Conference Presentations by onur ogur
Cittaslow, 1999 yılında İtalya’da fast food kültürüne karşı başlayan yerel bir herekettir. Yerel ... more Cittaslow, 1999 yılında İtalya’da fast food kültürüne karşı başlayan yerel bir herekettir. Yerel gıda geleneklerinin kayboluşuna karşın başlayan hareketle zamanla küresel boyuta taşınır. Yavaş ebeveynlik, yavaş medya, yavaş turizm ve yavaş moda gibi pek çok kavram ortaya çıkar. Yavaş felsefesi küreselleşme ile birlikte yok olan yerel değerleri korumayı amaçlamakta ve tektipleşmeye karşı çıkmaktadır. Yavaş şehir, Cittaslow Hareketi doğaya zarar vermeden de kentlerin gelişebileceğini savunmaktadır. Yavaş şehir; tarihsel kentsel öğeleri korumak, çevre dostu teknolojilerden en üst düzeyde yararlanabilmek ve kenti katılımcı bir anlayışla yönetebilmek; yerel ürünlerine, sanatlarına, yemeklerine ve kültürlerine sahip çıkmak, tarihsel yapıyı, ekolojik ve çevresel özellikleri, kentsel dokuyu koruyarak, daha insanca, daha yaşanabilir ve sürdürülebilir bir geleceği katılımcı bir anlayışla tasarlamak anlamına gelmektedir. Türkiye’de cittaslow ağına katılan ilk şehir 2009 yılında İzmir Seferihisar olmuştur. Bu şehri, Aydın Yenipazar, Isparta Yalvaç ve Eğirdir, Sakarya Taraklı, Muğla Akyaka, Kırklareli Vize, Çanakkale Gökçeada, Şanlıurfa Halfeti, Ordu Perşembe, Artvin Şavşat, Erzurum Uzundere, Sinop Gerze ve Bolu Göynük takip etmiştir. Henüz ülkemiz için yeni bir kavram olmasına karşın sakin şehir sayısı hızla artmaktadır. Ancak yapılan akademik çalışmalar için aynı şeyi söylemek pek de mümkün değildir. İnterdisipliner bir konu olan sakin şehirler çalışmaları içerisinde sosyolojiyi, mimarlığı, ekonomiyi ve aynı zamanda iletişim çalışmalarını da kapsamaktadır. Bu çalışmada Sakin şehirlere ilişkin tüm çalışmalar derlenmiş, içerik açısından incelenmiş, incelenen çalışmalar alanlarına, yayın türlerine ve yayın yıllarına göre sınıflandırılmıştır.
Cittaslow is a local movement that started in 1999 in Italy against fast food culture. Over time, it moves to the global dimension, starting with the disappearance of local food traditions. There are many concepts such as slow parenting, slow media, slow tourism and slow fashion. Slow philosophy aims to defend the local values that are destroyed by globalization and oppose monopolization. The Cittaslow Movement advocates that cities can develop without harming nature. Slow city means that: To preserve historical urban things, be able to benefit from environmentally friendly technologies at the highest level and to manage the city with a participatory approach; To claim local products, arts, food and culture, to protect historical, ecological and environmental characteristics of human fabric, to design more humanistic, livable and sustainable future with participatory approach. The first city to join the cittaslow network in Turkey was İzmir Seferihisar in 2009. This city was followed by Aydın Yenipazar, Isparta Yalvaç and Eğirdir, Sakarya Tarakli, Muğla Akyaka, Kırklareli Vize, Çanakkale Gökçeada, Sanliurfa Halfeti, Ordu Perşembe, Artvin Savsat, Erzurum Uzundere, Sinop Gerze and Bolu Göynük. Despite being a new concept for our country yet, the number of quiet cities is increasing rapidly. However, it is not possible to say the same thing for academic studies. Cittaslow, an interdisciplinary subject, includes sociology, architecture, economics and communication studies at the same time. In this research, all studies related to slow cities have been compiled, analyzed in terms of content, classified according to studied study areas, types of publications and years of publication.
