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    Tony Richie

    • Tony Richie (D. Min. Asbury Theological Seminary, Ph.D. Middlesex University/London School of Theology), a third gene... moreedit
    The contemporary global ecological crisis is a pressing concern for Christian theology. This essay proposes an activist approach that relates ecotheology to the classic doctrine of creation. Further, it mines the Wesleyan-Pentecostal... more
    The contemporary global ecological crisis is a pressing concern for Christian theology. This essay proposes an activist approach that relates ecotheology to the classic doctrine of creation. Further, it mines the Wesleyan-Pentecostal heritage and theological trajectory for a faithful and effective approach for addressing relevant environmental concerns. Finally, it concludes with a summative reflection on the precise shape of a Wesleyan-Pentecostal ecotheology. The result is a constructive proposal for advancing Pentecostal contributions to ecotheology.
    The present chapter focuses on that aspect of the enspirited world often designated as the “demonic.” Further, it pays particular attention to the interreligious context with its all-too-common temptations to demonize religious others. It... more
    The present chapter focuses on that aspect of the enspirited world often designated as the “demonic.” Further, it pays particular attention to the interreligious context with its all-too-common temptations to demonize religious others. It argues that, whatever the ontological realities behind the various strategies of demonization of other faiths, such practices have real and harmful sociopolitical effects. In short, this is a sociopolitical thesis of sorts rather than an attempt to make any kind of normative theological assessment. That is not to say that this chapter aims to be devoid of all theological content. Doubtless, the theological bent of the author is evident. However, the primary purpose of this writing is not to submit or defend a particular theological perspective on the demonic. Rather, as stated, it presents a certain sociopolitical aspect of interreligious demonization with a view toward effecting change toward a safer, more stable society.
    This chapter begins with an introduction to the main contours of Amos Yong's theological proposal, lifting up Yong's rationale for pursuing the development of a distinctively Pentecostal theology of religions through concepts... more
    This chapter begins with an introduction to the main contours of Amos Yong's theological proposal, lifting up Yong's rationale for pursuing the development of a distinctively Pentecostal theology of religions through concepts foundational for its formulation, pneumatological imagination, and foundational pneumatology. Then, it discusses Yong's theology of religions in the context of key theological categories, for example, its trinitarian robustness, pneumatological basis, and Christological breadth. Next, the chapter explores its implications for ecclesiology and soteriology, noting the nuanced nature of the tasks of the churches and of Christian salvation, including implications for evangelism and dialogue. Finally, it suggests practical and pastoral applications of Yong's theology of religions. Keywords:Amos Yong; Christian theology of religions; Christological breadth; ecclesiology; pastoral applications; Pentecostal theology of religions; pneumatological basis; soteriology; trinitarian robustness
    ... J. Hollenweger offers Pentecostals a complementary paradigm of “dialogical evangelism” that is sensitive to this situation without stilling the voice ... See, eg, Tony Richie, “Azusa-era Optimism: Bishop JH King's Pentecostal... more
    ... J. Hollenweger offers Pentecostals a complementary paradigm of “dialogical evangelism” that is sensitive to this situation without stilling the voice ... See, eg, Tony Richie, “Azusa-era Optimism: Bishop JH King's Pentecostal Theology of Religions as a Possible Paradigm for Today ...
    Pentecostals are not necessarily known for balance. We tend to be all or nothing kind of folks. How often I have heard Pentecostal preachers stirringly challenge listeners to be either hot or cold, warning the weary of the dire dangers of... more
    Pentecostals are not necessarily known for balance. We tend to be all or nothing kind of folks. How often I have heard Pentecostal preachers stirringly challenge listeners to be either hot or cold, warning the weary of the dire dangers of spiritual tepidity (cf. Rev 3:15-16)! And sometimes this may be precisely the best position. We do not usually admire one who cannot or will not completely commit to anything or anyone. Yet in an earlier effort I note my opinion that a “balanced approach to the religions will be neither naïve nor narrow.” Here an implication that balance is important in theology of religions is linked with a suggestion as to its possible nature.
    ... Tony Richie* ... Moreover, as Croatian Evangelical/Pentecostalist Judith Gundry-Volf, in the nuances of a more merciful pneumatology, says, when we cross ethnic, social, gender, and yes, religious, boundaries sharing truth and love,... more
    ... Tony Richie* ... Moreover, as Croatian Evangelical/Pentecostalist Judith Gundry-Volf, in the nuances of a more merciful pneumatology, says, when we cross ethnic, social, gender, and yes, religious, boundaries sharing truth and love, we most deliberately behave as disciples of ...
    ... 1 I am also grateful to Tony Moon for his scholarly expertise and sustained engagement in this discussion. ... 124 T. Richie / Journal of Pentecostal Theology 16 (2008) 118–125 a solution to the ubiquitous theological problem of the... more
    ... 1 I am also grateful to Tony Moon for his scholarly expertise and sustained engagement in this discussion. ... 124 T. Richie / Journal of Pentecostal Theology 16 (2008) 118–125 a solution to the ubiquitous theological problem of the universal and the particular in religious faith and ...
    ... rhetoric and writing. Power, of course, has many nuances other than the miraculous for Pentecostals. ... in full. As Watchman Nee observes, 'God intends for us to enjoy foretastes here and now of the powers of the future... more
    ... rhetoric and writing. Power, of course, has many nuances other than the miraculous for Pentecostals. ... in full. As Watchman Nee observes, 'God intends for us to enjoy foretastes here and now of the powers of the future age'. He ...
    ... 22 See Tony Richie, 'Eschatological Inclusivism: Exploring Early Pentecostal Theology of Religions in Charles Fox Parham', JEPTA 27.2 (2007 ... 30 Sri Lankan theologian Vinoth Ramachandra bravely highlights elements of... more
    ... 22 See Tony Richie, 'Eschatological Inclusivism: Exploring Early Pentecostal Theology of Religions in Charles Fox Parham', JEPTA 27.2 (2007 ... 30 Sri Lankan theologian Vinoth Ramachandra bravely highlights elements of interreligious encounter and dia-logue that ...
    ... 42. Eg Veli-Matti Kärkkäinen's An Introduction to the Theology of Religions: Biblical, Historical, & Contemporary ... 2003) or Trinity and Religious Pluralism: The Doctrine of the Trinity in Chris ... Third, the... more
    ... 42. Eg Veli-Matti Kärkkäinen's An Introduction to the Theology of Religions: Biblical, Historical, & Contemporary ... 2003) or Trinity and Religious Pluralism: The Doctrine of the Trinity in Chris ... Third, the political, economical, social, and ecological global rights and responsibilities of ...