16 For the true purpose of ones birth to be fulfilled . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
23
17 To obtain the sideglances/kataks.
as(Grace/anugraha) of bhagavan . . . . . . . . . . . 24
18 To overcome ones fear of ones enemies . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25
19 For good to result replacing lowliness/mean conditions . . . . . . . . . . . . . . . . . . . . . . . . 26
20 For the propitiation of the nine grahadevatas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 27
21 For ones grievances to go and peace of mind to develop . . . . . . . . . . . . . . . . . . . . . . . . 28
22 For the freeing of emotional bonds with ones people . . . . . . . . . . . . . . . . . . . . . . . . . . . 29
23 To regain a position or status lost . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
30
24 To be pardoned for ones wrong-doings . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
31
25 To develop patience and achieve greatness . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 32
26 To get married soon . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
33
27 To get the joy of mukti (liberation) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
34
28 For the mind to become pure . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
35
29 For the job undertaken to succeed without any obstacles in its course . . . . . . . . . . . 36
30 To be freed from the fear of death . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
37
31 For harmonious reunion of estranged couple . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
38
32 For prosperity and well-being to flourish and spread everywhere . . . . . . . . . . . . . . . 39
www.prapatti.com 3 Parthasarathi Desikan & Sunder Kidambi
After performing snana and other anus.
t.hanas of the morning such as
sandhyavandana,
1. First you have to choose the specific padukasahasra sloka appropriate to
f}b{N}ztzvztVzec>
the
benefit you are seeking.
2. Then you should do pran.
ayama and center your mind on the japa procedure.
3. Then you must recite the sa nkalpa (intention) prescribed in the relevant
page.
4. Then you should r e c it e th e s lo k a
and meditate gratefully for a while on the gracious author of sr padukasahasram, srnigamanta mahadesikan.
5. Then, you have to perform silent japa of the sloka given in that page either
1008 or at least 108 times without making any mistake.
6. During the japa, youmust keep yourmind entirely on the divyaman.
pbp}{|=/_}pT
i padukas
Nm
{Z{
pd
{m}
p{
>ztN{_c}m{}=N{Nztztbm}zvb
of sr ra nganatha, not allowing it to wander anywhere.
7. If this japa is carried on in this manner for a man.
d.
ala
(40 or 48 days), you
are sure to realize your desire. Even if you feel you have not so realized,
you must continue the japa daily for as long as it takes for the realization,
in proper manner, without feeling discouraged, doubtful or frustrated. When
the japa is over, you have to give it a proper conclusion with the sloka
N{p_{_}mp=NN{~t {Z=q}ll{{pNb{o}|=_^{QQ{{^m{pq}dd{p{>