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Papers by onur ogur
Cittaslow, 1999 yılında İtalya’da fast food kültürüne karşı başlayan yerel bir herekettir. Yerel ... more Cittaslow, 1999 yılında İtalya’da fast food kültürüne karşı başlayan yerel bir herekettir. Yerel gıda geleneklerinin kayboluşuna karşın başlayan hareketle zamanla küresel boyuta taşınır. Yavaş ebeveynlik, yavaş medya, yavaş turizm ve yavaş moda gibi pek çok kavram ortaya çıkar. Yavaş felsefesi küreselleşme ile birlikte yok olan yerel değerleri korumayı amaçlamakta ve tektipleşmeye karşı çıkmaktadır. Yavaş şehir, Cittaslow Hareketi doğaya zarar vermeden de kentlerin gelişebileceğini savunmaktadır. Yavaş şehir; tarihsel kentsel öğeleri korumak, çevre dostu teknolojilerden en üst düzeyde yararlanabilmek ve kenti katılımcı bir anlayışla yönetebilmek; yerel ürünlerine, sanatlarına, yemeklerine ve kültürlerine sahip çıkmak, tarihsel yapıyı, ekolojik ve çevresel özellikleri, kentsel dokuyu koruyarak, daha insanca, daha yaşanabilir ve sürdürülebilir bir geleceği katılımcı bir anlayışla tasarlamak anlamına gelmektedir. Türkiye’de cittaslow ağına katılan ilk şehir 2009 yılında İzmir Seferihisar olmuştur. Bu şehri, Aydın Yenipazar, Isparta Yalvaç ve Eğirdir, Sakarya Taraklı, Muğla Akyaka, Kırklareli Vize, Çanakkale Gökçeada, Şanlıurfa Halfeti, Ordu Perşembe, Artvin Şavşat, Erzurum Uzundere, Sinop Gerze ve Bolu Göynük takip etmiştir. Henüz ülkemiz için yeni bir kavram olmasına karşın sakin şehir sayısı hızla artmaktadır. Ancak yapılan akademik çalışmalar için aynı şeyi söylemek pek de mümkün değildir. İnterdisipliner bir konu olan sakin şehirler çalışmaları içerisinde sosyolojiyi, mimarlığı, ekonomiyi ve aynı zamanda iletişim çalışmalarını da kapsamaktadır. Bu çalışmada Sakin şehirlere ilişkin tüm çalışmalar derlenmiş, içerik açısından incelenmiş, incelenen çalışmalar alanlarına, yayın türlerine ve yayın yıllarına göre sınıflandırılmıştır. Cittaslow is a local movement that started in 1999 in Italy against fast food culture. Over time, it moves to the global dimension, starting with the disappearance of local food traditions. There are many concepts such as slow parenting, slow media, slow tourism and slow fashion. Slow philosophy aims to defend the local values that are destroyed by globalization and oppose monopolization. The Cittaslow Movement advocates that cities can develop without harming nature. Slow city means that: To preserve historical urban things, be able to benefit from environmentally friendly technologies at the highest level and to manage the city with a participatory approach; To claim local products, arts, food and culture, to protect historical, ecological and environmental characteristics of human fabric, to design more humanistic, livable and sustainable future with participatory approach. The first city to join the cittaslow network in Turkey was İzmir Seferihisar in 2009. This city was followed by Aydın Yenipazar, Isparta Yalvaç and Eğirdir, Sakarya Tarakli, Muğla Akyaka, Kırklareli Vize, Çanakkale Gökçeada, Sanliurfa Halfeti, Ordu Perşembe, Artvin Savsat, Erzurum Uzundere, Sinop Gerze and Bolu Göynük. Despite being a new concept for our country yet, the number of quiet cities is increasing rapidly. However, it is not possible to say the same thing for academic studies. Cittaslow, an interdisciplinary subject, includes sociology, architecture, economics and communication studies at the same time. In this research, all studies related to slow cities have been compiled, analyzed in terms of content, classified according to studied study areas, types of publications and years of publication.
Bookmarks Related papers MentionsView impact
The slow movement advocates a cultural shift toward slowing
down life's pace. It began with the j... more The slow movement advocates a cultural shift toward slowing
down life's pace. It began with the journalist Carlo Petrini's protest
against the opening of a McDonald's restaurant in Piazza di Spagna, Romein 1986 that sparked the creation of the slow food movement. Over time, this developed into a subculture in other areas, like the Cittaslow
organisation for "slow cities", slow tourism, slow travel etc. Slow values
have transformed the ways that many of us make, buy and consume food.
