1
British Journal of Developmental Psychology (2015)
© 2015 The British Psychological Society
www.wileyonlinelibrary.com
Special issue paper
Engagement: Looking beyond the mirror to
understand action understanding
Vasudevi Reddy1 and Sebo Uithol2,3*
1
Department of Psychology, University of Portsmouth, UK
Bernstein Centre for Advanced Neuroimaging, Charite Universit€atsmedizin, Berlin,
Germany
3
Department of Neuroscience, University of Parma, Italy
2
In this paper, we argue that the current focus on mirroring as the route to explaining the
development of action understanding is misleading and problematic. It facilitates a
fundamentally spectatorial stance, ignoring engagement and dialogue; it focuses on
similarity between self and other and neglects difference; and it succumbs to the static
terminology of mechanism rather than a dynamic language of process. Contrary to this
view, dialogic exchanges are evident from the start of life, revealing infants’ ability to
engage with and respond appropriately to actions that are outside their own motor
repertoire. We suggest that engagement rather than mirroring better accounts for many
current findings in action understanding. The neurological evidence to date shows that
action perception involves a process of continuous synchronization and change,
suggesting that it might be more fruitful for research and theory to look beyond
mirroring and instead adopt dynamic processual explanations of action understanding
within interaction.
The argument that infants’ understanding of others’ actions originates in infants’ own
action capabilities (Hunnius & Bekkering, 2014; Woodward & Gerson, 2014) is both
cogent and consistent with the majority of current views in developmental neuroscience.
In essence, the argument is that the neural systems that underpin infants’ own actions are
strongly connected to, and indeed drive, infants’ ‘analysis’ of others’ actions. This claim
appears to be both strongly supported by current evidence and logically unimpeachable.
If action is prospectively controlled (and there is good reason to believe that it is), then
there must be ‘abstract’ intentional (and prospective) relations between goal and own
movement which, when present, must also be available to infants when they perceive
others’ movements in relation to potential goals. The claim is heavily grounded in
neuroscience with discoveries of mirror mechanisms allowing the perception of
intentional relations in others’ actions on the basis of own action production. In all,
despite some recent criticisms,1 the claim seems compelling.
*Correspondence should be addressed to Sebo Uithol, Charite Universitätsmedizin Berlin, Bernstein Centre for Advanced
Neuroimaging, Philipstrasse 13, Haus 6, 10115 Berlin, Germany (email: sebouithol@gmail.com).
1
Recent criticisms of the mirroring theory of action understanding have argued that mirroring is in fact a by-product of associative
learning (Heyes, 2010) and not necessary for action understanding (Hamilton, 2009; Hickok, 2009).
DOI:10.1111/bjdp.12106
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Vasudevi Reddy and Sebo Uithol
The claim becomes problematic, however, when one realizes that there are at least
three ways in which infants are exposed to others’ actions. The infant could merely
observe the frequent occurrence of an action by the other without involvement. The
infant could observe the similarity of an action by the other to that within the infant’s
repertoire. The infant could feel and produce a response to an action by the other
which is directed to the infant – even in the absence of the capacity to produce the
original action.
The received interpretation of mirror mechanisms in action understanding – the directmatching hypothesis (Rizzolatti, Fogassi, & Gallese, 2001) – proposes that by mapping the
observation of another’s action onto one’s own motor repertoire, a first-person
experience of the observed action is created (Rizzolatti & Sinigaglia, 2010). This means
that although action mirroring can be embedded in interaction, it need not be. And while
producing a similar action (i.e., imitation) may be based on action mirroring, producing a
different response falls outside the scope of such a mechanism.
In this paper, we take issue with the claim that infants’ capacity to understand an
action is dependent on their capacity to produce the same action for three reasons. First,
the claim is, despite the best intentions of its proponents, fundamentally spectatorial. The
crucial feature in such a first-person or third-person account2 is the infant’s perception of
the similarity of the other’s action to an action in her own repertoire. The infant is still an
observer and analyser of the action, not necessarily a participant with it.
Second, dialogue between self and other needs difference – not identity – to be
meaningful. Although neither similarity nor difference are absolute or categorical entities,
mirroring explanations focus on similarity between self and other, while action
understanding within dialogue would require us to focus on infant actions as responses
to difference.
