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Spiritualist Works

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13

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Page 2
Of this pious Association
monthly and distributed free
D in prisons, labor patronage
02 ^ 08 Hospitals, etc., and in general it is
3S poor.
The Board of Directors shall send to the
es where to collect at least fifty
co pesetas monthly subscription, if PI-
den partners, a package of fifty
copies, postage paid, that they
By themselves proceed to free propaganda And by
Each equal sum, which is the cost of
Are entitled to as many import packages as
Prisoners
The average package Teintidnco exam-
plares, it shall be submitted three pesetas a month
Twelve monthly numbers, a weigh-
It's fifty cents.
The collection '92 paste two pe-
Mushrooms fifty cents.

GO PUBLISHED
189a.-I. The reason for religion.-U. More about reli-
Gin.-lU. If the truth is that God exists. What is it
That of confession? Bourgeois and proletarians.
^ Hji catechism.-Yll. The third, sanctify the feasts
^^^ Ul.Who Has returned from the other world? -IX. For
^ Kifltven The priests -. Catholics and Masons.-
. War to blasphemy, -Xll. I believe in Jesus Christ:
1893.-XIII. And to what, or the indifferent in religion.
-XIV.ia Protestante.-XW farce. A meet / < "
Church.-Wl. The bad readings.
Equality and Fraternity .- \\ l The
\ l . Mother of God *
she is my mother. - XIX. The only science needed. -
XX. Cheerful stories and truths r'se.-XXI. Muer
You, judgment, hell and glory.-Wll. Our religion
is divine (1. 'section) .- XXIII. Our religion is di-
vina (2. 'parle) .- XXIV, The Church and the tavern.
1894. XXV. Witchcraft spirits.
IN PRESS FOR FEBRUARY
PARENTS ARE CHILDREN, OR THE PROBLEM DK EDUCATION
Dirlcirae al'Adminl.
AMclaein, Leganltos, 13, low.

Page 3
'R'2dd3'> Ci

THE APOSTOLATE OF THE PRESS

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XXV
EKERO 1894

WITCHES

MADIUO
UPBBNTA DB SAN PKA'XOISCO DB HALBS
AUO} "of the Mkambra," Am. 1.
189 *

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WITH NECESSARY LICENSES

Page 5

SPIRITIST WITCHES

What is true in spiritualism

I really do not deny or have


for what. That in the world, besides
Of the beings we see and touch, there are
Invisible others who are called spirits, and
That, therefore, the barbarians who

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That
Therethere
is noissoul,
onlyno
pure matter
angels, noand that
demons,
Nor anything that is not something that is touched or that
Is eaten, are poor zopencos that,
Although they have soul, they deserve not to have it
Of pure foolishness.
Of these gentlemen spirits, who do not de-
To be safely sent by the
Holy spirit, but by the infernal spirit
When so much damage is done in the world,
I am going to speak to you of these spirits, dear lec-
Tor. I want to tell you something about this dia-

Page 6

Logic that turns men into witches


And necromantics, which separates them from God and
Of the Catholic Church; That makes them deny
Of old beliefs and makes them lose
Faith, morality, and almost always hasli the ra-
Zon and the head, inviting people into
In huge insane asylums, where
They make a trade of devils, who are
Mock and laugh at the spiritislis, and these
Poor wretches maddened by
The wicked and ridiculous docLriuis of his
Damn sect.
And do not be surprised that in the middle of the nineteenth century
I should like to speak of brnjercis and apari-
Tions, sorcery, and spells. Some people
I'll think about it! In this siglu of the lights and the
Steam), "rooks and necromancers," "magicians and
Wines. And they are not of the caladura of those
Ancient witches, old repugnaiites and as-
That they would be wrong to do wrong
Of night, as shown in Fig.
Broom and meet in mysterious
The presidios by the devil I form of
goat. Those wretched witches
Were four cheaters or cheats
That DO were given neither of philosophers nor of
Sanies The judges of old were content
With exposing them to public shame,

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Feathering them and soldering them a little


To be left out of witchcraft and

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(Notices to
Through the fireplace,
and was under Ira
To go down in the kitchen or to
Do average
But the witches of
Our days, oh! that M
Already something else. Danse
Pisto of sages and of i-

'' 5 ^^ 1

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6
Sofos, with only being poor
Deceived by Satan. Raise the spi-
Which, with other names, has always been
Pre-occupation of gypsies, pythonisas and bru-
To the category of thiiosophical-religious sect,
Sa; Have communications with spirits
Mysterious, who have always been called
Goblins or demons, this is our
Days, which have the repro-
Dick all the nonsense, follies, heresies
Or simplicity of all ages, but always
With a certain varnish of false or awkward science; from
So that what was always called magic,
Witchcraft, diabolical pact or simply
Play of hands or goblets, today is called
Foolishly and pompously SPIRITISM.

Lily

Reality or trickery?

[ERO do not believe this, curious reader,


That I will deny you all the facts
Of which spiritism is puffed up. I know that
In it there is much of mogiganga and arle de
Puppeteers; But I'm not that silly,
With wheels of mill, nor so stubborn that
I am going to oppose everything we are told
Men and formal men about things and

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(You heclifis that olios themselves say


And that I have no interest in
deny; Ontcs I confess that if spiritualism
Is arbol diabolic, is also a reality,
Because reality is the intervention that can
Have, and indeed have, the spirits
Devils in the world.
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And why deny the facts of the spiri-


With a name, already with
Other, exist since the world is world,
Because since then there is the devil,
Author and actor of spiritism? Read the Sacred
Scripture, and see that there for centuries of
The Pharaohs were in Egypt wizards or,
Let us call them in the jargon of the sect,
a spiritualist mediums so inspired
By Satan, that all the Giving and Bas-
Tians of our century are breastfed
his side. In the people of Israel, as in
All the peoples of that time, he had
Waxes or pythonesses that made profession and vi-
They would evoke spirits and guess the future.
Ro, and talk with the beings of the beyond
So little more or less as our es-
Piritistas or the gypsies of today. And because
This was done by the art of evil spirits,
God was forbidden to his people for
these words:
Do not be seen in Israel who asks
To the soothsayers or to observe dreams or omen,

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G
Nor that he is a sorcerer, nor charming,
or one who k pythons or adivi-
Seek or seek the truth from the dead. "
(Deut, XVIII, 10, 11..) Now the seek
Of the dead the truth is one of the
Main offenses of professional spiritualists.
And even of the novices or amateurs,
That are satisfied with the response of the
psychographic blilla under the pretext of game
Of living room.
Hex or witchcraft, oracles,
The V divinations, are declared deli-
cough capital in Exodus (XX, 18) and the
Leviticus (XX, G). And that crimes have

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Happened with ainreal


Many examples theand
An-negative pact
Tiguo and in the New Testament, which
Can be doubted without giving up the
Christian name and deny the faith that is due
To the Sacred Scripture. Now, malefi-
Cio and oracle are absolutely one thing
Identical with the modern spiral. The fa-
Simon Mago, of which he refers in the
Acts that long task
He had infatuated with his spells all the
People of Samaria, or was nothing more than
mcdium a spiritualist.
But if you want to know, curious reader, the
origin do what we could call spinal
modern ritismo ^ him I'll tell you briefly

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Mind, so you can see the transformations


That damn silk has suffered in the
World, and how behind their mischief
There is always the very old fun-
Giver of Spiritism, Satan, mocker
And a deceiver of man from the same
Paradise.
In the United States, in the small
Population of Hydesville, there were 1846
A humble house that was not heard during the
Strange night noises. Mr. Wechmann, who
Inhabited it, left it. Eulonces came to the occu-
The Fox family, composed of the father,
The mother and two girls, Margarita and Galalina;
This family, shielding themselves, as good pro-
With the leaves of a Bible,
Proposed not to disturb his heart by mu-
And great that they were the
The spirits did.
A certain night when the girls, accustomed
Already heard unexplained noises,
In a room, they heard that the

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Feet on thethat
In a place furniture werenot determine
they could
Which it was and for whom they did not see.
Margarita, lively and determined, said in a voice
safe :
- Whoever you are, hit now
As I counted the blows: one, two and
three.

