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Environment Future Building Society

Equal systems mean better systems

Quoted Everyone Into The Grinder by Hamilton Nolan (How Things Work)

The degree to which we allow the rich to insulate themselves from the unpleasant reality that others are forced to experience is directly related to how long that reality is allowed to stay unpleasant.

This *should* apply to problems, too. For some reason, the wealthy seem to believe they can protect themselves from the impacts of climate change — but no one can buy nicer weather. Even jetting from location to location, following decent weather, doesn’t really save you because then you waste a bunch of your life flying and you have no life anywhere — plus climate change will make turbulence worse 😉

Rich people also rely on our shared food systems, at least for variety; they may be able to afford expensive foodstuffs longer than others, but if strawberries or cacao or whatever simply won’t grow anymore, wealth cannot manifest them.* If all the oranges are affected by the greening disease, wealth can’t buy you orange oranges. If a fungus kills all the bananas, wealth can’t get you extinct bananas. I read a portion of Land of Milk and Honey, which imagines the wealthy hoarding the last of the fancy food varietals post apocalypse, foods that will never be able to be produced again — and sure, the rich can eat from stockpiles for a while, but stockpiles don’t last forever.

This is why billionaires are obsessed with space colonization; they don’t want to address the problems with our systems — the systems that allowed them to extract so much wealth from others’ labor and give so little back. They can’t face the idea that there are consequences they can’t buy their way out of. Forming their own little Martian “utopia” — with them as de facto (and maybe even nominative) King — is much more appealing than fixing our systems (which might make them marginally less wealthy), even though it’s pretty idiotic considering it’d be way easier to stop emitting greenhouse gases here than it would be to terraform Mars.*

 

See also: The small harms of climate change add up

Categories
Activism Technology

Email about genAI to King County OESJ Team

Replied to A Vision in Action: Monthly Newsletter (King County Equity and Social Justice)

I’m thrilled to unveil “A Vision in Action” Monthly Newsletter, a vibrant embodiment of a part of the King County Office of Equity, Racial & Social Justice’s (OERSJ) 2024 brand refresh. Our newsletter relaunch is more than just a new look; it aims to be a storytelling conduit for our office’s efforts to create anti-ableist, anti-racist, and pro-equity solutions.

I’m writing to inquire whether any of the illustrations used in the latest email from the King County Office of Equity, Racial and Social Justice (dated 1/10/2024) were AI-generated. Unlike the photography, I wasn’t able to locate copies of them online using reverse image search or on a couple popular stock image websites, so I wanted to check with you.

If the illustrations were AI generated, I would encourage your team to consider restricting use of generative AI technologies for being misaligned with your mission and contradictory to your values. Setting aside any considerations of the ethics of training data or labor issues, generative AI (both visual and textual) perpetuates stereotypes and bias. While an individual image may seem to be exempt, use of the technology itself endorses its embedded bias and stereotypes as acceptable.

Categories
Activism Nature Writing

Missing people: context and honesty in nature writing

Replied to https://antonia.substack.com/p/i-just-want-us-to-be-good-to-each by Antonia Malchik (On the Commons)

Maybe mothers can’t write about nature in a way that excludes other humans because they don’t have days that exclude other humans, Dungy said. And beyond that, far more than that, it’s a problem rather than an asset that so many people are able to write book after book about the wonders of nature and their love for it without including hints of what is going on in human society at the time. That they don’t have the imagination to think that you can write about struggles against prejudice and injustice and rivers.

“I have grown intolerant of that. I can’t be fully interested and engaged in writing that seems to erase me. Because all of those concerns about civil rights struggles and women’s rights struggles and those kinds of things—if those don’t move forward, if they don’t get paid attention to, if they don’t get talked about, that negatively affects my ability to move forward in the world.” — Camille Dungy, Soil: The Story of a Black Mother’s Garden

This is part of what I’m enjoying in Braiding Sweetgrass: her life is not separate from nature that she can ever set either aside, that her connection with nature and community are intertwined, that the way she relates to nature is dependent on her personal history and her family’s history and her people’s history. There’s no pretending nature is this pristine untouched place “untainted” by people (untouched nature is largely a myth anyway) because she recognizes how humans have played a part in the ecosystem — she even studies the indigenous practices for harvesting sweetgrass and sees indications that gathering sustainably actually keeps the population growing healthily — that human stewardship is part of the balanced ecosystem.