‫ﺻﻔﺎﺕ ﺍﳌﻨﺎﻓﻘﲔ‬

‫ﺗﺄﻟﻴﻒ‬
‫ﺍﻹﻣﺎﻡ ﺍﺑﻦ ﺍﻟﻘﻴﻢ‬
 ‫ﺻﻔﺎﺕ ﺍﳌﻨﺎﻓﻘﲔ‬

‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬

‫ﺇﻥ ﺍﳊﻤﺪ ﷲ‪ ،‬ﳓﻤﺪﻩ ﻭﻧﺴﺘﻌﻴﻨﻪ ﻭﻧﺴﺘﻐﻔﺮﻩ ﻭﻧﻌﻮﺫ ﺑﺎﷲ ﻣﻦ ﺷﺮﻭﺭ ﺃﻧﻔﺴﻨﺎ‪ ،‬ﻭﺳﻴﺌﺎﺕ‬
‫ﺃﻋﻤﺎﻟﻨﺎ‪ ،‬ﻣﻦ ﻳﻬﺪﻩ ﺍﷲ ﻓﻼ ﻣﻀﻞ ﻟﻪ‪ ،‬ﻭﻣﻦ ﻳُﻀﻠﻞ ﻓﻼ ﻫﺎﺩﻱ ﻟﻪ‪ ،‬ﻭﺃﺷﻬﺪ ﺃﻥ ﳏﻤﺪﺍ ﻋﺒﺪﻩ‬
‫ﻭﺭﺳﻮﻟﻪ‪.‬‬
‫}‪$pκš‰r'¯≈tƒ‬‬ ‫} ‪،(١) {∩⊇⊃⊄∪ tβθßϑÎ=ó¡•Β ΝçFΡr&uρ ωÎ) ¨è∫θèÿsC Ÿωuρ ϵÏ?$s)è? ¨,ym ©!$# (#θà)®?$# (#θãΨtΒ#u tÏ%©!$# $pκš‰r'¯≈tƒ‬‬
‫‪4 [!$|¡ÎΣuρ #ZÏWx. Zω%y`Í‘ $uΚåκ÷]ÏΒ £]t/uρ $yγy_÷ρy— $pκ÷]ÏΒ t,n=yzuρ ;οy‰Ïn≡uρ <§ø¯Ρ ÏiΒ /ä3s)n=s{ “Ï%©!$# ãΝä3−/u‘ (#θà)®?$# â¨$¨Ζ9$#‬‬

‫}‪(#θãΖtΒ#u tÏ%©!$# $pκš‰r'¯≈tƒ‬‬ ‫‪{∩⊇∪ $Y6ŠÏ%u‘ öΝä3ø‹n=tæ tβ%x. ©!$# ¨βÎ) 4 tΠ%tnö‘F{$#uρ ϵÎ/ tβθä9u!$|¡s? “Ï%©!$# ©!$# (#θà)¨?$#uρ‬‬
‫)‪(٢‬‬

‫‪…ã&s!θß™u‘uρ ©!$# ÆìÏÜムtΒuρ 3 öΝä3t/θçΡèŒ öΝä3s9 öÏøótƒuρ ö/ä3n=≈yϑôãr& öΝä3s9 ôxÎ=óÁム∩∠⊃∪ #Y‰ƒÏ‰y™ Zωöθs% (#θä9θè%uρ ©!$# (#θà)®?$#‬‬

‫‪ .(٣) {∩∠⊇∪ $¸ϑŠÏàtã #·—öθsù y—$sù ô‰s)sù‬ﺃﻣﺎ ﺑﻌﺪ ﻓﺈﻥ ﺍﻟﻨﻔﺎﻕ ﻫﻮ ﺍﻟﺪﺍﺀ ﺍﻟﻌﻀﺎﻝ ﺍﻟﺒﺎﻃﻦ ﺍﻟﺬﻱ ﻳﻜﻮﻥ‬
‫ﺍﻟﺮﺟﻞ ﳑﺘﻠﺌﺎ ﻣﻨﻪ‪ ،‬ﻭﻫﻮ ﻻ ﻳﺸﻌﺮ‪ .‬ﻓﺈﻧﻪ ﺃﻣﺮ ﺧﻔﻲ ﻋﻠﻰ ﺍﻟﻨﺎﺱ‪ .‬ﻭﻛﺜﲑﺍ ﻣﺎ ﳜﻔﻲ ﻋﻠﻰ ﻣﻦ ﺗﻠﺒﺲ ﺑﻪ‬
‫ﻓﻴﺰﻋﻢ ﺃﻧﻪ ُﻣﺼﻠﺢ ﻭﻫﻮ ﻣﻔﺴﺪ‪.‬‬
‫ﻭﻫﻮ ﻧﻮﻋﺎﻥ‪ :‬ﺃﻛﱪ‪ ،‬ﻭﺃﺻﻐﺮ‪ .‬ﻓﺎﻷﻛﱪ‪ :‬ﻳﻮﺟﺐ ﺍﳋﻠﻮﺩ ﰲ ﺍﻟﻨﺎﺭ ﰲ ﺩﺭﻛﻬﺎ ﺍﻷﺳﻔﻞ‪ .‬ﻭﻫﻮ‬
‫ﺃﻥ ﻳﻈﻬﺮ ﻟﻠﻤﺴﻠﻤﲔ ﺇﳝﺎﻧﻪ ﺑﺎﷲ ﻭﻣﻼﺋﻜﺘﻪ ﻭﻛﺘﺒﻪ ﻭﺭﺳﻠﻪ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ‪ .‬ﻭﻫﻮ ﰲ ﺍﻟﺒﺎﻃﻦ ﻣﻨﺴﻠﺦ‬
‫ﻣﻦ ﺫﻟﻚ ﻛﻠﻪ ﻣﻜﺬﺏ ﺑﻪ‪ .‬ﻻ ﻳﺆﻣﻦ ﺑﺄﻥ ﺍﷲ ﺗﻜﻠﻢ ﺑﻜﻼﻡ ﺃﻧﺰﻟﻪ ﻋﻠﻰ ﺑَﺸﺮ ﺟﻌﻠﻪ ﺭﺳﻮﻻ‬
‫ﻟﻠﻨـﺎﺱ‪ ،‬ﻳﻬـﺪﻳﻬﻢ ﺑﺈﺫﻧﻪ‪ .‬ﻭﻳﻨﺬﺭُﻫﻢ ﺑﺄﺳﻪَ‪ ،‬ﻭﳜﻮﻓﻬﻢ ﻋﻘﺎﺑﻪ‪.‬‬
‫ﻭﻗﺪ ﻫﺘﻚ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺃﺳﺘﺎﺭ ﺍﳌﻨﺎﻓﻘﲔ‪ ،‬ﻭﻛﺸﻒ ﺃﺳﺮﺍﺭﻫـﻢ ﰲ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻭﺟﻠﻰ ﻟﻌﺒﺎﺩﻩ‬
‫ﺃﻣﻮﺭﻫﻢ ﻟﻴﻜﻮﻧﻮﺍ ﻣﻨﻬﺎ ﻭﻣﻦ ﺃﻫﻠﻬﺎ ﻋﻠﻰ ﺣﺬﺭ‪ ،‬ﻭﺫﻛﺮ ﻃﻮﺍﺋﻒ ﺍﻟﻌﺎﱂ ﺍﻟﺜﻼﺛﺔ ﰲ ﺃﻭﻝ ﺳـﻮﺭﺓ‬
‫َ‬
‫ﺍﻟﺒﻘـﺮﺓ‪ :‬ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﺍﻟﻜﻔﺎﺭ‪ ،‬ﻭﺍﳌﻨﺎﻓﻘﲔ‪ .‬ﻓﺬﻛﺮ ﰲ ﺍﳌﺆﻣﻨﲔ ﺃﺭﺑﻊ ﺁﻳﺎﺕ‪ ،‬ﻭﰲ ﺍﻟﻜﻔﺎﺭ ﺁﻳﺘﲔ‪،‬‬
‫ﻭﰲ ﺍﳌﻨﺎﻓﻘﲔ ﺛﻼﺙ ﻋﺸﺮﺓ ﺁﻳﺔ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ﺁﻳﺔ‪.١٠٢ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.١ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ ﺁﻳﺔ‪.٧١ ، ٧٠ :‬‬

‫‪٢‬‬
 ‫ﺻﻔﺎﺕ ﺍﳌﻨﺎﻓﻘﲔ‬

‫ﻟـﻜﺜﺮﻬﺗﻢ ﻭﻋﻤﻮﻡ ﺍﻻﺑﺘﻼﺀ ﻬﺑﻢ‪ ،‬ﻭﺷﺪﺓ ﻓﺘﻨﺘﻬﻢ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ﻭﺃﻫﻠﻪ‪ ،‬ﻓﺈﻥ ﺑﻠﻴﺔ ﺍﻹﺳﻼﻡ‬
‫ﻬﺑﻢ ﺷﺪﻳﺪﺓ ﺟﺪﺍ‪ ،‬ﻷﻬﻧﻢ ﻣﻨﺴﻮﺑﻮﻥ ﺇﻟﻴﻪ‪ ،‬ﻭﺇﱃ ﻧﺼﺮﺗﻪ ﻭﻣﻮﺍﻻﺗﻪ‪ ،‬ﻭﻫﻢ ﺃﻋﺪﺍﺅﻩ ﰲ ﺍﳊﻘﻴﻘﺔ‪،‬‬
‫ﳜﺮﺟﻮﻥ ﻋﺪﺍﻭﺗﻪ ﰲ ﻛﻞ ﻗﺎﻟﺐ‪ ،‬ﻳﻈﻦ ﺍﳉﺎﻫﻞﹸ ﺃﻧﻪ ﻋِﻠﹾﻢ ﻭﺇﺻﻼﺡ ﻭﻫﻮ ﻏﺎﻳﺔ ﺍﳉﻬﻞ ﻭﺍﻹﻓﺴﺎﺩ‪.‬‬
‫ﺼﻦ ﻟﻪ ﻗﺪ ﻗﻠﻌﻮﺍ ﺃﺳﺎﺳﻪ ﻭﺧﺮﺑﻮﻩ؟ !‬
‫ﻓﻠﻠﻪ ﻛﻢ ﻣﻦ ﻣﻌﻘﻞ ﻟﻺﺳﻼﻡ ﻗﺪ ﻫﺪﻣﻮﻩ؟ ! ﻭﻛﻢ ﻣﻦ ِﺣ ْ‬
‫ﻭﻛﻢ ﻣﻦ ﻋَﻠﻢَ ﻟﻪ ﻗﺪ ﻃﻤﺴﻮﻩ؟ ! ﻭﻛﻢ ﻣﻦ ﻟﻮﺍﺀ ﻟﻪ ﻣﺮﻓﻮﻉ ﻗﺪ ﻭﺿﻌﻮﻩ؟ ! ﻭﻛﻢ ﺿﺮﺑﻮﺍ ﲟﻌﺎﻭﻝ‬
‫ﺍﻟﺸﺒ ِﻪ ﰲ ﺃﺻﻮﻝ ﻏﺮﺍﺳﻪ ﻟﻴﻘﻠﻌﻮﻫﺎ؟ ! ﻭﻛﻢ ﻋﻤّﻮﺍ ﻋﻴﻮﻥ ﻣﻮﺍﺭﺩﻩ ﺑﺂﺭﺍﺋﻬﻢ ﻟﻴﺪﻓﻨﻮﻫﺎ ﻭﻳﻘﻄﻌﻮﻫﺎ؟ !‬
‫َ‬
‫ﻓﻼ ﻳﺰﺍﻝﹸ ﺍﻹﺳﻼﻡ ﻭﺃﻫﻠﻪُ ﻣﻨﻬﻢ ﰲ ﳏﻨﺔٍ ﻭﺑﻠﻴِ ﺔ‪ ،‬ﻭﻻ ﻳﺰﺍﻝ ﻳﻄﺮﻗﻪُ ﻣﻦ ﺷﺒُ ﻬِ ﻬِ ﻢْ‬
‫& ‪t β ρß ‰ Å ¡ ø  ß ϑ ø 9 $ # ã Ν è δ ö Ν ß γ ¯ Ρ Î ) I ω r‬‬ ‫ﺳﺮﻳﺔ ﺑﻌﺪ ﺳﺮﻳﺔ ‪ .‬ﻭﻳﺰﻋﻤﻮﻥ ﺃﻬﻧﻢ ﺑـﺬﻟﻚ ﻣُ ﺼﻠﺤﻮﻥ }‬

‫‪– Λ É  ã Β ª ! $ # u ρ ö Ν Î γ Ï δ ≡u θ ø ù r ' Î / « ! $ # u ‘ θç Ρ ( # θä ↔ Ï  ô Ü ã ‹ Ï 9 t β ρß ‰ ƒÌ  ã ƒ‬‬ ‫‪} ، ( ١) { ∩⊇⊄∪ t β ρá  ã è ô ± o „  ω Å 3 ≈s 9 u ρ‬‬

‫∪∇∩ { )‪ .(٢‬ﺍﺗﻔﻘﻮﺍ ﻋﻠﻰ ﻣﻔﺎﺭﻗﺔ ﺍﻟﻮﺣﻲ‪ .‬ﻓﻬﻢ ﻋﻠﻰ ﺗﺮﻙ‬ ‫‪t β ρã  Ï  ≈s 3 ø 9 $ # o ν Ì  Ÿ 2 ö θ s 9 u ρ Í ν Í ‘ θç Ρ‬‬

‫‪ö Ν Í κ ö ‰ y ‰ s 9 $y ϑ Î / ¥ > ÷ “ Ï m ‘ ≅ ä . ( #\  ç / ã — ö Ν æ η u Ζ ÷  t / Οè δ t  ø Β r & ( # þ θ ã è © Ü s ) t G s ù‬‬ ‫ﺍﻻﻫﺘﺪﺍﺀ ﺑـﻪ ﻣُﺠﺘﻤﻌﻮﻥ }‬

‫)‪( ٤‬‬
‫‪{4‬‬ ‫‪#Y ‘ ρá  ä î É Α ö θ s ) ø 9 $ # t ∃ ã  ÷ z ã — < Ù ÷ è t / 4 ’ n < Î ) ö Ν ß γ à Ò ÷ è t / Ç r θã ƒ‬‬ ‫}‬ ‫)‪( ٣‬‬
‫∪⊂∈∩{‬ ‫‪t β θã m Ì  s ù‬‬

‫ﻣﻌﺎﻟـﻢ ﺍﻹﳝﺎﻥ‬
‫ُ‬ ‫∪⊃⊂∩{ )‪ .(٥‬ﺩﺭﺳﺖ‬ ‫‪#Y ‘ θà f ô γ t Β t β #u  ö  à ) ø 9 $ # #x ‹ ≈y δ ( # ρä ‹ s ƒ ª B $ #‬‬ ‫ﻭﻷﺟﻞ ﺫﻟﻚ }‬
‫ﺍﻟﻨﲑﺓ‬
‫ﻛﻮﺍﻛﺒﻪ ﹸ‬
‫ُ‬ ‫ﺖ‬
‫ﻭﺃﻓﻠ ْ‬
‫ﻣﻌﺎﻫﺪﻩ ﻋﻨﺪﻫﻢ ﻓﻠﻴﺴﻮﺍ ﻳﻌﻤﺮﻭﻬﻧﺎ‪ ،‬ﹶ‬
‫ُ‬ ‫ﰲ ﻗﻠﻮﻬﺑﻢ ﻓﻠﻴﺴﻮﺍ ﻳﻌﺮﻓﻮﻬﻧﺎ‪ .‬ﻭﺩَﺛﺮًﺕْ‬
‫ﻣﻦ ﻗﻠﻮﻬﺑﻢ ﻓﻠﻴﺴﻮﺍ ﻳُﺤﻴُﻮﻬﻧﹶﺎ‪ ،‬ﻭﻛﺴﻔﹶﺖْ ﴰﺴُـﻪ ﻋﻨـﺪ ﺍﺟﺘﻤﺎﻉ ﻇﹸﻠﻢ ﺁﺭﺍﺋﻬﻢ ﻭﺃﻓﻜﺎﺭﻫﻢ‬
‫ﻓﻠﻴﺴﻮﺍ ﻳﺒﺼﺮﻭﻬﻧﺎ‪ .‬ﱂ ﻳﻘﺒﻠﻮﺍ ﻫﺪﻯ ﺍﷲ ﺍﻟﺬﻱ ﺃﺭﺳَﻞ ﺑﻪ ﺭﺳﻮﻟﻪ‪ .‬ﻭﱂ ﻳﺮﻓﻌﻮﺍ ﺑﻪ ﺭﺃﺳﺎ‪ ،‬ﻭﱂ ﻳﺮﻭﺍ‬
‫ﺑﺎﻹﻋﺮﺍﺽ ﻋﻨﻪ ﺇﱃ ﺁﺭﺍﺋﻬﻢ ﻭﺃﻓﻜﺎﺭﻫﻢ ﺑﺄﺳﺎ‪ .‬ﺧﻠﻌﻮﺍ ﻧﺼﻮﺹ ﺍﻟﻮﺣﻲ ﻋﻦ ﺳﻠﻄﻨﺔ ﺍﳊﻘﻴﻘﺔ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.١٢ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺼﻒ ﺁﻳﺔ‪.٨ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﳌﺆﻣﻨﻮﻥ ﺁﻳﺔ‪.٥٣ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ﺁﻳﺔ‪.١١٢ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﻟﻔﺮﻗﺎﻥ ﺁﻳﺔ‪.٣٠ :‬‬

