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Disciple K Sian
Zomi University, Education and Literature, Faculty Member
- Oral Roberts University, Graduate Theology, Graduate Studentadd
- To Inform People and Transform Lives as we serve people with Head and Heart combined to achieve our common goal in protecting the most vulnerable and less fortunate people of the world with One Voice, One Mind and One Dream by Restoring Hope and Rebuilding Lives!edit
- Dr. Chin Do Khamedit
This research paper aims to delve into the rich history and vibrant lifestyle of the Zomi people, an ethnic group predominantly residing in Myanmar, India, and parts of Bangladesh. The unique perspective of this study is that it is... more
This research paper aims to delve into the rich history and vibrant lifestyle of the Zomi people, an ethnic group predominantly residing in Myanmar, India, and parts of Bangladesh. The unique perspective of this study is that it is conducted from the viewpoint of an outsider, providing a fresh lens through which to understand the Zomi community.
The paper explores the various dimensions of the Zomi people, including their social, political, economic, religious, and cultural aspects. It seeks to shed light on their traditions, beliefs, and practices, and how these have shaped their identity and influenced their interactions with the world.
The ultimate goal of this research is not only to enrich the existing body of knowledge on the Zomi people but also to foster a greater understanding and appreciation of their culture and way of life. This study is expected to have a significant impact on the academic discourse surrounding the Zomi people and contribute to the broader conversation on cultural diversity and ethnic studies. The findings of this research will be published in a comprehensive book, serving as a valuable resource for scholars, students, and anyone interested in the history and culture of the Zomi people.
The paper explores the various dimensions of the Zomi people, including their social, political, economic, religious, and cultural aspects. It seeks to shed light on their traditions, beliefs, and practices, and how these have shaped their identity and influenced their interactions with the world.
The ultimate goal of this research is not only to enrich the existing body of knowledge on the Zomi people but also to foster a greater understanding and appreciation of their culture and way of life. This study is expected to have a significant impact on the academic discourse surrounding the Zomi people and contribute to the broader conversation on cultural diversity and ethnic studies. The findings of this research will be published in a comprehensive book, serving as a valuable resource for scholars, students, and anyone interested in the history and culture of the Zomi people.
Research Interests:
Zolai is the written language of the Zomi, who live in Burma (Chin State, Sagaing Division, Yagon Divisiion, Rakhaing State), India (Manipur State, Mizoram State, Megalaya State) and Bangladesh. It is a Tibeto-Burman language, written in... more
Zolai is the written language of the Zomi, who live in Burma (Chin State, Sagaing Division, Yagon Divisiion, Rakhaing State), India (Manipur State, Mizoram State, Megalaya State) and Bangladesh. It is a Tibeto-Burman language, written in English script.
Research Interests:
CONTEMPORARY PENTECOSTAL ISSUES: Challenges and Opportunities by Chin Do Kham, D.Min., Ph.D, was presented during the WORLD ASSEMBLIES OF GOD CONGRESS (August 8, 2000, Indianapolis, USA). Modern Pentecostal movement is one century old.... more
CONTEMPORARY PENTECOSTAL ISSUES: Challenges and Opportunities by Chin Do Kham, D.Min., Ph.D, was presented during the WORLD ASSEMBLIES OF GOD CONGRESS (August 8, 2000, Indianapolis, USA).
Modern Pentecostal movement is one century old. The 20th century is called “Pentecostal Century.” It has become mature in age with rich experiences, a hundred years of history to learn from, and unprecedented phenomenal growth. From a humble beginning at the turn of the 20th century, it has become a powerful influence on global Christianity today. Like any other movement, the Pentecostal movement seems to have aging symptoms. There are many issues facing Pentecostals today. It is important to recognize those issues coming in the form of challenges and opportunities. We must not be panic or ignorant. There is an urgent need for us to reevaluate our past successes and failures and turn challenges into opportunities. This will require honest self-assessment. Instead of being self-defensive or reactionary, we must develop a teachable and learning spirit. The world is entering into the 21st century (a new millennium) with unprecedented challenges and opportunities. In light of social, cultural, political, economic changes facing us today, the business cannot be done as usual. There is a need to have a close look at how far we have come, where we stand now, and where we are going.
Together, we will look back and thank the Lord for the incredible outpouring of Pentecostal revival upon the earth. We will also attempt to look at ourselves in the mirror of truth and make an honest assessment on where we stand today. We will then try to look at the future of Pentecostals as we listen to what the Spirit of the Lord is saying to His church within the contemporary setting.
The topic “Contemporary Pentecostal Issues” is a very important, broad, and essential topic we need to address. I feel humbled to stand before you, knowing that there are many who are more qualified to speak on this topic than I. Due to the limited time we have today, I will limit my presentation to a few significant issues facing Pentecostals today. I will, however, avoid speaking on doctrinal issues.
I am attempting to look at the Pentecostal movement objectively as an insider and participant observer. To achieve this goal, I would like to pose some questions for us to ponder:
• What is Pentecostalism?
• Who are the Pentecostals?
• Have we lost Pentecostal identity?
• Are Pentecostals thriving or surviving?
• Have we departed from our Pentecostal roots or are we digging deeper with maturity?
• Are we still dependent on the Lord and His Spirit as before or have we become complacent with mechanism?
• Do we take pride and glory from our past victories without facing reality with current issues?
• How do we appropriate the early Pentecostal passion, belief, and practice while still being relevant to contemporary society?
• Are we following the leading of the Spirit with integrity and Christian character or are we drawn into the sea of materialism?