Third, mirroring explanations incline towards a focus on mechanism and static
representation (i.e., a dedicated mechanism that produces a mental or motor representation similar to the one present in the observed actor). We argue that understanding
action is a more fluid and dynamic process, without a pre-defined and clear endpoint.
Cognitive neuroscience and developmental science are better off focusing on the role
motor resonance plays in enabling the organism to respond to relevant features (Hutto,
2013), and to engage in dialogue with it, than on the static recognition of isolated actions.
Before we discuss evidence that action understanding is not best interpreted solely in
terms of mirroring, we briefly discuss the (largely neuroscientific) background of the
current interpretation.
From neurons to mechanism
As is widely known, mirror neurons were first discovered in area F5 of the ventral premotor cortex of macaque monkeys. Monkeys were seated with their heads and bodies
fixed while watching objects being picked up and grasping these objects themselves.
Single neurons appeared to be selectively activated not only when the monkey grasped
2
Discussions about knowing other minds note the spectatorial stance implied by both first-person and third-person accounts
(Costall, 2013; Leudar & Costall, 2009). In both, the knower is fundamentally an observer of the other mind. In first-person
accounts, the knowing is accomplished through either explicit analogy with the self or implicit simulation of the other within the self.
In third-person accounts, the knowing is accomplished through deduction and theory applied to the observed behaviour. Both
adopt a Cartesian rather than a Hegelian view of knowing (Markova, 1982), in which the knower is independent of that which is
known.
Engagement beyond the mirror
3
the object, but also when the experimenter grasped it. Di Pellegrino, Fadiga, Fogassi,
Gallese, and Rizzolatti (1992) hypothesized that ‘the actions performed by other monkeys
must be a very important factor in determining action selection’, explicitly relating their
findings to response generation and social interaction. Fairly soon, however, the role
attributed to these neurons shifted from action selection to action understanding
(Gallese, Fadiga, Fogassi, & Rizzolatti, 1996; Rizzolatti, Fadiga, Gallese, & Fogassi, 1996)
and ‘mind reading’ (Gallese & Goldman, 1998), and mirror neurons were hypothesized to
be the neural instantiation of a simulation of the observed action in a motor format (Gallese
& Sinigaglia, 2011; Goldman, 2006). This move from action selection to action
understanding strongly facilitates an interpretation in terms of passive observation rather
than active involvement.
As it is hard to establish mirroring at the single cell level in humans (but see Mukamel,
Ekstrom, Kaplan, Iacoboni, & Fried, 2010), the word ‘mirror neuron’ was generally
omitted when discussing human motor activation during action observation. Instead, the
notion of ‘mirror system’ or ‘mirror mechanism’ (Rizzolatti et al., 2001) provides a more
neutral term to account for the activation of motor areas during action observation
(including the ventral pre-motor cortex, and the rostral part of the intraparietal lobule,
with the posterior superior temporal sulcus being its main visual input (Iacoboni &
Dapretto, 2006). By referring to these areas as the ‘mirror system’, or implementing a
‘mirror mechanism’, claims about the exact implementation at the single cell level are
avoided. Although this agnosticism is praiseworthy, the particular notions of ‘system’ and
‘mechanism’ implied here do involve a crucial conceptual step. They suggest a confined
entity that has the purpose of accomplishing a specific task: a mechanism for
understanding others. Thus was born the idea of a dedicated mechanism for understanding observed actions by mapping them onto the observer’s own motor repertoire. As premotor areas are part of this action observation system, activation in these areas is easily
interpreted as instantiating simulation of the observed actions. Indeed, TMS (Fadiga,
Fogassi, Pavesi, & Rizzolatti, 1995), fMRI (Buccino et al., 2001), MEG (Hari et al., 1998),
and mu suppression-based EEG paradigms (Cochin, Barthelemy, & Roux, 1999) showed
activation in pre-motor and motor areas during action observation and were interpreted
within the framework of action understanding.
