Delhi or Imperial Style - Unit Iii
Delhi or Imperial Style - Unit Iii
DEVELOPMENT OF ARCHITECTURAL STYLE DURING THE RULE OF THE SLAVE, TUQLAQ, SAYYID AND
LODHI DYNASTIES-IMPORTANT EXAMPLES FOR EACH PERIOD
b) Slave dynasty -Its members were not of royal blood but belonged to a system of slavery
which at that time was an accepted practice. One of Mohammed of Ghor’s slaves
QutbUddin Aibak was appointed as governor for Ghor’s possessions in India. After the death
of Muhammed of Ghor, Qutbuddin established & extended the slave dynasty in India & he
was followed by nine other slave kings. Qutbuddin & his son-in-law shamsuddin, Iltutmish
were the most active patrons of the building art & they almost layed the foundations of this
style in India.
Qutb-un-din-Aibak-
“Qutb Mosque
Qutb Minar”
“Arhai-din-ka- Jhompra”.
Iltutmish-
“Extension of the Qutb complex
Tomb of Iltutmish”
Cave of the Sultan- Sultan ghari
Balban-
Tomb of Balban
c) Khalji Dynasty-
Ala-ud-din khalji
“Extension of the Qutb Complex”
“Alai Darwaza & Alai minar”
“Alai Hauz (Hauz Khas)
“City of Siri”
“Jamat Khana Masjid”
d) Tughlaq dynasty-
Ghias-ud-din Tughlaq-
“Tomb of Rukhn-i-Alam”
“Tughlaqabad”
“Tomb of Ghias-ud-din Tughlaq
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Md-bin-Tughlaq-
“Daulatabad”
“Improvements to Tughlaqabad”
“Bijori Mandal”
e) Sayyid Dynasty-
Mubarak Sayyid and Mohammed Sayyid -
Tombs of Mubarak Sayyid & Mohammed Sayyid
f) Lodi Dynasty-
Sikandar Lodi -
Tomb of Sikandar Lodi
Moth ki Masjid
Tombs of Isa Khan, Adham Khan
Bara Gumbad
Qila-i-Kunha
Jamala Masjid
Slave dynasty –
Introduction:
Its members were not of royal blood but belonged to a system of slavery which at that time was
an accepted practice. Therefore, it was not unusual for them to rise to high positions.One of
Mohammed of Ghori’s slaves QutbUddin Aibak was appointed as governor for Ghori’s
possessions in India(1191 A.D).
After the death of Muhammed of Ghori, Qutbuddin established & extended the slave dynasty in
India & he was followed by nine other slave kings. Qutbuddin & his son-in-law shamsuddin,
Iltutmish were the most active patrons of the building art & they almost layed the foundations
of this style in India.
Qutb-un-din-Aibak-
“Qutb Mosque
Qutb Minar”
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“Arhai-din-ka- Jhompra”.
Iltutmish-
“Extension of the Qutb complex
Tomb of Iltutmish”
Cave of the Sultan- Sultan ghari
Balban-
Tomb of Balban
Qutb-un-din-Aibak-
Qutb – ud –din Aibak, the founder of the slave dynasty - lost no time in consolidating his power
in India by erecting monumental buildings of stone on the site of Qala-i-rai-pithaura which he
converted into the Muslim capital of Delhi.
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Example 2: Qutb Screen(1199)
Two Years after the construction of the Qutb Mosque its inappropriateness was
overcome by the introduction of an important Islamic, architectural, elements in
mosques the “Maqsura Screen” across the entire front of the sanctuary,
Through the openings of which the congregation in the courtyard could view the imam
of person leading prayers.-
This screen as a whole formed a great wall of masonry over 50’0”ht. at the centre &
108’0” wide & 8’6” thick.
It was peirced by five openings a large central archway 45’0” height with a span of
22’0”.
On either sides were 2 smaller arches -25’0” high above the side arches was a kind of
clerestory having a series of four smaller arched opening one over each of the side
arches.