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10
Immediately the desire was satisfied
of the girl.
Mrs. Fox came, to which her daughters
They referred to what happened, and asked to be invisi-
That they were told to mark with
Other lashes hit the years each had
One of his daughters, in what was obeyed
Without delay. Do some other tests

History of the Fox family.

In the same sense, they


The Fox family saw that these agents
Unknown were more docile
Day to his pretensions; They established signs
Conventions to get along with them
More easily, then an alphabet, and, for
Last, they came to know that they were dealing with
^ spirits and for humanity em-
A new era in which they had to

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eleven
Develop with great activity the rela-
Between the world of the living and the
World of the dead.
It was not long before the
And compatriots of the Fox family
sen 'd witness the unique experiences
Which took place in the house of the spirits,
And soon enough in many others
They rolled chairs and tables,
inspiring answers to the mediums 6 in-
Between the living and the dead,
Writing phrases, letting oneself see in forms
Diverse and provoking, in short, all gen-
Number of phenomena.
Before many years, 60,000 mediums
Were engaged in giving flights to the new
Inc. Since the joke of the
In the Fox family home to the
day spiritualistic communications have been
Increased by innumerable prodigies.
Now are the chairs and tables that are
Come without anyone touching them; In other cases
Large cabinets and large
Pieces of furniture seem to be attacked by ver-
Dance or dance.
Unleashing surprising din, air
Fierce monasties, glow of lights, sensace
Or exchanged ... Who is attacked by catalepsy,
Who writhes like a convulsion,
Who shouts like a madman,

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Do, similar sessions a bacchanal immun-


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Da, where hell is represented with


Characters of undeniable certainty.
I repeat that this does not mean that the
Spiritual phenomena are new, nor are they
Cho less. Before the house of the fami-
Fox, these facts were known in Euro-

Session of eiplritiamo ...

Pa with the name of magnetism ysomnam-


Bullying; Nobody ignores the works of Mes-
In France, and before this
Had made the meetings of the
Schewedenborgistas or Protestants of Nue-
Going Jerusalem, propagated sect in Germany,
England and North America; Before they had
Known the convulsionaries in the tomb

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13
The Jansenist Paris; Before the camisardos
Of the Cvennes .., and before, in the centuries of the
The Middle Ages, the phenomena that today
Have the spiritists were the reason for
The sabbaths, and the same as with the
Names of magic, goecia and theurgy, in the
riios secrets / in rich mitracos, inva-
Gave and East and the West, practiced
The Etruscans, the Greeks, the Egyptians, the

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Babylonians,
Blacks in Persians
the centerand Indians.
of Africa,
In some regions of Oceania, the
Americans, you put them, the
Taros, the tibelauos and as many others as they give
Cult of the devil, offer patent examples
At present that the spirit of evil
Has relations with eilos ... With what you see
That spiritualism is as bad as it is
Tiguo.
And it can not be olro mode. When
Deny Jesus Christ, when the
Gospel and apostate of the Church, who
Was the one who drove Satan, Sa-
So he regains his empire, prey on them
Souls and insights mad ... The
Spiritism, if God were not God, with Luci-
Fer for father, would become master of the world 1

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III

Set of goblets.

m spite of what you have said oh


Sensible reader! About reality
Of spiritual acts, do not go to the
That any simple mortal is given to
Of course get in communication with
The outermost regions, chat or take
A copita, the same with the spirit of Na-
With that of Pilate, and
At any time of the day to such functions
Hells that sometimes celebrate dem-

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Children to drive the poor


And crazy spiritists.
Do not; There is a lot of game of ma-
Us, and having them ready and having received
God or the devil means and spark to
To deceive people, assume that by art of bir-
libirloque have done a great medium EA-
Piritist of any charlatan of Plazuela
Or any shameless carnivist
That he intends to live at the expense of the fools.
And so that you do not believe me by my words,
Look what counts of these mojigangas is *
An ancient spiritualist, who deserves

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13
Whole credit for being on these issues
Witness of greater exception:
"The ordinary method (1) which is saved
In these sessions is the following: first,
The minutes of the previous one being read by the Secretary,
The President recommended much silence and
Unity of thought, to be sanding
In which he said the prayers that by uu
Another is read or recited; These are for
Tell God his protection and the spirits
Their assistance and teachings,
Going all with one of our Father. Act se-
guido mediums, placed around
A table, begin, more or less soon,
According to their activity, to function.
The communications obtained are only read
Then, and explained by who the President-
He thinks he has to do better, he
Discuss and arrange to include them in a book
To the effect. Finally, a bag is circulated
Where the participants deposit their pro--
Written positions or their alms for the
Poor of the population; Are dealt with
Administrative or other types of
There are pending, and after giving thanks to

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The spirits, the meeting adjourned.


In short: three or four hours of

(1) J. Huertas Lozano, et al. 76


ff ^ uientes, 2. "edition.

Page 18

J
That if they are not spent on public and private
They are engaged in
Nonsense
"When I was convinced that in the Cen-
Only one that was marked by
The spirits in the couiuuications, I pro-
I exploited the credulity of the
Tes ... If you want more clear, my eagerness to ga-
Land and rise in the consideration of
Those people to make me an in-
among others, induced me to wits dur-
During the night to communicate with the
tions to all astonished and raise
Projects that should not be delayed in
To become ...
Nothing, that the friend Huertas, as ready
That was, saw that it was a love,
And the attendants a bunch of lambs,
And proposed to take their hair, or rather,
the money. And he took it and even sheared it,
They deserved it, wonderfully, because
, The same author says later:
"The principal purpose that moved me to accept
And to continue with a real frenzy the spiritis-
It was, no doubt, because it was perfected
Met with my way of thinking and offered me
many elements of combat against
Catolic religion. On the other hand, its facts
Provoked by myself to the measure of desire,
Nourished the fantasy of my imagination.

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Page 19

"I was prepared as I was to all that


And to disturb the Church.
I continued to draw from the books of the air-
More powerful ... Once satisfied that
In the Center they listened as if they were
Words of an oracle communications
who got and I thought one mediwn
Portent, I decided to use these
And take all the fruit out of them
possible.
DJ the different ways that, according to
Spiritist doctrine, can communicate with each other
spirits, is resulting in the method
dium one gaero of syncope, during which
Speaks: what is spoken is communication. From
Here was a great game: sometimes, with the
Rudiments of the French language.
By force of patience, I translated this
Communications language I used to write
In Spanish, and learned them by heart
To recite them I a session: as
Among the participants there were some who co-
They did not know the French, and by all it was known that
I did not understand him little or much,
Were such translated communications
And admired! Other times the
Day in Spanish, recited them precipitously-
So that they could not be copied, and
he left the dream heard the lamentacio-
tions of all for not being able to get
2

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18 '.
writing my words, then we
We prayed to the spirit that had been
release him to do again, I vol-
way to sleep and repeat the above - said

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With pauses that allowed it to be


The
"\ This seemed to them prodigious I
Another cause of astonishment for such
I was eschiese, medianmicamenie is
Understood, being without light or interposing a
Opaque object between the eyes and the table; but
If they had seen me at my house spend hours
Whole rehearsing this game, to good
That they would have convinced themselves that the
Can in these businesses as much as
Their decanted spirits. The same happened
Respect to the fact of writing with the hand
Left, and to pronounce some sentences
And almost holding a conversation in both
Which took a written communication.
I do not pretend to ever
The devil, transformed into an angel of light,
It is worth of these procedures or other analy-
Logos to maintain his deadly reign over
The genus-human; but I say never
I have observed no phenomenon that has
Overcoming the materiality of the facts ...
On the other hand, the argument so removed
that rude and uneducated men al-
guna treated subjects and issues that are

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19
Very much about its scope, does not deserve to be
Listened: those men never say more
<Ie what they know; And if they speak or write
Ben of what they do not understand, they do so
<Of what they do not understand:
each step, or saying a thousand nonsense and ridiculous-
Nonsense.
Despite everything, as the result of
these operations were always favorable to my
And also understood that all this
"A powerful attraction for the people,
I did with all my will; Every new in-

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That united us was one more enemy.


