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Jonathan Evans
Contemporary work on Boethius' Consolation of Philosophy often overlooks a discussion in CP.V.3 of a Peripatetic strategy for dissolving theological fatalism. Boethius’ treatment of this strategy and the lesson it provides about divine... more
Contemporary work on Boethius' Consolation of Philosophy often overlooks a discussion in CP.V.3 of a Peripatetic strategy for dissolving theological fatalism.  Boethius’ treatment of this strategy and the lesson it provides about divine foreknowledge requires a reorientation of our understanding of the Consolation text.  The result is that it is not foreknowledge nor any other temporally-conditioned knowledge that motivates Boethian concern but divine knowledge simpliciter.