‫‪٣‬‬
 ‫ﺻﻔﺎﺕ ﺍﳌﻨﺎﻓﻘﲔ‬

‫ﻏﺎﺭﺍﺕ ﺍﻟﺘﺄﻭﻳﻼﺕ ﺍﻟﺒﺎﻃﻠﺔ‪ ،‬ﻓﻼ ﻳﺰﺍﻝ ﳜﺮﺝ ﻋﻠﻴﻬﺎ‬

‫ِ‬ ‫ﻭﻋَﺰَﻟﻮﻫﺎ ﻋﻦ ﻭﻻﻳﺔ ﺍﻟﻴﻘﲔ‪ ،‬ﻭﺷﻨﻮﺍ ﻋﻠﻴﻬـﺎ‬
‫ﻣﻨﻬﻢ ﻛﻤـﲔ ﺑﻌـﺪ ﻛﻤﲔ‪ .‬ﻧﺰﻟﺖ ﻋﻠﻴﻬﻢ ﻧﺰﻭﻝ ﺍﻟﻀﻴﻒ ﻋﻠﻰ ﺃﻗﻮﺍﻡ ﻟﺌﺎﻡ‪ ،‬ﻓﻘﺎﺑﻠﻮﻫﺎ ﺑﻐﲑ ﻣﺎ‬
‫ﻳﻨﺒﻐﻲ ﳍﺎ ﻣﻦ ﺍﻟﻘﺒﻮﻝ ﻭﺍﻹﻛﺮﺍﻡ‪ .‬ﻭﺗﻠﹶﻘﻮْﻫﺎ ﻣﻦ ﺑﻌﻴﺪ‪ ،‬ﻭﻟﻜﻦ ﺑﺎﻟﺪﻓﻊ ﰲ ﺍﻟﺼﺪُﻭﺭ ﻣﻨﻬﺎ‬
‫ﻭﺍﻷﻋﺠﺎﺯ‪ .‬ﻭﻗﺎﻟﻮﺍ‪ :‬ﻣﺎﻟﻚ ﻋﻨﺪﻧﺎ ﻣﻦ ﻋﺒﻮﺭ‪ -‬ﻭﺇﻥ ﻛﺎﻥ ﻻ ﺑﺪ‪ -‬ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﺍﻻﺟﺘﻴﺎﺯ‪ .‬ﺃﻋﺪﻭﺍ‬
‫ﻟﺪﻓﻌﻬﺎ ﺃﺻﻨﺎﻑ ﺍﻟﻌُﺪﺩ ﻭﺿﺮﻭﺏ ﺍﻟﻘﻮﺍﻧﲔ‪ ،‬ﻭﻗﺎﻟﻮﺍ‪ -‬ﳌﺎ ﺣﻠﺖ ﺑﺴﺎﺣﺘﻬﻢ‪ :-‬ﻣﺎ ﻟﻨﺎ ﻭﻟﻈﻮﺍﻫﺮ‬
‫ﺧﻠﻔﻨﺎ ﻣﻦ‬
‫ﻟﻔﻈﻴﺔ ﻻ ﺗﻔﻴﺪﻧﺎ ﺷﻴﺌﺎ ﻣﻦ ﺍﻟﻴﻘﲔ‪ .‬ﻭﻋﻮﺍﻣﻬﻢ ﻗﺎﻟﻮﺍ‪ :‬ﺣﺴﺒﻨﺎ ﻣﺎ ﻭﺟﺪﻧﺎ ﻋﻠﻴﻪ ﹶ‬
‫ﺍﳌﺘﺄﺧﺮﻳﻦ‪ ،‬ﻓﺈﻬﻧﻢ ﺃﻋﻠـﻢُ ﻬﺑﺎ ﻣﻦ ﺍﻟﺴﻠﻒ ﺍﳌﺎﺿﲔ‪ ،‬ﻭﺃﻗﻮﻡُ ﺑﻄﺮﺍﺋﻖ ﺍﳊﹸﺠَـﺞ ﻭﺍﻟﱪﺍﻫﲔ‪.‬‬
‫ﻭﺳﻼﻣﺔ ﺍﻟﺼﺪﻭﺭ‪ .‬ﻭﱂ ﻳﺘﻔﺮﻏﻮﺍ ﻟﺘﻤﻬﻴﺪ ﻗﻮﺍﻋﺪ ﺍﻟﻨﻈﺮ‪،‬‬
‫ﹸ‬ ‫ﺍﻟﺴﺬﺍﺟﺔ‬
‫ﹸ‬ ‫ﻭﺃﻭﻟﺌﻚ ﻏﻠﺒﺖ ﻋﻠﻴﻬﻢ‬
‫ﻭﻟﻜﻦ ﺻﺮﻓﻮﺍ ﻫِﻤَﻤﻬﻢ ﺇﱃ ﻓﻌﻞ ﺍﳌﺄﻣﻮﺭ ﻭﺗﺮﻙ ﺍﶈﻈﻮﺭ‪ ،‬ﻓﻄﺮﻳﻘﺔ ﺍﳌﺘﺄﺧﺮﻳﻦ‪ :‬ﺃﻋﻠﻢ ﻭﺃﺣﻜﻢ‪،‬‬
‫ﻭﻃﺮﻳﻘﺔ ﺍﻟﺴﻠﻒ ﺍﳌﺎﺿﲔ‪ :‬ﺃﺟﻬﻞ‪ ،‬ﻟﻜﻨﻬﺎ ﺃﺳﻠﻢ‪.‬‬
‫ﺃﻧﺰﻟﻮﺍ ﻧﺼﻮﺹ ﺍﻟﺴﻨﺔ ﻭﺍﻟﻘﺮﺁﻥ ﻣﱰﻟﺔ ﺍﳋﻠﻴﻔـﺔ ﰲ ﻫـﺬﺍ ﺍﻟﺰﻣﺎﻥ‪ ،‬ﺍﲰﻪ ﻋﻠﻰ ﺍﻟﺴﻜﺔ ﻭﰲ‬
‫ﺍﳋﻄﺒﺔ ﻓﻮﻕ ﺍﳌﻨـﺎﺑﺮ ﻣـﺮﻓﻮﻉ‪ .‬ﻭﺍﳊﻜﹾـﻢُ ﺍﻟﻨﺎﻓﺬ ﻟﻐﲑﻩ‪ ،‬ﻓﺤﻜﻤﻪ ﻏﲑ ﻣﻘﺒﻮﻝ ﻭﻻ ﻣﺴﻤﻮﻉ‪.‬‬
‫ﻟﺒﺴﻮﺍ ﺛﻴﺎﺏ ﺃﻫﻞ ﺍﻹﳝﺎﻥ ﻋﻠﻰ ﻗﻠﻮﺏ ﺃﻫﻞ ﺍﻟﺰﻳﻎ ﻭﺍﳋﺴﺮﺍﻥ‪ ،‬ﻭﺍﻟﻐﻞ ﻭﺍﻟﻜﻔﺮﺍﻥ‪ ،‬ﻓﺎﻟﻈﻮﺍﻫﺮ‬
‫ﻗﻠﻮﺏ‬
‫ُ‬ ‫ﻭﻗﻠﻮﻬﺑﻢ‬
‫ُ‬ ‫ﻓﺄﻟﺴﻨﺘﻬﻢ ﺃﻟﺴﻨﺔ ﺍﳌﺴﺎﳌﲔ‪،‬‬
‫ُ‬ ‫ﻇﻮﺍﻫﺮ ﺍﻷﻧﺼﺎﺭ‪ ،‬ﻭﺍﻟﺒﻮﺍﻃﻦ ﻗﺪ ﲢﻴﺰﺕ ﺇﱃ ﺍﻟﻜﻔﺎﺭ‪،‬‬
‫ﺍﶈﺎﺭﺑﲔ‪ ،‬ﻭﻳﻘﻮﻟﻮﻥ‪ .(١) {∩∇∪ tÏΨÏΒ÷σßϑÎ/ Νèδ $tΒuρ ÌÅzFψ$# ÏΘöθu‹ø9$$Î/uρ «!$$Î/ $¨ΨtΒ#u } :‬ﺭﺃﺱ ﻣﺎﳍﻢ‬
‫ﺍﳋﺪﻳﻌﺔ ﻭﺍﳌﻜﺮ‪ ،‬ﻭﺑﻀﺎﻋﺘﻬُﻢ ﺍﻟﻜﺬﺏُ ﻭﺍﳋﹶﺘْﺮ‪ ،‬ﻭﻋﻨﺪﻫﻢ ﺍﻟﻌﻘﻞ ﺍﳌﻌﻴﺸﻲ‪ :‬ﺇﻥ ﺍﻟﻔﺮﻳﻘﲔ ﻋﻨﻬﻢ‬
‫ﹸ‬
‫†‪öΝßγ|¡àΡr& HωÎ) šχθããy‰øƒs† $tΒuρ (#θãΖtΒ#u tÏ%©!$#uρ ©!$# šχθããω≈sƒä‬‬ ‫ﺭﺍﺿﻮﻥ‪ ،‬ﻭﻫﻢ ﺑﻴﻨﻬﻢ ﺁﻣﻨﻮﻥ }‬

‫ﻗﻠـﻮﺑﻬﻢ‬
‫َ‬ ‫ﻭﺍﻟﺸـﻬﻮﺍﺕ‬
‫ِ‬ ‫ﺍﻟﺸﺒﻬﺎﺕ‬
‫ِ‬ ‫∪‪ .(٢) {∩‬ﻗـﺪ ﻬﻧﻜﺖ ﺃﻣـﺮﺍﺽ‬ ‫‪tβρáãèô±o„ $tΒuρ‬‬

‫ﻓﺄﻫﻠﻜﺘﻬْﺎ‪ ،‬ﻭﻏﻠﹶﺒَﺖْ ﺍﻟﻘﺼﻮﺩ ﺍﻟﺴـﻴﺌﺔﹸ ﻋﻠﻰ ﺇﺭﺍﺩﺗِﻬﻢ ﻭﻧﻴﺎﻬﺗﻢ ﻓﺄﻓﺴﺪَﻬﺗﹾﺎ‪ ،‬ﻓﻔﺴﺎﺩﻫﻢ ﻗﺪ ﺗﺮﺍﻣﻰ ﺇﱃ‬
‫‪ë>#x‹tã óΟßγs9uρ ( $ZÊttΒ ª!$# ãΝèδyŠ#t“sù ÖÚz£∆ ΝÎγÎ/θè=è% ’Îû‬‬ ‫ﺍﳍﻼﻙ‪ ،‬ﻓﻌﺠﺰ ﻋﻨـﻪ ﺍﻷﻃﺒﺎﺀ ﺍﻟﻌﺎﺭﻓﻮﻥ }‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٨ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٩ :‬‬

‫‪٤‬‬
 ‫ﺻﻔﺎﺕ ﺍﳌﻨﺎﻓﻘﲔ‬

‫&‪ (١) {∩⊇⊃∪ tβθç/É‹õ3tƒ (#θçΡ%x. $yϑÎ/ 7ΟŠÏ9r‬ﻣﻦ ﻏﹶﻠِﻘﺖ ﳐﺎﻟﺐُ ﺷﻜﻮﻛﻬﻢ ﺑﺄﺩﱘ ﺇﳝﺎﻧﻪ ﻣﺰﻗﺘﻪْ ﻛﻞ ﲤﺰﻳﻖ‪،‬‬
‫ﻭﻣﻦ ﺗﻌﻠﻖ ﺷﺮَ ُﺭ ﻓﺘﻨﺘِﻬﻢ ﺑﻘﻠﺒﻪ ﺃﻟﻘﺎﻩ ﰲ ﻋﺬﺍﺏ ﺍﳊﺮﻳﻖ‪ ،‬ﻭﻣﻦ ﺩﺧﻠﺖ ﺷﺒﻬﺎﺕُ ﺗﻠﺒﻴﺴﻬﻢ ﰲ‬
‫ﻓﻔﺴﺎﺩﻫﻢ ﰲ ﺍﻷﺭﺽ ﻛﺜﲑ ﻭﺃﻛﺜﺮ ﺍﻟﻨﺎﺱ ﻋﻨﻪ‬
‫ُ‬ ‫ﻣﺴﺎﻣﻌﻪ ﺣـﺎﻝ ﺑـﲔ ﻗﻠﺒـﻪ ﻭﺑﲔ ﺍﻟﺘﺼﺪﻳﻖ‪.‬‬
‫‪öΝßγ¯ΡÎ) Iωr& ∩⊇⊇∪ šχθßsÎ=óÁãΒ ßøtwΥ $yϑ¯ΡÎ) (#þθä9$s% ÇÚö‘F{$# ’Îû (#ρ߉šøè? Ÿω öΝßγs9 Ÿ≅ŠÏ% #sŒÎ)uρ‬‬ ‫ﻏﺎﻓﻠﻮﻥ }‬

‫‪.(٢) {∩⊇⊄∪ tβρáãèô±o„ ω Å3≈s9uρ tβρ߉šøßϑø9$# ãΝèδ‬‬

‫ﺍﳌﺘﻤﺴﻚ ﻋﻨﺪﻫﻢ ﺑﺎﻟﻜﺘﺎﺏ ﻭﺍﻟﺴـﻨﺔ ﺻﺎﺣﺐُ ﻇـﻮﺍﻫﺮ‪ ،‬ﻣﺒﺨﻮﺵ ﺣﻈﻪﱡ‪ .‬ﻣﻦ ﺍﳌﻌﻘﻮﻝ‪،‬‬
‫ﻭﺑﻀﺎﻋﺔ ﺗﺎﺟﺮ‬
‫ﹸ‬ ‫ﻭﺍﻟﺪﺍﺋﺮ ﻣﻊ ﺍﻟﻨﺼﻮﺹ ﻋﻨﺪﻫﻢ ﻛﺤﻤﺎﺭ ﳛﻤﻞ ﺃﺳﻔﺎﺭﺍ‪ ،‬ﻓﻬْﻤﻪُ ﰲ ﺣَﻤﻞﹾ ﺍﳌﻨﻘﻮﻝ‪.‬‬
‫ﺍﻟﻮﺣﻲ ﻟﺪﻳﻬﻢ ﻛﺎﺳﺪﺓ‪ ،‬ﻭﻣﺎ ﻫﻮ ﻋﻨﺪﻫﻢ ﲟﻘﺒﻮﻝ‪ .‬ﻭﺃﻫﻞ ﺍﻻﺗﺒﺎﻉ ﻋﻨﺪﻫﻢ ﺳﻔﻬﺎﺀ‪ ،‬ﻓﻬﻢ ﰲ‬
‫‪ßÏΒ÷σçΡr& (#þθä9$s% â¨$¨Ζ9$# ztΒ#u !$yϑx. (#θãΨÏΒ#u öΝßγs9 Ÿ≅ŠÏ% #sŒÎ)uρ‬‬ ‫ﺧﻠﻮﺍﻬﺗﻢ ﻭﳎﺎﻟﺴﻬﻢ ﻬﺑـﻢ ﻳﺘـﻄﲑﻭﻥ }‬

‫‪.(٣) {∩⊇⊂∪ tβθßϑn=ôètƒ ω Å3≈s9uρ â!$yγx¡9$# ãΝèδ öΝßγ¯ΡÎ) Iωr& 3 â!$yγx¡9$# ztΒ#u !$yϑx.‬‬
‫ﻟﻜﻞ ﻣﻨﻬﻢ ﻭﺟﻬﺎﻥ‪ :‬ﻭﺟﻪ ﻳَﻠﻖْ ﺑﻪ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﻭﺟﻪ َﻳ ﹾﻨﻘﻠﺐ ﺑﻪ ﺇﱃ ﺇﺧﻮﺍﻧﻪ ﻣﻦ ﺍﳌﻠﺤﺪﻳﻦ‪.‬‬
‫ﻭﻟﻪ ﻟﺴﺎﻧﺎﻥ‪ :‬ﺃﺣـﺪﳘﺎ َﻳ ﹾﻘَﺒ ُﻠﻪ ﺑﻈﺎﻫـﺮﻩ ﺍﳌﺴﻠﻤﻮﻥ‪ ،‬ﻭﺍﻵﺧـﺮ ﻳﺘﺮﺟﻢ ﺑﻪ ﻋﻦ ﺳﺮﻩ ﺍﳌﻜﻨﻮﻥ‬
‫}‪ßøtwΥ $yϑ¯ΡÎ) öΝä3yètΒ $¯ΡÎ) (#þθä9$s% öΝÎγÏΨŠÏÜ≈u‹x© 4’n<Î) (#öθn=yz #sŒÎ)uρ $¨ΨtΒ#u (#þθä9$s% (#θãΖtΒ#u tÏ%©!$# (#θà)s9 #sŒÎ)uρ‬‬

‫∪⊆⊇∩{ )‪ .(٤‬ﻗﺪ ﺃﻋﺮﺿﻮﺍ ﻋﻦ ﺍﻟـﻜﺘﺎﺏ ﻭﺍﻟﺴـﻨﺔ ﺍﺳﺘﻬـﺰﺍﺀ ﺑـﺄﻫﻠﻬﻤﺎ‬ ‫‪tβρâÌ“öκtJó¡ãΒ‬‬

‫ﻜﻢ ﺍﻟﻮﺣﻴﲔ ﻓﺮﺣﺎ ﲟﺎ ﻋﻨﺪﻫﻢ ﻣﻦ ﺍﻟﻌﻠﻢ ﺍﻟﺬﻱ ﻻ ﻳﻨﻔﻊ‬

‫ﺤ ْ‬‫ﻭﺍﺳﺘﺤﻘﺎﺭﺍ‪ .‬ﻭﺃﺑﻮﺍ ﺃﻥ ﻳﻨﻘﺎﺩﻭﺍ ِﻟ ُ‬
‫ﺍﻻﺳﺘﻜﺜﺎﺭُ ﻣﻨﻪ ﺇﻻ ﺃﺷﺮَﺍ ﻭﺍﺳﺘﻜﺒﺎﺭﺍ‪ .‬ﻓﺘﺮﺍﻫﻢ ﺃﺑﺪﺍ ﺑﺎﳌﺘﻤﺴﻜﲔ ﺑﺼﺮﻳﺢ ﺍﻟﻮﺣﻲ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.١٠ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.١٢ ، ١١ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.١٣ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.١٤ :‬‬

‫‪٥‬‬
 ‫ﺻﻔﺎﺕ ﺍﳌﻨﺎﻓﻘﲔ‬

‫∪∈⊇∩{ )‪ .(١‬ﺧﺮﺟﻮﺍ ﰲ‬ ‫‪t β θß γ y ϑ ÷ è t ƒ ö Ν Î γ Ï Ψ ≈u Š ø ó è Û ’Î û ÷ Λ è ε ‘ ‰ ß ϑ t ƒ u ρ ö Ν Í κ Í 5 ä — Ì “ ö κ t J ó ¡ o „ ª ! $ #‬‬ ‫ﻳﺴﺘﻬﺰﺋﻮﻥ }‬

