Susceptibility
BY DR. J.T KENT
DEFINITION :
Susceptibility is an inborn ability of an
individual to react or to respond towards
the external stimuli .
EXPLANATION:
   Dr. kent discussed dynamic powers in terms of
    influx,
   He explaniened susceptibility under aphorism
    30, 31 ,32, 33, 34.
Aphorism 30
 Thehuman body appears to admit of being
 much more powerfully affected in its health
 by medicines (partly because we have the
 regulation of the dose in our own power)
 than by natural morbid stimuli for natural
 diseases are cured and overcome by suitable
 medicines.
Aphorism 31
   The inimical forces , partly psychical ,partly
    physical ,to which our terrestrial existence is
    exposed, which are termed morbific noxious agent ,
    do not posses the power of morbidly deranging the
    health of man unconditionally: but we are made ill by
    hem only when our organism is sufficiently disposed
    and susceptible to the attack of the morbific cause
    that may be be present and to be ultered in its
    health , deranged and made to undergo abnormal
    sensations and functions , hence they do not
    produce disease in everyone , nor at all the time.
    
   Dr kent explained about power which influence from outside is
    either contagion i.e natural disease force and artificial disease
    force
   The power which is present inside the organism is another influx .
   The dose of curative remedies should be sufficient to cause the
    suspension of influx
   When cause ceases to flow in a particular direction it is because
    resistance is offered, for causes flow only in the direction of least
    resistance and so when resistance appears influx ceases,the
    cause no longer flows in.
   In the beginning of disease that is in the stage of contagion,
    there is limit to this influx which is applied by inner influx,
   If there were no limit to this influx ,the person would die but
    when succeptibility is satisfied, there is cessation of cause and
    when cause ceases to flow in ultimate not only do the ultimate
    ceases but cause itself has already ceased.
 According to Hahnemann we have more power over
  human beings with drugs than disease cause .
  For man is only susceptible to natural disease upon
  a certain plane.
  Disese causes existing as they do as immaterial
  substances, flow into man in spite of him; he can
  neither control nor resist them, and they make him
  sick.
  But certain changes occur and man ceases into his
  economy; a suspension has taken place, because
  susceptibility has ceased. Susceptibilty ceases
  when
  changes occur in the economy that bar out any
  more influx.
   In cure and contagion similar principle is applied but
    difference is that in cure we have advantages of
    change of potency.
   This enables us to suit the varying susceptibility of sick
    man.
   The degree of disease cause fits his susceptibility at the
    movement he is made sick but its is not so with
    medicines , man has all the degree of potentisation and
    by this he can make changes and there by fit the
    medicine to the varying susceptibility of man in varying
    qualities or degree.
   So Hahnemann writes medicines are having greater
    power than natural morbific agents
   The cause of disese and of cure exists within the
    primitive substance and not in ultimate material form ,
    though the immaterial cause of disease continues in
    disese ultimates.
Thank you