That rose against the Church ... this
I was happy! Why I wanted more re-
Taxation
"On other nights of the session,
Sions. I swear I've never seen anything; but
It is so easy to make communion with
Mill the men! With only D left.
Mobile phone, fixes the view at a point
Long for a long time, it was over
The issue; After the first impression, something
Annoying, which causes the contact of air
With the eyeball, could stay longer
Good space without moving the eyelids. AGI
Was the secret, and so they believed
How much did he tell them?
If it happened that someone wanted a
Communication of an individual who was

Page 22
twenty
His family unknown to me, I
Raba conmaa find out the name of the death-
So that neither the same as-asked
The communication is noticeable; Said or wrote
After which he calculated that there
To please the subject, and in the end he left
The name of the person evoked.

)> The first time I was asked to


To a certain spirit, and to give
Of their physiognomy and aspect for
The question of the truth of the
Facts, I found myself in great trouble; Then me
This was the easiest thing ...
I will explain.
"Ordinarily, the first thing he says
He wants the person he is calling to see
It is his name, and if he does not say it, he will find out;
Sex is, of course, collected and mu-

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Sometimes until the age,


To use the diminutives because
when it isthevery co-
giving
Name of the deceased if it is a child; Other times
Say: "My son, my brother, my
Dre, etc. '; And given the calculated age of which
Ask the question, you can guess approxi-
Even that of the evoked. These data, when
Seem insecure, are sufficient to co-
To start If it's a man, the best
That is to say that they are not completely
His features; Otherwise, any

Page 23
twenty-one
'That which is said is well, because the trace
Of women and children lends itself to
Give the descriptions; In the first assumption-
I'm excited, the one who consults when he hears
To say that his deudo is already there, but not
Appears clearly, unknowingly opens
To continue: "Look at us
ted if you have a mustache or beard ... ... or such other
Thing ... "; Commonly, what they say is
Which had the deceased dear. Giving them very
Generals, insensibly binds himself to the
Petitioners to specify details, which are
They return surrounded by mysteries; And a
In another word they pronounce of as-
Denial, and by their gestures,
By their gestures, etc., it is very simple to obtain
Ner good result.
I remember being in a session in
Madrid ... one of the attendees asked that
If Carmencita appeared. At the moment that-
Ecstatic, and shortly // I appeared to me a
The gentleman girl was filled with joy to
To know that I saw his daughter; Made me one
Portion of questions, to which I replied
In the name of the apparition, until I arrived
k specify that the girl had a small
On the right leg and a fan

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The father had already left behind.


Cover the scar; And the fan ...
4a girl, even if she is three years old, has not

Page 24

Had a fan with which he made them


Dad when he caressed her?
I will not tell you, to end this
title, that shows IASIA a button, or
all mediums are few puppeteers
they see visions when they are lit ...
By the brandy; But it seems to me that,

A little girl appeared to me ...


Because of what is written by a spiritualist like
Mr. Huertas, there is reason to scam and
Ask: Puppets, or spiritism?
I'm not that silly, I'll tell you with an insigne
Writer, johbres spiritualists !, who creates *
Always to higher causes of your own
Wonders Do not ; Thousand and a thousand times you abuse
Good faith, weakness and imagination.

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Page 25
2. 3
Of your victims.
Your communications have ceased
When a man does not
And resolute decision has been taken to
J) with a revolver or a lock, means
By the way very spiritual. The gossip
Popular literature refers to this anecdotal
Very edifying but fun-
you give. And why are you enveloping the sound-
Your mysteries? Why do not you evoke
In the light of day to your dead? They fear
The examination of the public your appearances?
The divine Jesus raised Lazarus from the
Of the Jewish people, and our
Saints have wrought their wonders in the streets
And squares. To what obscurity if you are the ver-
Dad What do you say about the odd looks?
Cials Why do not your
To us, who will know how to answer
Them or drive them away? Jesus Christ always spoke
Before the scribes and Pharisees, that is,
In front of a public warned against Him
If your spirits desire to become
His teaching, we should address ourselves ^
Not to you, who are already delivered to you
in body and soul. Poor victims!

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24

IV

Dreams, follies and details ...

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AHA you see, or reader !, if by chance


You are leavened from the inania or cbifladu-
The spiritualist, who neither ignore your doctrines
I will dissemble, I am going to put here a
cies of your creed or a compendium of your ne-
Cations. To refute them, I should suffice to say
mud nones, because this man Alian
Kardec, founder and father of spiritism,
He is for me no infallible pope to whom
I must believe for his beautiful word, and for everything
His crazy system does not give us
Prove that their claims and their
Theories. With the same right as he adds,
I deny and say that everything is written
Has neither a phylo- phytic base nor evidence of be-
Or common wisdom, but
He was only a madman who gave us his
For truths and their follies by system.
And if not, let's see:
Who assures me the existence of the
Spirits Alian Kardec.
Who answers me that really \
Have the spirits revealed anything? Allian
Kardec.

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25
Who certifies to me that what Alian says
Kardc is the same thing that the spirits
Ritus, if something revealed? Alian Kardec.
Who, finally, is a guarantor of the
Infallibility of these spirits, since,
The same author, there are evil spirits and
Deceivers who indulge in mocking
of the men ? Alian Kardec.
So we never leave this
Mere difficulty; The spirits and their doctrine
Have their publisher responsible for the public
In Alian Kardec. And of this good subject,

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4 who
Foranswers?
while thatNolord
one,oflet's facedid
Kardec it. not
Give us more evidence, or do other miracles
In confirmation of their doctrines, I say that
I do not think so, and if you have actually had
Deal with spirits, it must be of the spirits.
Your mockers and thugs, for neither will there be
known face, nor the things that you
Revealed are their own rather than dis-
Paratad and crazy, full of contradictions and
With no basis or even common sense.
And if not, let us examine briefly,
Since the limits of a pamphlet do not per-
Something else, nothing more than the
Of the spiritualist doctrine.
God, say the spiritualists, created since
ah aeterno countless spirits not
^ were angels nor demon, but purely

Page 28

26
Human spirits; That is, apt for information
Sea human bodies. The same gross
They are destined to be, over time, rational-
Or be real men. This doc-
trina'nos gives the key bestial love with
That spiritualists promote the societies
Protection of animals,
That all, brutes and men, good and bad,
They will have to reach, according to them, the good,
Adventurism; That is, a perfection per-
Sonal, and with it a calm and full state
Of natural joys.
In order to reach perfection, the
Spiritualists, there is no need for grace
Bureaucratic, or of faith in Jesus Christ, nor of
Swim that Church teaches. The great medium
purification involves eticarnacin
In human bodies, and in earthly life
With its trials and sufferings.
Thus, when souls are incarnated one