‫ﻃﻠﺐ ﺍﻟﺘﺠﺎﺭﺓ ﺍﻟﺒﺎﺋﺮﺓ ﰲ ﲝﺎﺭ ﺍﻟﻈﻠﻤﺎﺕ‪ .‬ﻓﺮﻛﺒﻮﺍ ﻣﺮﺍﻛﺐ ﺍﻟﺸﺒﻪ‪ ،‬ﻭﺍﻟﺸﻜﻮﻙُ ﲡﺮﻱ ﻬﺑﻢ ﰲ‬
‫}&‪y7Íׯ≈s9'ρé‬‬ ‫ﻔﻦ ﺍﳍﺎﻟﻜﲔ‬
‫ﻓﺄﻟﻘﺘﻬﺎ ﺑﲔ ُﺳ ُ‬
‫ْ‬ ‫ﺍﻟﺮﻳﺢ ﺍﻟﻌﺎﺻﻒ‪.‬‬
‫ﺴ ﹸﻔﻨﻬﻢ ُ‬
‫ﺒﺖ ِﺑ ُ‬
‫ﻣـﻮﺝ ﺍﳋﻴـﺎﻻﺕ‪ .‬ﻓﻠﹶﻌِ ْ‬

‫∪∉⊇∩{ )‪ .(٢‬ﺃﺿﺎﺀﺕ‬ ‫‪šωtGôγãΒ (#θçΡ%x. $tΒuρ öΝßγè?t≈pgÏkB Mpt¿2u‘ $yϑsù 3“y‰ßγø9$$Î/ s's#≈n=Ò9$# (#ãρutIô©$# tÏ%©!$#‬‬

‫ﺪﻯ ﻭﺍﻟﻀﻼﻝ‪ .‬ﰒ ﻃﻔﺊ ﺫﻟﻚ ﺍﻟﻨﻮﺭ‪ ،‬ﻭﺑﻘﻴﺖْ ﻧﺎﺭﺍ‬

‫ﻣﻮﺍﻗﻊ ﹸﺍﳍ َ‬
‫ﳍﻢ ﻧﺎﺭ ﺍﻹﳝﺎﻥ ﻓﺄﺑﺼﺮﻭﺍ ﰲ ﺿﻮﺋﻬﺎ َ‬
‫ﺗﺄﺟّﺞ ﺫﺍﺕَ ﳍﺐ ﻭﺍﺷﺘﻌﺎﻝ‪ .‬ﻓﻬـﻢ ﺑﺘﻠﻚ ﺍﻟﻨـﺎﺭ ﻣﻌُﺬﺑﻮﻥ‪ ،‬ﻭﰲ ﺗﻠﻚ ﺍﻟـﻈﻠﻤﺎﺕ ﻳﻌﻤﻬﻮﻥ‬
‫‪’Îû öΝßγx.ts?uρ öΝÏδÍ‘θãΖÎ/ ª!$# |=yδsŒ …ã&s!öθym $tΒ ôNu!$|Êr& !$£ϑn=sù #Y‘$tΡ y‰s%öθtGó™$# “Ï%©!$# È≅sVyϑx. öΝßγè=sVtΒ‬‬ ‫}‬

‫‪ .(٣) {∩⊇∠∪ tβρçÅÇö6ムω ;M≈yϑè=àß‬ﺃﲰﺎﻉ ﻗﻠﻮﻬﺑﻢ ﻗﺪ ﺃﺛﻘﻠﻬﺎ ﺍﻟﻮﻗﺮ‪ ،‬ﻓﻬﻲ ﻻ ﺗﺴـﻤﻊ ﻣﻨـﺎﺩﻱ‬
‫ﺍﻹﳝﺎﻥ‪ ،‬ﻭﻋﻴﻮﻥﹸ ﺑﺼﺎﺋﺮﻫﻢ ﻋﻠﻴﻬﺎ ﻏِﺸﺎﻭﺓ ﺍﻟﻌﻤﻰ‪ .‬ﻓﻬﻲ ﻻ ﺗﺒﺼﺮ ﺣﻘﺎﺋﻖَ ﺍﻟﻘﺮﺁﻥ‪ .،‬ﻭﺃﻟﺴﻨﺘُﻬﻢ‬
‫ﻬﺑﺎ ﺧﺮﺱٌ ﻋﻦ ﺍﳊﻖ‪ ،‬ﻓﻬﻢ ﺑﻪ ﻻ ﻳﻨﻄﻘﻮﻥ‪.(٤) {∩⊇∇∪ tβθãèÅ_ötƒ Ÿω öΝßγsù Ò‘ôϑãã íΝõ3ç/ BΛ༠} .‬‬
‫ﺻﺎﺏ ﻋﻠﻴﻬﻢ ﺻﻴﺐ ﺍﻟﻮﺣﻲ‪ ،‬ﻭﻓﻴﻪ ﺣﻴﺎﺓ ﺍﻟﻘﻠﻮﺏ ﻭﺍﻷﺭﻭﺍﺡ‪ .‬ﻓﻠﻢ ﻳﺴﻤﻌﻮﺍ ﻣﻨﻪ ﺇﻻ ﺭﻋﺪُ ﺍﻟﺘﻬﺪﻳﺪ‬
‫ﻭﺍﻟﻮﻋﻴﺪ ﻭﺍﻟﺘﻜﺎﻟﻴﻒ ﺍﻟﱵ ﻭﻇﻔﺖ ﻋﻠﻴﻬﻢ ﰲ ﺍﳌﺴﺎﺀ ﻭﺍﻟﺼﺒﺎﺡ‪ .‬ﻓﺠﻌﻠﻮﺍ ﺃﺻـﺎﺑﻌَﻬﻢ ﰲ ﺁﺫﺍﻬﻧـﻢ‪،‬‬
‫ﻭﺍﺳﺘﻐﺸﻮﺍ ﺛﻴﺎﻬﺑﻢ‪ ،‬ﻭﺟﺪﻭﺍ ﰲ ﺍﳍﺮﺏ‪ ،‬ﻭﺍﻟﻄﻠﺐ ﰲ ﺁﺛـﺎﺭﻫﻢ ﻭﺍﻟﺼﻴﺎﺡ‪ .‬ﻓﻨﻮﺩﻱ ﻋﻠﻴﻬﻢ ﻋﻠﻰ‬
‫ﺭﺅﻭﺱ ﺍﻷﺷـﻬﺎﺩ‪ ،‬ﻭﻛﺸُﻔﺖ ﺣﺎﳍﹸﻢ ﻟﻠﻤﺴﺘﺒﺼﺮﻳﻦ‪ ،‬ﻭﺿﺮُﺏَ ﳍﻢ ﻣﺜﹶﻠﹶﺎﻥ ﲝﺴـﺐ ﺣـﺎﻝ‬
‫&‪×−öt/uρ Ó‰ôãu‘uρ ×M≈uΚè=àß ÏµŠÏù Ï!$yϑ¡¡9$# zÏiΒ 5=ÍhŠ|Áx. ÷ρr‬‬ ‫ﺍﻟﻄﺎﺋﻔﺘﲔ ﻣﻨﻬﻢ‪ :‬ﺍﳌﻨﺎﻇﺮﻳﻦ ﻭﺍﳌﻘﻠﺪﻳﻦ‪ .‬ﻓﻘﻴﻞ }‬

‫∪‪.(٥) {∩⊇‬‬ ‫†‪tÌÏ≈s3ø9$$Î/ 8ÝŠÏtèΧ ª!$#uρ 4 ÏNöθyϑø9$# u‘x‹tn È,Ïã≡uθ¢Á9$# zÏiΒ ΝÍκÍΞ#sŒ#u þ’Îû ÷ΛàιyèÎ6≈|¹r& tβθè=yèøgs‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.١٥ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.١٦ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.١٧ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.١٨ :‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.١٩ :‬‬

‫‪٦‬‬
 ‫ﺻﻔﺎﺕ ﺍﳌﻨﺎﻓﻘﲔ‬

‫ﺍﻟﺼﻴﺐ ﻣﻦ ﺑﺮﻭﻕ ﺃﻧﻮﺍﺭﻩِ ﻭﺿﻴﺎﺀِ ﻣﻌﺎﻧﻴﻪ‪،‬‬

‫ﺿﻌُﻔﺖ ﺃﺑﺼﺎﺭُ ﺑﺼﺎﺋﺮﻫﻢ ﻋﻦ ﺍﺣﺘﻤﺎﻝ ﻣﺎ ﰲ َ‬
‫ﻭﻋﺠﺰﺕ ﺃﲰﺎﻋﻬُﻢ ﻋﻦ ﺗﻠﻘﻲّ ﺭﻋﻮﺩ ﻭﻋﻮﺩﻩ ﻭﺃﻭﺍﻣﺮﻩ ﻭﻧﻮﺍﻫﻴﻪ‪ .‬ﻓﻘﺎﻣﻮﺍ ﻋﻨﺪ ﺫﻟﻚ ﺣﻴﺎﺭﻯ ﰲ‬
‫‪Νßγs9 u!$|Êr& !$yϑ¯=ä.‬‬ ‫ﺃﻭﺩﻳـﺔ ﺍﻟﺘﻴﻪ‪ ،‬ﻻ ﻳﻨﺘﻔﻊ ﺑﺴﻤﻌﻪ ﺍﻟﺴﺎﻣﻊ‪ ،‬ﻭﻻ ﻳﻬﺘﺪﻱ ﺑﺒﺼﺮﻩ ﺍﻟﺒﺼﲑ‪} .‬‬
‫‪4’n?tã ©!$# χÎ) 4 öΝÏδÌ≈|Áö/r&uρ öΝÎγÏèôϑ|¡Î/ |=yδs%s! ª!$# u!$x© öθs9uρ 4 (#θãΒ$s% öΝÍκön=tæ zΝn=øßr& !#sŒÎ)uρ ϵŠÏù (#öθt±¨Β‬‬

‫∪⊃⊄∩{ )‪ .(١‬ﳍﻢ ﻋﻼﻣﺎﺕ ُﻳﻌﺮﻓﻮﻥ ﻬﺑﺎ ﻣﺒﻴﻨﺔ ﰲ ﺍﻟﺴﻨﺔ ﻭﺍﻟﻘﺮﺁﻥ‪ ،‬ﺑﺎﺩﻳﺔ ﳌﻦ‬ ‫‪ÖƒÏ‰s% &óx« Èe≅ä.‬‬

‫ﺗﺪﺑﺮﻫﺎ ﻣﻦ ﺃﻫﻞ ﺑﺼﺎﺋﺮ ﺍﻹﳝﺎﻥ‪ .‬ﻗﺎﻡ ﻬﺑﻢ‪ -‬ﻭﺍﷲ‪ -‬ﺍﻟﺮﻳﺎﺀ‪ ،‬ﻭﻫﻮ ﺃﻗﺒﺢُ ﻣﻘﺎﻡ ﻗﺎﻣﻪ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻭﻗﻌَﺪَ‬
‫ﻬﺑﻢ ﺍﻟﻜﹶﺴَﻞﹸ ﻋﻤﺎ ﺃﻣﺮُﻭﺍ ﺑﻪ ﻣﻦ ﺃﻭﺍﻣﺮ ﺍﻟﺮﲪﻦ‪ ،‬ﻓﺄﺻﺒﺢ ﺍﻹﺧﻼﺹ ﻋﻠﻴﻬﻢ ﻟـﺬﻟﻚ ﺛﻘﻴـﻼ ﻭﺇﺫﺍ‬
‫ﻗﺎﻣﻮﺍ ﺇﱃ ﺍﻟﺼﻼﺓ ﻗﺎﻣﻮﺍ ﻛﺴﺎﱃ ﻳﺮﺍﺀﻭﻥ ﺍﻟﻨـﺎﺱ ﻭﻻ ﻳﺬﻛﺮﻭﻥ ﺍﷲ ﺇﻻ ﻗﻠﻴﻠﹰﺎ‪ .‬ﺃﺣﺪﻫﻢ ﻛﺎﻟﺸﺎﺓ‬
‫ﺍﻟﻌﺎﺋﺮﺓ ﺑﲔ ﺍﻟﻐﻨﻤﲔ‪ ،‬ﺗﻴﻌﺮ ﺇﱃ ﻫﺬﻩ ﻣﺮﺓ ﻭﺇﱃ ﻫﺬﻩ ﻣﺮﺓ‪ ،‬ﻭﻻ ﺗﺴﺘﻘﺮ ﻣﻊ ﺇﺣﺪﻯ ﺍﻟﻔﺌﺘﲔ‪ ،‬ﻓﻬﻢ‬
‫ﻭﺍﻗﻔﻮﻥ ﺑﲔ ﺍﳉﻤﻌﲔ‪ .‬ﻳﻨﻈﺮﻭﻥ ﺃﻳﻬﻢ ﺃﻗﻮﻯ ﻭﺃﻋﺰ ﻗﺒﻴﻼ ﻣـﺬﺑﺬﺑﲔ ﺑـﲔ ﺫﻟﻚ ﻻ ﺇﱃ ﻫﺆﻻﺀ‬
‫ﻭﻻ ﺇﱃ ﻫﺆﻻﺀ ﻭﻣﻦ ﻳﻀﻠﻞ ﺍﷲ ﻓﻠﻦ ﲡﺪ ﻟﻪ ﺳﺒﻴﻼ‪ .‬ﻳﺘﺮﺑﺼﻮﻥ ﺍﻟﺪﻭﺍﺋﺮ ﺑﺄﻫﻞ ﺍﻟﺴﻨﺔ ﻭﺍﻟﻘﺮﺁﻥ‪.‬‬
‫ﻓﺈﻥ ﻛﺎﻥ ﳍﻢ ﻓﺘﺢ ﻣﻦ ﺍﷲ‪ ،‬ﻗﺎﻟﻮﺍ‪ :‬ﺃﱂ ﻧﻜﻦ ﻣﻌﻜﻢ؟ ﻭﺍﻗﺴﻤﻮﺍ ﻋﻠﻰ ﺫﻟﻚ ﺑﺎﷲ ﺟﻬﺪ ﺃﳝﺎﻬﻧﻢ‪.‬‬
‫ﻭﺇﻥ ﻛﺎﻥ ﻷﻋﺪﺍﺀ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ﻣﻦ ﺍﻟﻨﺼﺮﺓ ﻧﺼﻴﺐ‪ ،‬ﻗﺎﻟﻮﺍ‪ :‬ﺃﱂ ﺗﻌﻠﻤﻮﺍ ﺃﻥ ﻋﻘﺪ ﺍﻹﺧﺎﺀ ﺑﻴﻨﻨﺎ‬
‫ﳏﻜﻢ‪ ،‬ﻭﺃﻥ ﺍﻟﻨﺴـﺐ ﺑﻴﻨﻨﺎ ﻗﺮﻳﺐ؟ ﻓﻴﺎ ﻣﻦ ﻳﺮﻳﺪ ﻣﻌﺮﻓﺘﻬﻢ‪ ،‬ﺧﺬ ﺻﻔﺎﻬﺗﻢ ﻣﻦ ﻛﻼﻡ ﺭﺏ‬
‫}‪óΟs9r& (#þθä9$s% «!$# zÏiΒ Óx÷Fsù öΝä3s9 tβ%x. βÎ*sù öΝä3Î/ tβθÝÁ−/utItƒ tÏ%©!$#‬‬ ‫ﺍﻟﻌﺎﳌﲔ‪ .‬ﻓﻼ ﲢﺘﺎﺝ ﺑﻌﺪﻩ ﺩﻟﻴﻠﹰﺎ‬
‫‪4 tÏΖÏΒ÷σßϑø9$# zÏiΒ Νä3÷èuΖôϑtΡuρ öΝä3ø‹n=tæ øŒÈθóstGó¡tΡ óΟs9r& (#þθä9$s% Ò=ŠÅÁtΡ tÌÏ≈s3ù=Ï9 tβ%x. βÎ)uρ öΝä3yè¨Β ä3tΡ‬‬

‫∪⊇⊆⊇∩{ )‪.(٢‬‬ ‫‪¸ξ‹Î6y™ tÏΖÏΒ÷σçRùQ$# ’n?tã tÌÏ≈s3ù=Ï9 ª!$# Ÿ≅yèøgs† s9uρ 3 Ïπyϑ≈uŠÉ)ø9$# tΠöθtƒ öΝà6oΨ÷t/ ãΝä3øts† ª!$$sù‬‬

‫ﺍﻟﺴﺎﻣ َﻊ ﻗﻮﻝ ﺃﺣﺪﻫﻢ ﳊﻼﻭﺗﻪ ﻭﻟﻴﻨﻪ‪ .‬ﻭﻳﺸﻬﺪ ﺍﷲ ﻋﻠﻰ ﻣﺎ ﰲ ﻗﻠﺒﻪ ﻣﻦ ﻛﺬﺑﻪ ﻭﻣﻴﻨﻪ‪،‬‬
‫ﻳﻌﺠﺐ ِ‬
‫ﻓﺘﺮﺍﻩ ﻋﻨﺪ ﺍﳊﻖ ﻧﺎﺋﻤﺎ‪ .‬ﻭﰲ ﺍﻟﺒﺎﻃﻞ ﻋﻠﻰ ﺍﻷﻗﺪﺍﻡ‪ ،‬ﻓﺨﺬ ﻭﺻﻔﻬﻢ ﻣﻦ ﻗﻮﻝ ﺍﻟﻘﺪﻭﺱ ﺍﻟﺴﻼﻡ‪:‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٠ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.١٤١ :‬‬

‫‪٧‬‬
 ‫ﺻﻔﺎﺕ ﺍﳌﻨﺎﻓﻘﲔ‬

‫‪‘$s!r& uθèδuρ ϵÎ6ù=s% ’Îû $tΒ 4’n?tã ©!$# ߉Îγô±ãƒuρ $u‹÷Ρ‘‰9$# Íο4θuŠysø9$# ’Îû …ã&è!öθs% y7ç6Éf÷èムtΒ Ä¨$¨Ψ9$# zÏΒuρ‬‬ ‫}‬