There was little attempt at articulation of the mosque composition as a whole the
screen was almost an independent object in itself.
With a low pillared sanctuary at its rear, the clerestory served no practical purpose of
lighting or ventilation.
Attempt to reproduce the mosque façade in Persia without understanding its structural
meaning & relation to the rest of the building.
The rough rubble masonry was covered with a veneer of red sandstone.
Entire surface was decorated with rich patterns, , a border of spiral form contrasting
with the upright lines of decorative calligraphic inscriptions from the Quran.
The indigenous workmanship is obvious from the construction of the Arch.
Prior to the Qutb Mosque, for some centuries, in countries under Muslim rule, the TRUE
ARCH had been employed.
But here, the rudimentary system of CORBELLING out the Arch was used.
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It marked the eastern limit of the spread of Islam.
Characteristic features :
The Qutb Minar was situated outside the mosque enclosure.
The Qutb Minar consisted of four stories originally, diminishing as they ascend with a
projecting balcony dividing each stage.
Lower 3 storeies untouched
4th storey-circular kiosk with window openings & a domical roof
Later domical roof removed & an additional storey added increasing the height&
changing the proportions.
Circular in plan with a base diameter of 46’0” diminishing to 10’0” at its summit.
Every stage is treated with a different pattern
1st Stage – Stellate or wedge shaped flanges alternating with rounded flutes
2nd Stage- circular projection
3rd Stage – Star-shaped
4th Stage – circular
It is entered by a doorway on the northern side.
A stairway spirals its way up to each balcony, finishing with a platform on the uppermost
storey.
The most elegant features of the monument are the balconies and there means of
support.
The balustrade around these balconies took the shape of stepped balustrades, when
they were first built.
A system of “STALACTITE BRACKETING” supported their weight.
A cluster of mini-arches or small alcoves, with brackets in between were used here.
The little alcoves are patterned with a network like honey combing.
Vivid colour of its red sandstone, the changing texture of its fluted stories, the contrast
between alternating spaces of carving and plain masonry, the play of the shadows under
the balconies, all combine to impart an effect of VITALITY.
The tapering of the structure was done for 3 reasons:
1) To give the whole structure an upward impulse
2) To create an illusion of increased height
3) For stability
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Increased height was obtained by superimposing 3 Hindu pillars, 20’height was
obtained.
Since it was located on high ground, a tall stairway in 4 flights was added to the east
entrance.
Interior of the mosque consisted of merely an open courtyard with cloisters around.
Later, an arched screen was built across the façade of the sanctuary by his son-in-law
Shamshuddin Iltumish.
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Example 3: Cave of the Sultan- Sultan ghari
This was the first example of a MOUNMENTAL TOMB in the Architecture of India.
The sultan Ghari is so called, as the cenotaph is in an underground chamber and the
entire scheme is so designed that it would provide a suitable retreat for minor
ceremonies.
Privacy on these occasions was ensured, as the tomb was contained within a substantial
masonry arcade. It was raised on a high plinth, with a massive gateway on the eastern
side.
The exterior is built of grey granite with circular bastions at each angle of the square.
Within the enclosure is a square courtyard of 66’ side.
In the centre is an Octagonal platform, forming the roof of the tomb-chamber below.
There are pillared arcades on the east and west sides.
Perhaps this was designed to support a superstructure probably a pillared pavilion with
a Pyramidal roof.
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Khalji Dynasty
Introduction:
After the death of Sham-ud-din Iltumish and slave dynasty in 1234, the rise of khalji dynasty in
1290, no buildings of considerable importance was built.In 1926 Ala-ud-din khalji ascended the
throne as the 3rd ruler of the Afganized turks i.e.khaljis near Ghazni
He brought a decisive advance in the field of architecture.
Plan :
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The Alai Darwaza is a building of moderate size. Originally, there was a pillared portion
carrying a small dome attached to the northern face of the gate house and within the
mosque courtyard. Only the gate house remains now.
