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2016
Of regular script calligraphy styles from the Tang Dynasty, the style of Yan Zhen-qing (709-785) became one of the most highly regarded styles by later scholars. For centuries, " Yan style " was seen as a climax of Tang Dynasty regular script, and his work has had a wide and profound effect on Chinese calligraphy ever since. However, Tang Dynasty calligraphy critics did not place much value on Yan style, and they did not think of Yan Zhen-qing as a great calligrapher. This phenomenon is difficult to understand. The main aim of this paper is to further investigate the above-mentioned observation of Yan's lack of popularity in the Tang dynasty. The conclusions are as follows: 1. There are only ten extant genuine works of Yan Zhen-qing's regular script calligraphy, including Wang-lin Mu Zhi "Wang Lin's Epitaph", Duo-bao-ta Bei "Prabhutaratna Pagoda Stele",Yan Qin-li Bei " Stele for Yan Qin-li" and others. All other works are either co...
《玄奘佛學研究》25期, 2016
摩登伽女的故事歷來都是漢傳佛教警戒男修行者遠離美色誘惑的 典型,她也成為情欲魔女的象徵。民國16 年溥緒(1882-1933)(清逸 居士)創作《摩登伽女曲本》,由京劇名伶尚小雲於北京新明戲院演出, 引起轟動。民國22 年,這個印度來的故事被印度泰戈爾(1861-1941) 創作成歌舞劇《昌達爾姑娘》,再改編為《昌達爾姑娘歌舞劇》搬上劇 場公演,至今仍表演不輟。同時代的二個劇本都能移動傳統視角,正視 摩登伽女自身,卸去僵化的魔女形象,但又各自呼應著自己的文化土壤 與時代關懷,呈現不同主題寓意:一者關注她的情愛與修悟,以色幻悟 道為精神;一者關注她的啟蒙與平等,以實踐平等新生為精神。 在溥緒筆下,摩登伽女具有端莊美麗,專情高潔的形象,有傳統文 學的杜麗娘之傷春幽情、賈寶玉之色空悟道,又有《西遊記》魔考誘惑 的情節。故事關注情愛與修悟,在情愛美色的貪執中,徹悟不淨與如幻, 並輔以平等慈悲之懷。 而泰戈爾的歌舞劇,藉此抒發對印度種姓不平等制度的批判。他筆 下的摩登伽女言語靈動,活潑熱情,從不平等的種姓思惟中被啟蒙新生 後,自我作主,勇敢追愛,這份蘊含「愛」的新生,歸向阿難與佛陀所 象徵的平等慈悲,隱含泰戈爾「在愛中徹悟」的梵愛合一路徑。 就女性視角詮釋的二個路徑「情欲主動」、「速證果位」觀察,溥緒 以專情高潔之主動來詮釋其「情欲主動」,並以消融情欲而得悟,雖然 能呈現她因情而悟,但並無深刻描寫其「速證果位」。泰戈爾則完全沒 有著墨「速證果位」,主力全在「情欲主動」上,這份主動來自平等的 啟蒙,情欲化為自主勇敢去愛,與泰戈爾「梵愛合一」的宗教哲學呼應。 關鍵詞:摩登伽女、阿難、溥緒、泰戈爾、昌達爾姑娘 In Chinese Buddhism, the story of Matangi's daughter has been taken as a warning for male Buddhists to keep away from the temptation of lust, and Matangi's daughter has become a representative of femme fatale. In 1927, Pu Xu (1882-1933, art name Qing Yi Ju Shi) composed a tune of "Matangi's daughter", starred by Shang Xiao-yun and caused a sensation in the Xinming Theater in Beijing. Then in 1933, this Indian story was written as a musical drama "Chandalika" by the respected Indian writer Rabindranath Tagore, and be readapted and played in theaters until now. These two scripts of the same era both change the point of view toward female by facing up to this character and getting rid of the stereotype as a femme fatale. What's more, they reflect to their own cultural soil and contemporary concern, and present two different theme implications: the former focuses on her love and enlightenment, taking enlightenment from form & vision as the essence; the later focuses on h...
2013
How did people in the Han (漢) Dynasty project their attachment to and imagination of hometown? What does this “hometown”refer to? These are the two questions which this thesis wants to ask. This thesis especially emphasizes the political context which personal feelings depend on and tries to explore how people in the Han Dynasty removed themselves from the indulgence and restraint of homesickness. How did an individual still keep different ways of emotional expression while sharing the same homesick atmosphere? The exhibition of these differences is called agency in this thesis. Chapter One explores how Liu Bang(劉邦) and Xiang Yu(項羽) felt homesick and their different relations and reactions to“hometown” according to the examples of choosing capital cities. What is involved includes not only emotional aspects but political calculations and rational reasoning. The two’s every decision was to seek for a balance between attachment with hometown and political calculations. In addition, th...
