DTAM/CAR

Este trabalho se propos a investigar as contribuicoes da musica e dos sons para o enriquecimento narrativo do ciclo filmico Decalogo, de Krzysztof Kieslowski. O recorte de alguns sons da banda sonora, selecionados por suas reincidencias, ou por suscitar questoes a respeito de sua coerencia no sincronismo com a imagem, permite-nos acreditar que esses elementos atuem a favor do fortalecimento de um estilo kieslowskiano, amplificando um cenario de ambiguidades e de dialogos com uma esfera metafisica. Tambem buscamos apontar o protagonismo da musica, que atua em paralelo ao desenvolvimento da narrativa e amplia as possibilidades de leitura por parte dos espectadores. Para viabilizar as analises, lancamos mao de alguns renomados teoricos do som e musica no cinema, que contribuiram com suas terminologias e procedimentos metodologicos na analise do audiovisual.

Analysis of the concept of Love (anda their degrees to God) in the mystic contemplation of Bernard of Clairvaux, especially based on the Letter 11 by your Epistolary, but also in his sermons on the Canticle of Canticles and in the work De Diligendo Deo.

In this essay I intend to highlight the theological character of Greek philosophy, particularly in Plato, Aristotle and Seneca, to conclude to, in its transcendental aspect, medieval philosophy did nothing more than enhance and deepen this particularity philosophical, but essential, of Greek thought.

Being part of a post-doctoral research undertaken at the Universitat Internacional de Catalunya (Barcelona), kindly sponsored by a grant from the Generalitat de Catalunya, this article analyses the definitions and classifications pertaining to the seven liberal and mechanical arts, as presented in the following works of Ramón Lull: the Libre de contemplació en Déu (1274-1276), the Doctrina Pueril (c. 1274) and the Arbre de ciència (1295-1296).

What exactly is the profession of the historian? How reliable is what we produce? After all, what is History? The purpose of this article is to defend History as art, and that our historical comprehension should be based on analysis of the sources, never forget that the pursuit of the historian is the search for truth.

The article briefly presents the thought of Thomas Aquinas about the legitimacy of military life and the concept of just war, and its theological justification in the context of the Crusades, to the military orders. For that, initially uses the Biblical foundation. The following briefly lists some of the saints of the Church, to discuss the thought of Aquinas about the subject.

This article analyses the theme of medieval education by the view of his contemporaries. We have selected three philosophers - Al-Farabi and Ramon Llull - witch in their writings dealt with education as a human basic instrument to achieve the knowledgement, and from here to happiness, supreme good to be achieve.

In this work of History of Law, we present two views about the medieval lawyers. One of the Cistercian tradition, represented by St. Bernard of Clairvaux; another, by the philosopher Ramon Llull. Both of them have an idea in common: the criticism of the performance of lawyers in the source of jurisprudence centuries XII-XIV. At the end, we translate and attached one important documental extract that gives us the severe gaze: the Book of Contemplation (“How the men protect themselves from what the judges, lawyers and the witnesses do”).

Daughter of the classical rhetoric and one of the seven liberal arts, the medieval Rhetoric incorporated in its categories a series of new concepts, strangers to classical authors, thanks to the Christian philosophical thought. Since Isidor of Sevilla (560-636) until Alcuin of York (c. 732-804) and Alan of Lille (1114-1203), all a pleiad of thinkers dedicated to rethink the Rhetoric in new values, many times with apologetic objectives. With his New Rhetoric (1301), Ramon Llull was one of last medieval thinker to bend over himself on the subject. Following Aristotle (“regarding truth and justice as the true bedding of the Rhetoric”) and Saint Augustin (“the coronation of all our workmanships is love”), Ramon refund the Rhetoric inserting it as one of his Art, to which he added charity as one of the main basis of the liberal arts, involving them in a completely Christian dimension. Thus, our proposal here is to analyze the last chapter of the New Rhetoric, “Of the Charity”, where the philosopher displays proverbs and examples to show to the reader as well the rhetorician must decorate with Charity his words.

Analysis of the concept of Eternity in the Ramon Llull’s philosophy from the works Fèlix o Llibre de meravelles (1288-1289), Arbor scientiae (1295-1296), Liber qui debet homo de Deo credere (1302), Ars breuis (1308), Liber correlatiuorum innatorum (1310), Liber natalis pueri paruuli Christi Jesu (1311) and Liber de ciuitate mundi (1314).

Analysis of the Crusade’s propose, conversion and the Theory of Two Swords in the philosophy of conversion of Ramon Llull, based on the poems Lo desconhort (1295), Del consili (1311) and the works Llibre de contemplació en Déu (c.1271-1273), Liber de passagio (1292), Arbor scientiae (1295-1296), Liber de fine (1305), Disputatio Petri clerici et Raimundi phantastici (1311) and Liber de ciuitate mundi (1314).