• As we have been praying for renewal and revival in our churches, are we prepared and willing to pay the price? Are we ready to answer the questions these revivals and spiritual manifestations bring?
• Are classical Pentecostal denominations too institutionalized and legalistic?
• Are Pentecostal/Charismatic independent churches too independent, trying to be relevant to contemporary society with untried new approaches, methodologies, ministerial functions, and organizational structures?
• How do we keep the balance between being seeker sensitive and Holy Spirit sensitive?
• How do we keep the balance between bureaucratic institutional structure and flexibility to allow the priesthood of believers with different ministry gifts to function .
• In light of new independent Pentecostal/Charismatic churches rising every day, are classical Pentecostal denominations losing their unique place and confidence?
• Do we know how to handle current revival issues?
• Where are the Pentecostal scholars when the church is facing heresies and confusion?
• Are Pentecostal scholars doing theology in isolation from the church or within the community of faith, with the people of God and for the people of God? Have they earned recognition from the Pentecostal community or are they still the suspects? What must be done?
• Have we thought through on how to do missions in the new millennium in light of changing missions strategies?
• How can we overcome the tension between western mission agencies and national churches?
• How can we perpetuate and enhance our Pentecostal missionary legacy?
• How can we constructively interact with false teachers and prophets?
• Are we prepared to make appropriate responses to the challenges of postmodernity?
• Are our Bible schools Pentecostal enough? Or are we no longer different from non-Pentecostal schools?
• Have we reached the plateau? Where do we go from here?
• Are Pentecostals prepared to enter the 21st century?
• What kind of Pentecostal legacy are we passing to the next generation?
Modern Pentecostal movement is one century old. The 20th century is called “Pentecostal Century.” It has become mature in age with rich experiences, a hundred years of history to learn from, and unprecedented phenomenal growth. From a humble beginning at the turn of the 20th century, it has become a powerful influence on global Christianity today. Like any other movement, the Pentecostal movement seems to have aging symptoms. There are many issues facing Pentecostals today. It is important to recognize those issues coming in the form of challenges and opportunities. We must not be panic or ignorant. There is an urgent need for us to reevaluate our past successes and failures and turn challenges into opportunities. This will require honest self-assessment. Instead of being self-defensive or reactionary, we must develop a teachable and learning spirit. The world is entering into the 21st century (a new millennium) with unprecedented challenges and opportunities. In light of social, cultural, political, economic changes facing us today, the business cannot be done as usual. There is a need to have a close look at how far we have come, where we stand now, and where we are going.
Together, we will look back and thank the Lord for the incredible outpouring of Pentecostal revival upon the earth. We will also attempt to look at ourselves in the mirror of truth and make an honest assessment on where we stand today. We will then try to look at the future of Pentecostals as we listen to what the Spirit of the Lord is saying to His church within the contemporary setting.
The topic “Contemporary Pentecostal Issues” is a very important, broad, and essential topic we need to address. I feel humbled to stand before you, knowing that there are many who are more qualified to speak on this topic than I. Due to the limited time we have today, I will limit my presentation to a few significant issues facing Pentecostals today. I will, however, avoid speaking on doctrinal issues.
I am attempting to look at the Pentecostal movement objectively as an insider and participant observer. To achieve this goal, I would like to pose some questions for us to ponder:
• What is Pentecostalism?
• Who are the Pentecostals?
• Have we lost Pentecostal identity?
• Are Pentecostals thriving or surviving?
• Have we departed from our Pentecostal roots or are we digging deeper with maturity?
• Are we still dependent on the Lord and His Spirit as before or have we become complacent with mechanism?
• Do we take pride and glory from our past victories without facing reality with current issues?
• How do we appropriate the early Pentecostal passion, belief, and practice while still being relevant to contemporary society?
• Are we following the leading of the Spirit with integrity and Christian character or are we drawn into the sea of materialism?
• As we have been praying for renewal and revival in our churches, are we prepared and willing to pay the price? Are we ready to answer the questions these revivals and spiritual manifestations bring?
• Are classical Pentecostal denominations too institutionalized and legalistic?
• Are Pentecostal/Charismatic independent churches too independent, trying to be relevant to contemporary society with untried new approaches, methodologies, ministerial functions, and organizational structures?
• How do we keep the balance between being seeker sensitive and Holy Spirit sensitive?
• How do we keep the balance between bureaucratic institutional structure and flexibility to allow the priesthood of believers with different ministry gifts to function .
• In light of new independent Pentecostal/Charismatic churches rising every day, are classical Pentecostal denominations losing their unique place and confidence?
• Do we know how to handle current revival issues?
• Where are the Pentecostal scholars when the church is facing heresies and confusion?
• Are Pentecostal scholars doing theology in isolation from the church or within the community of faith, with the people of God and for the people of God? Have they earned recognition from the Pentecostal community or are they still the suspects? What must be done?
• Have we thought through on how to do missions in the new millennium in light of changing missions strategies?
• How can we overcome the tension between western mission agencies and national churches?
• How can we perpetuate and enhance our Pentecostal missionary legacy?
• How can we constructively interact with false teachers and prophets?
• Are we prepared to make appropriate responses to the challenges of postmodernity?
• Are our Bible schools Pentecostal enough? Or are we no longer different from non-Pentecostal schools?
• Have we reached the plateau? Where do we go from here?
• Are Pentecostals prepared to enter the 21st century?
• What kind of Pentecostal legacy are we passing to the next generation?