??????????
www.prapatti.com 5 Parthasarathi Desikan & Sunder Kidambi
For the realization of all purus.
arthas
s a n k a lp a m
Any one of the following slokas may be used for japa
p{==m {=_{VQ{N{dze}}pml{{zv~tN=}bzt{Npm{m{=_r{mm{={=QQ{d{d}}
m}zR p{f}b{N}zek}p{>
1.2
aa
{{
bu
}{
{d^{>f@}bd{{NQ}{vztzv^ztp{qp{N{
zt=_{>m{=Q{zeaq{T{m{^ }^qOm}> Vl{=k{p{d{ }^zeb{ze=N{Vm^p{>
1.1
k{m{ }l{zem{=d{p<zt_{tzea{pb}zvm{^}l{k{Nk}W|= l{b{zeVp{qzr_{>zeap}=zea
Parthasarathi Desikan & Sunder Kidambi 6 www.prapatti.com
For the improvement of eloquence
s a n k a l p a m
sloka used for japa
pp{}=Nm{{=Z{VQ{dze_}p}l{zvNp=}{ztNbp{m{_mr{{=mm{=Q{=Q{d{d}
}a{
{b
dp{>{^@fd}{bQ{{vN}zt^zvpzt{p{qN{
mq}{=zRQV{x|}=zR kze{= _mm}{={T{ k{=f{pb}{bb{ql{O!m{k{V ={pZ{|_V=z{t=_zR c{}zr|ztn=Qzrb{=_Qzv}zepzt l=bV{>zvp}b_}+> }u}bq{q{=Onzeztm{^ N}>ztl{=ztN{l{>
1.14
www.prapatti.com 7 Parthasarathi Desikan & Sunder Kidambi
For all round welfare
s a n k a lp a m
Any one of the following slokas may be used for japa
pzt{zv^mf{=NQ{}Zb{d{}=Nli}zt ztNzv}ztztztpN{nq_{Nx{pmp{{=o{=Q|{dk{V}{
ztPdp{ztb}d{{zt_{d{_p{w~t=q{d{>
3.12
a~t
ze{
pu
{{
}zvm
p{^f}b{N{lm {Q{=p{m}m>p{p{_{=b{c}_{p{=Q{w} @cN{_{ T{m}T{m {ztm{x}=@d{N{=f}x{p{lmp}p{ }m{>
{=
24.2
dNm{>{m{=@rQd{d{}Qa{{vbp^{p{p{
f}f}b{f}f}b{f}f}<f}b{f}b{b{f}b{f} b{f}b{f}f}b{f}b{f}b{f}b{b{f}b{f}
30.23
l{|ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||l{| l{|l{|l{|l{|l{|l{|l{|l{| l{|l{|l{|l{|l{|l{|l{|l{|
30.26
_l{b{_s+=_>N}ze}=m_{p{b{k={q{ }zezt bpN{{{={l_{_z{eQ{m b{w{{ze{={ztq_=l{lb{{f|=}=~ta_{~tz{ekm{ {-l=_{{Q|={=~t d{>
f}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}b<{ff}}b{f} f}b{f}f}b{f}f}b{f}f}b{f} f}b{f}f}b{f}f}<<b{f}f}b{f}
30.29
Parthasarathi Desikan & Sunder Kidambi 8 www.prapatti.com
For destined bad luck to turn into good luck
s a n k a lp a m
sloka used for japa
pb{{^mm}f{=Q}Qb{d{{}N l}zt pNzv{} ztzeztpq_m{{NN{mp{u{={=Qk_{d}{V }
Qa
ze{{
pu
~t{
}zvb
=m
d{=N{>{m@rmd{={QQ{d{v}a^{bpp{{p{
zeN{mzvztzemNm{{V^ddp{{{l}bd{{}~t =mqpzt{m_>{maf}nbb i{{Npm!{{m_>z{e{==Nzt=p{m{= N{d{Onb{tN<zeuc}_{p}b{>
3.20
www.prapatti.com 9 Parthasarathi Desikan & Sunder Kidambi
For sins to be eradicated and potential for good deeds to grow
s a n k a lp a m
Any one of the following slokas may be used for japa
ztNmm{n{={=QQ {dc{d}{a}fl{}bzeNp}{pzt{pp {ze^_{fm}mb{{=N{NQ{}p{dzt {}
u}k{f}m}p{f}m{u}k{f}~tztf}m{ } _}m{f}ztN{f}b{~rzem{f}m}p{f}b{N}
dzva
30.11
{{
ztu
}dq
N}b{f}ztztb}oN}N}ob}zv_{b}p{N} N}p{b}<c{mm{=u}N}<N}u}m{=Qq{f}b{N}
Nzt
30.17
d{_p{>{{=m@}d{V{Qzep{vp{{bzv ^{m=p{={Np{m{r
f}f}N{f}m{f}f}f}bf}b{f}b{f} N{f}m{f}Vf}o|f}u}f}p{|<f}d{f}cf}
30.18
~tm}Q{u}=ztb}m}c}zv_}N{ { }p{_} zt_}b{N!ztm}u}p{|m{=Q{m}Vzeb{=d{l{
30.19
Note: Although
i@pp{c@{pPa{n{ddp{{c{Q {Tzem { _}/_{b+fpm}{mze{pNm{{p}|dmmz{t{ze{bplls{ >{>> ztp{Vzeb{m{x!u}p{cztd{~vp{|
~t_}ztp{l{m}V_}Q{ }m}p{|b{NQ{ b{m {=zvu}=zt d{_}b}u}c}_}zeN{m}ztm}
3 0.20
3.21
the above two verses are separate, learned scholars of our
sampradayam have treated them together on account of the word symmetry and
geometric forms associated with them.
