Barambaba Mela Ethnographic Study
Barambaba Mela Ethnographic Study
Barambaba Mela Ethnographic Study
The Barambaba Mela is one of the oldest and most traditional fairs in the Barak Valley region,
religious significance. Held annually at Shilkuri near tea plantations, the fair showcases the
convergence of cultural,
spiritual, and social practices. The mela, rooted in a combination of myth, history, and community
tradition, draws
people from various walks of life, including pilgrims, traders, and local residents.
Cultural Significance
1. Religious Roots:
- The mela's origins are tied to the worship of a spiritual figure, Varambaba (a term derived from
"Brahmin").
His life story of sacrifice, miracles, and devotion forms the backbone of the event.
- Rituals such as the Satyanarayan Katha Path, pravachan (religious discourses), and yajna (fire
sacrifices)
- Pilgrims consider the fairgrounds a sacred space, transforming it into a place of worship and
pilgrimage.
2. Symbolism of Varambaba:
- Varambaba is not just a religious figure but also a symbol of protest against colonial oppression.
highlights his opposition to the mistreatment of tea workers under British rule.
- His burial under a banyan tree and subsequent miracles have created a sense of reverence and
mysticism, making
Social Dynamics
1. Community Participation:
- Initially popular among tea garden workers, the mela now attracts people from diverse
- Hindi-speaking migrants from Uttar Pradesh, Bihar, and Odisha have played a significant role in
2. Economic Interactions:
- The fair is not only a religious event but also an economic hub, with traders and shopkeepers
setting up stalls to
sell goods. This creates a platform for local and regional trade.
- The mela provides an economic boost to the region, particularly for small vendors and artisans.
Historical Evolution
1. Origins and Growth:
- Established in 1942 with the formation of a local committee, the mela has grown from a localized
event to a
large-scale fair.
- Historical figures, such as Indira Gandhi and Jawaharlal Nehru, have visited the event, adding to
its national
significance.
2. Religious Additions:
- Over the decades, new temples and rituals have been incorporated, such as the installation of the
Lakshminarayan
- The Shatchandi ceremony, introduced in 1961, highlights the fair's adaptability to incorporate
pan-Indian Hindu
traditions.
1. Miracles of Varambaba:
- Stories of the banyan tree obstructing traffic and its symbolic offering of laddus reflect the interplay
of myth and
- Dreams and visions of priests, linked to divine interventions by Varambaba, reinforce the spiritual
- The mela blends local customs with broader Hindu practices, reflecting cultural syncretism.
Impact on Society
1. Cultural Preservation:
- The mela serves as a repository of traditions, ensuring the transmission of cultural and religious
practices to
younger generations.
- The event highlights the role of migrant workers in shaping local culture. Their rituals and beliefs
have merged
- The fair exemplifies how cultural practices adapt to changing demographics and socio-political
conditions.
Ethnographic Observations
- Pilgrims' participation reflects their deep faith and commitment, as they travel from distant places to
attend the
mela.
- The fairgrounds transform into a sacred space where people seek spiritual solace and divine
blessings.
- The mela acts as a melting pot of cultures, where people of different linguistic and cultural
backgrounds come
together.
- It provides a space for socialization, trade, and the celebration of shared heritage.
Conclusion
The Barambaba Mela is a vibrant expression of the region's cultural and spiritual ethos. It
and community participation, making it not just a religious event but a vital aspect of the social fabric
of Barak Valley.
The fair underscores the resilience of local traditions while embracing broader cultural influences,
highlighting the