was independent, but not
always respecting the independence of others. It was pacifist but that would not
exclude aggressive foreign policy, especially when there was a need for the
‘restoration of democratic institutions’29
24
L.E.Snellgrove, The Modern World Since 1945, (London: Longman, 1968), pp.
208-209.
25
Ibid, pp.289-290.
26
Ibid, pp.291-300.
27
Ibid, p.303.
28
J. Watson’s Success in 20th Century World Affairs, (London: John Murray, 1974),
pp.193-201.
29
Ibid.
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So, what were the dominant views of history textbooks for the last phase of the
Cold War, that is, during the eighties when there seemed to be a new wind in the
crisis between East and West? The most decisive factor of what seemed to be
determining the teaching of history was neither the actual events of the Cold War nor
the ideological intentions of the of politicians; although for the first time, under the
premiership of Mrs. Thatcher, the intention of the government to intervene in history
teaching was expressed The most determining factors were the changes in the
educational world, which were actually developing a new ideology in the education of
history.
The New History and the Cold War
Already since the seventies the Schools Council’s project had suggested and
managed to incorporate new ideas about 'New History', as this project became known,
into examination qualification at GCE O level as well as CSE. This project became
very popular amongst the teachers of history and eventually strongly influenced
mainstream history for schools.30 It introduced the pupils to the relativity of notions
such as truth, selection of subjects and moral judgements; it even advocated empathic
reconstruction of the past. Most important it stressed that history was essentially a
methodology and that school history was a medium rather than an end for education.31
In practice this meant that instead of statement on given historical truths pupils were
encouraged to question historical facts and historical interpretations.32
However these views had been attacked in the late seventies and early eighties by
the new right who had a different view of what the role of history should be in
schools. Educationalists from the right argued for returning to the content of history
rather than the method.33 They thought this content should be concentrating on
30
I. Lewis, ‘Conflicting Values In The Debate Over School History’, unpublished
M.A. University of London, Institute of Education, (London: 1990), pp.35-70.
31
Ibid, p.63.
32
R. Phillips, History Teaching, Nationhood and the State, A Study in Educational
Politics, (London: Cassell, 1998) pp.15-16.
33
Along with the pedagogical values of School’s Council project, what was really
contested were the social values of the time which carried strong political beliefs That
history along with other humanities was the culprit for the alleged economic decline
of Britain, because it had not invested properly in technological education, was the
dominant view of politicians about education during the late seventies. History at
school was on the defensive once more, at the same time as the practical
implementation of the ‘New History’ promoted by the SC project, and failed in the
classroom. See A.Syriatou, op.cit., pp.113-114.
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nationalistic history. Yet they knew then, more than ever before in Britain, that history
content had to reconcile world history with national history for a multicultural
society.34
What did that mean for the history textbook production during the eighties?
In very many ways the focus on method put a lot of content ills right. The outlook
of textbooks already suggested a different more vivid approach to history. There were
not only photographs, maps, cartoons and statistics, besides the main narrative, but
also capsules which contained sources that an historian might use. Speaking
particularly about the Cold War - extracts from magazines, reporting for example the
‘The five days of freedom’ on 12 November 1956 in Hungary. There were also
extracts from John Le Carre’s novel The Spy who Came from the Cold, to describe the
Berlin wall and extracts from speeches of politicians.35 A list of ‘heroes’ as told by the
Vietcong to South Vietnamese villagers during the war, was to show that heroes were
in the eye of the beholder. There were interviews with soldiers who fought in Vietnam
and Korea, which described their experience not only as heroic but also as miserable
and dreadful.
Grave changes did appear though in the main narrative of books. The most
important change was that rather than stating events they were skeptical about them.
The following extract is characteristic in showing this change in attitude. The writer
here is ironic when speaking about the notion of fear on which dominated the Cold
War. We read:
‘It is tempting to believe that since the Russians were unlikely to start
a war against an America armed with the bomb, their strategy would
instead stir up revolutions in other countries and crises around the world.
It followed that the world must somehow be protected against the political
poison of ‘international communism’ - a kind of witch’s brew, distilled in
Moscow and smuggled abroad to corrode and finally to destroy ‘free
societies’. And further down: ‘Such a view of a world in peril from
Russian menace was not altogether accurate. Stalin certainly intended to
hang on to what he held in Eastern Europe; but he had no plans to
34
I. Lewis, op. cit., p.88.
See N. Kelly R.Rees, The Modern World, (London: Heinemann Secondary History
Project, 1997), pp.62-95, J.Scott, The World Since 1914, (London: Heinemann
History, 1989), pp.80-93, P. Shutter, T.Lewis, Skills in History, Book 3 The Twentieth
Century, (London: Heinneman Educational Books, 1988), p.196. Dereck Heater, Our
World This Century, (Oxford: Oxford University Press, 1982), p.135, Dereck Heater,
Our World Today, (Oxford: Oxford University Press, 1985).