The gate house has a main central hall, a cubical structure of 55’0” side in plan with a
doorway flanked by perforated stone windows in the middle of each side. The single
inner room is 360’ X 360’ with a domed ceiling.
Elevation :
The 3 outer faces are much alike, each with a tall archway over a flight of steps leading
to the higher floor of the interior.
The vertical sides of the plinth have varied elegantly carved bands.
The surface of the wall above is divided into 2 stories. The top storey is divided into
rectangular panels in 2 levels the lower storey has 2 perforated stone grills (or) arched
recesses on either sides of the central gateway.
The total height to the top of the domical finial is over 60’0”.
The entire structure is executed in a combination of Red Sandstone and white
marble arabesques and decorative inscriptions.
Arches:
The graceful of the faced lies in the shape of its arches, particularly the central opening
the proportions of which is one of the best of Islamic architecture.
It is of the pointed horse-shoe or “keel”type of arch. It is a true arch constructed with
radiating voussiors of stone masonry.
The decorative treatment of the arch emphasizes it beauty of from.
Around its outlines is a band of inscription carved in white marble and on the under side
or intrados is a fringe of spear heads.
In the spandrels are sockets which once contained projecting bosses, typical of the
Saljugs.
Ornamentation:
Supporting the arch are slender nook shafts and the whole is contained within a
rectangular frame work bordered repeating patterns and inscription in white marble.
The colored plastic composition or scheme was balanced and even though the entire
surface was carved in low and high relief.
The 3 outer facades are Islamic in style but the 4th façade on the north within the
missing portico is indigenous in character.
The opening of this doorway has a semicircular arch a shallow traefoil forming its outline
with motifs repeated in the some way as done on temples which is contrary to Islamic
convention.
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The squinch system was employed with true arches having radiating voussiors as in all
parts of the building.
The construction or execution of the squnich arch was done in a very artistic manner. In
each angle of the hall, is an alcove or semi-vault of pointed arches recessed one within
the other forming the support for the dome.
The circle is converted to an octagon, the octagon to a square and the load of the dome
is gracefully transferred to the ground.
Construction Techniques:
Alternate courses of stretchers and headers for the walls.
Radiating voussiors of dressed stones were used for the construction of arches.
The arches were pointed horse- shoe as keel.
Squinch system was used, by reversing the pointed arches the circle was changed into
octagon and then by further recessing it, it was changed into a square.
Method of stone masonry:
Was of an unusual and determinative character.
It consisted of laying their masonry in 2 different courses, a narrow course of headers
alternating with a much wider course of stretchers forming a firm bond.
A similar system is seen in the west Asian (parthian palaces and bldgs of syria).
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The Tughlaq Dynasty (A.D. 1320 – A.D. 1413)
Introduction:
The dynasty of the Tughlags, who ruled for 100 yrs, consisted of 11 rulers, out of which 3 were
interested in the art of building. They were:
The founders of the dynasty Ghiyas-Ud-Din-Tughlaq I (1320 – 25)
His son Mohammed Shah Tughlaq (1325 -51)
Firoz Shah Tughlaq (1351-88)
Each ruler added his own capital city to the two already existing at Delhi.
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The tomb is in a surprisingly perfect condition.Initially standing within an artficial lake, it is a
detached structure which is connected to the citadel by an elevated causeway 250m long and it
takes the form of a self contained miniature fortress.
It was intended to be a “dougon” (or) place of last resort for Ghiyasuddin Tughlaq.The entire
structure including the entrance is contrived as a death trap a series of under ground rooms
which have no connection to the mortuary chamber. The rooms were meant for keeping the
hoarded wealth.
2.Mohammed-bin-Tughlag
Juna killed his father and crowned himself as Mohammed-bin-Tughlag. Mohammed was
learned and interested in Medical sciences and philosophy.