The idea of a mirror mechanism rapidly found its way into developmental science. As
the motor repertoire develops during infancy, the resulting framework generates testable
hypotheses for the development of action understanding. And indeed, previous motor
experience alters perceptions of others’ actions. Sommerville, Woodward, and Needham
(2005) showed that 3-month-olds who are given artificial motor experience of reaching
and grasping – in contrast to 3-month-olds not given such experience – can detect the goal
directedness of the reaches of a disembodied adult arm. Woodward and Guajardo (2002)
were able to directly link age-related motor production abilities with perception of motor
acts. This link was further established using eye tracking and EEG studies (Ambrosini
et al., 2013; Cannon & Woodward, 2012; Daum, Prinz, & Aschersleben, 2011; Kanakogi &
Itakura, 2011).
In all, the evidence seems strongly in favour of the hypothesis that understanding
patterns and meanings in others’ actions comes from having such patterns and meanings
in one’s own actions, with the idea of a dedicated action mirroring system that develops
with the observer’s motor skills leaving little room for a different interpretation. Yet, there
are reasons for rethinking the developmental evidence and looking beyond the mirror for
explanations of the development of action understanding.
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Vasudevi Reddy and Sebo Uithol
The importance of engagement: Self and other as participants not
spectators
Our predominant social experience in the first year of life comes from situations where we
are directly involved and often the direct recipients of others’ actions and utterances. At
any point in our lives, actions directed to us put us immediately in a difference pragmatic
frame where a response of some sort – even if only to ignore the action – is demanded of
us. They also involve us in an immediately emotional relation – arousing interest, dislike,
attraction, joy, pain, indifference, and so on. Although in older children and adults such
emotional involvement can occur in spectators too – as in watching movies – they are far
more typical of direct interactions and, we argue, developmentally crucial in early infancy.
Various neuroscientific studies have shown that being a recipient rather than an
observer makes a difference to neural responses (Kampe, Frith, & Frith, 2003; Schilbach,
Eickhoff, Mojzisch, & Vogeley, 2008; Schilbach et al., 2006). Performing an action – even
one as simple as looking at a stimulus on a screen together with someone – affects brain
activation (Hoehl, Michel, Reid, Parise, & Striano, 2014). Joint looking evokes activity in a
brain area argued to be involved in thinking about mental states, while solo looking does
not (Schilbach et al., 2013). Interpersonal engagement reaches into the future as well:
Not only do the actions of a partner in a game cause greater motor activation than the
actions of a non-partner (Kourtis, Sebanz, & Knoblich, 2010), but observation of the
actions of people with whom you have previously interacted produces greater
sensorimotor activation than observation of the actions of people you have not interacted
with (Kourtis, Knoblich, & Sebanz, 2013). At the simplest level, it seems that being
engaged with another person in some way – whether by being called, being looked at,
being smiled at, or by doing (or having done) simple actions with them – has a
fundamental impact on brain responses.
Engagement also leads to different neural activation in infants. Direct gaze to 4- and
5-month-olds evokes early and increased gamma band activity compared to averted gaze
(Grossmann, Johnson, Farroni, & Csibra, 2007) and enhanced pre-frontal cortex activity
(Grossmann, Parise, & Friederici, 2010). Using ERP studies, Farroni, Massaccesi, Pividori,
and Johnson (2004) found that in 4-month-olds cortical processing of direct gaze is
enhanced even when the face is averted; and there is better recognition of (upright) faces
with direct gaze than with averted gaze (Farroni, Massaccesi, Menon, & Johnson, 2007).
Mutual gaze also enhances the possibility of learning about the world and the processing
of objects (Parise, Reid, Stets, & Striano, 2008; Reid, Striano, Kaufman, & Johnson, 2004)
and the neural processing of facial expressions (Striano, Kopp, Grossmann, & Reid, 2006).
Prior mutual gaze enhances gaze following in 6-month-olds (Senju & Csibra, 2008) and
faster saccades to the peripheral targets of others’ gaze even in neonates (Farroni et al.,
2004). Being addressed in one way or another is also directly ‘preferred’ by adults (Schnell,
Bluschke, Konradt, & Walter, 2011) and by infants: 2- to 5-day-old infants already look
preferentially at frontal photographs of faces in which the eyes are oriented forwards
(looking at the infant) than those in which the eyes are averted to the side (Farroni, Csibra,
Simion, & Johnson, 2002), an effect also present when using schematic faces (Farroni
et al., 2004).