35
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encourage Communists in France or in Italy, or even in China, to seize
power.’ 36
Of course, one might argue, this writer had history on his side because he knew
writing in 1981 that things could not go the way some writers in the sixties and
seventies thought that they might be going. Yet what I think is an important change
was the introduction of empathy of the historical elements in the text. The writer
explains that American fears were justified up to a certain point but there was no an
ideological mission behind these fears that aimed to save the world. They were not the
result of the de facto political superiority of the West. On the contrary he becomes
very realistic when explaining major benevolent gestures of the Americans towards
Europe, such as the Marshall plan, which in the books of the mid-fifties were treated
as sacred. Thus the Marshall plan was ‘generous’ yet the writer makes clear that the
terms under which it was signed was the agreement that ‘the countries which received
aid would be expected to buy American goods and to provide investment
opportunities for American capital.’37
The Cuba crisis also offers an example of changing approaches to a well-known
event. While in many books in the past Fidel Castro was a communist who rebelled
against a capitalist government, (occasionally he rebelled against a corrupted
dictator), it was considered that he disturbed law and order. In a textbook written in
1988 we read the story slightly different. The introduction on the chapter ‘The Cuban
missile crisis 1962’ starts by stating the reasons that Americans were involved in
saving Cuba from communism. We read: ‘In 1898 the USA helped the Cubans to
overthrow Spanish rule, and as a result became deeply involved in Cuban affairs. The
Americans built a naval base at Guantanamo, and invested heavily in the Cuban
economy. They controlled 90% of the cattle ranches and 40% of the sugar industry.’38
The writer thus again shows the interests of Americans in Cuba and not their desire
to restore democracy after a communist leader took power. The examples can cover
all phases of the Cold War which were now narrated in a way that pupils were
introduced to the complexity of international relations. In a book for lower forms we
get a chapter that proposes a balance of arguments. It proposes arguments for and
36
T. Howarth, Twentieth century History, The World Since 1900, (London: Longman,
1981), p.224.
37
Ibid, p.225.
38
P. Shutter, T. Lewis, op.cit. p.196.
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against communism and for and against capitalism and asks pupils to make their own
decision of how the world should be governed.39
The fundamental difference of these books from the previous generation was that
they were encouraging the pupils to see the different points of view and empowering
them to make a decision about what to believe. This change is strongly political, one
might argue, because it shows a relaxation of polarized perceptions of the world and a
confidence of democratic institutions.
Indeed many would argue that during a period in which government decided to
intervene in the curriculum and even suggest the return to a nationalistic history in
schools, what in reality happened was the widening of a discussion about what history
should be and how it should be taught.40 The production of these books is mostly a
result of this discussion rather than a governmental policy. After all, operating in a
free market means that not all books written during the eighties were championing
these ideas. It is quite difficult to measure the exact numerical popularity of these new
books, yet it is also sure that parallel to them history textbooks written in a biased
manner did exist, many written after the establishment of the National Curriculum and
the end of the Cold War.
What can one finally say on the teaching of the Cold War in Britain during the
Cold War?
The first period of post-war Britain the Cold War was not taught as a different
subject. The pacifistic cries of some educationalists could not find a fertile ground due
to major economic difficulties. During that period the older generation of books used
in schools provided an interpretive scheme where a liberal and democratic West was
contrasted with a despotic East. All that young pupils had to do was to replace in their
minds 'the bear devouring her neighbors' as Russia was often represented in
textbooks, with Soviet Russia.41 The period of the sixties and the seventies although a
period of social permissiveness in Britain and challenging of the establishment did not
produce immediately a new kind of textbooks in terms of content despite the modern
outlook that most new books adopted. Change did occur in the eighties mostly as a
result of a widening of the interest in history teaching as well as a result of the coming
of age of what was once called New History. This was supported, of course, by the
39
D. Heater (1985), op.cit., pp.57-60.
41
See D. Richards op.cit., cartoon from Punch, p.188.
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professional integrity of the writers. However, it has always been a credit of the
educational system that choice within a free market of textbooks - rather than
centralized directives which came from a ministry of education - has been essential in
history teaching, despite of the fact that this also meant a constant battle with cliches,
polarization, biases and single-mindedness.
BIBLIOGRAPHY
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J.Scott, The World Since 1914, (London: Heinemann History, 1989).
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UNESCO, A Handbook for the Improvement of Textbooks and Teaching Materials as
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18