His Contributions:
Built the 4th city of Delhi, joined the 2nd city Tughlaqbad and first city, (Qutb complex) by
enclosing the space between them by fortified walls.This came to be known as city of
Jahanpannah.
He also added the fort of Adilabad at the other end of the lake opposite Tughlaqbad.
Eg:The Bijal Mandal part of a “palace of 1000 columns.
Secular architecture is usually represented by fortresses and palaces. In this instance,
the example is the nobleman’s private residence known as the “Bara Khamba” or
“Twelve Pillars”.
In the reign of Mohammed Tughlaq the capital was changed from Delhi to Daulatabad in
Deccan. The forced migration led to misery and affected seriously the continuity of the style of
architecture.Only by the enthusiastic patronage of Md.Tughlaq’s successor Firoz shah Tughlaq,
was the style revived.
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Firoz Shah Tughlaq:
In his rule of 37yrs he produced a style of his own. He was so dedicated to the art of building
that he made it almost part of this faith. He made 1200 gardens 200 towns, 40 mosques, 30
villages, 30 reservoirs, 50 dams’ 100 hospitals, 100 public baths and 150 bridges around Delhi.
His was the First Islamic city of Delhi to be built on the banks of the River Yamuna.
Due to scarcity of skilled stone masons and experienced workmen very plain but serviceable
buildings were constructed. In place of sandstone ashlar, random rubble was used. Structural
elements like lintels, pillars and doorposts are of roughly dressed stone monoliths. Effect of
slope is emphasized by the attachment of tapering turreted buttresses at the quoins crowned
with low domes.
With masonry of a loosely knit order, additional strength and stability was got by constructing
certain portions thicker at the base than the top although it was not structurally necessary. This
gave an illusion of great power. Architecture produced was dull and features a scheme of
somber monochromes and half tones. Architecture was devoid of ornamentation contrary to
the indigenous style.
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Directly opposite the main entrance was a large rectangular court defined by cloisters
meant to be the Diwan-i-am (hall of public audience), a spacious open quadrangle
surrounded by a pillared verandah for transaction of political and official affairs.
Just behind this was the Diwan-i-khas (hall of private audience) where the king held his
cabinet meetings.
In the other courtyards were structures such as pavilions, grape, and water gardens,
baths, tanks, barraks and armory, and servant’s quarters.
Against the river wall towards the center was the main congregational mosque, the Jami
Masjid with a capacity of 10,000.
Mosque-Most of them built around Old Delhi:
1. Kali Masjid(A.D.1370)
2. Begumpuri Mosque at Jahanpanah(A.D.1370)
3. Khirki Masjid at Jahanpanah(A.D. 1375)
4. Kalan Masjid at Shahjahanabad(A.D.1375).
Most important ones are Kali Masjid and Kalan Masjid
Example II :Mosques
Similarities - Kali Masjid and Kalan Masjid
Both Mosques raised on a ‘tahkhana’ or substructure of arches.
Entrances were boldly projected approached by a flight of steps with rounded bastions
thrown out from each corner, the entire composition having a fortress like appearance.
The massive arched and buttressed pylon-like-structure placed in the middle of the
maqsura was another feature.
Doorway - Arch and beam doorway
A cruciform plan with the two main aisles crossing at right angles and having a series of
square bays with cloisters around.
The corners of each bay have heavy piers supporting Tudor arches between and each
bay is roofed by a cup shaped dome.
Khirkhi masjid :
Has wide cloisters, the entire are of the mosque is covered except four open
quadrangles one in the center of the four quarters.
A distinctive feature of the pylon façade is the tapering turret at the corners creating the
sloping appearance.
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Extending in front of the southern side is a low platform or small terrace surrounded by
a stone railing of graceful design composed of uprights and two horizontals, the whole
forming a private enclosure.
Interiors: The interior of the tomb is a square chamber with squinch arches in each
angle, to support the dome. An arched Mihrab is sunk in the western wall.