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More often, they are little purified, they leave


Cleansing from the slags of vice and satisfying
It's worth your while.
After departures from the bodies, if
Imperfect numbers, remain in a state
Of proof, in which each one of them,
With his good or bad will, he will profit more or
Less in perfection. Some, even in the
Other life, they are obstinate in evil and need
Sitan greater numbers ^ metempsicosis or reen-

Page 29
17
To settle the trial, but at the
Will be converted and will be perfect and
Blessed: not even the most unbridled
No evildoers have to fear another
Thing more than a delay of happiness co-
Bad, or a greater turn of earthly lives
In human or bestial bodies.
Let us leave to one side that this destroys by
Complete the whole Catholic dogma, which,
God has in his support such reasons
That in vain they want to refute the nonsense
Spiritualists
I omit that all these old fables
Of the transmigration of souls are re-
Fanned by all philosophers who have not
Deserved to go to an insane asylum, and only ask
I, the Spiritualists, how they have ascertained
They ignore and deny that
Feet. Because I believe, like mud
World, that my soul is mine and forms with me
Body or I, or be my person. But nothing:
These gentlemen have ascertained, it is not known
How, not, that my soul is not exclusive-
Mine, but, if it is now mine, ma-
Tomorrow may be from my grandmother or Perico the
the Palotes, and on his way reen-
carnaciones the same can go to stop a
Holy than to a thief, to a Solomon who

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A bipedal donkey and a quadruped, or say-


More clearly, to a spiritualist.

Page 30
28
How many times will you be changing
Pos, like shirts, this my unhappy
spirit? No one knows, nor spiritualists
neither. But the truth is, according to them, and
They should know this in a good way (though
Do not try it), the truth is that the spirit
Which fifteen centuries ago was St. Augustine,
Twelve centuries later he was perhaps Luther, and a
Century ago was perhaps Louis XVI, and today it is
Perhaps Bismarck, or Sagasta, or Leo XIII. Your
That now you read me, you mortal, you were miserable
Maybe one day Alejandro, Santa Teresa de Je-
Ss, and maybe in forty years
Dancer of the cancan, however much you may feel.
No one is sure what his spirit was
Woe to what will be. This is how the
Spiritism (of course, without proving it).
Can this philosophy be seriously refuted? Do not
It is a shame that in our century
Present as novelty metempsychosis or
Transmigration of souls, which has already fallen
Of pure old woman before Jesus Christ without
So that no one refuted it?
And spiritism is not yet contented with
All this accumulation of nonsense. They look like
Few, and seriously affirms that the spirits
Can emigrate the same to a donkey who
to a cabbage or lettuce to.
Don Quixote de la Mancha, please! I-
A new Cervantes is not born today for '

Page 31

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Impart it with his satire, mordazcontra tan-


miscreant to mess and spiritualist or espirita-
Do it! We suspected so far that in the
Poor beast that patiently
Piggybacking could be reincarnated na-
Unless the spirit of a philosopher
Moso <5 of one of his grandparents; we could
To presume, like that spiritist lady,

Reincarnated spirits on melons and pumpkins.


That the spirit of his son died in the cradle
Had transmigrated to the body of his little dog
Lap All this was already great, maravi-
Lloso, pyramidal ", who had, however,
Imagine that even in plants they had
Place such reincarnations and transmigra-
Nes "Poor people! Spanish
perhaps the troncharlas you produce a pain in

Page 32
30
a loved one in them there and sien-
tea. "So says spiritualism. I will not eat
in my life collards, asparagus and tomatoes,
sink for fear of my tooth in a po-
bre spirit of some unhappy neighbor in
they have been reincarnated. I will not leave one

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cantaloupe ; who knows if they would nail the knife


in the bowels of my mother? I do not arrimar
firebrands to my chimney; who knows if
Sizzling there are the losses friends
two in my youth? ; Who knows ! Who
knows !
Sublime philosophy, to be called here-
Lante philosophy who knows! Why
not just spiritualists saying, Who
You know if we daydream and if an-
we with our little way spiritualism, character-
Minito madhouse?

Does God, or Satan?

LOMO be called intelligent cause and


espirils- evil of phenomena
Ticos? Every Christian has already named
his heart is the devil. God has revealed to us
side that "the devil is turning to our al-
around like a roaring lion looking for
devour "and that," and appealed to

Page 33
31
our first parents under the guise of
snake, so it stirs anxious
to seduce all mortal. " We know
from the Bible that the devil is the enemy of
* A human nature, and God, in his
inscrutable providence, allows the
devil can tempt mortals to evi-
ba and merit of these. Catholic doctors
{And also many Protestants) attribute
spiritualistic phenomena together to the
diabolical action. And indeed, what spirit
intelligent and evil we can imagine
capable of producing phenomena, almost always
themselves vile rogues and charlatans, and

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Verylewd,
ous, often wicked,
harmful destroyers
to man, indeco-
Christian religion and harmful to the Igle-
sia? They are certainly not angels, nor Nor
little righteous souls of the dead, and
They are purging in place of atonement, and
They are blessed in heaven. The souls
santas not act as impostors thick-
tescos not impel to vice, not detest
revealed truth, not preach a doctrine
destroyer of the Bible and traditions
Christian and even natural religion;
disparalan not contradict or not say
one thing today and another tomorrow, nor do they
the sky to the rascals and rogues, or canoniza-
nizan to the lost and to the (Ramadas.

Page 34
32
Let us put this argument more clear ^
ara ioenteadaa to spiritualists.
Or they are farce, or are truly your spinal
ritismos.
If they are farce, no more to do interviews
be refuting; games will be ma-
We as any mountebank. '
If they are true, or are reality pro-
. They come from God, or not.
Not from God, of course: God
absurdity can not come y.contradic-
thorium; God can not come one doctrine
na perverse that makes him origin of evil; what
destroys human freedom, responsibility
ity, and consequently the morality of
human actions; mining at its base and \
social order based on law and jus-
tice. It can not be of God leading
directly to fatalism and to la'negacin of
the afterlife under the pretext of explaining it.
God can not be the ridiculous, the tontoi
immoral and antisocial. It is so the doc-

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triune in which operations are based UK-


piritistas is all this; then do not come
God spiritualistic operations. Challenge
all spirits together in this and the other
world to me untie that knot.
Then spiritualistic operations are not
God's work. Then they are the work of someone else
being that has power enough to produce-

Page 35
33
ace. Thus, according to Christianity, not
'^^ and one that has that power more than the UK-
malignant Pirilu; then the spiritual operations
tors, in reality what they are work
Deta the evil spirit or demon. He
' "Aciociuio can not be more concluiente.
I compendimoslo. The spinal operations
ritistas belong to a supernatural order,
by confession of their sectarian and sages
that have examined.
Soio two can be the authors of operation
rations supernatural God with power
all, and the devil with his limited power
state, "but always very large.
very clear reasons show that
Spiritualists operations may not work
of God.
infallible consequence: then they are the work
the devil.
Mo will be few that carefree
oirmc loose laughter to pronounce lau
clean and so round this word. the in-
determined call me gullible fan;
some sort of Catholics to their mode con-
They will be tempted to be labeled as gullible into too
sa. I will not address to the first; ridiculous
Serious empease me to believe in
6-1 devil who refuse to believe in Jesucris-
to. I go straight to the second, to the
q "and I have more dangerous enemies.