Parthasarathi Desikan & Sunder Kidambi 10 www.prapatti.com
oN{ }m}N}p{T}m}N{m}Vb{m }p{T} _}m}Q{ f}b{m}<<p{m}V_m}p{f}b{N}
30.21
c}p{m}N{_{ }p{ztoN}c}_{p{Pmd{ }V b}t > f}zep{qzrp{f}N{m{rpf}b{!k{~r_{m}zRp{f}b}
30.35
www.prapatti.com 11 Parthasarathi Desikan & Sunder Kidambi
For safety and security
s an k a lp a m
Any one of the following slokas may be used for japa
@mm{=={=Q Q{d_{d}}a}Ql{{b{Npzt }{Nzt{npp{^_ze{f}mbp{={{NQ }{dztze}
<ztp{|d}l{lp}d}u}p{|p{p{ {f}b{N}
30.7
zva
ztu
}Nq
N{m
d{mp{>}{=_@{d{V{ztQze={vpm{{xzv^{^=p~t{Nbb{m{lrm{{=
@cbp{ {p{|ze_{ {N{ozrcN}m{=k{V_}=~e_}p{d}= @m{x{ {m{=Q{k{m{ms}N{m{^}N}T{d{f}b{N}p{l|d{>
3.34
l{|p{>q{l{l{|=c{ ld{l{|_}l{l{|T{l{| l{|
Parthasarathi Desikan & Sunder Kidambi 12 www.prapatti.com
For abundance of wealth
s a n k a lp a m
Any one of the following slokas may be used for japa
qDNm{m{{=pQ{{d={m}_{=l{VczeN{dp}{o{ztzv|pk={_~t{Nb{m{mmr{={=Q{d }
ma
c{d}p{N{=b{ztzeb}d{zr=Q}_+c{l{_}ld{zt p{m_}_{= p}ztztblp{^f}b{m{x!nx}<w{N}p{zec{mN{m
{={
Qu
3.66
{d
}}
db{>p{@dp{{^Q{fv}b^{Np}{ztpzv{zt
l{b+ k} k{m{ }l{m{=Qz{ed}m}p{_{p{|_z{ts} _f}ztW|=~Rzrl{_{l{|_{q}^ {= lQ{xp{p{zv=ztp{ztVQ{ }=l{bl{_lQ> f}b{ }^b{=_{=zeT{N {a}p{ l{pzv_}=
4.19
zeV_{ze=T{vmm{^ l|=_}=~vm{^nl{|m{> Ap{zv_{W|_{pb}>l{p{d{>f}b{N!_{=
22.20
x{^=ztmWx{^f}b{N!l{>N{_}b{m{>N=N{m{_k{p{ }> @N=T{d{u}~ek{p{=zR= k{N=N{m}ztztzem{=b{m}b}>
3.62
www.prapatti.com 13 Parthasarathi Desikan & Sunder Kidambi
For the welfare of a newborn and its mother
sa nkalpam
m{=Q {d}lN}ztp_{m{=Q{d}a{u}d{>@d{Q{v^
Fill in boys name (or Fill
in g irl s n am e )
sloka used for japa
6.13
Parthasarathi Desikan & Sunder Kidambi 14 www.prapatti.com
d}p{>
p{p={{Vbze}pm{zv}zt==Nm{m{x{^r}m{=m
{=
{d
{b
dp}{pp{|{ ^f>}
pm{m}W}j^}o__{p}}d={ipN!{{zrmbwz{R{~edzep{{_=Q{f_{p}{={fp~t}{qb_{={me{xV!Q}p{ dp}zem{=zecl{p{k{_+zeztN{=
b{qN}>ztzvztp{ztztbqzrN{
For benefits within view and within reach to be actually realized
s a n k a lp a m
sloka used for japa
bp{{^m~rf{=QQ}b{dT{}{mNlz{t}zt Nzv}~ezt_ztp{zeq_l{N{mpV{={=Qd{d}q{V}
a{
ze{
~tpu
b{
}zv {
={=
dN{>{mm@r{=dQ{{dQ}{va{^bpp{{p{
zezem_}b}^l_m{}n{=^ iQze{d~e{mze_{zv_{m l{^_ztz{efpb}{b}m>{m{{xq!{dk}={N}p{|> ze}=N{m}^O=zelc{mzr
12.8
www.prapatti.com 15 Parthasarathi Desikan & Sunder Kidambi
For the removal of troubles haunting the family
s a n k a l p a m
sloka used for japa
ztbzvpm{{=NpQ{Z{{d^}=fli}ztbN{}Nztp}pzt{pzv_{{ztztNmq{n{=QN{d{cp}
{a{
zt={
=_u
}{V}
ze
p{
d{}zvze{>@=dpN{{{mQr{v{m^{=m{=Q{d}a{