Together these findings suggest that that the phenomenon of being addressed is
developmentally crucial and has broader implications than simply the detection of
ostensive cues as argued by some (Csibra, 2007) – it draws the infant further into
emotional involvement with the other and the other’s interests, rather than only into
analysing and interpreting the other’s behaviour as cues. The findings converge on the
Engagement beyond the mirror
5
idea that social cognition is not just normal cognition with more complexity added.
Rather, they show that our brains are deeply social and that a social setting alters even the
most basic processes. Most of these findings focus on being addressed by gaze; being
addressed by actions is likely to be much harder to avoid noticing and responding to and
also shows increased brain activity in the relevant regions (Nagels, Kircher, Steines, &
Straube, 2015). The world of newborn and very young infants is particularly full of actions
performed by adults upon or towards their faces, limbs, mouths, and bottoms.
Dialogue needs difference not similarity
The infant’s engagement with adults from birth has a dialogic character (Bateson, 1979;
Trevarthen, 1977), revealing reciprocal interactions with mutual adaptation to each
other’s actions and orientations. From at least 2 months of age infants are capable of
perceiving the temporal and affective contingencies between their own actions and
orientations and others’ responses (Bigelow, 1998; Markova & Legerstee, 2006; McQuaid,
Bibok, & Carpendale, 2009; Nadel, Carchon, Kervella, Marcelli, & Reserbat Plantey, 1999;
Reddy, Chisholm, Forrester, Conforti, & Maniatopoulou, 2007). Such contingencies must
also be perceivable in the reverse direction – that is, the relatedness of their own
responses to others’ actions must also be perceptually manifest.
Dialogue needs a responsive voice – a different ‘other’ – to develop, not similarity. As
Buber put it (Friedman, 1955) ‘Though the Thou is not an It, it is also not “another I”. He
who treats a person as “another I” does not really see that person but only a projected
image of himself’. Even at 3 months, infants prefer contingent responses to their own
initiatives to be different but appropriate, rather than direct imitations of their acts
(Markova & Legerstee, 2006). In other words, to engage with another dialogically, you do
need a different other. The complex embeddedness of infant actions in participatory
dialogues from the early months is evident in face-to-face as well as caretaking and other
playful interactions (Nadel et al., 1999; Raczaszek-Leonardi, 2013; Rossmanith et al.,
2014), with infants not only responding to the adult acts they receive, but receiving
further adult actions in response to their own acts.
From the first moment of life, the majority of infant experiences of others’ actions are
of adults performing actions on them which the infant cannot possibly accomplish:
holding the legs to lift the bottom, wiping the eyes, cleaning the nose, stroking the face,
putting the arm in a sleeve, holding the chest to lift the baby up, and so on. Although these
actions are not part of the infant’s action repertoire, infants do respond to them, often
emotionally and appropriately. From a mirroring perspective, such adult actions to the
infant would be either irrelevant or incomprehensible to the infant. However, the few
studies that exist which test actions directed to the infant suggest that there is a lot more
understanding going on in the early months than can be explained by mirroring.
Habituation studies of action awareness – considered to be less cognitively demanding
than studies of ‘online’ anticipatory responses (Cannon & Woodward, 2012) – show the
earliest infant awareness by 5 months of age (Woodward, 1998) or 3 months with action
training (Sommerville et al., 2005). Studies using measures of anticipation show their
earliest effects at 6 months of age (Ambrosini et al., 2013; Kanakogi & Itakura, 2011). In
all these studies, however, the infant was a mere spectator of adult actions directed to a
distal object. Studies of actions where the infant is the recipient of the action yield earlier
evidence of action awareness. By at least 2 months of age, infants adjust their bodies by
increasing its rigidity and by opening their arms when adults extend their arms to pick
6
Vasudevi Reddy and Sebo Uithol
them up (Reddy, Markova, & Wallot, 2013). Infants at 2 and 3 months cannot yet reach out
with both arms in anything like the pickup gesture, yet have little difficulty anticipating
and adjusting to its specific meaning. In preschool children with autism, on the other
hand, where there is little difficulty with reaching out, anticipatory adjustments to being
picked up have been reported to be absent or problematic (Kanner, 1943), suggesting that
such anticipations may be connected to the perception of the intentionality of actions.
