JPS6335665Y2 - - Google Patents

Description

[Detailed explanation of the idea] <Industrial application field> This idea concerns Buddhist altars.

<Prior art> The structure of a traditional Buddhist altar is constructed entirely in the shape of a house.
The room in which the Gohonzon, memorial tablets (also referred to as memorial tablets, hereinafter the same), Buddhist utensils, etc. are stored is surrounded by a floorboard, left and right walls, back wall, ceiling wall, and front door, with a drawer at the bottom of the floor wall that can be freely inserted and removed from the front. It has the inserted structure.

〈Problems that the invention aims to solve〉 Traditional Buddhist altars were constructed in the form of a house;
It is not possible to downsize as much as possible, and in modern housing such as condominiums, cultural residences, apartments, and boarding houses, it is often difficult to install Buddhist altars in appropriate locations.

Therefore, the purpose of this invention is to make the Buddhist altar as small as possible so that it can be easily installed in an appropriate place even in a small house, and to create a solemn atmosphere for worship.

<Means for Solving the Problems> In order to achieve the above object, the present invention, for example, as shown in the drawings, forms the shrine 1 in a box shape, opens a drawer opening 2 in the side surface thereof, The storage box 4 for the Buddhist utensils 5 is inserted into the internal space 13 of the shrine 1 in a drawer manner from the drawer opening 2, and the main image stand means 15 is provided on the upper wall 14 of the shrine 1, and the storage box 4 is placed in front of the shrine 1. A past book window hole 18 is provided in the wall 17, a past book storage section 19 is provided at the back of the past book window hole 18, a past book insertion slot 20 is provided above the past book storage section 19, and a plurality of past books 22 are inserted into the past book storage section 19. The books are stored side by side in the past book storage section 19 so as to be freely inserted and taken out from the book insertion slot 20.

<Effect> The Buddhist altar of this invention is handled as follows.

Whether you enshrine the Buddhist altar or not, the past book 22
is stored in the past book storage section 19. The past book 22 can be freely removed from the past book insertion slot 20, written with a posthumous name, and then put back into the past book storage section 19.

When not enshrining a Buddhist altar, the Gohonzon 16, Buddhist utensils 5
...The candle 27, the incense stick 28, etc. are stored in the storage box 4, and then the storage box 4 is inserted into the shrine 1 and stored.
Then, the Buddhist altar becomes a short, small box-shaped (3rd
(see figure).

When attaching the box lid 24, attach the box lid 24 to the shrine 1.
cover. Then, the box lid 24 covers and protects the shrine 1 and the past book 22 in the past book storage section 19 (see the imaginary line in FIG. 3).

When enshrining a Buddhist altar, the Gohonzon 16 is erected on the altar 1 using the Gohonzon erecting means 15, and the Buddhist utensils 5 are arranged on the altar 1 in front of the Gohonzon 16. The storage box 4 is stored inside the shrine 1. Past book 22 is past book window hole 1
See it after 8. And Buddhist utensils 5...and candles 27
and incense 28 and light it (see Figure 5).

When the box lid 24 is attached, the shrine 1 is placed on the box lid 24, and the storage box 4 is placed in front of the box lid 24. A part of the Buddhist utensils 5... are placed on the altar 1, and most of them are placed on the horizontal partition plate 7 of the box lid 4. This results in
Part of the Gohonzon 16 and Buddhist utensils 5 can be seen on the upper tier, the past book 22 can be seen on the middle tier, and most of the Buddhist utensils 5 can be seen on the lower tier.

<Example> Hereinafter, an example of the present invention will be described based on the drawings.

Embodiment 1 (See Figures 1 to 4) In the figure, reference numeral 1 denotes a shrine, which is formed into a rectangular box shape, with a drawer opening 2 open on the right side, and a decorative flange extending from the lower part of the outer peripheral surface. 3 stands out. 4 is a Buddhist utensil 5
It is a storage box with a rectangular box shape, the top of which is open, and the inside of the box is divided into a vertical partition wall 6 and a horizontal partition plate 7, into a storage room for Buddhist utensils 8, a storage room for candles, etc. It is divided into three rooms, room 10. Horizontal partition plate 7
can be put in and taken out from the top surface of the storage box 4, and inside the box, the stepped receiving surfaces 1 on the upper half of the left and right side walls 11
It is accepted by 2. The storage box 4 is inserted and housed in a box-shaped space 13 in the shrine 1 in a drawer manner from the drawer opening 2.

On the second half of the upper wall 14 of the shrine 1, there is a trifold-shaped Gohonzon 16 of the Jodo Shinshu sect as a means 15 for setting the Gohonzon.
When enshrining a Gohonzon, place the Gohonzon stand groove 1 along the lower edge of it.
5a is formed by running it in the shape of 〓 in plan view. A past book window hole 18 is made in the front wall 17 of the shrine 1. A past book storage section 19 is formed at the back of the past book window hole 18 so as to communicate with the box-shaped space 13 in the shrine 1. A past book insertion slot 20 is provided above the past book storage section 19, and the front wall 17 of the shrine 1 is located in front of the past book insertion slot 20.
The upper edge of the past book is formed as a past book hanging surface 21 that is lowered one step.