‫∪⊆⊃⊄∩{ )‪ .(١‬ﺃﻭﺍﻣﺮﻫﻢ ﺍﻟﱵ ﻳﺄﻣﺮﻭﻥ ﻬﺑﺎ ﺃﺗﺒﺎﻋﻬﻢ ﻣﺘﻀﻤﻨﺔ ﻟﻔﺴﺎﺩ ﺍﻟﺒﻼﺩ ﻭﺍﻟﻌﺒﺎﺩ‪،‬‬ ‫‪ÏΘ$|ÁÏ‚ø9$#‬‬

‫ﻭﻧﻮﺍﻫﻴﻬﻢ ﻋﻤﺎ ﻓﻴﻪ ﺻـﻼﺣﻬﻢ ﰲ ﺍﳌﻌـﺎﺵ ﻭﺍﳌﻌـﺎﺩ‪ .‬ﻭﺃﺣﺪﻫﻢ ﺗﻠﻘﺎﻩُ ﺑﲔ ﲨﺎﻋﺔ ﺃﻫﻞ‬
‫‪$yγŠÏù y‰Å¡øã‹Ï9 ÇÚö‘F{$# ’Îû 4tëy™ 4’¯<uθs? #sŒÎ)uρ‬‬ ‫ﺍﻹﳝﺎﻥ ﰲ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺬﻛﺮ ﻭﺍﻟﺰﻫﺪ ﻭﺍﻻﺟﺘﻬﺎﺩ }‬

‫∪∈⊃⊄∩{ )‪ .(٢‬ﻓﻬﻢ ﺟﻨﺲ ﺑﻌﻀﻪ ﻳﺸﺒﻪ ﺑﻌﻀﺎ‪،‬‬ ‫‪yŠ$|¡xø9$# =Ïtä† Ÿω ª!$#uρ 3 Ÿ≅ó¡¨Ψ9$#uρ y^öysø9$# y7Î=ôγãƒuρ‬‬

‫ﻳﺄﻣﺮﻭﻥ ﺑﺎﳌﻨﻜﺮ ﺑﻌﺪ ﺃﻥ ﻳﻔﻌﻠﻮﻩ‪ .‬ﻭﻳﻨﻬﻮﻥ ﻋﻦ ﺍﳌﻌﺮﻭﻑ ﺑﻌﺪ ﺃﻥ ﻳﺘﺮﻛﻮﻩ‪ ،‬ﻭﻳﺒﺨﻠﻮﻥ ﺑﺎﳌﺎﻝ ﰲ‬
‫ﺫﻛﺮﻫﻢ ﺍﷲ ﺑﻨﻌﻤـﻪ ﻓﺄﻋﺮﺿﻮﺍ ﻋﻦ ﺫﻛﺮﻩ ﻭﻧﺴﻮﻩ؟‬
‫ﺳﺒﻴﻞ ﺍﷲ ﻭﻣﺮﺿﺎﺗﻪ ﺃﻥ ﻳﻨﻔﻘـﻮﻩ‪ ،‬ﻛﻢ ّ‬
‫‪tβθà)Ï≈uΖßϑø9$#‬‬ ‫ﻭﻛﻢ ﻛﺸﻒ ﺣﺎﳍﻢ ﻟﻌﺒﺎﺩﻩ ﺍﳌﺆﻣﻨﲔ ﻟﻴﺠﺘﻨﺒﻮﻩ؟ ﻓﺎﲰﻌﻮﺍ ﺃﻳﻬﺎ ﺍﳌﺆﻣﻨﻮﻥ‪} :‬‬
‫‪šχθàÒÎ6ø)tƒuρ Å∃ρã÷èyϑø9$# Çtã šχöθpκ÷]tƒuρ Ìx6Ζßϑø9$$Î/ šχρããΒù'tƒ 4 <Ù÷èt/ .ÏiΒ ΟßγàÒ÷èt/ àM≈s)Ï≈oΨßϑø9$#uρ‬‬

‫‪ .(٣) {∩∉∠∪ šχθà)Å¡≈xø9$# ãΝèδ tÉ)Ï≈oΨßϑø9$# χÎ) 3 öΝåκuÅ¡t⊥sù‬ﺇﻥ ﺣﺎﻛﻤﺘﻬﻢ ﺇﱃ‬ ‫&‪©!$# (#θÝ¡nΣ 4 öΝåκu‰Ï‰÷ƒr‬‬

‫ﺻﺮﻳﺢ ﺍﻟﻮﺣﻲ ﻭﺟﺪﻬﺗﻢ ﻋﻨﻪ ﻧﺎﻓﺮﻳﻦ‪ ،‬ﻭﺇﻥ ﺩﻋﻮﻬﺗﻢ ﺇﱃ ﺣﻜﻢ ﻛﺘﺎﺏ ﺍﷲ ﻭﺳﻨﺔ ﺭﺳﻮﻟﻪ ‪‬‬
‫ﺭﺃﻳﺘﻬﻢ ﻋﻨﻪ ﻣﻌﺮﺿﲔ‪ ،‬ﻓﻠﻮ ﺷﻬﺪﺕ ﺣﻘﺎﺋﻘﻬﻢ ﻟﺮﺃﻳﺖ ﺑﻴﻨﻬﺎ ﻭﺑﲔ ﺍﳍﺪﻯ ﺃﻣﺪﺍ ﺑﻌﻴﺪﺍ‪ ..‬ﻭﺭﺃﻳﺘﻬﺎ‬
‫}‪|M÷ƒr&u‘ ÉΑθß™§9$# ’n<Î)uρ ª!$# tΑt“Ρr& !$tΒ 4’n<Î) (#öθs9$yès? öΝçλm; Ÿ≅ŠÏ% #sŒÎ)uρ‬‬ ‫ﻣﻌﺮﺿﺔ ﻋﻦ ﺍﻟﻮﺣﻲ ﺇﻋﺮﺍﺿﺎ ﺷﺪﻳﺪﺍ‬

‫∪⊇∉∩{ )‪ .(٤‬ﻓﻜﻴﻒ ﳍﻢ ﺑﺎﻟﻔﻼﺡ ﻭﺍﳍﺪﻯ! ﺑﻌﺪﻣﺎ‬ ‫‪#YŠρ߉߹ šΖtã tβρ‘‰ÝÁtƒ tÉ)Ï≈uΖßϑø9$#‬‬

‫ﺃﺻﻴﺒﻮﺍ ﰲ ﻋﻘـﻮﳍﻢ ﻭﺃﺩﻳﺎﻬﻧﻢ ﻭﺃﱏ ﳍﻢ ﺍﻟﺘﺨﻠﺺ ﻣﻦ ﺍﻟﻀﻼﻝ ﻭﺍﻟﺮﺩﻯ؟ ﻭﻗﺪ ﺍﺷﺘﺮﻭﺍ‬

‫ﺍﻟﻜﻔﺮ ﺑﺈﳝﺎﻬﻧﻢ؟ ﻓﻤﺎ ﺃﺧﺴﺮ ﲡﺎﺭﻬﺗﻢ ﺍﻟﺒـﺎﺋﺮﺓ! ﻭﻗـﺪ ﺍﺳـﺘﺒﺪﻟﻮﺍ ﺑﺎﻟﺮﺣﻴﻖ ﺍﳌﺨﺘﻮﻡ‬
‫‪t β θà  Î = ø t s † x 8 ρâ  ! % y ` § Ν è O ö Ν Í γ ƒÏ ‰ ÷ ƒ r & ô M t Β £ ‰ s % $y ϑ Î / 8 π t 7 ŠÅ Á • Β Νß γ ÷ F u ; ≈| ¹ r & ! # s Œ Î ) y # ø ‹ s 3 s ù‬‬ ‫ﺣﺮﻳﻘﺎ }‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٠٤ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺁﻳﺔ‪.٢٠٥ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ﺁﻳﺔ‪.٦٧ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.٦١ :‬‬

‫‪٨‬‬
 ‫ﺻﻔﺎﺕ ﺍﳌﻨﺎﻓﻘﲔ‬

‫‪ .٦٢ ٤‬ﻧﺸﺐ ﺯﻗﻮﻡ ﺍﻟﺸﺒﻪ ﻭﺍﻟﺸﻜﻮﻙ‬ ‫)‪( ١‬‬

‫∪⊄∉∩{‬ ‫‪$¸ ) ‹Ï ù ö θ s ? u ρ $Y Ζ ≈| ¡ ô m Î ) H ω Î ) ! $ t Ρ ÷ Š u ‘ r & ÷ β Î ) « ! $ $ Î /‬‬

‫&‪öΝåκ÷]tã óÚÌôãr'sù óΟÎηÎ/θè=è% ’Îû $tΒ ª!$# ãΝn=÷ètƒ šÉ‹©9$# y7Íׯ≈s9'ρé‬‬ ‫ﰲ ﻗﻠﻮﻬﺑﻢ‪ .‬ﻓﻼ ﳚﻴﺪﻭﻥ ﻟﻪ ﻣﺴﻴﻐﺎ }‬

‫∪⊂∉∩{ )‪ .(٢‬ﺗﺒﺎ ﳍﻢ‪ ،‬ﻣﺎ ﺃﺑﻌﺪﻫﻢ ﻋﻦ ﺣﻘﻴﻘﺔ‬ ‫‪$ZóŠÎ=t/ Kωöθs% öΝÎηÅ¡àΡr& þ_Îû öΝçλ°; ≅è%uρ öΝßγôàÏãuρ‬‬

‫ﺍﻹﳝـﺎﻥ! ﻭﻣـﺎ ﺃﻛﺬﺏ ﺩﻋﻮﺍﻫﻢ ﻟﻠﺘﺤﻘﻴﻖ ﻭﺍﻟﻌﺮﻓﺎﻥ‪ ،‬ﻓﺎﻟﻘﻮﻡ ﰲ ﺷﺄﻥ ﻭﺃﺗﺒﺎﻉ ﺍﻟﺮﺳﻮﻝ ﰲ ﺷﺄﻥ‪.‬‬
‫ﻟﻘﺪ ﺃﻗﺴﻢ ﺍﷲ ﺟﻞ ﺟﻼﻟﻪ ﰲ ﻛﺘﺎﺑﻪ ﺑﻨﻔﺴﻪ ﺍﳌﻘﺪﺳﺔ ﻗﺴﻤﺎ ﻋﻈﻴﻤﺎ ﻳﻌﺮﻑ ﻣﻀﻤﻮﻧﻪ ﺃﻭﻟﻮ ﺍﻟﺒﺼﺎﺋﺮ‪،‬‬
‫ﻓﻘﻠﻮﻬﺑﻢ ﻣﻨﻪ ﻋﻠﻰ ﺣـﺬﺭ ﺇﺟﻼﻻ ﻟﻪ ﻭﺗﻌﻈﻴﻤﺎ‪ ،‬ﻓﻘﺎﻝ ﺗﻌﺎﱃ ﲢﺬﻳﺮﺍ ﻷﻭﻟﻴﺎﺋﻪ ﻭﺗﻨﺒﻴﻬﺎ ﻋﻠﻰ ﺣﺎﻝ‬
‫‪þ’Îû (#ρ߉Ågs† Ÿω §ΝèO óΟßγoΨ÷t/ tyfx© $yϑŠÏù x8θßϑÅj3ysム4®Lym šχθãΨÏΒ÷σムŸω y7În/u‘uρ Ÿξsù‬‬ ‫ﻫﺆﻻﺀ ﻭﺗﻔﻬﻴﻤﺎ‪} :‬‬

‫&‪ .(٣) {∩∉∈∪ $VϑŠÎ=ó¡n@ (#θßϑÏk=|¡ç„uρ |MøŠŸÒs% $£ϑÏiΒ %[`tym öΝÎηÅ¡àΡr‬ﺗﺴﺒﻖ ﳝﲔ ﺃﺣﺪﻫﻢ ﻛﻼﻣﻪ ﻣﻦ ﻏﲑ ﺃﻥ‬
‫ﻳﻌﺘﺮﺽ ﻋﻠﻴﻪ‪ .‬ﻟﻌﻠﻤﻪ ﺃﻥ ﻗﻠﻮﺏ ﺃﻫﻞ ﺍﻹﳝﺎﻥ ﻻ ﺗﻄﻤﺌﻦ ﺇﻟﻴﻪ‪ ،‬ﻓﻴﺘﱪﺃ ﺑﻴﻤﻴﻨﻪ ﻣﻦ ﺳﻮﺀ ﺍﻟﻈﻦ ﺑﻪ‬
‫ﻭﻛﺸﻒ ﻣﺎ ﻟﺪﻳﻪ‪ ،‬ﻭﻛﺬﻟﻚ ﺃﻫﻞ ﺍﻟـﺮﻳﺒﺔ ﻳـﻜﺬﺑﻮﻥ‪ ،‬ﻭﳛﻠﻔﻮﻥ ﻟﻴﺤﺴﺐ ﺍﻟﺴﺎﻣﻊ ﺇﻬﻧﻢ‬
‫‪( # θç Ρ %x . $t Β u  ! $ y ™ ö Ν å κ ¨ Ξ Î ) 4 « ! $ # È ≅ ‹Î 6 y ™ t ã ( # ρ‘ ‰ | Á s ù Z π ¨ Ζ ã _ ö Ν å κ s ] ≈y ϑ ÷ ƒ r & ( # ÿ ρ ä ‹ s ƒ ª B $ #‬‬ ‫ﺻﺎﺩﻗﻮﻥ ﻗﺪ }‬

‫∪⊄∩{ )‪ .(٤‬ﺗﺒﺎ ﳍﻢ! ﺑﺮﺯﻭﺍ ﺇﱃ ﺍﻟﺒﻴﺪﺍﺀ ﻣﻊ ﺭﻛﺐ ﺍﻹﳝﺎﻥ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﻭﺍ ﻃﻮﻝ‬ ‫‪t β θè = y ϑ ÷ è t ƒ‬‬

‫ﺍﻟﻄﺮﻳﻖ ﻭﺑُﻌْﺪَ ﺍﻟﺸﻘﺔ ﻧﻜﺼﻮﺍ ﻋﻠﻰ ﺃﻋﻘﺎﻬﺑﻢ ﻭﺭﺟﻌﻮﺍ‪ .‬ﻭﻇﻨﻮﺍ ﺃﻬﻧﻢ ﻳﺘﻤﺘﻌﻮﻥ ﺑﻄﻴﺐ ﺍﻟﻌﻴﺶ‬
‫ﻭﻟﺬﺓ ﺍﳌﻨﺎﻡ ﰲ ﺩﻳﺎﺭﻫﻢ‪ .‬ﻓﻤﺎ ﻣﺘﻌﻮﺍ ﺑﻪ ﻭﻻ ﺑﺘﻠﻚ ﺍﳍﺠﻌﺔ ﺍﻧﺘﻔﻌﻮﺍ‪ .‬ﻓﻤﺎ ﻫﻮ ﺇﻻ ﺃﻥ ﺻﺎﺡ ﻬﺑﻢ‬
‫ﺍﻟﺼﺎﺋﺢ ﻓﻘﺎﻣﻮﺍ ﻋﻦ ﻣﻮﺍﺋﺪ ﺃﻃﻌﻤﺘﻬﻢ ﻭﺍﻟﻘﻮﻡ ﺟﻴﺎﻉ ﻣﺎ ﺷﺒﻌﻮﺍ‪ .‬ﻓـﻜﻴﻒ ﺣﺎﳍﻢ ﻋﻨﺪ ﺍﻟﻠﻘﺎﺀ؟‬
‫‪(#ρãxx. §ΝèO (#θãΖtΒ#u öΝåκ¨Ξr'Î/ y7Ï9≡sŒ‬‬ ‫ﻭﻗﺪ ﻋﺮﻓﻮﺍ ﰒ ﺃﻧﻜﺮﻭﺍ‪ ،‬ﻭﻋﻤﻮﺍ ﺑﻌﺪ ﻣﺎ ﻋﺎﻳﻨﻮﺍ ﺍﳊﻖ ﻭﺃﺑﺼﺮﻭﺍ }‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.٦٢ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.٦٣ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ﺁﻳﺔ‪.٦٥ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﳌﻨﺎﻓﻘﻮﻥ ﺁﻳﺔ‪.٢ :‬‬

‫‪٩‬‬
 ‫ﺻﻔﺎﺕ ﺍﳌﻨﺎﻓﻘﲔ‬

‫∪⊂∩{ )‪ .(١‬ﺃﺣﺴﻦ ﺍﻟﻨﺎﺱ ﺃﺟﺴﺎﻣﺎ ﻭﺃﺧﻠﺒﻬﻢ ﻟﺴـﺎﻧﺎ‬ ‫‪tβθßγs)øtƒ Ÿω óΟßγsù öΝÍκÍ5θè=è% 4’n?tã yìÎ7äÜsù‬‬

‫ﻭﺃﻟـﻄﻔﻬﻢ ﺑﻴـﺎﻧﺎ ﻭﺃﺧﺒﺜﻬﻢ ﻗﻠﻮﺑﺎ ﻭﺃﺿﻌﻔﻬﻢ ﺟﻨﺎﻧﺎ‪ .‬ﻓﻬﻢ ﻛﺎﳋﺸﺐ ﺍﳌﺴﻨﺪﺓ ﺍﻟﱵ ﻻ ﲦﺮ ﳍﺎ‪ .‬ﻗﺪ‬
‫* ‪öΝßγtF÷ƒr&u‘ #sŒÎ)uρ‬‬ ‫ﻗﻠﻌﺖ ﻣﻦ ﻣﻐﺎﺭﺳﻬﺎ ﻓﺘﺴﺎﻧﺪﺕ ﺇﱃ ﺣﺎﺋﻂ ﻳﻘﻴﻤﻬﺎ‪ ،‬ﻟﺌﻼ ﻳﻄﺄﻫﺎ ﺍﻟﺴﺎﻟﻜﻮﻥ‪} .‬‬
‫?‪>πysø‹|¹ ¨≅ä. tβθç7|¡øts† ( ×οy‰¨Ζ|¡•Β Ò=à±äz öΝåκ¨Ξr(x. ( öΝÏλÎ;öθs)Ï9 ôìyϑó¡n@ (#θä9θà)tƒ βÎ)uρ ( öΝßγãΒ$|¡ô_r& y7ç7Éf÷èè‬‬