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Page 36
3. 4
The existence of the devil, or is a UK-
superior spirit that followed hear you, are re-
He Bel against God and was condemned for it to
eternal fire, where it is allowed to continue
putting us against God and his
rebellion, is a dogma of the Catholic faith. The
Catholic doctrine teaches, in addition to the exist-
tence of the devil, his constant intervention
you in our affairs to induce us to
error and sin against God and hatred con-
against our souls.
And in such a way it teaches the Catholic Church
this real, effective and daily intervention
Demon in our affairs, that TIE-
ne lulled into a portion of their ritual
exorcisms to exorcise in cases de-
finished. Even in many cases pub-
natural ramente supports the Church as
diabolical possible intervention, such as
storms, diseases, etc., etc. This
belief in the devil and his power, allow
direction and limited by God; this belief in his
and ordinary practice intervention in many
of sets of our life, it belongs to the
Catholic doctrine, and I dare to say to
the faith of all ages and all can
peoples, and only one pedantic illustration or
total ignorance of science theologi-
gicas, or, which is more common, some
principle of disbelief, may induce

Page 37
35
^ Many Catholics consider it

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Superstition women.
It happens with this one thing very regrettable
Ble. Certain class of Catholics (I do not know
what are called such) have in the Lord of
consider the devil as a character
funny comedy, always willing to
entangling between racks and make desternillar
laughter the audience with their jokes and bufona-
you give. I know that this dramatic tradition dates
the dawn of our national theater and
It is in all our sacramental cars
such, but not for this I find more
justified. No, by God: the malignant spirit
It is not very serious thing to serve mu-
eco great fun to children,
They need to have fun with slapstick; the de-
venturado launched the first cry of apos-
Tasia against God, and since then CA-
pitanea eternal war waged from
down here against him and his representative
Church, uo should be the buffoon of our
ters dramas.
Result do this is that the devil, and total
do as it relates to operations not
It is for these Catholics in his own way rather than
A mythology of more or less good taste,
A dramatic epic spring or that intro-
reduce the marvelous in a poem; no HE-
Real cho, living among us, and,

Page 38
36
especially effective influence and position
tive, neither more nor less than the sun, the
stars and other creatures that can
blan the universe. There are many souls CA-
tlicas a great fontlo of disbelief. The
damn hobby lights and pretend contempt
occupation; disdain for foolish doctrines
old by the mere fact of being new
ras; to distinguish themselves from what is-called
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ma ranciedades of scholasticism, have data


margin to do this.
The belief in the devil and in its operations
tions even in the natural order belongs,
therefore to the Catholic doctrine, and can not ne-
gated without departing from it. But if we
a step we see that belongs Nor
well to the historical truth in this, as in
However, according to the teachings of Theo-
lodge.
By heedless you are, you have to
admit a fact in history that fills
all: the magic. There is no people
antiquity without magic, out of town
the true God; philosophers more emission
nents, the most brilliant poets, large
des captains and statesmen in na-
tions as wise as Egypt, so educated
like Greece or as positive as Rome,
They give us constant witness of reality
of magic. The magic is the background

Page 39
37
of all idolatrous cults in the world
ancient. And now we must add that
explorations of the missionaries Encoun-
tran in all modern nations not
illuminated by the Gospel.
You can, in a word, set into law
mstrica that magic has filled the world
everywhere where you have not filled the truth
aera religion, just as the how-
curidad covers the points where there HSIL
beneficial influence of sunlight. Y
It can be set as a corollary other analogous law
en- Magic has been disappearing to pro-
portion which has been growing the truths
dera faith, as darkness is to pro- relira
portion advancing sunlight.

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iey aInvery
lightclear
of the Catholic philosophy
explanation. The world,has this
by original sin, is heritage do Sa-
Tanas; it is his altar and his slave man
and his victim. God's mercy solve
hbrar saw the human race y.reconquistar
in a way for himself what the hell HA-
cia invaded. World history is,
So the story of a great struggle between
God and the devil; both have in him a
army, addicted people, worship established
do, etc. Thus before the altar of God
evanta at all times the altar of the idol,
to the chair of truth capita rises

Page 40

38
tedra error. Thus the devil does not yield
without resistance its conquests God, but
Fighting with him, either with force de-
rramando the blood of his disciples, well
with cunning, seducindolot; and pervirtin-
idols.
Therefore, according to the beautiful phrase
St. Augustine, the demon has become like
the monkey God, simian Dd, usurping their
worship, contrahaciendo his miracles, counterfeiting
Cando its mysteries, reaching the point
to establish an order in the world so-
brenatural satanic imitation or in con-
traposicin the divine supernatural order.
Therefore, if Moses work wonders before
Pharaoh in the name of God, presntanse
magicians also to obrarlas on behalf of
their idols; Therefore, if Israel has Prophets
that lit the Holy Spirit announce
the future, the heathen nations have
diviners, soothsayers and fortune tellers who work
diabolical inspiration for similar effects.
Therefore, if the Apostles performed miracles
on behalf of Christ, Simon Magus has po-

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der
theirtomagic
soar through
arts. Forthe airmagic
this making
is use of
reigning and dominating always there where no
Queen Christianity, and it is in a state
latent, disguised, covered, but insidiously
always, where he has it as tablets

Page 41

39
It gives the beneficial influence of the Cross. By
^ Sto, from which it is removed in a way the

The king of the spiritualists.


beneficial influence of the cross because of
the progress of disbelief, there cobra

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Page 42
40
its vigor and reappears again as do-
nant the diabolical art. It is the dualism
Everyone centuries. They imagined not as the
Manichaean, assuming two principles ab-
solutes or independent, one principle
good and another evil, but as taught by the
Catholicism, letting us know a spirit
your rebellious that although punished, has yet
God's permission to continue lioslilizando
to his men, to give them opportunity to test
and worthiness. It is the dualism that reflects
its splendors, heavenly pray, pray sinies-
centers, throughout history; It is the great hichaem-
PEZADA in the earthly Paradise and even earlier in
heaven, a struggle that will end at one of the
centuries with Antricrislo. Ks demon re-
turning against God. Religion, or-
den supernatural, forgery () n the verdade-
ro; worship, its mysteries and wonders
They are magic, witnessed by the Scriptures
ras, for Theology and History in
centuries past and present are the spinal
ritismo. Where, summing it up
here indicated, we can lay this formula:
Spiritualism is the magic of the nineteenth century.
Talk about magic in the decimono- century
do not! Do not you fear get in ridiculous with such
assumptions?
No, reader, whoever you are, no;
the pride of our material progress.

Page 43
41
Wnos and useful as they are in themselves; noise
our machines, the speed of our

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trains, portents of electricity,


preponderance, perhaps excessive, given in
our education to the physical sciences,
uetrimento studies ever mo-
J'ales, has turned us all something materials
ists even without thinking. We have accus-
^ Umbradoen too much to science what
see, and crazy and smells; why is supplied
^ _eva Our evil imagination habituated
RLL nablar of higher order phenomena uu
^ "Way. I repeat: I believe in the de- ^ ' "' ^^^
onium and its ope, ration because I ca-'CCM | i ;; 'f
O'ico; I believe in magic and its existence fs ^ i ^ JII '
because I am a Catholic and I hojeadola History- ^^ S ^ K
I think the current spiritism is magic
tailcoat and trousers and round hat, as
My friend read a good mood
Identity between spiritualism mo-
ern and ancient magic can not be more
visible. It is recognized by several authors UK-
piritistas, who consider the old magic
as a poorly developed or in spiritism
backwardness. Then, according to his own
testimony, spiritism today is the ma-
gia improved, developed, dressed in
the suit of our century (1).