Could it have an impact on our information and entertainment
ecosystems, too?
Diverse discussions have erupted lately about how a dose of
Slowness could improve mediated lives. Many people have proposed
movements for Slow Media, Slow News, Slow Journalism, Slow Books, Slow Communication, Slow Blogging, Slow Word, Slow Reading and more. Slow media is a movement aiming at sustainable and focused media production as well as media consumption. It formed in the context of a massive acceleration of news distribution ending in almost realtime digital media such as Twitter. Beginning in 2010, many local slow media initiatives formed in the USA and Europe leading to a high attention in mass-media.
The Slow Media discourse is related to a phase of transition and
fundamental change in societies that are linked to technological progress.
A recent study by the authors of the Slow Media Manifesto on Slow Skills and Slow Lifestyles shows that the fundamental aspects of slow media – focus, discourse, attachment, sociality, and quality – are deeply connected to digital change and the needs of a post-digital society. The Slow Media Manifesto was written in German by Sabria David, Benedikt Köhler and Jörg Blumtritt, picked up an Italian concept of slowness, and referred to Anglophone publications. So, the Slow Media Manifesto had, from its beginning, an intercultural and discursive character: it is the result of conversations and wants to talk to people. Since the manifesto’s release, much has happened in the media world. Facebook and Twitter have gone public, Manning and Snowden have shown us the tip of the surveillance nightmare, and smartphones have become the “first screen”, or leading media-distribution channel. In these paper it is argued slow media’s past, present and the future. In these perspective it will be revealed the situation of slow media in Turkey
Bookmarks Related papers MentionsView impact
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Conference Presentations by onur ogur
Cittaslow is a local movement that started in 1999 in Italy against fast food culture. Over time, it moves to the global dimension, starting with the disappearance of local food traditions. There are many concepts such as slow parenting, slow media, slow tourism and slow fashion. Slow philosophy aims to defend the local values that are destroyed by globalization and oppose monopolization. The Cittaslow Movement advocates that cities can develop without harming nature. Slow city means that: To preserve historical urban things, be able to benefit from environmentally friendly technologies at the highest level and to manage the city with a participatory approach; To claim local products, arts, food and culture, to protect historical, ecological and environmental characteristics of human fabric, to design more humanistic, livable and sustainable future with participatory approach. The first city to join the cittaslow network in Turkey was İzmir Seferihisar in 2009. This city was followed by Aydın Yenipazar, Isparta Yalvaç and Eğirdir, Sakarya Tarakli, Muğla Akyaka, Kırklareli Vize, Çanakkale Gökçeada, Sanliurfa Halfeti, Ordu Perşembe, Artvin Savsat, Erzurum Uzundere, Sinop Gerze and Bolu Göynük. Despite being a new concept for our country yet, the number of quiet cities is increasing rapidly. However, it is not possible to say the same thing for academic studies. Cittaslow, an interdisciplinary subject, includes sociology, architecture, economics and communication studies at the same time. In this research, all studies related to slow cities have been compiled, analyzed in terms of content, classified according to studied study areas, types of publications and years of publication.
Papers by onur ogur
down life's pace. It began with the journalist Carlo Petrini's protest
against the opening of a McDonald's restaurant in Piazza di Spagna, Romein 1986 that sparked the creation of the slow food movement. Over time, this developed into a subculture in other areas, like the Cittaslow
organisation for "slow cities", slow tourism, slow travel etc. Slow values
have transformed the ways that many of us make, buy and consume food.
Could it have an impact on our information and entertainment
ecosystems, too?
Diverse discussions have erupted lately about how a dose of
Slowness could improve mediated lives. Many people have proposed
movements for Slow Media, Slow News, Slow Journalism, Slow Books, Slow Communication, Slow Blogging, Slow Word, Slow Reading and more. Slow media is a movement aiming at sustainable and focused media production as well as media consumption. It formed in the context of a massive acceleration of news distribution ending in almost realtime digital media such as Twitter. Beginning in 2010, many local slow media initiatives formed in the USA and Europe leading to a high attention in mass-media.
The Slow Media discourse is related to a phase of transition and
fundamental change in societies that are linked to technological progress.