‫‪.(٢) {∩⊆∪ tβθä3sù÷σム4’¯Τr& ( ª!$# ÞΟßγn=tG≈s% 4 ÷Λèεö‘x‹÷n$$sù –ρ߉yèø9$# ç/èφ 4 öΝÍκön=tã‬‬
‫ﻳﺆﺧﺮﻭﻥ ﺍﻟﺼﻼﺓ ﻋﻦ ﻭﻗﺘﻬﺎ ﺍﻷﻭﻝ ﺇﱃ ﺷَﺮَﻕ ﺍﳌﻮﺗﻰ‪ .‬ﻓﺎﻟﺼﺒﺢ ﻋﻨﺪ ﻃﻠﻮﻉ ﺍﻟﺸﻤﺲ‪،‬‬
‫ﻭﺍﻟﻌﺼﺮ ﻋﻨﺪ ﺍﻟﻐﺮﻭﺏ‪ ،‬ﻭﻳﻨﻘﺮﻭﻬﻧﺎ ﻧﻘﺮ ﺍﻟﻐﺮﺍﺏ‪ .‬ﺇﺫ ﻫﻲ ﺻﻼﺓ ﺍﻷﺑﺪﺍﻥ ﻻ ﺻﻼﺓ ﺍﻟﻘﻠﻮﺏ‪،‬‬
‫ﻭﻳﻠﺘﻔﺘﻮﻥ ﻓﻴﻬﺎ ﺍﻟﺘﻔﺎﺗﺔ ﺍﻟﺜﻌﻠﺐ‪ ،‬ﺇﺫ ﻳﺘﻴﻘﻦ ﺃﻧـﻪ ﻣـﻄﺮﻭﺩ ﻣـﻄﻠﻮﺏ‪ .‬ﻭﻻ ﻳﺸﻬﺪﻭﻥ ﺍﳉﻤﺎﻋﺔ‪،‬‬
‫ﺑﻞ ﺇﻥ ﺻﻠﻰ ﺃﺣﺪﻫﻢ ﻓﻔﻲ ﺍﻟﺒﻴﺖ ﺃﻭ ﺍﻟﺪﻛﺎﻥ‪ ،‬ﻭﺇﺫﺍ ﺧﺎﺻﻢ ﻓﺠﺮ‪ ،‬ﻭﺇﺫﺍ ﻋﺎﻫﺪ ﻏﺪﺭ‪ ،‬ﻭﺇﺫﺍ‬
‫ﺣﺪﺙ ﻛﺬﺏ‪ ،‬ﻭﺇﺫﺍ ﻭﻋﺪ ﺃﺧﻠﻒ‪ ،‬ﻭﺇﺫﺍ ﺍﺋﺘﻤﻦ ﺧﺎﻥ‪ .‬ﻫﺬﻩ ﻣﻌﺎﻣﻠﺘﻬﻢ ﻟﻠﺨﻠﻖ‪ ،‬ﻭﺗﻠﻚ ﻣﻌﺎﻣﻠﺘﻬﻢ‬
‫ّ‬
‫ﻟﻠﺨﺎﻟﻖ‪ ،‬ﻓﺨﺬ ﻭﺻﻔﻬﻢ ﻣﻦ ﺃﻭﻝ )ﺍﳌﻄﻔﻔﲔ( ﻭﺁﺧﺮ )ﻭﺍﻟﺴﻤﺎﺀ ﻭﺍﻟﻄﺎﺭﻕ( ﻓﻼ ﻳﻨﺒﺌﻚ ﻋـﻦ‬
‫‪4 öΝÍκön=tã õáè=øñ$#uρ tÉ)Ï≈oΨßϑø9$#uρ u‘$¤à6ø9$# ωÎγ≈y_ É<¨Ζ9$# $pκš‰r'¯≈tƒ‬‬ ‫ﺃﻭﺻـﺎﻓﻬﻢ ﻣﺜـﻞ ﺧﺒـﲑ }‬

‫∪⊂∠∩{ )‪ .(٣‬ﻓﻤﺎ ﺃﻛﺜﺮﻫﻢ ! ﻭﻫﻢ ﺍﻷﻗﻠﻮﻥ‪ .‬ﻭﻣﺎ ﺃﺟﱪﻫﻢ! ﻭﻫﻢ‬ ‫‪çÅÁyϑø9$# }§ø♥Î/uρ ( ÞΟ¨Ψyγy_ öΝßγ1uρù'tΒuρ‬‬

‫}‪šχθàÎ=øts†uρ‬‬ ‫ﺍﻷﺫﻟﻮﻥ‪ .‬ﻭﻣﺎ ﺃﺟﻬﻠﻬﻢ! ﻭﻫﻢ ﺍﳌﺘﻌﺎﳌﻮﻥ‪ .‬ﻭﻣﺎ ﺃﻏﺮﻫﻢ ﺑﺎﷲ! ﺇﺫ ﻫﻢ ﺑﻌﻈﻤﺘﻪ ﺟﺎﻫﻠﻮﻥ!‬

‫‪ .(٤) {∩∈∉∪ šχθè%tøtƒ ×Πöθs% öΝßγ¨ΖÅ3≈s9uρ óΟä3ΖÏiΒ Νèδ $tΒuρ öΝà6ΖÏϑs9 öΝåκ¨ΞÎ) «!$$Î/‬ﺇﻥ ﺃﺻﺎﺏ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ‬
‫ﻭﺍﻟﺴﻨﺔ ﻋﺎﻓﻴﺔ ﻭﻧﺼﺮ ﻭﻇﻬـﻮﺭ‪ ،‬ﺳﺎﺀﻫﻢ ﺫﻟﻚ ﻭﻏﻤﻬﻢ‪ ،‬ﻭﺇﻥ ﺃﺻﺎﻬﺑﻢ ﺍﺑﺘﻼﺀ ﻣﻦ ﺍﷲ ﻭﺍﻣﺘﺤﺎﻥ‬
‫ّ‬
‫ﳝﺤﺺ ﺑﻪ ﺫﻧﻮﻬﺑﻢ ﻭﻳﻜﻔﺮ ﺑﻪ ﻋﻨﻬﻢ ﺳـﻴﺌﺎﻬﺗﻢ ﺃﻓـﺮﺣﻬﻢ ﺫﻟﻚ ﻭﺳﺮّﻫﻢ‪ .‬ﻭﻫﺬﺍ ﳛﻘﻖ ﺇﺭﺛﻬﻢ‬
‫ّ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﳌﻨﺎﻓﻘﻮﻥ ﺁﻳﺔ‪.٣ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﳌﻨﺎﻓﻘﻮﻥ ﺁﻳﺔ‪.٤ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ﺁﻳﺔ‪.٧٣ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ﺁﻳﺔ‪.٥٦ :‬‬

‫‪١٠‬‬
 ‫ﺻﻔﺎﺕ ﺍﳌﻨﺎﻓﻘﲔ‬

‫)‪βÎ‬‬ ‫ﻭﺇﺭﺙ ﻣﻦ ﻋﺪﺍﻫﻢ‪ ،‬ﻭﻻ ﻳﺴﺘﻮﻱ ﻣﻦ ﻣﻮﺭﻭﺛﻪ ﺍﻟﺮﺳﻮﻝ ﻭﻣﻦ ﻣﻮﺭﻭﺛﻬﻢ ﺍﳌﻨﺎﻓﻘﻮﻥ }‬
‫?‪öΝèδ¨ρ (#θ©9uθtGtƒuρ ã≅ö6s% ÏΒ $tΡtøΒr& !$tΡõ‹s{r& ô‰s% (#θä9θà)tƒ ×πt6ŠÅÁãΒ šö7ÅÁè? βÎ)uρ ( öΝèδ÷σÝ¡s? ×πuΖ|¡ym šö7ÅÁè‬‬

‫‪È≅2uθtGuŠù=sù «!$# ’n?tãuρ 4 $uΖ9s9öθtΒ uθèδ $uΖs9 ª!$# |=tFŸ2 $tΒ ωÎ) !$uΖu;‹ÅÁム©9 ≅è%‬‬ ‫‪∩∈⊃∪ šχθãmÌsù‬‬

‫‪ (١) {∩∈⊇∪ šχθãΖÏΒ÷σßϑø9$#‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ ﰲ ﺷـﺄﻥ ﺍﻟﺴَﻠﹶﻔﲔ ﺍﳌﺨﺘﻠﻔﲔ‪ ،‬ﻭﺍﳊﻖ ﻻ ﻳﻨﺪﻓﻊ ﲟﻜﺎﺑﺮﺓ‬

‫)‪( $yγÎ/ (#θãmtøtƒ ×πt⁄ÍhŠy™ öΝä3ö7ÅÁè? βÎ)uρ öΝèδ÷σÝ¡s? ×πuΖ|¡ym öΝä3ó¡|¡øÿsC βÎ‬‬ ‫ﺃﻫـﻞ ﺍﻟـﺰﻳﻎ ﻭﺍﻟﺘﺨﻠﻴﻂ‪} :‬‬

‫∪⊃⊄⊇∩{ )‪.(٢‬‬ ‫‪ÔÝŠÏtèΧ šχθè=yϑ÷ètƒ $yϑÎ/ ©!$# ¨βÎ) 3 $º↔ø‹x© öΝèδ߉ø‹x. öΝà2•ÛØtƒ Ÿω (#θà)−Gs?uρ (#ρçÉ9óÁs? βÎ)uρ‬‬

‫ﻓﺜﺒﻄﻬﻢ ﻋﻨﻬﺎ ﻭﺃﻗﻌﺪﻫﻢ‪ .‬ﻭﺃﺑﻐﺾ ﻗﺮﻬﺑﻢ ﻣﻨﻪ‬

‫ﻛﺮﻩ ﺍﷲ ﻃﺎﻋﺎﻬﺗﻢ ﳋﺒﺚ ﻗﻠﻮﻬﺑﻢ ﻭﻓﺴﺎﺩ ﻧﻴﺎﻬﺗﻢ‪ّ .‬‬
‫ﻭﺟﻮﺍﺭﻩ‪ ،‬ﳌﻴﻠﻬﻢ ﺇﱃ ﺃﻋﺪﺍﺋﻪ‪ .‬ﻓﻄﺮﺩﻫﻢ ﻋﻨﻪ ﻭﺃﺑﻌﺪﻫﻢ‪ .‬ﻭﺃﻋﺮﺿﻮﺍ ﻋﻦ ﻭﺣﻴﻪ ﻓﺄﻋﺮﺽ ﻋﻨﻬﻢ‪،‬‬
‫ﻭﺃﺷﻘﺎﻫﻢ ﻭﻣﺎ ﺃﺳﻌﺪﻫﻢ‪ .‬ﻭﺣﻜﻢ ﻋﻠﻴﻬﻢ ﲝﻜﻢ ﻋﺪﻝ ﻻ ﻣﻄﻤﻊ ﳍﻢ ﰲ ﺍﻟﻔﻼﺡ ﺑﻌﺪﻩ ﺇﻻ ﺃﻥ‬
‫* ‪ª!$# oνÌŸ2 Å3≈s9uρ Zãã …ã&s! (#ρ‘‰tãV{ ylρãã‚ø9$# (#ρߊ#u‘r& öθs9uρ‬‬ ‫ﻳﻜﻮﻧﻮﺍ ﻣﻦ ﺍﻟﺘﺎﺋﺒﲔ‪ .‬ﻓﻘﺎﻝ ﺗﻌﺎﱃ }‬

‫∪∉⊆∩{ )‪ ،(٣‬ﰒ ﺫﻛﺮ ﺣﻜﻤﺘﻪ ﰲ ﺗﺜﺒﻴﻄﻬﻢ‬ ‫‪šωÏè≈s)ø9$# yìtΒ (#ρ߉ãèø%$# Ÿ≅ŠÏ%uρ öΝßγsܬ7sVsù öΝßγrO$yèÎ7/Ρ$#‬‬

‫ﻭﺇﻗﻌﺎﺩﻫﻢ‪ ،‬ﻭﻃﺮﺩﻫﻢ ﻋﻦ ﺑﺎﺑﻪ ﻭﺇﺑﻌﺎﺩﻫﻢ‪ ،‬ﻭﺇﻥ ﺫﻟﻚ ﻣﻦ ﻟﻄﻔﻪ ﺑﺄﻭﻟﻴﺎﺋﻪ ﻭﺇﺳﻌﺎﺩﻫﻢ‪ .‬ﻓﻘﺎﻝ ﻭﻫﻮ‬
‫‪ãΝà6tΡθäóö7tƒ öΝä3n=≈n=Ï{ (#θãè|Ê÷ρV{uρ Zω$t6yz ωÎ) öΝä.ρߊ#y— $¨Β /ä3‹Ïù (#θã_tyz öθs9‬‬ ‫ﺃﺣﻜﻢ ﺍﳊﺎﻛﻤﲔ‪} :‬‬

‫∪∠⊆∩{ )‪ .(٤‬ﺛﻘﻠﺖ ﻋﻠﻴﻬﻢ ﺍﻟﻨﺼﻮﺹ‬ ‫‪tÏϑÎ=≈©à9$$Î/ 7ΟŠÎ=tæ ª!$#uρ 3 öΝçλm; tβθãè≈£ϑy™ óΟä3‹Ïùuρ sπuΖ÷FÏø9$#‬‬

‫ﻓﻜﺮﻫﻮﻫﺎ‪ .‬ﻭﺃﻋﻴﺎﻫﻢ ﲪﻠﻬﺎ ﻓﺄﻟﻘﻮﻫﺎ ﻋﻦ ﺃﻛﺘﺎﻓﻬﻢ ﻭﻭﺿﻌﻮﻫﺎ‪ ،‬ﻭﺗﻔﻠﺘﺖ ﻣﻨﻬﻢ ﺍﻟﺴﻨﻦ ﺃﻥ‬
‫ﳛﻔﻈﻮﻫﺎ ﻓﺄﳘﻠﻮﻫﺎ‪ ،‬ﻭﺻﺎﻟﺖ ﻋﻠﻴﻬﻢ ﻧﺼﻮﺹ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ﻓﻮﺿﻌﻮﺍ ﳍﺎ ﻗﻮﺍﻧﲔ ﺭﺩﻭﻫﺎ ﻬﺑﺎ‬
‫ﻭﺩﻓﻌﻮﻫﺎ‪ .‬ﻭﻟﻘﺪ ﻫﺘﻚ ﺍﷲ ﺃﺳﺘﺎﺭﻫﻢ‪ .‬ﻭﻛﺸﻒ ﺃﺳﺮﺍﺭﻫﻢ‪ ،‬ﻭﺿﺮﺏ ﻟﻌﺒﺎﺩﻩ ﺃﻣﺜﺎﳍﻢ‪ .‬ﻭﺍﻋﻠﻢ ﺃﻧﻪ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ﺁﻳﺔ‪.٥١ ، ٥٠ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ﺁﻳﺔ‪.١٢٠ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ﺁﻳﺔ‪.٤٦ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ﺁﻳﺔ‪.٤٧ :‬‬

‫‪١١‬‬
 ‫ﺻﻔﺎﺕ ﺍﳌﻨﺎﻓﻘﲔ‬

‫ﻛﻠﻤﺎ ﺍﻧﻘﺮﺽ ﻣﻨﻬﻢ ﻃﻮﺍﺋﻒ ﺧﻠﻔﻬﻢ ﺃﻣﺜﺎﳍﻢ‪ ،‬ﻓﺬﻛﺮ ﺃﻭﺻﺎﻓﻬﻢ ﻷﻭﻟﻴﺎﺋﻪ ﻟﻴﻜﻮﻧﻮﺍ ﻣﻨﻬﺎ ﻋﻠﻰ‬
‫∪‪.(١) {∩‬‬ ‫‪óΟßγn=≈yϑôãr& xÝt7ômr'sù ª!$# tΑt“Ρr& !$tΒ (#θèδÌx. óΟßγ¯Ρr'Î/ y7Ï9≡sŒ‬‬ ‫ﺣﺬﺭ‪ .‬ﻭﺑﻴﻨﻬﺎ ﳍﻢ ﻓﻘﺎﻝ‪} :‬‬
‫ﻫﺬﺍ ﺷﺄﻥ ﻣﻦ ﺛﻘﻠﺖ ﻋﻠﻴﻪ ﺍﻟﻨﺼﻮﺹ‪ ،‬ﻓﺮﺁﻫﺎ ﺣﺎﺋﻠﺔ ﺑﻴﻨﻪ ﻭﺑﲔ ﺑﺪﻋﺘﻪ ﻭﻫﻮﺍﻩ‪ .‬ﻓﻬﻲ ﰲ ﻭﺟﻬﻪ‬
‫ﻛﺎﻟﺒﻨﻴﺎﻥ ﺍﳌﺮﺻﻮﺹ‪ .‬ﻓﺒﺎﻋﻬﺎ ﲟﺤﺼﻞ ﻣﻦ ﺍﻟﻜﻼﻡ ﺍﻟﺒﺎﻃﻞ‪ .‬ﻭﺍﺳﺘﺒﺪﻝ ﻣﻨﻬـﺎ ﺑﺎﻟﻔﺼﻮﺹ‪.‬‬
‫}‪$tΒ (#θèδÌx. šÏ%©#Ï9 (#θä9$s% óΟßγ¯Ρr'Î/ šÏ9≡sŒ‬‬ ‫ﻓﺄﻋﻘﺒﻬﻢ ﺫﻟﻚ ﺃﻥ ﺃﻓﺴﺪ ﻋﻠﻴﻬﻢ ﺇﻋﻼﻬﻧﻢ ﻭﺇﺳﺮﺍﺭﻫﻢ‬
‫‪èπs3Íׯ≈n=yϑø9$# ÞΟßγ÷F©ùuθs? #sŒÎ) y#ø‹s3sù ∩⊄∉∪ óΟèδu‘#uó Î) ÞΟn=÷ètƒ ª!$#uρ ( ÌøΒF{$# ÇÙ÷èt/ ’Îû öΝà6ãè‹ÏÜãΖy™ ª!$# š^¨“tΡ‬‬