(I) Sarda and Sal , ny.

Page 44

42
In a Paris salon, back in 1850,
that the Church had not yet heard his
voice against the rotating tables and other co-
sas of this genre, some people hon-
roadsteads, once wing Christians, wanted to see
themselves that question updated
Dad. Placed effect a pencil in the con-

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- How do Uamaa? - Lucifer.


required conditions; as the pencil
moved, they asked if that made him move
It was a good spirit; pencil wrote:
- Yes.
> - Where e8lf |?
- In the sky.
- Well, if you're a good spirit,
writes: Long live Jesus!

Page 45
43
The pen wrote hurray !, accompanying
algniios word of uncertain signs
unintelligible.
- Write clearly: Long live Jesus! -
They said.
Pencil, for the second time, wrote: Vi,
"^ A .-. L, and Iaro.
- In the name of God do to send
you write: Viva Je ^ s.!
The pen wrote back: Viva ... and!
after a few moments of hesitation
He continued to move in a way verli-
Sinosa; He withdrew the paper and read: Viva
Satan!
He wanted to force more to the spirit; is working
t to know who he was; so, he was asked:

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- J you convicted?
Yes, - he said.
- What is your name?...
- Lucifer.

SAW
Consecuenolas sad.

| UK spiritualism is a doctrine in-


a cesspool of moral and vices, and
pushes the disorder, the idiocy and u the lo-
cure, is something that does not cost much work

Page 46

44
test, and just know something of the life and mission
won- spiritualists holy men.
Leaving aside considerations of an organic
den speculative, and by looking, being more
understandable for all, inother more practical
policies, we will begin to study the charac-
ter of spiritualistic meetings deducted
cir who can not be more than monipodios
people unholy.
A gathering of men and women,
different ages and inclinations, in which
It purports to speak with the dead, from lue-
to go beyond witchcraft from a hundred leagues.
For the moment, an impious curiosity or ri-
dicula is the Moving containing them
grega; the chain / luidica to be made
to take place the phenomena
more easily, standing alternative forms
ized individuals precisely different
sex; It is constant in the room there
low light, and better yet, it is evident
!, you to stay in the dark, which is
It gives reason to all kinds of gatuperios and co-

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munications with the living rather than the


dead, love letters that intersect
and some other mistakes of this gender
ro, if not as it once there is smooth and
meetings, which more than once could
be suspicious, and other things that are not
or for views nor written. The truth

Page 47
Four. Five
those pantomimes always start
61 spirit, and almost always end the
meat. The good listener few words.
Considering the seances
only in this respect, as is clear from the
which slightly just point out that
offered to a thousand pranks, where the
ioral expu.st is, to suffer, and suf-
ce indeed serious ailments.
nn '^ I' "" P "^ '- and considering that

-orent ': jtj: |' 't' '^ r' '^' '' ^^^^
there is a rebiia, " '' '' ^^.? '- ^" "' ^ P '' ^ il">
na Aul? n "^ '^ ^' ^ ' ^ g - ^^ dad human
cho ONTR ^ '' '^' ^^ '' 'i' '^' P'T 1 HE-
Session ^ '' ''? f ^ '' '' 5 temptation, or the ob-
session and even the comple or possession, with

lilamente sin by being demonized, it


gamos '' ^ '' '^' ^^^ "^" ^ "and" nice to di-
UK- practices are also provided
Spiritism to farce, u the hoax and decep-
o Eutre the saltimbauquis, diviners and
fortunetelling, the most outstanding
They are, without a doubt, those who are determined
dicate to predict the future, showing
to simple geotes and events candidas
crue far in time. of ordinary

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Page 48
46
river is the handling of people
They devoted to divination and magic
They are aimed to provide the subject
that see the end uu consecuciu
lor impossible to realize the media hones-
cough and righteous man and society ia
available; from which it follows that the auxiliary
liar they are looking for is not couforme with such
means, but, on the contrary, it is completely
rectly opposed to them.
Another reason for our large residue
propsilo is:
Respectability of the person of a
diviner or magic, their social position
it is, is a respectability that makes
laugh. Everyone feels not know what kind of de-
contianza, suspicion eu presence of such
gentlemen, even those who try utilized
Lizar services. Well, taking into
account the seriousness and importance of the
issues in magical cabinets
elucidates, surprises a blinder
a remarkable and wonderful thing is performed
lice by who appears at the sight of people lus
a pretender, or a fool, or an entity
only own hors d'oeuvres or small squares. Former-
csanse the many occasions such eu
say that God sometimes uses media
insignificant to produce large
effects; but here you can and should contes-

Page 49
47
tar that not God but the devil take hold
acrobats and jugglers to discover,
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but always she is lying, or almost always,


so no one Qst allowed to know.
Since the world began, only rotated
tanas and witches have devoted themselves to ridicules
and it looked bad job of guessing the future
and tell fortunes.
Because there is no getting around it. He
Man has no known condition but to
cer the past and the present, and that a
very limited way; the power to an-
astern to come, God granted to the
Prophets and to certain people when
They were to serve interests of their greater global-
ria, can not serve as a testimony to the
chatterboxes that from place to place sell
his fortune as any mar- low
dise. Therefore, it is not true at all
anything at its say, UK-
scribed or run the mediums spiritualists,
nor what their rants referred to additional
winegrowers of oGcio.
This is not to deny that some want
Once correctly predict the devil, because I said Lord
and Father of the espirilislas, so old and
demon, is very rascal and very Lisio; but
in this case, or it is because God per-
limit for punishment of those who up to that
point raise their pride, or because the

Page 50

48
facts that are advertised enter the num-
mere natural consequences of
acts of life, and deduction de-
production Lucifer finds that, de-
after all, not be demon has loss
his angelic nature do nothing more
that grace and holiness.
DI3 all cx) ueslo follows that
doctrines and practices of spiritualism are

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highly immoral, and should be con-


ordinates by any person who has not per-
dido the whole brain or is not left of
the hand of God.

VII

Wars, devastations, fierce evils ...

: As yet: Spiritualism is immoral


il also, because it attacks and destroys
to health mediums and pushes its growing
folken suicide.
And so it should be; the spirits, the possessions
Narse of a person, causing an annular
complete relationship of human faculties
and replaced by the spiritual action. The
presence of this agent can not but
to bring more or less later, changes pro-

Page 51
49
farms in the health of the individual subject
to such diabolical experiences.
Moreover, being the devil Jan-
migo of God, seeks revenge on the Hom-
bre, who sees in the image and likeness of
God, because God Himself can not sell
Where is drawn gated accordingly
that, on the one hand, the action determined
exerted on the human personality
who takes possession, and secondly, the evil
seeks to be the image of God, are two
powerful elements that brings into play the
demon to destroy man and make
all the evil possible, in revenge of the ho-
rribles tortures of eternal condemnation
Finely it is suffering in the depths in-
fernales.
If to this is added the constant preocu-

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tion of the medium with respect to the doctrines


he professes his desire to know them intimately
mind, the impression they make you the faith
phenom- that through him take place, the
desire to propagate and spread spiritualism,
we must agree that is a victim of
one obsession, by the devil, who aca-
bara by annihilate mortally, that is,
for him crazy; and like a madman ago
percent, hence the plague of spiritualism
d so frightening to all ills contigente
nicomios.