A recent study by the authors of the Slow Media Manifesto on Slow Skills and Slow Lifestyles shows that the fundamental aspects of slow media – focus, discourse, attachment, sociality, and quality – are deeply connected to digital change and the needs of a post-digital society. The Slow Media Manifesto was written in German by Sabria David, Benedikt Köhler and Jörg Blumtritt, picked up an Italian concept of slowness, and referred to Anglophone publications. So, the Slow Media Manifesto had, from its beginning, an intercultural and discursive character: it is the result of conversations and wants to talk to people. Since the manifesto’s release, much has happened in the media world. Facebook and Twitter have gone public, Manning and Snowden have shown us the tip of the surveillance nightmare, and smartphones have become the “first screen”, or leading media-distribution channel. In these paper it is argued slow media’s past, present and the future. In these perspective it will be revealed the situation of slow media in Turkey
Cittaslow is a local movement that started in 1999 in Italy against fast food culture. Over time, it moves to the global dimension, starting with the disappearance of local food traditions. There are many concepts such as slow parenting, slow media, slow tourism and slow fashion. Slow philosophy aims to defend the local values that are destroyed by globalization and oppose monopolization. The Cittaslow Movement advocates that cities can develop without harming nature. Slow city means that: To preserve historical urban things, be able to benefit from environmentally friendly technologies at the highest level and to manage the city with a participatory approach; To claim local products, arts, food and culture, to protect historical, ecological and environmental characteristics of human fabric, to design more humanistic, livable and sustainable future with participatory approach. The first city to join the cittaslow network in Turkey was İzmir Seferihisar in 2009. This city was followed by Aydın Yenipazar, Isparta Yalvaç and Eğirdir, Sakarya Tarakli, Muğla Akyaka, Kırklareli Vize, Çanakkale Gökçeada, Sanliurfa Halfeti, Ordu Perşembe, Artvin Savsat, Erzurum Uzundere, Sinop Gerze and Bolu Göynük. Despite being a new concept for our country yet, the number of quiet cities is increasing rapidly. However, it is not possible to say the same thing for academic studies. Cittaslow, an interdisciplinary subject, includes sociology, architecture, economics and communication studies at the same time. In this research, all studies related to slow cities have been compiled, analyzed in terms of content, classified according to studied study areas, types of publications and years of publication.
down life's pace. It began with the journalist Carlo Petrini's protest
against the opening of a McDonald's restaurant in Piazza di Spagna, Romein 1986 that sparked the creation of the slow food movement. Over time, this developed into a subculture in other areas, like the Cittaslow
organisation for "slow cities", slow tourism, slow travel etc. Slow values
have transformed the ways that many of us make, buy and consume food.
Could it have an impact on our information and entertainment
ecosystems, too?
Diverse discussions have erupted lately about how a dose of
Slowness could improve mediated lives. Many people have proposed
movements for Slow Media, Slow News, Slow Journalism, Slow Books, Slow Communication, Slow Blogging, Slow Word, Slow Reading and more. Slow media is a movement aiming at sustainable and focused media production as well as media consumption. It formed in the context of a massive acceleration of news distribution ending in almost realtime digital media such as Twitter. Beginning in 2010, many local slow media initiatives formed in the USA and Europe leading to a high attention in mass-media.
The Slow Media discourse is related to a phase of transition and
fundamental change in societies that are linked to technological progress.
A recent study by the authors of the Slow Media Manifesto on Slow Skills and Slow Lifestyles shows that the fundamental aspects of slow media – focus, discourse, attachment, sociality, and quality – are deeply connected to digital change and the needs of a post-digital society. The Slow Media Manifesto was written in German by Sabria David, Benedikt Köhler and Jörg Blumtritt, picked up an Italian concept of slowness, and referred to Anglophone publications. So, the Slow Media Manifesto had, from its beginning, an intercultural and discursive character: it is the result of conversations and wants to talk to people. Since the manifesto’s release, much has happened in the media world. Facebook and Twitter have gone public, Manning and Snowden have shown us the tip of the surveillance nightmare, and smartphones have become the “first screen”, or leading media-distribution channel. In these paper it is argued slow media’s past, present and the future. In these perspective it will be revealed the situation of slow media in Turkey