22 is a past book, which is formed into a vertically long plate shape,
The upper end thereof protrudes forward and is formed as a locking piece 23. A large number of past books 22 are inserted into the past book insertion slot 2
They are stored side by side in the past book storage section 19 such that they can be taken in and taken out from 0, and are suspended by the locking pieces 23 being received by the past book hanging surface 21.

Reference numeral 24 denotes a box lid, which is placed snugly over the shrine 1 to cover and protect the shrine 1 and the past book 22, and to prevent the storage box 4 from slipping out.

Each of the above components 1, 4, 22, 24 is Shidan,
It is made of black altar, white altar or other high quality wood.

Example 2 (See Figure 5) What is shown in Figure 5 is the same as in Example 1 above.
The box lid 24 is omitted, and all the Buddhist utensils 5 are placed on the altar 1 for worship.

Embodiment 3 (See FIG. 6) What is shown in FIG.
3 is partitioned by a partition wall 25, and the locking piece 23 is omitted from the past book 22.

Example 4 (See Figure 7) What is shown in Figure 7 is the same as in Example 1, 2 or 3 above.
In this case, a seat plate 15b having the Gohonzon stand groove 15a formed on the upper surface is used as the Gohonzon stand means 15, and this seat plate 15b is placed on the shrine 1 when in use, and stored in the storage box 4 when not in use. This is what I did.

Embodiment 5 (See FIG. 8) In the example 1, 2, 3, or 5 described above, what is shown in FIG. A magnetic plate 15c made of steel, rubber magnet, or other magnetic material is embedded, and a magnet strip 26 with a U-shaped cross section made of a rubber magnet or metal magnet is fixed to the lower peripheral edge of the Gohonzon 16. This is to hold the Gohonzon 16 in an upright position by adhering it to the magnetic plate 15c.

Example 6 Although not shown, in the above-mentioned Examples 1, 2, 3, 4, or 5, when enshrining a single vertically flat Gohonzon of a sect other than Jodo Shinshu, the Gohonzon is used as a means to stand the Gohonzon. You can stand it up directly, you can fasten the Gohonzon to the surface of the backboard and the backboard can be detachably placed on the Gohonzon stand, or you can lean the backboard against the Gohonzon stand and place a hanging scroll on the surface of the backboard. It is possible to hang the Gohonzon.

<Effects of the invention> Since the present invention is constructed and handled as described above, it has the following effects.

In other words, the Buddhist altar of the present invention has a platform-like structure as a whole, and the left and right side walls, back wall, ceiling wall, and front door are larger than the conventional house-shaped structure mentioned above. Since it is omitted, it can be made as compact as possible, making it suitable for condominiums, cultural residences,
Even in a not-so-large house such as an apartment or a boarding house, you can easily find a narrow space and install a Buddhist altar in an appropriate place.

What's more, the Gohonzon can be stably stood in the correct posture on the altar using the Gohonzon holder, and the past book can also be kept in the past book storage section in the correct position, while being placed one step down from the Gohonzon. It looks orderly and beautiful through the window hole, giving off a solemn atmosphere, making it suitable for a shrine.

Furthermore, when the principal image of worship and Buddhist utensils are stored in a storage box, the entire Buddhist altar becomes like a small box.
It is easy to handle and carry, and can be stored without taking up much space.

[Brief explanation of the drawing]

The drawings show an embodiment of the invention. Figures 1 to 4
The drawings show Embodiment 1, in which FIG. 1 is a perspective view in a used state, FIG. 2 is an exploded perspective view, FIG. 3 is a vertical cross-sectional view in an unused state, and FIG. 4 is a vertical cross-sectional side view of a main part. Fifth
The figure is a perspective view of the second embodiment in use, FIG. 6 is a longitudinal cross-sectional side view of the main part of the third embodiment, FIG. 7 is an exploded perspective view of the main part of the fourth embodiment, and FIG. 8 is the embodiment. FIG. 1...Shrine, 2...Drawer opening, 4...Storage box,
5... Buddhist utensils, 13... internal space, 14... upper wall,
15... Means of setting up the Gohonzon, 16... Gohonzon, 1
7...Front wall, 18...Past book window hole, 19...Past book storage section, 20...Past book insertion slot, 22...Past book.

Claims (1)

[Scope of utility model registration request] The altar 1 is formed into a box shape, a drawer opening 2 is opened on the side surface thereof, and a storage box 4 for Buddhist utensils 5 is inserted into the inner space 13 of the altar 1 in a drawer manner from the drawer opening 2, and stored. A Gohonzon stand means 15 is provided on the upper wall 14 of the altar 1, a past book window hole 18 is provided in the front wall 17 of the altar 1, a past book storage section 19 is provided at the back of the past book window hole 18, and a past book storage section 19 is provided at the back of the past book window hole 18. Past book insertion slot 2 on the upper side of the storage section 19
0 and insert multiple past books 22 into the past book insertion slot 20.
A Buddhist altar which is stored side by side in a past book storage part 19 that can be taken in and taken out from the past book storage part 19.