圖書資訊系統是圖書館作為徵集、組織與服務圖書資訊資源的重要工具,隨著資訊技術的發展,圖書資訊系統也從傳統的卡片目錄逐漸蛻變成不同的多元樣貌,如整合式圖書館系統、聯合目錄、電子資源管理系統、亞馬遜網路書店與Google圖書等。本文旨在探討圖書資訊系統的歷史發展與未來方向,採取個案研究為方法,以主要趨勢的演變歷程為主軸,依序選取4類14個案進行討論,分析各式圖書資訊系統的特色,進而從物件類型、物件精細度、資源範圍、組織方式、聚合方式、聚合資源、呈現方式、軟體導入模式、社會化線上目錄、設計方式、運作方式與取用方式等12種觀點提出研究發現與建議。Library information systems are an essential tool for libraries to acquire and organize information resources to deliver services to users. With advancement of information technologies, library information systems have also evolved from card catalogue into diverse ones, such as integrated library system, elec- tronic resource management system, Amazon.com and Google Books. This article aims to review the historical development of library information systems as a basis to explore the future landscape of library information systems. Case study is adopted as research methodology to analyze fourteen library informa- tion systems. Furthermore, research findings and discussions are organized in the following points: type,...
DOAJ (DOAJ: Directory of Open Access Journals), 2021
[[abstract]] 自殺是種行為上的錯誤嗎?如果是,那要不要處罰?又該如何給予處罰?自殺是種心智上的疾病嗎?如果是,就不該被處罰,而應該給予醫治—包括限制個人行動自由的「醫療」過程;反正,自殺不是罪、就是病,「預防」就成了重要的工作。不管是處罰、醫療或預防都需要先解決一個問題: “Why people kill themselves?” 以上是所有討論自殺議題的書籍文獻的中心議題,更準確地說,我們應該在前句的「自殺議題」前加上「西洋社會的」五個字。但是在中國傳統社會中,「自殺」是個議題嗎?它需要被處罰、醫療或預防?老實說,我們不知道。不過可以確定的事,現今台灣社會有個經由政府公定的民俗假日—端午節,是為了紀念一位「自殺者」。 為了尋求上述疑問的解答,本文作者由古籍記載下手。由所收集的資料的排比分析後,本文發現中國傳統社會看待自殺的「眼光」,實有別於西洋社會。當時人們在面對必須做「存生」或「取死」抉擇的情境下,一切都得自行判斷。本文亦發現中國傳統社會最高的政治與意見領袖—皇帝,他運用自殺作為鞏固權威的手段,在此情況下使得針對「自殺」行為本身的負面論述不可能公開存在。 這是中國傳統社會的特殊狀況嗎?作為一位具有反思能力的現代人,或許不應排除另一個可能,那就是西洋社會對自殺的禁制態度,或許僅是人類社會歷史長流中的一個特例
2022
從規範佛教而言,佛教戒律中不贊同修道者歌舞倡伎以影響道心,但是佛教 傳至明清時期卻扭轉了這種規範性的認知,確實看見了大傳統與小傳統的不同。 不論從唐代的《洛陽伽藍記》描述佛教寺院中有戲臺的影子,到了明清版畫中也 能看到寺院搭起戲臺表演俗劇。除了戲臺外,還出現佛道融合的儀軌例如「破地 獄」,將表演與儀式結合,表現出的文化現象。在佛教戒律中禁止歌舞倡伎,但 是在寺院外卻搭起戲臺歌唱世俗情愛,這種佛教與民間衝擊的弔詭現象,現在佛 教研究的學術界甚少討論,因此希望藉由本文作為一個開端,使未來更多人關注 佛教音樂的研究。 本文欲透過文本分析、圖片考證,整理中國佛寺戲臺以及明清佛教戲劇與儀 式的資料,試圖歸納過去佛寺戲臺搬演及紀錄,還有現存佛寺戲臺的遺址。並且 列出明清時期佛教相關戲曲,乃至於佛教故事表演如何與儀式結合進行探討。希 望透過這兩個層面,概述明清佛教寺院戲劇與儀式的形態。
Hong Kong: Hong Kong Maritime Museum, 2018
The exhibition catalogue provides invaluable and informative insights into the early Sino-American history of trade, economy, culture and art. The catalogue is divided into two volumes. Volume One includes about 250 exhibits entries contributed by HKMM curatorial team, Curator of The Metropolitan Museum of Art, Senior Curator of Winterthur Museum, Senior Director of Baker Library, Harvard Business School, Chief Curator of Independence Seaport Museum, Senior Curator of The Kelton Foundation, Director of Martyn Gregory Gallery, Director of Heirloom & Howard, Manager of History & Art of HSBC Archives, and a number of knowledgeable local and U.S.-based scholars and collectors. Volume Two collects twelve academic essays which can be generally summarized into three categories: Essays exploring the origin and development of the early Sino-American trade from multiple perspectives are contributed by Libby Lai-Pik Chan, Assistant Director (Curatorial & Collections) of HKMM, Dane Morrison, Professor of Salem State University, Jonathan Goldstein, Professor of East Asian History at the University of West Georgia, Paul A. Van Dyke, Professor of history at Sun Yat-sen University in Guangzhou, Frederic D. Grant, Jr., expert of business and legal history of trade, as well as Nancy Davis, expert of Sino-American trade and women’s history; Essays revealing the material culture of the Sino-U.S. trade demonstrated through Chinese export artefacts, such as paintings and porcelains, are contributed by independent curator William R. Sargent, Patrick Conner, Director of Martyn Gregory Gallery, John D. Wong, Assistant Professor of the University of Hong Kong, and Angela Howard, Director of Heirloom & Howard; While the rest essays contributed by Ann Uppington, expert of landscape and garden, and Fung Kam Wing, Research Fellow of HKU-Shenzhen Institute of Research and Innovation, illustrates cultural aspect.
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