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fifty
I do not think anyone doubt, after this,
immorality and monstrosity of the
spiritualist doctrines and practices.
The same considerations may be-
Suicide virnos respect to the entrepre-
ritus push those who are deceived
for them.
And speaking of suicide, it is not
stop saying that it is tacitly sanctioned
mind the credo spiritualist.
In effect, consisting, according to this growing
do, the bliss of spirit reached
zar a sum perfection through a long
series of incarnations in different cuer-
pos, is self-evident that,
As will happen faster
these incarnations, will be reached soon
the supreme goal of perfection spiritualist;
luegoal spiritualist, to be logical, it is very
convenientey to stick untiro necessary,
or crashing, or hung on a tree; go de-
Well another body and poisoned him; go
to another and cut his throat, and so successive
tively ... Unless I come and cheer

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jumento to some quiet and reasonable or


some sheep, more natural thing, of conditions
tions peaceful, people so little spiritualists
they do not understand anything or refresher
ments or suicide.
Wonderful perfection which can

Page 53
YES
reach, constantly making the most ho-
rrendos crimes.
To prove that leads to spiritualism
crazy, just examine them one by one to the UK-
You piritistas. Look its kind and what types has
!, spiritualism and without much work advertiris
low mass that they ..gran way
phalanx of the common people with great One
called crackpots; many seem languages
tas and other / they are without appearing, and more
I look and they are; Few not populate
demented houses, etc. Leed news-
Spiritualists doctors, for example. The witness
Faithful, and certainly agree with me
that think and how enrevesadamente
eliLegans are no longer write, or because
there is no justice on earth, or because,

Gomo sings that laugh,


"In this crazy mansion,
Neither are all they are,
Neither they are all that are. "

In the province of France called You-


rena, a soldier from the First Empire past
ba his days quietly with his wife.
He lived without religion, and to top
worse, he had been seduced by the
Spiritualism, becoming one of the in-
ments deque the adepts were worth. Their
neighbors, so evil like them , were frequently

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Page 54

52
quently to consult their oracles. exercised
They cieron for some time this profession
witches, until one day they were found
asphyxiated in his room.
On a table he was found the next
written by their letter: "To not cul-
eg to one of our death, we have believed
convenient, before leaving esle world,
to state the reasons that have prevented us
lido reach this end.
"The spirit that has befallen us inspiration
Rando said many years ago
few days: "You are in a position that you,
- ^ >> I PUTS covered with the vagaries of form
"TUUA; You have excellent health in spite
"Of your seventy years; on the other hand,
"You are in good relations with your
'Neighbors, and, in short, have a direction
"Chosa old age. However, at your age
>; the sweetness of life have lost the ma-
"Yor part of its charms; if you want me
"Believe, you must put an end to your life,
"And you will see how the other will go much less
"Jor; then you will know and you will know everything
"I could say as I. I advise,
'Therefore, that encendis a brazier in
"Your room and you asfixiis, which is the
"nanera sweetest die without feeling dO '
"Lor none.
"My wife and I have not hesitated a

Page 55
33
follow this advice when the entre-
Spirit.
Poor people! They tell them what has

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lasthas
He before his death,
returned to tellbut
us none
how the demon
It has already in hell forever,
pngar making it their apostasies
and their crimes.

VIII

Neither King nor Roque.

AS spiritualism trends in the


social order and political order,
perfectly fit to their principles
dissolution and anarchy.
A religion in which each individual is,
while layperson, priest,
apostle and high priest, because everyone can
be inspired by the spirits, is the ne-
gation of all legitimate authority. As
each, by employing their fa-
difficulties, you can study, develop and deliver
laws and dogmas at will, it is necessary
sarily that they must be found in opposition
some followers with others. are only
conform to combat the Catholic religion

Page 56
o4
Roman Apostolic, and the consequences
derived therefrom; this conformity ex-
escrow and is understood without making large UK-
efforts.
He is the father of the demon I lied
ra and inspiring spiritualists, it is na-
tural requiring them to declare enemies
jurors what the supreme Truth.
See how spiritualists fight all
known religions, how fun,
They deride eat them ... and yet, ved

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also how willingly


members join the
of all of them, and even the li-
brepensadores, who deny all religion
when their interests should combat and
prejudice the Catholic Church.
Eloquent is this; by itself
It is eloquent enough to show that,
all sects are those damn invention
Satan, and led by Satan, TIE-
nen the common end to end, if they could, with
the Catholic religion.
The influence of spiritualism in the fam-
lia and society is fatal. Every spirit,
having embodied different times, he has TE-
nest many parents, siblings, children, and
who knows if today was yesterday's son
father or mother - this sex is in-
different - from their parents, or her husband
mother, grandfather or grandparents? Who po-

Page 57
i) t>
DRA force a espirilisla to obey
the king, if it is easier than in other encarnacio-
nes the spiritualist be king and the current king
executioner? For what perhaps is it going to consent
his mother fight you when you may
his mother has him doubt flogging, or will per-
mitir his father corrected him when he has po-
dido happen that his father, cu other guardians
nation, and he was cabailo coachman?
Vyanle, vyanle with reflections UK-
piritista that in any embodiment has been
a general bravo, so that it would obli-
gue ... convict to be pursuing the UK-
piritista his cronies murderer, and they
You can say:
- What I ra with those? Do you not know that I
I have been your judge, or that I'll pull the
scruff tomorrow if I neglected
dais?

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And so on they could bring to col-


tion number of examples where response
plandece ... (for his absence) in the doctrine
spiritualist any idea of justice, virtue,
and especially common sense.
Se'pueden same concepts apply if
considered from the political point of view,
because any idea of authority is reduced
to a pure fantasy, an invention without
foundation that supports only concern ea
tions rancid, stale traditions in

Page 58

66
must be deleted to shine with all UK-
splendor absolute equality ...
And from here to the constitution of a state
anarchic no more than a step. no HA-
biendo limitation for pride or for
human imbecility, it is understood that
by necessity must fall into the absurdities

Warlocks and necromancers.


and more inconceivable monstrosities; he has
to stop the world to be a new chaos
CLAIMING regeneration cries ..., and such

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but regeneration
disappearance ofissuch
not absurdities.
compatible with the
Many houses crazy, and feathering to
the Spiritualists by simpletons, would re-

Page 59

S7
effective means against debauchery and
disgusting immorality that dominates in these
masses of unfortunates who, driven by
vice and pride, they dorechos to
Hell, where they expected the enjoyment of iutinilo
live with Sataus, foster parent who
They have sought the paths that teach- them
Allan Kardec NARA, grau preacher pa-
entrails and sovereign manufacturer gibberish.

IX
A objection and a response.

I ARA certain caletres has great strength


an argument that did not want
I opusiese as staid difficulty
any of my readers. I want to anticipate-
me to it.
- Sir, - tell me any witness
the wonders of spiritualism, - I admire
the good reasons you give me; but you ohras
They are love ^ the saying goes. Facts are HE-
rights, and the facts of spiritualism nobody there
I deny them.
- It's very good. And so I have not
fought the real existence of these facts.
I just wanted to prove that such facts are
very clean perverse and nothing else.