@zedq{p{zeb{m ldzt{p{m{z{tzeTVl{d_{}|d}d}m =}{=zt_f=V{=}bb{mNp{=!{zem T{=r}Qp{k{>m{m}{^>}= Q{p{zemp{w{=_mq{/Q{=c{p}zv>
12.25
Parthasarathi Desikan & Sunder Kidambi 16 www.prapatti.com
To prevent the approach of danger and incidence of mishaps
s a n ka lp a m
Any one of the following slokas may be used for japa
p{c=m{{={VQze{dzeb}p}lze{zvN=}pztN{p{m_{rm{{=m{=mQ{={dQ }
@zemzeVp{mzrq}=p{= {=
1 4.7
a{d
au
}{b
q{^_{m{=Q}cze>zeW|d}= Am{c{=N}~eztp{d{= Bp{p{_}p{^f}b{N!_{= p{=b{zeT}m>p{b{=_}<~t
d{>p{@^df{}Qb{v{N}^zt zvp{pzt{qztNN{n{
14.28
T{m{^ze^p_{}^/ff }b}n{Nl!_p{{=m}zemze>b{p{|d{= zeb}zvbp{p{|d{r^}= zeN}m{=l{p{lm{l{=zep{>
24.3
@~v@_npd{{|ao{dN}{pl{q{dzt {q={i__}dp}}= N{m{lq{m{a}=Q{f}=T{Vd p{c{zv=_{>zeb{lq{f}b{Nl
www.prapatti.com 17 Parthasarathi Desikan & Sunder Kidambi
@d{d{q{m{^>t b{d{d{=_{Nq{u}Q{m q{m{^=T{m{^ }^=m {=Q{d}a{ztzt=q{l
30.0
ztm{N}m{N{mbm{=Q{c{m{ztf}b{N} N}p{b}N{_}bq}T{m {=u}c{p{m{zt
30.15
k{m { }m}c }=_}m}=p{=bm }zRp{f}b{N}= k{p{ }f}c }=_}d}=p{=b}=m}p{pb{m}=
30.16
Vl{|p{f}f}p{l{|Vl{|p{vb{b{vp{l{| p{vq{N}N}q{vp{f}b{N}<p{p{N}b{f}
30.22
Parthasarathi Desikan & Sunder Kidambi 18 www.prapatti.com
For the afflictions of ones body to leave
s a n k a lp a m
sloka used for japa
p{c=m{b{={VQv {dze}plf{zv}cN=}ztNpp{m{_r{{mm{={=Q{dm}{=
Q{
{du
}a
pd{{>@pd{^{Qf{}vb{^N}pzt{zvp{ztztqN{nN{
_{b{Vztp{_{d f}b{N!p{|d{u}d{N{[d}b~vd}= zeztm{ztzeb{Q{ {ztl{_+p} T{N}m{p{c{m{b}m{ }=
13.9
www.prapatti.com 19 Parthasarathi Desikan & Sunder Kidambi
For the stabilization of employment
s a n k a l p a m
sloka used for japa
qp}{=qm{_{=_{VQ{dzeb}pl{zvQNz{g=}nztNp~t{mb_r{{mm{={=Qm{d{=}
Qa
{d{
u}
d{{>p@{d^{fQ}{vb{N^}ztzvztqN{
kq{{pk{~t zez{tmm k^{^{pm{dm{W{p{p{={^b>}lq{|kf/{l}b{ze{=Nx!{mc{=m{m{=Qze{k=p{m{{m>}/ q{m {^p{zeQ{}d}=q}q{N}p{cd{>
13.27
Parthasarathi Desikan & Sunder Kidambi 20 www.prapatti.com
To obtain boons required or sought
f}=_{p{>zeb{d}k{ztf}b{N}Nf}=ztp{> @zvo|bzvm}^zem}l{zem{p{|^p{>
24.5
1 3.1
p{cp{p{^mfze}bb}}=pi{V!=pk{={V ==_d{ ze[{tp{p{zv>ztl{=zeW|d}=
s a n k a l p a m
Any one of the following slokas may be used for japa
Np{m{mm{rf{=}Qze{d}ml{=N}mzt {=pQ {d_}{a{mb{=pQ{{d}p
{^{
Q{{^}fze}bm{m{s{x}!mz{tt> bpd{m{=Q{zed}VQ{ }=p{ Nb}mNp{N{zel{|zemN{_}_{=
}}
15.25
{N
d}{>zt zv@dzt{Qq{vN^{p{@=~e{Vze_p{{zv=
@p{kc{lk{m{p{{=|{mp{dm{{l{=^Qf{z{e|}_bztm {pN{!k{zemep{N{_}o}d+ @zt=p}b{l{p{p{=d}b>
14.10
m{ }f}=NNd{m{mP{m>{wze}mp
www.prapatti.com 21 Parthasarathi Desikan & Sunder Kidambi
To ensure the right thought (of bhagavan) in ones final
moments
s a n k a l p a m
Any one of the following slokas may be used for japa