Similarly, unlike the anticipatory mouth opening of typically developing infants being fed
with a spoon or indeed from a bottle or breast, children with autism do not open their
mouths in anticipation of the approaching spoon (Brisson, Warreyn, Serres, Foussier, &
Adrien, 2012).3 Further, at 2 and 3 months, anticipation of being picked up occurs with
constant gaze to the mother’s face rather than to her hands or away (Reddy et al., 2013),
suggesting that this is not merely the anticipation of an impersonal event but of the action
of a person (see Bruner, 1974, for a similar interpretation of the distinction between
‘giving’ with gaze to the hand and ‘giving’ with gaze to the other’s face). Our argument is
that the infant’s responses both reveal and further build the infant’s understanding of the
adult’s pick up act; the response itself illuminates and co-creates the meaning of the act.
The mirroring framework has nothing to say about such clear instances of infant action
understanding, as the observed action cannot be mapped onto the motor repertoire of the
infant.
Neonatal imitation studies offer the richest (as well as the most controversial) source of
experimental data about infant responses to actions towards themselves. Debates
continue about whether the infants’ ‘imitative’ responses to the actions modelled by
adults extend beyond tongue protrusion, whether they are really ‘imitative’, and how one
can explain the processes involved in it (see, for instance, Jones, 2009). Nonetheless, one
key point of interest is the nature of the engagement involved in these interactions. Three
sets of studies from three different laboratories attest to the conversational nature of the
exchanges. Infants attend intently to facial actions directed towards them by adults, but
not all attentive infants perform ‘imitations’, and those that do, do so with a range of
patterns – from single actions to a series of acts either with increasing or decreasing
proficiency (Kugiumutzakis, 1998). These imitative acts may also be anticipations of or
invitations to the model to perform, also occurring (with infant gaze to the model) when
the model is still and is no longer modelling the act (Meltzoff & Keith Moore, 1994; Nagy &
Molnar, 2004). As with adults (see Dumas, Martinerie, Soussignan, & Nadel, 2012), even
with very young infants the role of model and imitator can be hard to tell apart. It has been
argued that even imitative interactions are not merely imitative and that the actions
themselves are never identical to those observed (Csibra, 2007). They often involve
varying degrees of approximation and varying degrees of hesitation and change:
responses to, rather than mimicking of, another person; unless done robotically, imitation
is always a response (Uzgiris, 1981). Neonatal imitation can provide strong evidence of
motor resonance and offer an explanation of how the infant recognizes the similarity
between actions observed and actions produced. However, regardless of one’s take on it
as imitation, these exchanges provide even stronger evidence of the neonate’s interest in
engaging with actions directed towards them and in ongoing dialogic interactions with
others.
3
One could object that preparing for the pickup or the approaching spoon is not really understanding of the action, but a mere
prediction of what will happen, and an associated response. But notice that the highly studied ‘target prediction’ – usually cast in
terms of ‘goal understanding’ – is just as easily explained in terms of predictions and associations (see Uithol & Paulus, 2013;
Uithol, van Rooij, Bekkering, & Haselager, 2011).
Engagement beyond the mirror
7
We offer one further example as evidence of appropriate responses by infants to acts
outside their own repertoire: infant laughter to deliberate, infant-directed acts of
absurdity, and silliness by adults. Adults engage in a range of acts to amuse babies – and the
earliest successful acts tend to be absurd facial expressions and abruptly ending tones or
repetitive sounds like ‘brr-ing’ the lips’ (Sroufe & Wunsch, 1972). From around 3 or
4 months of age, infants can produce deep belly laughs to a range of adult acts directed
towards them. Adult attempts at clowning tend to be wrapped up in a framework of
smiling and laughter (Mireault et al., 2012) which is likely to be emotionally reassuring.
Nonetheless, the adult acts that elicit such reactions and anticipations from infants can be
entirely outside the infant’s own motor repertoire. The intention and ‘meaning’ of these
adult acts comes from the infant’s own affective response to them and the ensuing
dialogue, not from the motor resonance of the acts themselves (see also the affective
embeddedness of joint attentional acts, Leavens et al., 2014).
