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Fall 2018 University of Colorado Denver
From sex between straight men in the college Greek systems to young girls given off to goddesses and raised as 'husbands' of a deity, this course explores how ethnographers have accounted for practices of gender and sexuality that run counter to heterosexual and cisgender norms. Through ethnographies, media, and lively class discussions this course aims to offer students an introduction to issues of gender and sexual subversion globally, as well as familiarize students with the basic concepts that continue to animate discussions of queer anthropology as well as queer theory. Course materials will also impart to students an understanding of how sexuality and gender intersect with questions regarding race, class, caste, disability, religion, neoliberalism, power, and a range of other thematic issues. Departing from there, we will explore the myriad modes through which queer anthropology is at times a fraught assemblage of loosely held together strands of anthropological inquiry and at other times a field of immense possibility because of its relaxed disciplinary boundaries. In this course we will also examine the contested terrains between studies of queerness in anthropology as well as in " queer theory ". By exploring the intersections, divergences, and impasses between anthropology and theory we will map the intellectual terrains of queer critique. There are no prerequisites to this course.
Graduate seminar in the Department of Art History, Theory, and Criticism at the School of the Art Institute of Chicago, Fall 2017. Course description: "This seminar focuses on the central theoretical texts that coalesced as “queer theory” in the humanities, and it follows lines of questioning to recent theoretical work in gender, sexuality, and their intersections. Rather than a comprehensive overview of the vast literature in this area, we will combine a deep reading of foundational texts (e.g., Foucault, Sedgwick, Butler, etc.) with assessments of recent publications. Emphasis will be placed on such questions as: (1) queer theory’s disentanglement from and critique by transgender theory, (2) the relationship of feminism’s ongoing work to queer theory, and (3) the ways in which these theories can inform both art-historical methodology and artistic practice."
I wish to speak a word for Nature, for absolute freedom and wildness, as contrasted with the freedom and culture merely civil… Thoreau, "Walking" Recently Jack Judith Halberstam announced a new era in critical theory. "[W]e might call it 'wild theory'" s/he says, "within which thinkers, scholars, and artists take a break from orthodoxy and experiment with knowledge, art, and the imagination, even as they remain all too aware of the constraints under which all three operate" (Halberstam, "Charming for the Revolution" 7).
Continuum: Journal of Media & Cultural Studies, 2015
While the importance of negativity and negative affects to queer history and theory has been the subject of much recent critical discussion, bad feelings are equivalent prevalent in contemporary feminist theory. The aim of this paper is not aim to provide a summary overview of a recent negative turn in feminist theory, however, nor to identify the early-twenty first century socio-political causes of this welling up of bad feeling. Rather, its purpose is to consider the way the increasing centrality of studies of affect to feminist histories and politics allows us to reconceptualise these as “affective genealogies.” The paper examines this by focusing on three representative texts, which it takes as representative of three key moments in the recent affective genealogy of feminism: Rosi Braidotti’s Metamorphoses: Towards a Materialist Theory of Becoming (2002), Sara Ahmed’s The Promise of Happiness (2010), and Lauren Berlant’s Cruel Optimism (2011).
I( see( an( ( My# students# often# ask# me# if# I# think# there's# hope# for# the# future# of# the# planet.# I# tell# them# I# think# it's# probably#going#to#hell#in#a#handbasket,#and#all#of#us#with#it.#And#then#I#laugh.## I#laugh#in#part#-#I#must#confess#-#because#it's#hilarious#to#see#so#many#faces,#brimming#with#expectant# hopefulness,# droop# into# despondency.# I# can't# help# myself.# But# I'm# also# laughing# at# myself# -# at# the# absurdity# of# my# position,# as# a# person# who# writes# and# teaches# about# environmental# ethics# and# the# connectivity#of#the#human#and#the#nonKhuman#but#is#unsure#if,#in#the#end,#any#of#that#work#matters.## Of# course,# anyone# who# has# ever# written# a# journal# article,# taught# a# college# course,# or# tried# to# do# anything,# ever,# has# experienced# such# a# sense# of# futility.# But# I# suspect# that# ecocritics# experience# it# ######################################## ##################### * #Nicole#Seymour#(nicole.elizabeth.seymour@gmail.com)#
Sara Ahmed, The Promise of Happiness. Duke University Press, $24.95 (paper) $89.95 (cloth) pages. 978-0-8223-4725-5 (pb) 978-0-8223-4666-1 (hc) Lauren Berlant, Cruel Optimism. Duke University Press, $24.95 (paper) $89.95 (cloth). pages. ISBN 978-0-8223-5111-5 (pb) 978-0-8223-5097-2 (hc)
Affekt und Geschlecht – Eine einführende Anthologie, 2014
Timing of Affect: Epistemologies, Aesthetics, Politics, 2014