‫‪…çµtΡ≡uθôÊÍ‘ (#θèδÌŸ2uρ ©!$# xÝy‚ó™r& !$tΒ (#θãèt7¨?$# ÞΟßγ¯Ρr'Î/ šÏ9≡sŒ ∩⊄∠∪ öΝèδt≈t/÷Šr&uρ óΟßγyδθã_ãρ šχθç/ÎôØtƒ‬‬

‫∪∇⊄∩{ )‪ .(٢‬ﺃﺳﺮﻭﺍ ﺳﺮﺍﺋﺮ ﺍﻟﻨﻔﺎﻕ‪ .‬ﻓﺄﻇﻬﺮﻫﺎ ﺍﷲ ﻋﻠﻰ ﺻﻔﺤﺎﺕ ﺍﻟﻮﺟﻮﻩ‬ ‫‪óΟßγn=≈yϑôãr& xÝt7ômr'sù‬‬

‫ﻣﻨﻬﻢ‪ :‬ﻭﻓﻠﺘﺎﺕ ﺍﻟﻠﺴﺎﻥ‪ .‬ﻭﻭﲰﻬﻢ ﻷﺟﻠﻬﺎ ﺑﺴﻴﻤﺎﺀ ﻻ ﳜﻔﻮﻥ ﻬﺑﺎ ﻋﻠﻰ ﺃﻫﻞ ﺍﻟﺒﺼﺎﺋﺮ ﻭﺍﻹﳝﺎﻥ‪.‬‬
‫ﻭﻇﻨﻮﺍ ﺃﻬﻧـﻢ ﺇﺫ ﻛﺘﻤـﻮﺍ ﻛﻔـﺮﻫﻢ ﻭﺃﻇﻬﺮﻭﺍ ﺇﳝﺎﻬﻧﻢ ﺭﺍﺟﻮﺍ ﻋﻠﻰ ﺍﻟﺼﻴﺎﺭﻑ ﻭﺍﻟﻨﻘﺎﺩ‪ .‬ﻛﻴﻒ؟‬
‫}&‪ª!$# ylÌøƒä† ©9 βr& íÚt¨Β ΟÎγÎ/θè=è% ’Îû šÏ%©!$# |=Å¡ym ÷Πr‬‬ ‫ﻭﺍﻟﻨﺎﻗﺪ ﺍﻟﺒﺼﲑ ﻗﺪ ﻛﺸﻔﻬﺎ ﻟﻜﻢ‬
‫&‪ÞΟn=÷ètƒ ª!$#uρ 4 ÉΑöθs)ø9$# Çóss9 ’Îû óΟßγ¨ΨsùÌ÷ètGs9uρ 4 óΟßγ≈yϑ‹Å¡Î0 ΟßγtGøùtyèn=sù óΟßγs3≈oΨ÷ƒu‘V{ â!$t±nΣ öθs9uρ ∩⊄∪ öΝåκs]≈tóôÊr‬‬

‫&‪.(٣) {∩⊂⊃∪ ö/ä3n=≈yϑôãr‬‬

‫ﻓﻜﻴﻒ ﺇﺫﺍ ﲨﻌﻮﺍ ﻟﻴﻮﻡ ﺍﻟﺘﻼﻕ‪ ،‬ﻭﲡﻠﻰ ﺍﷲ‪ -‬ﺟﻞ ﺟﻼﻟﻪ‪ -‬ﻟﻠﻌﺒﺎﺩ ﻭﻗﺪ ﻛﺸﻒ ﻋﻦ ﺳﺎﻕ؟‬
‫‪’n<Î) tβöθtãô‰ãƒ (#θçΡ%x. ô‰s%uρ ( ×'©!ÏŒ öΝßγà)yδös? öΝèδã≈|Áö/r& ºπyèϱ≈yz‬‬ ‫ﻭَﺩُﻋﻮﺍ ﺇﱃ ﺍﻟﺴﺠﻮﺩ ﻓﻼ ﻳﺴﺘﻄﻴﻌﻮﻥ }‬

‫‪ .(٤) {∩⊆⊂∪ tβθßϑÎ=≈y™ öΝèδuρ ÏŠθàf¡9$#‬ﺃﻡ ﻛﻴﻒ ﻬﺑﻢ ِﺇﺫﺍ ُﺣﺸﺮﻭﺍ ﺇﱃ ﺟﺴﺮ ﺟﻬﻨﻢ؟ ﻭﻫﻮ ﺃﺩﻕ ﻣﻦ‬
‫ﺍﻟﺸﻌﺮﺓ‪ ،‬ﻭﺃﺣﺪّ ﻣﻦ ﺍﳊﺴﺎﻡ‪ .‬ﻭﻫﻮ ﺩﺣﺾ ﻣﺰﻟﺔ‪ ،‬ﻣﻈﻠﻢ‪ ،‬ﻻ ﻳﻘﻄﻌﻪ ﺃﺣﺪ ﺇﻻ ﺑﻨﻮﺭ ﻳﺒﺼﺮ ﺑﻪ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﳏﻤﺪ ﺁﻳﺔ‪.٩ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﳏﻤﺪ ﺁﻳﺔ‪.٢٨ - ٢٦ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﳏﻤﺪ ﺁﻳﺔ‪.٣٠ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻟﻘﻠﻢ ﺁﻳﺔ‪.٤٣ :‬‬

‫‪١٢‬‬
 ‫ﺻﻔﺎﺕ ﺍﳌﻨﺎﻓﻘﲔ‬

‫ﻓﻘﺴﻤﺖ ﺑﲔ ﺍﻟﻨﺎﺱ ﺍﻷﻧﻮﺍﺭ‪ .‬ﻭﻫﻢ ﻋﻠﻰ ﻗﺪﺭ ﺗﻔﺎﻭﻬﺗﺎ ﰲ ﺍﳌﺮﻭﺭ ﻭﺍﻟـﺬﻫﺎﺏ‪.‬‬

‫ﻣﻮﺍﻃﺊ ﺍﻷﻗﺪﺍﻡ‪ّ .‬‬
‫ﻭﺃﻋﻄﻮﺍ ﻧﻮﺭﺍ ﻇﺎﻫﺮﺍ ﻣﻊ ﺃﻫﻞ ﺍﻹﺳﻼﻡ‪ .‬ﻛﻤﺎ ﻛﺎﻧﻮﺍ ﺑﻴﻨﻬﻢ ﰲ ﻫﺬﻩ ﺍﻟﺪﺍﺭ ﻳﺄﺗﻮﻥ ﺑﺎﻟﺼﻼﺓ‬
‫ﻭﺍﻟﺰﻛﺎﺓ ﻭﺍﳊﺞ ﻭﺍﻟﺼﻴﺎﻡ‪ .‬ﻓﻠﻤﺎ ﺗﻮﺳﻄﻮﺍ ﺍﳉﺴﺮ ﻋﺼﻔﺖ ﻋﻠﻰ ﺃﻧﻮﺍﺭﻫﻢ ﺃﻫﻮﻳﺔ ﺍﻟﻨﻔﺎﻕ‪ .‬ﻓﺄﻃﻔﺄﺕ‬
‫ﻓﻀﺮﺏ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﺃﻫﻞ‬
‫ﻣﺎ ﺑﺄﻳﺪﻳﻬﻢ ﻣﻦ ﺍﳌﺼﺎﺑﻴﺢ‪ .‬ﻓﻮﻗﻔﻮﺍ ﺣﻴﺎﺭﻯ ﻻ ﻳﺴﺘﻄﻴﻌﻮﻥ ﺍﳌﺮﻭﺭ‪ُ .‬‬
‫ﺍﻹﳝﺎﻥ ﺑﺴﻮﺭ ﻟﻪ ﺑﺎﺏ‪ .‬ﻭﻟﻜﻦ ﻗﺪ ﺣﻴﻞ ﺑﲔ ﺍﻟﻘﻮﻡ ﻭﺑﲔ ﺍﳌﻔﺎﺗﻴﺢ‪ .‬ﺑﺎﻃﻨﻪ‪ -‬ﺍﻟﺬﻱ ﻳﻠﻲ ﺍﳌﺆﻣﻨﲔ‪-‬‬
‫ﺗﻘﺪﻣﻬﻢ ﻣـﻦ ﻭﻓـﺪ ﺍﻹﳝﺎﻥ‪،‬‬
‫ﻓﻴﻪ ﺍﻟﺮﲪﺔ‪ ،‬ﻭﻣﺎ ﻳﻠﻴﻬﻢ ﻣﻦ ﻗﺒﻠﻬﻢ ﺍﻟﻌﺬﺍﺏ ﻭﺍﻟﻨﻘﻤﺔ‪ .‬ﻳﻨﺎﺩﻭﻥ ﻣﻦ ّ‬
‫}‪ÏΒ ó§Î6tGø)tΡ $tΡρãÝàΡ$#‬‬ ‫ﻭﻣﺸﺎﻋﻞ ﺍﻟﺮﻛﺐ ﺗﻠﻮﺡ ﻋﻠﻰ ﺑُﻌ ٍﺪ ﻛﺎﻟﻨﺠﻮﻡ ﺗﺒﺪﻭ ﻟﻨﺎﻇﺮ ﺍﻹﻧﺴﺎﻥ‪:‬‬

‫‪ (١) { öΝä.Í‘θœΡ‬ﻟﻨﺘﻤﻜﻦ ﰲ ﻫـﺬﺍ ﺍﳌﻀﻴﻖ ﻣﻦ ﺍﻟﻌﺒﻮﺭ‪ .‬ﻓﻘﺪ ﻃﻔﺌﺖ ﺃﻧﻮﺍﺭﻧﺎ‪ .‬ﻭﻻ ﺟﻮﺍﺯ ﺍﻟﻴﻮﻡ ﺇﻻ‬

‫ﺣﻴﺚ ﻗﺴﻤﺖ ﺍﻷﻧﻮﺍﺭ‪.‬‬ ‫)‪(٢‬‬

‫‪{#Y‘θçΡ‬‬ ‫‪(#θÝ¡ÏϑtFø9$$sù öΝä.u!#u‘uρ (#θãèÅ_ö‘$# Ÿ≅ŠÏ%‬‬ ‫ﲟﺼﺒﺎﺡ ﻣﻦ ﺍﻟﻨﻮﺭ }‬
‫ﻓﻬﻴﻬﺎﺕ ﺍﻟﻮﻗﻮﻑ ﻷﺣﺪ ﰲ ﻣﺜﻞ ﻫـﺬﺍ ﺍﳌﻀﻤﺎﺭ! ﻛﻴﻒ ﻧﻠﺘﻤﺲ ﺍﻟﻮﻗﻮﻑ ﰲ ﻫﺬﺍ ﺍﳌﻀﻴﻖ؟‬
‫ﻓﻬﻞ ﻳﻠﻮﻱ ﺍﻟﻴﻮﻡ ﺃﺣﺪ ﻋﻠﻰ ﺃﺣﺪ ﰲ ﻫﺬﺍ ﺍﻟﻄﺮﻳﻖ؟ ﻭﻫﻞ ﻳﻠﺘﻔﺖ ﺍﻟﻴﻮﻡ ﺭﻓﻴﻖ ﺇﱃ ﺭﻓﻴﻖ؟‬
‫ﻓﺬﻛﺮﻭﻫﻢ ﺑﺎﺟﺘﻤﺎﻋﻬﻢ ﻣﻌﻬﻢ ﻭﺻﺤﺒﺘﻬﻢ ﳍﻢ ﰲ ﻫﺬﻩ ﺍﻟﺪﺍﺭ‪ ،‬ﻛﻤﺎ ﻳﺬﻛﺮ ﺍﻟﻐﺮﻳﺐ ﺻﺎﺣﺐ‬
‫ﺍﻟﻮﻃﻦ ﺑﺼﺤﺒﺘﻪ ﻟﻪ ﰲ ﺍﻷﺳﻔﺎﺭ } &‪ (٣) { ( öΝä3yè¨Β ä3tΡ öΝs9r‬ﻧﺼﻮﻡ ﻛﻤﺎ ﺗﺼﻮﻣﻮﻥ‪ ،‬ﻭﻧﺼﻠﻲ‬
‫ﻛﻤﺎ ﺗﺼﻠﻮّﻥ‪ ،‬ﻭﻧﻘﺮﺃ ﻛﻤﺎ ﺗﻘﺮﺃﻭﻥ‪ ،‬ﻭﻧﺘﺼﺪﻕ ﻛﻤﺎ ﺗﺼﺪﻗﻮﻥ‪ .‬ﻭﳓﺞ ﻛﻤﺎ ﲢﺠﻮﻥ؟ ﻓﻤﺎ ﺍﻟﺬﻱ‬
‫ﻓﺮﻕ ﺑﻴﻨﻨﺎ ﺍﻟﻴﻮﻡ ﺣﱴ ﺍﻧﻔﺮﺩﰎ ﺩﻭﻧﻨﺎ ﺑﺎﳌﺮﻭﺭ؟ ﻗﺎﻟﻮﺍ ﺑﻠﻰ ﻭﻟﻜﻨﻜﻢ ﻛﺎﻧﺖ ﻇﻮﺍﻫﺮﻛﻢ ﻣﻌﻨﺎ‬
‫‪óΟçGö;s?ö‘$#uρ ÷ΛäóÁ−/ts?uρ öΝä3|¡àΡr& óΟçG⊥tGsù ö/ä3¨ΖÅ3≈s9uρ‬‬ ‫ﻭﺑﻮﺍﻃﻨﻜﻢ ﻣﻊ ﻛﻞ ﻣﻠﺤﺪ‪ ،‬ﻭﻛﻞ ﻇﻠﻮﻡ ﻛﻔﻮﺭ }‬
‫‪Ÿωuρ ×πtƒô‰Ïù öΝä3ΖÏΒ ä‹s{÷σムŸω tΠöθu‹ø9$$sù ∩⊇⊆∪ â‘ρãtóø9$# «!$$Î/ Νä.§xîuρ «!$# âö∆r& u!%y` 4®Lym ’ÎΤ$tΒF{$# ãΝä3ø?§xîuρ‬‬

‫‪ .(٤) {∩⊇∈∪ çÅÁyϑø9$# }§ø♥Î/uρ ( öΝä39s9öθtΒ }‘Ïδ ( â‘$¨Ψ9$# ãΝä31uρù'tΒ 4 (#ρãxx. tÏ%©!$# zÏΒ‬ﻻ ﺗﺴﺘﻄﻞ ﺃﻭﺻﺎﻑ‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﳊﺪﻳﺪ ﺁﻳﺔ‪.١٣ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﳊﺪﻳﺪ ﺁﻳﺔ‪.١٣ :‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﳊﺪﻳﺪ ﺁﻳﺔ‪.١٤ :‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﳊﺪﻳﺪ ﺁﻳﺔ‪.١٥ ، ١٤ :‬‬