Engagement affords a broader and relational level of explanatory framework of current
findings than does mirroring. It accounts for learning from the experience of observed
actions that are outside the infant’s own repertoire as well as from those within; it
accounts for perceived meaningfulness of observed actions under situations of motor
constraint (Csibra, 2007); it accounts for findings that observational experience sensitizes
infants – they attend more specifically to specific features of pets if they have experience
of pets at home, a finding that does not extend to human faces (Hurley & Oakes, 2015); and
it accounts for findings showing selective mirroring (Caggiano et al., 2012).
Arguments about the primacy of engagement in the development of mind
knowledge (Gallagher, 2001, 2008; Reddy, 2003, 2008, 2011) claim that being directly
addressed by ‘other minds’ is necessary for typical social cognition. They posit a
gradually expanding awareness of aspects of mind emerging from direct experience
with them in second-person interactions. Thus, another’s attention directed to her
allows the infant to experience attention and response by being the object of attention,
before she can grasp the meaning of others’ attention directed to other objects. From a
simple grasp of attention directed to self, the infant comes to understand attention to
other objects – to parts of the infant’s body within the first 6 months (such as in action
games on the infant’s hands and feet) to the infant’s own actions from around 7 or
8 months of age (such as repeating funny faces or sounds or movements to re-elicit
adult attention or laughter) before attention to objects in distal space between 9 and
12 months of age (such as following gaze to distal targets and pointing). Similarly,
understanding the goal directedness of intentional actions, it is predicted, emerges from
being the goal of others’ intentional actions from the start of life. This experience, we
argue, forms the basis upon which understanding goal directedness to other objects
emerges – grasping actions directed towards other objects and grasping adults’
intentions to modify the infant’s own actions (Heimann & Uithol, 2015; Reddy, 2015;
Reddy et al., 2013).
These views predict that difficulties in atypical development stem partly from earlier
difficulties in second-person interactions, and afford predictions about the primacy of
second-person engagements in typical development. Neonatal imitation, for instance,
should be easier to obtain when the model addresses the infant with the act than when the
act is simply witnessed, addressed to no one. Understanding the goal of a reach (when
witnessing someone reach for an object, for instance) should not be easy to grasp if you
have never been reached for yourself. Typical conceptual and inferential understanding of
attention and goal directedness must come from these experiences of being the object or
goal.
8
Vasudevi Reddy and Sebo Uithol
Action understanding is a dynamic process
In her critique of mirror system explanations of action understanding, Southgate (2013)
argues that action production experience may provide better learning opportunities than
action observation alone (suggesting that the absence of learning opportunities in a
merely observed action, rather than absence of motor activation, is key to not
understanding it). She argues that action production might lead to better learning about
the goal object of the action (such as object names; Yu & Smith, 2012), better retention of
its information consequences (Begus, Gliga, & Southgate, 2014) and possibly greater
arousal. While her departure from mirror-based explanations of action understanding is a
great leap forward, we believe her alternative still suffers from the spectatorial ghost that
haunts the debate, framing her explanation in terms of cues and prediction. What her
alternative does not quite touch on is that most infant action production experiences
occur within pragmatic frames and long engagement histories, not only sensitizing infants
to the specific actions of others but also drawing them into the contexts in which these
actions make sense. In seeking a processual rather than a mechanistic explanation, we can
draw upon various strands of cognitive science as sources for an alternative interpretation
of the finding of mirror neurons and motor resonance.
First, field theory (Lewin & Cartwright, 1951) and Gibsonian approaches have offered
strong arguments for thinking of psychological phenomena in terms of process rather
than mechanism. In their rejection of an animal–environment dualism, they posited action
fields with pre-existing or ongoing sociocultural tuning processes, avoiding the more
typical analytic focus on representations, and on moments of ‘here and now givenness’
(Kadar & Effken, 2005). Such a processual view steers interpretation away from the infant
as analyser of observed action, towards a framework in which infant and actor engage in
an action dialogue, through which understanding and meaning is created.