Both in the interior and exterior of this tomb, there is a certain amount of inscribed
arabesque ornamentation added by Sultan Sikander Lodi later.
College:
The college of Theology or a madrassa was long the Northern and Western banks.
The college buildings are 2 storeyed domed and pillared halls.
The upper storey is at ground level with ample cross ventilation.
The lower storey is just above water level and closed on one side.
At the corner where the 2 wings of the college buildings met was the tomb.
Tomb of khan – i-Jahan (official at the court of Firuz) Delhi – Built in 1368 A.D.
The tomb structure so far had been square in plan, but this one was octagonal in plan.
The eight sided plan was an experimental effort and its proportions are crude and
imperfect.
The shape and architectural treatment of this tomb bears resemblance to one of the
most sacred mosques of Islam “The Dome of the Rock” at Jerusalem. All the features of
this mosque are reproduced in this example at Delhi.
Each side of its octagonal verandah contains three Tudor arches and over these projects
a wide “CHAJJA” or eaves board – an element which from now onwards was
consistently maintained.
Another innovation was the imposition of a range of eight cupolas on the roof rising
above the parapet one over each octagonal side around the central dome.
From this comparatively small beginning was developed those large and stately
octagonal mausoleums like.
Tomb of Mubarak Shah Sayyid (1434)
Tomb of Isa Khan (1547)
After Firuz shah, Timur (grandson of changez khan) the mongol took over rule.There were civil
wars and anarchy.Timur destroyed and burned Delhi.Thus the Tughlaq Dynasty ended.
Note:Why every new city of Delhi (of the seven cities of Delhi) was built north of its
predecessor?
The reasons are:-
1. To receive fresh air and water from the Yamuna.
2. Fresh winds and Yamuna flowed into Delhi from the Northern Mountain ranges.
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Sayyid Dynasty-
Introduction:
After the invasion of Timur, Delhi was devastated. 15th and 16th early centuries saw the
devlopment of a style of architecture in and around Delhi by the Sayyid rulers and their
successors – the Lodis. The building industry languished because of the diminished influence of
these two dynasties. No great structures like capital or palaces were built except for tombs.
Scores of large and small tombs arose within Delhi’s neighbourhood.
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only be foreshortened but would be masked by those that were lower down and which
projected in front of them. The result is a slightly stunted elevation.
Lodi Dynasty-
Introduction:
The Lodi Builders in terms of structure and over all layouts made two significant contributions
to the development of Islamic architecture in Delhi during the period of Sikander shah:
1. In his tomb an attempt was made to raise the outer dome to even more splendid
heights without allowing the inner chamber to appear disproportionably tall. They
introduced a second inner dome of lower profile due to two domes separated by a
void the proportions of the exterior and interior were improved.
2. For the first time in Delhi the Tomb was made more elaborate with arcading
verandah, with a Mosque attached to the tomb, surrounded by grand garden and
Impressive gateways.
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By the addition of a verandah to its western wall, the central court became the liwan
and a Mosque was attached to the funerary chamber.
Impressive gateways were installed, the one on the Southern wall being especially
elaborate with a grand garden.
Common Features :
All the mosques were same as the Firuzian mosque.Only difference was in the
composition of the façade.
It consists of a range of 5 open arches all of the same height, but of an unusual shape,
proportions and character.
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The width was in excess in relation to the height and its outline was unduly emphasized
by receding planes.
In 1526 the battle of Painpet brought the rule of the Lodi’s to a close, terminating the imperial
sultanate of Delhi. The great rule by the sultanate was finished and a new magnificence was to
take over by the Mughals founded by the talented Babur, the Prince of the house of Timur.
Tombs which were built in the early Mughal period keeping in tradition with the Lodi style
were:
Tomb of Isa Khan (1547)
Tomb of Adham Khan (1561) – additional height was achieved by raising the drum of the
dome converting it into an intermediate storey or triforium. An arched recess in each of
the 16 sides introduces pleasing shadows into the composition.
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