‫‪١٣‬‬
 ‫ﺻﻔﺎﺕ ﺍﳌﻨﺎﻓﻘﲔ‬

‫ﺍﻟﻘﻮﻡ‪ .‬ﻓﺎﳌﺘﺮﻭﻙ‪ -‬ﻭﺍﷲ‪ -‬ﺃﻛﺜﺮ ﻣﻦ ﺍﳌﺬﻛﻮﺭ‪ .‬ﻛﺎﺩ ﺍﻟﻘﺮﺁﻥ ﺃﻥ ﻳﻜﻮﻥ ﻛﻠـﻪ ﰲ ﺷـﺄﻬﻧﻢ‪،‬‬
‫ﻟﻜﺜﺮﻬﺗﻢ ﻋﻠﻰ ﻇﻬﺮ ﺍﻷﺭﺽ ﻭﰲ ﺃﺟﻮﺍﻑ ﺍﻟﻘﺒﻮﺭ‪ .‬ﻓﻼ ﺧﻠﺖ ﺑﻘﺎﻉ ﺍﻷﺭﺽ ﻣﻨﻬﻢ ﻟﺌﻼ‬
‫ﻳﺴﺘﻮﺣﺶ ﺍﳌﺆﻣﻨﻮﻥ ﰲ ﺍﻟﻄﺮﻗﺎﺕ‪ .‬ﻭﺗﺘﻌﻄﻞ ﻬﺑﻢ ﺃﺳﺒﺎﺏ ﺍﳌﻌﺎﻳﺶ‪ ،‬ﻭﲣﻄﻔﻬﻢ ﺍﻟﻮﺣﻮﺵ ﻭﺍﻟﺴﺒﺎﻉ‬
‫ﰲ ﺍﻟﻔﻠﻮﺍﺕ‪ .‬ﲰﻊ ﺣﺬﻳﻔﺔ ‪ ‬ﺭﺟﻠﹰﺎ ﻳﻘﻮﻝ‪ :‬ﺍﻟﻠﻬﻢ ﺃﻫﻠﻚ ﺍﳌﻨﺎﻓﻘﲔ‪ .‬ﻓﻘﺎﻝ‪ " :‬ﻳﺎ ﺍﺑﻦ ﺃﺧﻲ‪،‬‬
‫ﻟـﻮ ﻫﻠﻚ ﺍﳌﻨـﺎﻓﻘﻮﻥ ﻻﺳـﺘﻮﺣﺸﺘﻢ ﰲ ﻃﺮﻗﺎﺗﻜﻢ ﻣﻦ ﻗﻠﺔ ﺍﻟﺴﺎﻟﻚ "‪.‬‬
‫ﻭﺟﻠﻪ‪ ،‬ﻭﺗﻔﺎﺻﻴﻠﻪ‬
‫ﺗﺎﷲ ﻟﻘﺪ ﻗﻄﻊ ﺧﻮﻑ ﺍﻟﻨﻔﺎﻕ ﻗﻠﻮﺏ ﺍﻟﺴﺎﺑﻘﲔ ﺍﻷﻭﻟـﲔ‪ .‬ﻟﻌﻠﻤﻬﻢ ﺑﺪﻗﻪّ ّ‬
‫ﻭﲨﻠﻪ‪ .‬ﺳـﺎﺀﺕ ﻇﻨﻮﻬﻧﻢ ﺑﻨﻔﻮﺳﻬﻢ‪ ،‬ﺣﱴ ﺧﺸﻮﺍ ﺃﻥ ﻳﻜﻮﻧﻮﺍ ﻣﻦ ﲨﻠﺔ ﺍﳌﻨﺎﻓﻘﲔ‪ .‬ﻗـﺎﻝ ﻋﻤﺮ‬
‫ﺑﻦ ﺍﳋﻄﺎﺏ ﳊـﺬﻳﻔﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ " :‬ﻳـﺎ ﺣـﺬﻳﻔﺔ‪ ،‬ﻧﺸﺪﺗﻚ ﺑﺎﷲ‪ ،‬ﻫﻞ ﲰﺎﱐ ﻟﻚ‬
‫ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻣﻨﻬﻢ؟ ﻗﺎﻝ‪ :‬ﻻ‪ .‬ﻭﻻ ﺃﺯﻛﻲ ﺑﻌﺪﻙ ﺃﺣﺪﺍ " ﻭﻗﺎﻝ ﺍﺑﻦ ﺃﰊ ﹸﻣﻠﻴﻜﺔ‪ " :‬ﺃﺩﺭﻛﺖ‬
‫ﺛﻼﺛﲔ ﻣﻦ ﺃﺻﺤﺎﺏ ﳏﻤﺪ ‪ ‬ﻛﻠﻬﻢ ﳜﺎﻑ ﺍﻟﻨﻔﺎﻕ ﻋﻠﻰ ﻧﻔﺴﻪ‪ ،‬ﻣﺎ ﻣﻨﻬﻢ ﺃﺣﺪ ﻳﻘﻮﻝ‪ :‬ﺇﻥ‬
‫ﺇﳝﺎﻧﻪ ﻛﺈﳝﺎﻥ ﺟﱪﻳﻞ ﻭﻣﻴﻜﺎﺋﻴﻞ " ﺫﻛﺮﻩ ﺍﻟﺒﺨﺎﺭﻱ‪ .‬ﻭﺫﻛﺮ ﻋﻦ ﺍﳊﺴﻦ ﺍﻟﺒﺼﺮﻱ‪ " :‬ﻣﺎ ﺃﻣﻨﻪ ﺇﻻ‬
‫ﻣﻨﺎﻓﻖ‪ ،‬ﻭﻣﺎ ﺧﺎﻓﻪ ﺇﻻ ﻣﺆﻣﻦ " ﻭﻟﻘﺪ ﺫﻛﺮ ﻋﻦ ﺑﻌﺾ ﺍﻟﺼﺤﺎﺑﺔ‪ :‬ﺃﻧﻪ ﻛﺎﻥ ﻳﻘﻮﻝ ﰲ ﺩﻋﺎﺋﻪ‪" :‬‬
‫ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺧﺸﻮﻉ ﺍﻟﻨﻔﺎﻕ‪ .‬ﻗﻴﻞ‪ :‬ﻭﻣﺎ ﺧﺸﻮﻉ ﺍﻟﻨﻔﺎﻕ؟ ﻗﺎﻝ‪ :‬ﺃﻥ ﻳﺮﻯ ﺍﻟﺒﺪﻥ‬
‫ﺧﺎﺷﻌﺎ ﻭﺍﻟﻘﻠﺐ ﻟﻴﺲ ﲞﺎﺷﻊ "‪ .‬ﺗﺎﷲ ﻟﻘﺪ ﻣُﻠﺌﺖ ﻗﻠﻮﺏ ﺍﻟﻘﻮﻡ ﺇﳝﺎﻧﺎ ﻭﻳﻘﻴﻨﺎ‪ ،‬ﻭﺧﻮﻓﻬﻢ ﻣﻦ‬
‫ﺍﻟﻨﻔﺎﻕ ﺷﺪﻳﺪ ﻭﳘﹸﻬﻢ ﻟﺬﻟﻚ ﺛﻘﻴﻞ‪ ،‬ﻭﺳﻮﺍﻫﻢ ﻛﺜﲑ ﻣﻨﻬﻢ ﻻ ﳚﺎﻭﺯ ﺇﳝﺎﻬﻧﻢ ﺣﻨﺎﺟﺮﻫﻢ‪ .‬ﻭﻫﻢ‬
‫ﻳﺪﻋﻮﻥ ﺃﻥ ﺇﳝـﺎﻬﻧﻢ ﻛﺈﳝـﺎﻥ ﺟـﱪﻳﻞ ﻭﻣﻴﻜﺎﺋﻴﻞ‪ .‬ﺯَﺭْﻉ ﺍﻟﻨﻔﺎﻕ ﻳﻨﺒﺖ ﻋﻠﻰ ﺳﺎﻗﻴﺘﲔ‪ :‬ﺳﺎﻗﻴﺔ‬
‫ﺍﻟﻜﺬﺏ‪ ،‬ﻭﺳﺎﻗﻴﺔ ﺍﻟﺮﻳﺎﺀ‪ .‬ﻭﳐﺮﺟﻬﻤﺎ ﻣﻦ ﻋﻴﻨﲔ‪ :‬ﻋﲔ ﺿﻌﻒ ﺍﻟﺒﺼﲑﺓ‪ ،‬ﻭﻋﲔ ﺿﻌﻒ ﺍﻟﻌﺰﳝﺔ‪.‬‬
‫ﻓﺈﺫﺍ ﲤﺖ ﻫﺬﻩ ﺍﻷﺭﻛﺎﻥ ﺍﻷﺭﺑﻊ‪ ،‬ﺍﺳﺘﺤﻜﻢ ﻧﺒﺎﺕ ﺍﻟﻨﻔﺎﻕ ﻭﺑﻨﻴﺎﻧﻪ‪ .‬ﻭﻟﻜﻨﻪ ﲟﺪﺍﺭﺝ ﺍﻟﺴﻴﻮﻝ ﻋﻠﻰ‬
‫ﺷﻔﺎ ﺟُﺮُﻑ ﻫﺎﺭ‪ .‬ﻓﺈﺫﺍ ﺷﺎﻫﺪﻭﺍ ﺳﻴﻞ ﺍﳊﻘﺎﺋﻖ ﻳﻮﻡ ُﺗﺒﻠﻰ ﺍﻟﺴﺮﺍﺋﺮ‪ ،‬ﻭﻛﺸﻒ ﺍﳌﺴﺘﻮﺭ‪ ،‬ﻭﺑﻌﺜﺮ ﻣﺎ‬
‫ﺗﺒﻴﻦ ﺣﻴﻨﺌﺬ ﳌﻦ ﻛﺎﻧﺖ ﺑﻀﺎﻋﺘﻪ ﺍﻟﻨﻔﺎﻕ‪ ،‬ﺃﻥ ﺣـﻮﺍﺻﻠﻪ‬
‫ﺼﻞ ﻣﺎ ﰲ ﺍﻟﺼﺪﻭﺭ‪ّ .‬‬
‫ﻭﺣ ّ‬
‫ﰲ ﺍﻟﻘﺒﻮﺭ‪ُ ،‬‬
‫†‪çνô‰Ågs† óΟs9 …çνu!$y_ #sŒÎ) #¨Lym ¹!$tΒ ãβ$t↔ôϑ©à9$# çµç7|¡øts‬‬ ‫ﺍﻟـﱵ ﺣﺼّـﻠﻬﺎ ﻛﺎﻧـﺖ ﻛﺎﻟﺴﺮﺍﺏ }‬

‫‪١٤‬‬
 ‫ﺻﻔﺎﺕ ﺍﳌﻨﺎﻓﻘﲔ‬

‫|‪ .(١) {∩⊂∪ É>$|¡Ïtø:$# ßìƒÎ‬ﻗﻠﻮﻬﺑﻢ ﻋﻦ ﺍﳋﲑﺍﺕ‬ ‫©‪ª!$#uρ 3 …çµt/$|¡Ïm çµ9©ùuθsù …çνy‰ΖÏã ©!$# y‰y`uρuρ $\↔ø‹x‬‬

‫ﻻﻫﻴﺔ‪ .‬ﻭﺃﺟﺴﺎﺩﻫﻢ ﺇﻟﻴﻬﺎ ﺳﺎﻋﻴﺔ‪ .‬ﻭﺍﻟﻔﺎﺣﺸﺔ ﰲ ﻓﺠﺎﺟﻬﻢ ﻓﺎﺷﻴﺔ‪ .‬ﻭﺇﺫﺍ ﲰﻌﻮﺍ ﺍﳊﻖ ﻛﺎﻧﺖ‬
‫ﻗﻠﻮﻬﺑﻢ ﻋﻦ ﲰﺎﻋﻪ ﻗﺎﺳﻴﺔ‪ .‬ﻭﺇﺫﺍ ﺣﻔﺮﻭﺍ ﺍﻟﺒـﺎﻃﻞ ﻭﺷﻬﺪﻭﺍ ﺍﻟـﺰﻭﺭ‪ ،‬ﺍﻧﻔﺘﺤﺖ ﺃﺑﺼﺎﺭ ﻗﻠﻮﻬﺑﻢ‪،‬‬
‫ﻭﻛﺎﻧﺖ ﺁﺫﺍﻬﻧﻢ ﻭﺍﻋﻴﺔ‪.‬‬
‫ﻓﻬﺬﻩ‪ -‬ﻭﺍﷲ‪ -‬ﺃﻣﺎﺭﺍﺕ ﺍﻟﻨﻔﺎﻕ‪ .‬ﻓﺎﺣﺬﺭﻫﺎ ﺃﻳﻬﺎ ﺍﻟﺮﺟﻞ ﻗﺒﻞ ﺃﻥ ﺗﱰﻝ ﺑﻚ ﺍﻟﻘﺎﺿﻴﺔ‪ .‬ﺇﺫﺍ‬
‫ﻋـﺎﻫﺪﻭﺍ ﱂ ﻳﻔـﻮﺍ‪ .‬ﻭﺇﻥ ﻭﻋـﺪﻭﺍ ﺃﺧﻠﻔﻮﺍ‪ .‬ﻭﺇﻥ ﻗﺎﻟﻮﺍ ﱂ ﻳﻨﺼﻔﻮﺍ‪ .‬ﻭﺇﻥ ﺩُﻋﻮﺍ ﺇﱃ ﺍﻟﻄﺎﻋﺔ‬
‫ﻭﻗﻔﻮﺍ‪ .‬ﻭﺇﺫﺍ ﻗﻴﻞ ﳍﻢ‪ :‬ﺗﻌﺎﻟﻮﺍ ﺇﱃ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ﻭﺇﱃ ﺍﻟﺮﺳﻮﻝ ﺻَﺪَﻓﻮﺍ‪ .‬ﻭﺇﺫﺍ ﺩﻋﺘﻬﻢ ﺃﻫﻮﺍﺅﻫﻢ ﺇﱃ‬
‫ﺃﻏﺮﺍﺿﻬﻢ ﺃﺳﺮﻋﻮﺍ ﺇﻟﻴﻬﺎ ﻭﺍﻧﺼﺮﻓﻮﺍ‪ .‬ﻓﺬﺭﻫﻢ ﻭﻣﺎ ﺍﺧﺘﺎﺭﻭﺍ ﻷﻧﻔﺴﻬﻢ ﻣﻦ ﺍﳍﻮﺍﻥ‪ .‬ﻭﺍﳋﺰﻱ‬
‫ﻭﺍﳋﺴﺮﺍﻥ‪ .‬ﻓﻼ ﺗﺜﻖ ﺑﻌﻬﻮﺩﻫﻢ‪ .‬ﻭﻻ ﺗﻄﻤﺌﻦ ﺇﱃ ﻭﻋـﻮﺩﻫﻢ‪ .‬ﻓﺈﻬﻧﻢ ﻓﻴﻬـﺎ ﻛﺎﺫﺑﻮﻥ‪ .‬ﻭﻫﻢ ﳌﺎ‬
‫* ‪£  s % £ ‰ ¢ Á o Ψ s 9 Ï & Î # ô Ò s ù Ï Β $o Ψ 9s ? #u  ï  È ⌡ s 9 © ! $ # y ‰ y γ ≈t ã ô  ¨ Β Νå κ ÷ ] Ï Β u ρ‬‬ ‫ﺳﻮﺍﻫﺎ ﳐﺎﻟﻔﻮﻥ }‬
‫‪Νè δ ¨ ρ ( # θ© 9 u θ s ? u ρ Ï µ Î / ( # θè = Ï ƒ r 2 Ï & Î # ô Ò s ù Ï i Β Οß γ 9s ? #u  ! $ £ ϑ n = s ù ∩∠∈∪ t  Å s Î = ≈¢ Á 9$ # z  Ï Β £  t Ρ θä 3 u Ζ s 9 u ρ‬‬

‫‪$t Β © ! $ # ( # θà  n = ÷ z r & ! $ y ϑ Î / …ç µ t Ρ ö θ s ) ù = t ƒ Ï Θ ö θ t ƒ 4 ’ n < Î ) ö Ν Í κ Í 5 θè = è % ’Î û $] % $x  Ï Ρ ö Ν å κ z : s ) ô ã r ' s ù ∩∠∉∪ š χ θà Ê Ì  ÷ è • Β‬‬

‫‪.(٢) {∩∠∠∪ šχθç/É‹õ3tƒ (#θçΡ$Ÿ2 $yϑÎ/uρ çνρ߉tãuρ‬‬

‫ﲤﺖ‬
‫ﻭﺻﻠﻰ ﺍﷲ ﻭﺳﻠﻢ ﻋﻠﻰ ﻧﺒﻴﻨﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻـﺤﺒﻪ ﻭﺳﻠﻢ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻨﻮﺭ ﺁﻳﺔ‪.٣٩ :‬‬

‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ ﺁﻳﺔ‪.٧٧ - ٧٥ :‬‬

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 ‫ﺻﻔﺎﺕ ﺍﳌﻨﺎﻓﻘﲔ‬

‫ﻓﻬﺮﺱ ﺍﻵﻳﺎﺕ‬
‫ﺃﻻ ﺇﻬﻧﻢ ﻫﻢ ﺍﳌﻔﺴﺪﻭﻥ ﻭﻟﻜﻦ ﻻ ﻳﺸﻌﺮﻭﻥ ‪٥ ،٣ ................................................‬‬
‫ﺃﻡ ﺣﺴﺐ ﺍﻟﺬﻳﻦ ﰲ ﻗﻠﻮﻬﺑﻢ ﻣﺮﺽ ﺃﻥ ﻟﻦ ﳜﺮﺝ ﺍﷲ ﺃﺿﻐﺎﻬﻧﻢ ‪١٢ .....................................‬‬
‫ﺇﻥ ﺗﺼﺒﻚ ﺣﺴﻨﺔ ﺗﺴﺆﻫﻢ ﻭﺇﻥ ﺗﺼﺒﻚ ﻣﺼﻴﺒﺔ ﻳﻘﻮﻟﻮﺍ ﻗﺪ ﺃﺧﺬﻧﺎ ﺃﻣﺮﻧﺎ ﻣﻦ ﻗﺒﻞ ‪١١ ....................‬‬
‫ﺇﻥ ﲤﺴﺴﻜﻢ ﺣﺴﻨﺔ ﺗﺴﺆﻫﻢ ﻭﺇﻥ ﺗﺼﺒﻜﻢ ﺳﻴﺌﺔ ﻳﻔﺮﺣﻮﺍ ﻬﺑﺎ ﻭﺇﻥ ﺗﺼﱪﻭﺍ ﻭﺗﺘﻘﻮﺍ ‪١١ ...................‬‬
‫ﺃﻭ ﻛﺼﻴﺐ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻓﻴﻪ ﻇﻠﻤﺎﺕ ﻭﺭﻋﺪ ﻭﺑﺮﻕ ﳚﻌﻠﻮﻥ ﺃﺻﺎﺑﻌﻬﻢ ﰲ ﺁﺫﺍﻬﻧﻢ‪٦ ........................‬‬
‫ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﺍﺷﺘﺮﻭﺍ ﺍﻟﻀﻼﻟﺔ ﺑﺎﳍﺪﻯ ﻓﻤﺎ ﺭﲝﺖ ﲡﺎﺭﻬﺗﻢ ﻭﻣﺎ ﻛﺎﻧﻮﺍ ﻣﻬﺘﺪﻳﻦ ‪٦ .......................‬‬
‫ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻳﻌﻠﻢ ﺍﷲ ﻣﺎ ﰲ ﻗﻠﻮﻬﺑﻢ ﻓﺄﻋﺮﺽ ﻋﻨﻬﻢ ﻭﻋﻈﻬﻢ ﻭﻗﻞ ﳍﻢ ﰲ ‪٩ ...........................‬‬
‫ﺍﲣﺬﻭﺍ ﺃﳝﺎﻬﻧﻢ ﺟﻨﺔ ﻓﺼﺪﻭﺍ ﻋﻦ ﺳﺒﻴﻞ ﺍﷲ ﺇﻬﻧﻢ ﺳﺎﺀ ﻣﺎ ﻛﺎﻧﻮﺍ ﻳﻌﻤﻠﻮﻥ ‪٩ .........................‬‬
‫ﺍﻟﺬﻳﻦ ﻳﺘﺮﺑﺼﻮﻥ ﺑﻜﻢ ﻓﺈﻥ ﻛﺎﻥ ﻟﻜﻢ ﻓﺘﺢ ﻣﻦ ﺍﷲ ﻗﺎﻟﻮﺍ ﺃﱂ ﻧﻜﻦ ﻣﻌﻜﻢ ﻭﺇﻥ ﻛﺎﻥ ﻟﻠﻜﺎﻓﺮﻳﻦ ﻧﺼﻴﺐ‬
‫ﻗﺎﻟﻮﺍ ﺃﱂ ﻧﺴﺘﺤﻮﺫ ﻋﻠﻴﻜﻢ ﻭﳕﻨﻌﻜﻢ ﻣﻦ ﺍﳌﺆﻣﻨﲔ ﻓﺎﷲ ﳛﻜﻢ ﺑﻴﻨﻜﻢ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻭﻟﻦ ﳚﻌﻞ ﺍﷲ‬
‫ﻟﻠﻜﺎﻓﺮﻳﻦ ﻋﻠﻰ ﺍﳌﺆﻣﻨﲔ ﺳﺒﻴﻼ‪٧ ..................................................................‬‬
‫ﺍﷲ ﻳﺴﺘﻬﺰﺉ ﻬﺑﻢ ﻭﳝﺪﻫﻢ ﰲ ﻃﻐﻴﺎﻬﻧﻢ ﻳﻌﻤﻬﻮﻥ ‪٦ .................................................‬‬
‫ﺍﳌﻨﺎﻓﻘﻮﻥ ﻭﺍﳌﻨﺎﻓﻘﺎﺕ ﺑﻌﻀﻬﻢ ﻣﻦ ﺑﻌﺾ ﻳﺄﻣﺮﻭﻥ ﺑﺎﳌﻨﻜﺮ ﻭﻳﻨﻬﻮﻥ ﻋﻦ ﺍﳌﻌﺮﻭﻑ ‪٨ ......................‬‬
‫ﺍﻧﻈﺮﻭﻧﺎ ﻧﻘﺘﺒﺲ ﻣﻦ ﻧﻮﺭﻛﻢ ‪١٣ .....................................................................‬‬
‫ﺧﺎﺷﻌﺔ ﺃﺑﺼﺎﺭﻫﻢ ﺗﺮﻫﻘﻬﻢ ﺫﻟﺔ ﻭﻗﺪ ﻛﺎﻧﻮﺍ ﻳﺪﻋﻮﻥ ﺇﱃ ﺍﻟﺴﺠﻮﺩ ﻭﻫﻢ ﺳﺎﳌﻮﻥ ‪١٢ .....................‬‬
‫ﺫﻟﻚ ﺑﺄﻬﻧﻢ ﺁﻣﻨﻮﺍ ﰒ ﻛﻔﺮﻭﺍ ﻓﻄﺒﻊ ﻋﻠﻰ ﻗﻠﻮﻬﺑﻢ ﻓﻬﻢ ﻻ ﻳﻔﻘﻬﻮﻥ ‪٩ .....................................‬‬
‫ﺫﻟﻚ ﺑﺄﻬﻧﻢ ﺍﺗﺒﻌﻮﺍ ﻣﺎ ﺃﺳﺨﻂ ﺍﷲ ﻭﻛﺮﻫﻮﺍ ﺭﺿﻮﺍﻧﻪ ﻓﺄﺣﺒﻂ ﺃﻋﻤﺎﳍﻢ ‪١٢ ...............................‬‬
‫ﺫﻟﻚ ﺑﺄﻬﻧﻢ ﻛﺮﻫﻮﺍ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ﻓﺄﺣﺒﻂ ﺃﻋﻤﺎﳍﻢ ‪١٢ .................................................‬‬
‫ﺻﻢ ﺑﻜﻢ ﻋﻤﻲ ﻓﻬﻢ ﻻ ﻳﺮﺟﻌﻮﻥ ‪٦ .................................................................‬‬
‫ﻓﺄﻋﻘﺒﻬﻢ ﻧﻔﺎﻗﺎ ﰲ ﻗﻠﻮﻬﺑﻢ ﺇﱃ ﻳﻮﻡ ﻳﻠﻘﻮﻧﻪ ﲟﺎ ﺃﺧﻠﻔﻮﺍ ﺍﷲ ﻣﺎ ﻭﻋﺪﻭﻩ ‪١٥ ........................‬‬
‫ﻓﺎﻟﻴﻮﻡ ﻻ ﻳﺆﺧﺬ ﻣﻨﻜﻢ ﻓﺪﻳﺔ ﻭﻻ ﻣﻦ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻣﺄﻭﺍﻛﻢ ﺍﻟﻨﺎﺭ ﻫﻲ ﻣﻮﻻﻛﻢ ‪١٣ ....................‬‬
‫ﻓﺘﻘﻄﻌﻮﺍ ﺃﻣﺮﻫﻢ ﺑﻴﻨﻬﻢ ﺯﺑﺮﺍ ﻛﻞ ﺣﺰﺏ ﲟﺎ ﻟﺪﻳﻬﻢ ﻓﺮﺣﻮﻥ ‪٣ ....................................‬‬
‫ﻓﻜﻴﻒ ﺇﺫﺍ ﺃﺻﺎﺑﺘﻬﻢ ﻣﺼﻴﺒﺔ ﲟﺎ ﻗﺪﻣﺖ ﺃﻳﺪﻳﻬﻢ ﰒ ﺟﺎﺀﻭﻙ ﳛﻠﻔﻮﻥ ﺑﺎﷲ ‪٨ .......................‬‬
‫ﻓﻜﻴﻒ ﺇﺫﺍ ﺗﻮﻓﺘﻬﻢ ﺍﳌﻼﺋﻜﺔ ﻳﻀﺮﺑﻮﻥ ﻭﺟﻮﻫﻬﻢ ﻭﺃﺩﺑﺎﺭﻫﻢ ‪١٢ ........................................‬‬
‫ﻓﻼ ﻭﺭﺑﻚ ﻻ ﻳﺆﻣﻨﻮﻥ ﺣﱴ ﳛﻜﻤﻮﻙ ﻓﻴﻤﺎ ﺷﺠﺮ ﺑﻴﻨﻬﻢ ﰒ ﻻ ﳚﺪﻭﺍ ﰲ ﺃﻧﻔﺴﻬﻢ ‪٩ ........................‬‬
‫ﻓﻠﻤﺎ ﺁﺗﺎﻫﻢ ﻣﻦ ﻓﻀﻠﻪ ﲞﻠﻮﺍ ﺑﻪ ﻭﺗﻮﻟﻮﺍ ﻭﻫﻢ ﻣﻌﺮﺿﻮﻥ ‪١٥ ......................................‬‬

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 ‫ﺻﻔﺎﺕ ﺍﳌﻨﺎﻓﻘﲔ‬

‫ﰲ ﻗﻠﻮﻬﺑﻢ ﻣﺮﺽ ﻓﺰﺍﺩﻫﻢ ﺍﷲ ﻣﺮﺿﺎ ﻭﳍﻢ ﻋﺬﺍﺏ ﺃﻟﻴﻢ ﲟﺎ ﻛﺎﻧﻮﺍ ﻳﻜﺬﺑﻮﻥ ‪٤ ............................‬‬
‫ﻗﻞ ﻟﻦ ﻳﺼﻴﺒﻨﺎ ﺇﻻ ﻣﺎ ﻛﺘﺐ ﺍﷲ ﻟﻨﺎ ﻫﻮ ﻣﻮﻻﻧﺎ ﻭﻋﻠﻰ ﺍﷲ ﻓﻠﻴﺘﻮﻛﻞ ‪١١ ................................‬‬
‫ﻟﻮ ﺧﺮﺟﻮﺍ ﻓﻴﻜﻢ ﻣﺎ ﺯﺍﺩﻭﻛﻢ ﺇﻻ ﺧﺒﺎﻻ ﻭﻷﻭﺿﻌﻮﺍ ﺧﻼﻟﻜﻢ ﻳﺒﻐﻮﻧﻜﻢ ﺍﻟﻔﺘﻨﺔ ‪١١ ......................‬‬
‫ﻣﺜﻠﻬﻢ ﻛﻤﺜﻞ ﺍﻟﺬﻱ ﺍﺳﺘﻮﻗﺪ ﻧﺎﺭﺍ ﻓﻠﻤﺎ ﺃﺿﺎﺀﺕ ﻣﺎ ﺣﻮﻟﻪ ﺫﻫﺐ ﺍﷲ ﺑﻨﻮﺭﻫﻢ ‪٦ .........................‬‬
‫ﻭﺇﺫﺍ ﺗﻮﱃ ﺳﻌﻰ ﰲ ﺍﻷﺭﺽ ﻟﻴﻔﺴﺪ ﻓﻴﻬﺎ ﻭﻳﻬﻠﻚ ﺍﳊﺮﺙ ﻭﺍﻟﻨﺴﻞ ﻭﺍﷲ ﻻ ‪٨ ...........................‬‬
‫ﻭﺇﺫﺍ ﺭﺃﻳﺘﻬﻢ ﺗﻌﺠﺒﻚ ﺃﺟﺴﺎﻣﻬﻢ ﻭﺇﻥ ﻳﻘﻮﻟﻮﺍ ﺗﺴﻤﻊ ﻟﻘﻮﳍﻢ ﻛﺄﻬﻧﻢ ﺧﺸﺐ ﻣﺴﻨﺪﺓ ‪١٠ ...................‬‬
‫ﻭﺇﺫﺍ ﻗﻴﻞ ﳍﻢ ﺁﻣﻨﻮﺍ ﻛﻤﺎ ﺁﻣﻦ ﺍﻟﻨﺎﺱ ﻗﺎﻟﻮﺍ ﺃﻧﺆﻣﻦ ﻛﻤﺎ ﺁﻣﻦ ﺍﻟﺴﻔﻬﺎﺀ ‪٥ ................................‬‬
‫ﻭﺇﺫﺍ ﻗﻴﻞ ﳍﻢ ﺗﻌﺎﻟﻮﺍ ﺇﱃ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ﻭﺇﱃ ﺍﻟﺮﺳﻮﻝ ﺭﺃﻳﺖ ﺍﳌﻨﺎﻓﻘﲔ ﻳﺼﺪﻭﻥ ﻋﻨﻚ ﺻﺪﻭﺩﺍ ‪٨ .............‬‬
‫ﻭﺇﺫﺍ ﻗﻴﻞ ﳍﻢ ﻻ ﺗﻔﺴﺪﻭﺍ ﰲ ﺍﻷﺭﺽ ﻗﺎﻟﻮﺍ ﺇﳕﺎ ﳓﻦ ﻣﺼﻠﺤﻮﻥ ‪٥ .......................................‬‬
‫ﻭﺇﺫﺍ ﻟﻘﻮﺍ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻗﺎﻟﻮﺍ ﺁﻣﻨﺎ ﻭﺇﺫﺍ ﺧﻠﻮﺍ ﺇﱃ ﺷﻴﺎﻃﻴﻨﻬﻢ ﻗﺎﻟﻮﺍ ﺇﻧﺎ ﻣﻌﻜﻢ ﺇﳕﺎ ﳓﻦ ﻣﺴﺘﻬﺰﺀﻭﻥ ‪٥ ......‬‬
‫ﻭﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﺃﻋﻤﺎﳍﻢ ﻛﺴﺮﺍﺏ ﺑﻘﻴﻌﺔ ﳛﺴﺒﻪ ﺍﻟﻈﻤﺂﻥ ﻣﺎﺀ ﺣﱴ ﺇﺫﺍ ﺟﺎﺀﻩ ‪١٤ ........................‬‬
‫ﻭﻗﺎﻝ ﺍﻟﺮﺳﻮﻝ ﻳﺎﺭﺏ ﺇﻥ ﻗﻮﻣﻲ ﺍﲣﺬﻭﺍ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻣﻬﺠﻮﺭﺍ ‪٣ ..................................‬‬
‫ﻭﻛﺬﻟﻚ ﺟﻌﻠﻨﺎ ﻟﻜﻞ ﻧﱯ ﻋﺪﻭﺍ ﺷﻴﺎﻃﲔ ﺍﻹﻧﺲ ﻭﺍﳉﻦ ﻳﻮﺣﻲ ﺑﻌﻀﻬﻢ ﺇﱃ ﺑﻌﺾ ‪٣ .............‬‬
‫ﻭﻟﻮ ﺃﺭﺍﺩﻭﺍ ﺍﳋﺮﻭﺝ ﻷﻋﺪﻭﺍ ﻟﻪ ﻋﺪﺓ ﻭﻟﻜﻦ ﻛﺮﻩ ﺍﷲ ﺍﻧﺒﻌﺎﺛﻬﻢ ﻓﺜﺒﻄﻬﻢ ‪١١ .............................‬‬
‫ﻭﻟﻮ ﻧﺸﺎﺀ ﻷﺭﻳﻨﺎﻛﻬﻢ ﻓﻠﻌﺮﻓﺘﻬﻢ ﺑﺴﻴﻤﺎﻫﻢ ﻭﻟﺘﻌﺮﻓﻨﻬﻢ ﰲ ﳊﻦ ﺍﻟﻘﻮﻝ ﻭﺍﷲ ﻳﻌﻠﻢ ﺃﻋﻤﺎﻟﻜﻢ ‪١٢ ..........‬‬
‫ﻭﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﻳﻌﺠﺒﻚ ﻗﻮﻟﻪ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻭﻳﺸﻬﺪ ﺍﷲ ﻋﻠﻰ ﻣﺎ ﰲ ‪٨ .............................‬‬
‫ﻭﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﻳﻘﻮﻝ ﺁﻣﻨﺎ ﺑﺎﷲ ﻭﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻭﻣﺎ ﻫﻢ ﲟﺆﻣﻨﲔ‪٤ .....................................‬‬
‫ﻭﻣﻨﻬﻢ ﻣﻦ ﻋﺎﻫﺪ ﺍﷲ ﻟﺌﻦ ﺁﺗﺎﻧﺎ ﻣﻦ ﻓﻀﻠﻪ ﻟﻨﺼﺪﻗﻦ ﻭﻟﻨﻜﻮﻧﻦ ﻣﻦ ﺍﻟﺼﺎﳊﲔ ‪١٥ ................‬‬
‫ﻭﳛﻠﻔﻮﻥ ﺑﺎﷲ ﺇﻬﻧﻢ ﳌﻨﻜﻢ ﻭﻣﺎ ﻫﻢ ﻣﻨﻜﻢ ﻭﻟﻜﻨﻬﻢ ﻗﻮﻡ ﻳﻔﺮﻗﻮﻥ ‪١٠ ........................................‬‬
‫ﻳﺎﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺍﺗﻘﻮﺍ ﺍﷲ ﺣﻖ ﺗﻘﺎﺗﻪ ﻭﻻ ﲤﻮﺗﻦ ﺇﻻ ﻭﺃﻧﺘﻢ ﻣﺴﻠﻤﻮﻥ ‪٢ .................................‬‬
‫ﻳﺎﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺍﺗﻘﻮﺍ ﺍﷲ ﻭﻗﻮﻟﻮﺍ ﻗﻮﻻ ﺳﺪﻳﺪﺍ ‪٢ ....................................................‬‬
‫ﻳﺎﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺍﺗﻘﻮﺍ ﺭﺑﻜﻢ ﺍﻟﺬﻱ ﺧﻠﻘﻜﻢ ﻣﻦ ﻧﻔﺲ ﻭﺍﺣﺪﺓ ﻭﺧﻠﻖ ﻣﻨﻬﺎ ﺯﻭﺟﻬﺎ ﻭﺑﺚ ﻣﻨﻬﻤﺎ ﺭﺟﺎﻻ ﻛﺜﲑﺍ‬
‫ﻭﻧﺴﺎﺀ ﻭﺍﺗﻘﻮﺍ ﺍﷲ ﺍﻟﺬﻱ ﺗﺴﺎﺀﻟﻮﻥ ﺑﻪ ﻭﺍﻷﺭﺣﺎﻡ ﺇﻥ ﺍﷲ ﻛﺎﻥ ﻋﻠﻴﻜﻢ ﺭﻗﻴﺒﺎ‪٢ ..........................‬‬
‫ﻳﺎﺃﻳﻬﺎ ﺍﻟﻨﱯ ﺟﺎﻫﺪ ﺍﻟﻜﻔﺎﺭ ﻭﺍﳌﻨﺎﻓﻘﲔ ﻭﺍﻏﻠﻆ ﻋﻠﻴﻬﻢ ﻭﻣﺄﻭﺍﻫﻢ ﺟﻬﻨﻢ ‪١٠ ..............................‬‬
‫ﳜﺎﺩﻋﻮﻥ ﺍﷲ ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻣﺎ ﳜﺪﻋﻮﻥ ﺇﻻ ﺃﻧﻔﺴﻬﻢ ﻭﻣﺎ ﻳﺸﻌﺮﻭﻥ ‪٤ .................................‬‬
‫ﻳﺮﻳﺪﻭﻥ ﻟﻴﻄﻔﺌﻮﺍ ﻧﻮﺭ ﺍﷲ ﺑﺄﻓﻮﺍﻫﻬﻢ ﻭﺍﷲ ﻣﺘﻢ ﻧﻮﺭﻩ ﻭﻟﻮ ﻛﺮﻩ ﺍﻟﻜﺎﻓﺮﻭﻥ ‪٣ ....................‬‬
‫ﻳﺼﻠﺢ ﻟﻜﻢ ﺃﻋﻤﺎﻟﻜﻢ ﻭﻳﻐﻔﺮ ﻟﻜﻢ ﺫﻧﻮﺑﻜﻢ ﻭﻣﻦ ﻳﻄﻊ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﻓﻘﺪ ﻓﺎﺯ ‪٢ ..........................‬‬
‫ﻳﻜﺎﺩ ﺍﻟﱪﻕ ﳜﻄﻒ ﺃﺑﺼﺎﺭﻫﻢ ﻛﻠﻤﺎ ﺃﺿﺎﺀ ﳍﻢ ﻣﺸﻮﺍ ﻓﻴﻪ ﻭﺇﺫﺍ ﺃﻇﻠﻢ ﻋﻠﻴﻬﻢ ‪٧ ..........................‬‬

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 ‫ﺻﻔﺎﺕ ﺍﳌﻨﺎﻓﻘﲔ‬

‫ﻳﻨﺎﺩﻭﻬﻧﻢ ﺃﱂ ﻧﻜﻦ ﻣﻌﻜﻢ ﻗﺎﻟﻮﺍ ﺑﻠﻰ ﻭﻟﻜﻨﻜﻢ ﻓﺘﻨﺘﻢ ﺃﻧﻔﺴﻜﻢ ﻭﺗﺮﺑﺼﺘﻢ ﻭﺍﺭﺗﺒﺘﻢ ‪١٣ ....................‬‬
‫ﻳﻮﻡ ﻳﻘﻮﻝ ﺍﳌﻨﺎﻓﻘﻮﻥ ﻭﺍﳌﻨﺎﻓﻘﺎﺕ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺍﻧﻈﺮﻭﻧﺎ ﻧﻘﺘﺒﺲ ﻣﻦ ﻧﻮﺭﻛﻢ ‪١٣ ..........................‬‬

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