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Listed in Montclair Who’s Who in Collegiate Faculty, 2007-2008-2009. This publication recognizes outstanding University professors within the top 5 % of the U.S. professors in the educational system. Member of the American Communities... more
Listed in Montclair Who’s Who in Collegiate Faculty, 2007-2008-2009. This publication recognizes outstanding University professors within the top 5 % of the U.S. professors in the educational system. Member of the American Communities Program (ACP) Faculty Advisory
... 2. Painters—Mexico—Biography. I. Cabrera, Erika. II. Title. ... Diego Rivera Jr. becomes ill and dies in October at age 14 months. In November, Vorobiev-Stebelska gives birth to a daugh-ter, Marika Rivera. Rivera travels to Italy to... more
... 2. Painters—Mexico—Biography. I. Cabrera, Erika. II. Title. ... Diego Rivera Jr. becomes ill and dies in October at age 14 months. In November, Vorobiev-Stebelska gives birth to a daugh-ter, Marika Rivera. Rivera travels to Italy to study fresco painting. ...
Tequitqui Art of Sixteenth-Century Mexico: An Expression of Transculturation by José Manuel Aguilar Moreno, BS, MA Dissertation Presented to the Faculty of the ... a child, Ï grew up reading the fantastic voyages accounted in the books of... more
Tequitqui Art of Sixteenth-Century Mexico: An Expression of Transculturation by José Manuel Aguilar Moreno, BS, MA Dissertation Presented to the Faculty of the ... a child, Ï grew up reading the fantastic voyages accounted in the books of Emilio Salgari, Karl May and Julius Verne ...
The Spanish friars, especially Franciscans, who came to America following the Spanish conquest of Aztec Mexico in 1521 had a millenarian and apocalyptic view of the future, which was based on a literal interpretation of Revelation 20, 1... more
The Spanish friars, especially Franciscans, who came to America following the Spanish conquest of Aztec Mexico in 1521 had a millenarian and apocalyptic view of the future, which was based on a literal interpretation of Revelation 20, 1 15. They believed they were living in the years before the Last Judgment and had a mandate to evangelize all the peoples of the New World. Why was the sixteenth century seen as the Age of the Apocalypse? An answer to this complex issue may be found in the medieval ideas of Joachim de Fiore (113
Captures the essence of life in great civilizations of the past. Each volume in this series examines a single civilization, and covers everything from landmark events and monumental achievements to geography and everyday life.
THIS 2016 BOOK CONTAINS THE MOST DEVELOPED MODEL OF ANTAGONISTIC TOLERANCE AND REPLACES THE EARLIER VERSION IN HAYDEN'S 2002 ARTICLE IN CURRENT ANTHROPOLOGY. Paperback edition 2019:... more
THIS 2016 BOOK CONTAINS THE MOST DEVELOPED MODEL OF ANTAGONISTIC TOLERANCE AND REPLACES THE EARLIER VERSION IN HAYDEN'S 2002 ARTICLE IN CURRENT ANTHROPOLOGY. Paperback edition 2019: https://www.routledge.com/Antagonistic-Tolerance-Competitive-Sharing-of-Religious-Sites-and-Spaces/Hayden-Erdemir-Tanyeri-Erdemir-Walker-Rangachari-Aguilar-Moreno-Lopez-Hurtado-Bakic-Hayden/p/book/9780367875565 The book can also be downloaded from libgen: http://gen.lib.rus.ec/book/index.php?md5=929B96EB89D28B475B24020B050070ED Antagonistic Tolerance examines patterns of coexistence and conflict amongst members of different religious communities, using multidisciplinary research to analyze groups who have peacefully intermingled for generations, and who may have developed aspects of syncretism in their religious practices, and yet have turned violently on each other.  Such communities define themselves as separate peoples, with different and often competing interests, yet their interaction is usually...

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The Digital Florentine Codex gives access to a singular manuscript created by Franciscan friar Bernardino de Sahagún and a group of Nahua elders, authors, and artists. Written in parallel columns of Nahuatl and Spanish texts and hand... more
The Digital Florentine Codex gives access to a singular manuscript created by Franciscan friar Bernardino de Sahagún and a group of Nahua elders, authors, and artists. Written in parallel columns of Nahuatl and Spanish texts and hand painted with nearly 2,500 images, the encyclopedic codex is widely regarded as the most reliable source of information about Mexica culture, the Aztec Empire, and the conquest of Mexico. Upon completion in 1577 at the Imperial Colegio de la Santa Cruz in Tlatelolco (today Mexico City), the manuscript was sent to Europe where it entered the Medici family’s library in Florence—thus, the Florentine Codex. This digital edition unlocks the manuscript’s content by making the texts and images searchable.

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El Códice Florentino Digital da acceso a un manuscript singular creado por el fraile franciscano Bernardino de Sahagún y un grupo de principales, autores y artistas nahuas. Escrito en columnas paralelas de textos en náhuatl y español y pintado a mano con casi 2,500 imágenes, el códice enciclopédico es considerado la fuente de información más confiable sobre la cultura mexica, el imperio azteca, y la conquista de México. Una vez completado en 1577 en el Imperial Colegio de la Santa Cruz en Tlatelolco (hoy Ciudad de México), el manuscrito fue enviado a Europa, donde ingresó a la biblioteca de la familia Medici en Florencia—por eso el Códice florentino. Esta edición digital hace accesible el contenido del manuscrito a través de la búsqueda de textos e imágenes.