- Archaeological Theory, Roman Pottery, Late Iron Age (Archaeology), Identity (Culture), Ancient Technology (Archaeology), The Archaeology of cross-cultural interactions, and 20 moreAncient economies (Archaeology), Cultural Identity, Ancient Visual Culture (Archaeology), Feasting and communal consumption, Ancient History and Archaeology, Funerary Archaeology, Collective Memory, Roman Army, Amphorae (Archaeology), Archaeology and Ancient History, Ancient Graffiti (Archaeology), Archaeology of Roman Pannonia, Roman Lamps, Celts (Archaeology), Dacian civilization, Olive Oil, Conviviality, Late Iron Age, Ancient Trade Routes, and Roman Archaeologyedit
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New archaeobotanical data from villa rustica at Oarda-Bulza, located in south-western Transylvania, indicate that free-threshing wheat, Triticum aestivum (also known as bread wheat), was apparently the focus of farming activities, in... more
New archaeobotanical data from villa rustica at Oarda-Bulza, located in south-western Transylvania, indicate that free-threshing wheat, Triticum aestivum (also known as bread wheat), was apparently the focus of farming activities, in contrast to pre-Roman times, when a more diverse agricultural crops system included greater amounts of emmer, barley and pulses. In addition to bread wheat remains, another important discovery is a cluster of charred seeds of Cannabis sativa (hemp) from the main building of the estate. These discoveries provide new information regarding the species cultivated and consumed by the community that lived in the area.
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The article is discussing the macrobotanical remains which have been identified in soil samples taken from different archaeological contexts associated with the Roman villa rustica at Oarda-Bulza, Alba County, during the 2019 campaign.... more
The article is discussing the macrobotanical remains which have been identified in soil samples taken from different archaeological contexts associated with the Roman villa rustica at Oarda-Bulza, Alba County, during the 2019 campaign. This is the first major agricultural estate from Roman Dacia which has been systematically investigated using an interdisciplinary approach, the primary aim being to shed light on the interplay between particular forms of production, cultural consumption, community formation, and the integration into a number of provincial and imperial networks. The analysis of this first set of macrobotanical remains is offering relevant data regarding the agricultural and consumption practices of the inhabitants who once lived on a very fertile area from the hinterland of Apulum, the most important conurbation from Roman Dacia.
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The Apulum Roman Villa Project (ARVP) examines the “provincialization” and “de-provincialization” of Roman Dacia through the archaeological micro-history of a villa site at Oarda-Bulza, just outside one of the provincial capitals at... more
The Apulum Roman Villa Project (ARVP) examines the “provincialization” and “de-provincialization” of Roman Dacia through the archaeological micro-history of a villa site at Oarda-Bulza, just outside one of the provincial capitals at Apulum. As one of the first villas in Dacia to be excavated scientifically and from multidisciplinary perspectives, the site promises to shed new light on the interplays among forms of production, cultural consumption, community formation, and incorporation into a host of new imperial networks (economic, military, and social). Aerial, geophysical, and pedestrian surveys undertaken in 2018 allowed identification of four major buildings within an enclosure: an elite residential structure; a productive zone that also seems to have housed its own community; and two storage buildings. Additionally, traces of Early and Late Iron Age occupation have been identified on site. The surveys also point to the ongoing potential of the site for future excavations.
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In the past two decades, the “archaeology of religion” has moved from the margins of scholarship to the center, led by the growth of postprocessual archaeological hermeneutics. 1 Such theoretical frames – whether the materiality of... more
In the past two decades, the “archaeology of religion” has moved from the margins of scholarship to the center, led by the growth of postprocessual archaeological hermeneutics. 1 Such theoretical frames – whether the materiality of religion, objects as agents, the entanglement of humans and objects, or “thing theory” – demonstrate the centrality of the physical world and its archaeological correlates to religion. They offer new ways of posing questions about the construction of meanings for worshippers through materials.2
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Abstract:New data from Mithraeum III at Apulum (Dacia)—the first scientifically excavated mithraeum in the province—challenges the conception that Mithraic communities were isolated social cells, and points at a province-wide social... more
Abstract:New data from Mithraeum III at Apulum (Dacia)—the first scientifically excavated mithraeum in the province—challenges the conception that Mithraic communities were isolated social cells, and points at a province-wide social network. Such social dynamics help to explain processes of maintenance and diversification of cult “content” within Roman Mithraism.
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Keywords: craftsman, desirable goods, ceramic technology, metal technology,
cultural interaction
cultural interaction