Second, dynamic systems theory offers a non-representational account of cognitive
processes, focusing on processes that are dynamically linked to other processes (Beer,
2000; Thelen & Smith, 1994). Instead of postulating an internal mental state that is causally
responsible for the subsequent behaviour, this approach seeks the causes of behaviour in
the interaction of various control processes both within and outside the central nervous
system, in dynamic interaction with external factors (Schurger & Uithol, 2015; Shenoy,
Kaufman, Sahani, & Churchland, 2011). Action understanding would consist, not in
inferring a mental state that could be responsible for the observed action (see Uithol,
Burnston, & Haselager, 2014 for problems with this framework), but in ongoing
prediction and response generation within interaction.
Third, enactivism highlights the fact that cognition did not evolve for creating faithful
representations about the external world, but to allow the organism to act appropriately.
That is, mind is seen not as inhering in the individual, but as emerging and existing
dynamically in the relationship between organisms and their surroundings (including
other agents; McGann, De Jaegher, & Di Paolo, 2013). It is recognized that the interaction
process itself forms an irreducible domain of dynamics which can be constitutive of
individual agency (De Jaegher & Froese, 2009). According to Di Paolo and De Jaegher’s
‘Interactive Brain Hypothesis’, (2012) when an individual interacts with others, the
interaction processes would not function merely as perceptual input to ready-made
mechanisms but would also play a role in shaping brain mechanisms for social interaction.
Each of these approaches enables interpreting motor activation during action
observation not merely in terms of ‘resonance’ (i.e., evoking the same motor representation in the observer), but in terms of interaction (Dumas, 2014) and participation in the
Engagement beyond the mirror
9
creation of meaning. This mutual adaptation results in interactional synchrony to which
both members contribute (Dumas, Nadel, Soussignan, Martinerie, & Garnero, 2010).
Next, these approaches predict that motor activation during action observation is not
automatic and stable, but can be influenced by a variety of factors, most notably the
interaction and the actor. This prediction is indeed supported by a volley of findings on
both infants and adults. Hoehl et al. (2014) found desynchronization in the alpha
frequency range in nine-month-old infants when looking at an object together with an
adult during a social interaction involving eye contact. Interestingly, when infant and
experimenter only looked at the object without engaging in eye contact, no such effect
was observed. In adults, Oberman, Pineda, and Ramachandran (2007) showed that the mu
frequency is modulated by the degree of social interaction. Being the addressee of an
action results in the largest suppression. Finally, motor resonance is response dependent.
Newman-Norlund, Van Schie, Van Zuijlen, and Bekkering (2007) found greater activation
in the right inferior frontal gyrus and the bilateral intraparietal lobules (areas typically
associated with action mirroring) when participants had to perform a complementary
action compared to an imitative action.
We interpret these findings as strong support for a process view of action
understanding. Thinking in process terms forces us to recognize something ongoing
rather than a snapshot, something changing and developing rather than static, and
something open to experience rather than pre-determined. Our point here is that the
phenomena of action understanding (both at behavioural and neural levels) are
fundamentally emergent, contextual, open to experience, and subject to change within
engagement. Thus, thinking of action understanding itself as a process is different from
thinking of it as a mechanism and opens us up to different methods, evidence, and
explanations.
Conclusion
We have argued that the current focus on mirroring as the route to explaining the
development of action understanding is misleading and problematic. Instead, we argue
that the predominant state of being is relational and involved and that any complete
account of (the development of) action understanding must take this engagement into
account. If we treat interaction as a special case of actions, we are missing out on
grasping a key source of experiences for infants’ understanding of others’ actions.
When we move beyond the mirror and start viewing interaction as the more basic
setting for social cognition and exposure to actions, we open our eyes to different
methods, evidence, and explanations. Action understanding takes place in a context of
interaction in which meaning and sense-making emerge from an ongoing dialogic
engagement.
Acknowledgements
The writing of this paper was supported by grant number eRS#16834 from St. Louis
University and the John Templeton Foundation to the first author and a Marie SklodowskaCurie grant 657605 of the European Union’s Framework Programme Horizon 2020 to the
second author. The opinions expressed in this publication are those of the authors and do not
reflect the views of the funders.
10
Vasudevi Reddy and Sebo Uithol
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Received 15 March 2015; revised version received 26 June 2015