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Page 60
58
- But these facts come from the UK-
Piritoos.
- I also deny; I just
wanted to prove to you that come from the spi-
ritus malignant.
- Bah! And they come from good or
evil spirits, they will stop being so lie-
CLIOs? Will they be true? If I need
cure, cure stay, but to heal me
Satan himself. If I want to know the portion
come or my dead, I know what quie-
ro, though instead of my deceased is
the devil who takes her voice. I said: Is there
or no reality?
- Good very good. Tarry therefore with
such realities. But I remember it : also
It is actually the murder, and it is theft, and
it is adultery. The hecJio no proof
that the existence of the thing; but no proof
His goodness, no less the truth of his doc-
triune. Thus the true philosopher gives more
importance to the reasons that to the facts,
for more to take them into account.
The true philosophy is to put together the exam-
men of the facts examining the reasons
that explain them. So act philosophers. The
which they are based only on facts without administrative
tir reasons, are not philosophers; They are pure
and just stubborn.
But I guess you, my friend, are

Page 61
'9
still Catholic, and that aficionarte the UK-
Spiritism has not wanted with this abjure
true religion, but go to the bait
the novcdud. In this cuso weighs well this ultra-
tima reason, which is decisive:

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tionsIt of
is not
faitha and
Catholic who
morals doescondemns
which not support in material
Catholicism or the Catholic Church.
So that the Catholic Church has condemned
swimming spiritualism; then you're not Catholic
if you are a spiritualist.
- Is it true that the Church has condemned
spiritualism?
- Most certain. And I do not want detener-
Pastoral me to quote Bishops and statements
Roman rations occupy rae dema-
I TOO, I only answer me
to these questions:
It is condemned ipso fado by the Church
the system that denies the principal dogmas
of the Christian faith?
Undoubtedly yes. And in this case
rather it is the aforementioned system which
separates himself from the Church, not the
Church who con'iena him.
Well. In case the spinal ESLC is
ritismo.
In his works you find denied the divinity
ity of Jesus Christ. According to Allan Kardec, Je-
sus Christ was merely a spirit of supplied

Page 62
60
upper hierarchy, embodied in a body
perfectsimo that without medium
He manifested to men. It was not the se-
second person! to Holy Trinity,
eternal Son of God and Redeemer of gender
human.
Also nieg.i in spiritualism the
reality of miracles referred by the
Gospel inclusa the glorious resurrection
of Christ, which is the foundation of our
faith. All of them, according to the same author, not
were more than spiritualistic phenomena.
Spiritualism denies original sin,

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denies the awards yy) enas eternal life


future, denies the consoling dogma and highly
philosophical mind of purgatory, denies the usefulness
ity of external worship, denies the authority
supreme of the Church as a teacher of truth
dad, denies the effectiveness of saints Sacra-
ments. What therefore left standing the spiritual
Nobody knows tismoV fixed: spirits,
who are their teachers, mustranse protest
sentatives in Germany; deists, frivolous and vol-
terianos in France; atrocious positivists
the United States; mystical and almost mojiga-
cough among pious people; cheerful and di-
discharges and lascivious among boys
Thunder. In the Spiritualist Magazine Seville
They are occasionally demonstrations
tions difereute spirits of humor. One of

Page 63
61
them given to poetry, she is relieved in odes
Divinity; another of Jerez de la Frontera
It must be very republican ideas and something
miis, he does not speak but the benefits
International and Urania of capital
talist overran the jornalcr. So that the
espirilismo, cumo the -liablo or as men-
strip (ue are a mirima thing is soft and
accommodative, and adapts never fell view
ease the vain humor of his disciples,
from the aicioues & uper> about liciosas
Hasla the same borders of atheism in
living others. Only one thing cu agree
all spiritualists, and this is a symptom
mortal. Everyone agrees hate the Catholics
chism and the Pope his head. With this may not
transigir..Spaslo den, then, reader; Not only
espirilismo condemns Catholicism, but
the espirilismo itself itself forward
to declare mortal enemy everywhere

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Catholicism. It is that Satan knows per-


feciameulc who gets in its way. By esla sena
you'll meet despite its gaudy dis-
fraces (1).

(1) Sarda.

Page 64

62

final bomb.

IESUMIENDU cuar spiritualism ^ HE-


we said, everything is reduced to
the following conclusions:
1.' Although appears to occur CA-
char- new doctrine which aims
nothing less than regenerate society,
Spiritualism, with other names, is as wide
tiguo as the world. The sacrifices of the
ancient peoples, witchcraft and magic of
the Middle Ages, the sacrilegious wiles
always, they have been and are today are-
spiritual manifestations: work
demon to seize and subjugate and make
Endorses the souls of men.
tj. The spiritualist doctrine is contrary to
human reason, is condemned in Sa-
Scripture stands and anathematized by the
Roman Catholic church, for in-
Senar opposite things to all rational truth
and to every sensible philosophy and to the infinite
justice and mercy of God who has

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deigned to tell men where it is the


true.
3. " The sessions spiritualists are schools

Page 65
63
the lying and mockery; playing them
at the whim of the medhms, and, se-
Guir indications, the scJciedad would do-
dealgunos pride undermined by puppeteers
without conscience or shame. Which ve-
rifican with some involvement of entrepre-
ritus are characterized by disorder,
impiety and blasphemy and for all
capitals sins.
4. "Spiritualism is not science; science
sinduimo really is, and can not be ver-
give what is inspired by the devil,
father of lies and error. For other
, many of its fundamental concepts
such contradict each other, which de-
shows that are false, as are the flames
Madas spiritual sciences, etc., which
they are derived.
5 'Spiritualism is immoral in their
practices that lend to abuses that
Dishonest characters are of marcadsi-
We, because debase human dignity,
because they offer a chance that Hom-
Bres deceive others with serious prejudice
the interested.
(5 ' is heretical in their teachings because
motiv giving mock give it justice
. God, to deny his providence and to revolt
against their love determinations.
7. ' It is a criminal doctrine because,

Page 66

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64
When practiced, destroys health
men, pushed to suicide and overturns
his intellectual and moral faculties,
8 / and last. Spiritualism destroys
all ties of family, touches the foundations
elements of society and tends to de-
appear the principle of authority, necessary
River life of communities.
In view therefore that spiritualism
It is absurd, immoral, and it is criminal
prejudicial to the divine and human dcrechcs
We, the Holy Catholic Church APOSTOLIC
ROMANA is condemned and anathematized, and
him to all those who, knowingly or not so sa-
bindolo, persislen to believe in Spiritism
mo and practice his teachings.

INDEX
PDGS.
^. -Qnhay Truth in Spiritualism 3
II.-Realidad or fraud? -6
III.-game goblets .... 14
IV.-Dreams, follies and follies 24
V. Dios or Satan? 30
VI.-Tristes consequences 43
VII.-wars, devastations, fierce evils 48
VIII.-Ni king nor Roque 63
IX.-One objection and response 67
X-Bomb final 62

Page 67
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VAN POSTED

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Page 68
^ OUR FAVOURING
To the satisfaction of the people who contribute their sus-
descriptions and donations to this work of Catholic propaganda and populist
lar, the distribution lyihlicamos free (\ ae made in Madrid
Board of printed pamphlets in 1893:
First semester 47,350
To the members of the Conferences of San Vicente for
their poor 2,400
Hospital, prison and military barracks in Madrid, by means
Chaplains gave lords and other men of zeal. 2,500
A street sweepers, through the protection association dq
tora thereof .. , 1,200
For extrt neighborhoods' [TFB "4e Madrid you ^ SU
A ladies Sunday School 2.t0
At Patronatos workers ^. 2,800
For Telun neighborhoods and Cuatro Caminos, porm> -
: Mr. Chaplain gave the Sisters of San Fer-
Nanao 1,200

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At Catholics
the railway workshops, through employees 2 .OCO
In hospitals, for ladies associations and social
ts of Christian Doctrine 2,500
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TOTAL 54,630
Booklets distributed free in Madrid
1893 102,000

The Chairman of the Board, the Marqus del Busto. -


The Secretary, Jose Maria Alvarez. -The Treasurer, M. Antonio Ro-
drguez Beraza,

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