@p{=^mf{=pQ}{bN{d}{}Nol}ztkNzv{Q}{pztzt{p+q_zt{N{mp{={=Q~t{db{V}{
mze{
_{p{m{ {N{m}m_{=d{d{=zemQ {zv~tm{p{=q{N{=p{dV= Vm{b{=q{N{p{ {Pd{bzv=N{d{>Nq{p{f}b{N!_{V=
{=pu
}zv
15.34
={=
QdN{d{>{m}@rad{b{ Qp{v{ ^p{p{
zek}l{|>zem{=_{ {=k{zeb{o T{d{= zep{|l{|p{p{u}l{|=f}b{N!p{zv_p{p{
30.6
Nze{mm{^^bp{_Q {lz{e{p{b{N_{p}{{oNzeN{mQ}{Tnm{ zv{=/Q{d=b}N{a}z{v{>m{qztzt{=>N l~e{=ld{|{>k}= ze^p{p{k{p{}>f}b{N!p{=d}b{=
Parthasarathi Desikan & Sunder Kidambi 22 www.prapatti.com
For the true purpose of ones birth to be fulfilled
s a n k a lp a m
sloka used for japa
pV{d=m{{=u{VQ}{dzezg}pnl{zvN~t =}bzt {Npm{m{=_r{mm{={=QQ{d{d}}
aa
{{
bu
}{
{d^{>f@}db{{NQ}{vztzv^zt@_q{N={_{
p{|d{u}=iVN}ztv_{>t_}p{^Q{^>zek}N{m> f}b{N!p{zv~t ztbm}_}=b!zrzeb{zt=zeb{=d{p}=
1 5.38
www.prapatti.com 23 Parthasarathi Desikan & Sunder Kidambi
To obtain the sideglances/kataks.
as
(Grace/anugraha) ofbhagavan
s a n k a lp a m
sloka used for japa
pk{{Q^m{pf{={Q}+b{dN{}{ZNl|}ztxN{zv}nztxztpNq_{Z{N|{xmp{{={~t =Qb{d{{V}
ma
ze{={
pu
}zvm
{=
=Q
d{dN{>{m}a@r{db{pQ{{v^p{p{
17.1
Parthasarathi Desikan & Sunder Kidambi 24 www.prapatti.com
zezebm{=Q {d}a{ztf}b{N}=zeb{m}Q^= zebN{l{_}=_{ztzeb{p}u}p}zem}=
To overcome ones fear of ones enemies
s a n k a l p a m
sloka used for japa
pq{{_=m{{={VQ {dze}plp{zv{N=}{ztmNp{={m_r{m{=mQ{={dQ}{da}
{a
b{
pu
{^
df{>}@bd{N{}Qzt{vzv^ztztqNN{n{
@b{c{_{zrTll{m{^{mp{x{~v!d}_bp{f{|}{mbu{d}cbn}lze{dq|}{=md{={=Q{d}a p{m{N{{m{tp{Sb{m}=N{m}^
19.17
www.prapatti.com 25 Parthasarathi Desikan & Sunder Kidambi
For good to result replacing lowliness/mean conditions
s a n k a l pa m
sloka used for japa
@p{~v^mf{=_Q}{b{dp{}{Nl }ztzeNzv}ztmztp{Nq_{~v{N{m_p{={{=~tQb{d{V{}
am
ze{
{=
pu
}zv
={=Q
dN{d{>{m}@ard{b{ Qp{{v^p{p{ztN{n
20.9
Parthasarathi Desikan & Sunder Kidambi 26 www.prapatti.com
p{l{_{p{_{p{m^zeW|u}p{Nb{d{Vpm f}b{N! R|m {zt=ztm{^zRm{d}N}Np{zvmnzeb{>
For the propitiation of the nine grahadevatas
s a n k a lp a m
sloka used for japa
dq{pNm{Q{{=pz{vQ{{d=b}_pl{V{ze}Npze}{ztuzvp}b=_{{~tNb{mm{r{=mQ{={d}
m{
{=
}{d
{db{>p@{dp{{Q^{vf}^b{pN{}pzt{zvzt
N{d~v {N_{m_{{{Qk{mm{p}}{iN}c_p}{}=kP}|zts_b>}{zeqfb{d}qp{b{m ^{^Wf|}cb_ze{N}t!_} _{p{~tp{zv qs}=d{>q{k}Q{zvp{=\{
22.19
www.prapatti.com 27 Parthasarathi Desikan & Sunder Kidambi
For ones grievances to go and peace of mind to develop
sa n k a l p a m
sloka used for japa
@p{^mzrf{=fQ}b}{df{}N}l}ztNzv}ztztz{t ppq_{|{Nc{}mpd{={}=Qp{d}ze{V}
ze{
pu
{={
}zv
{=dNQ{>{m{d@r}ad{{bQ{pv{^p{p{
u@}fxzt}}f=b}f{=d}Q}f{xp}{dzeze}=Vzedztb{l{=l{af{{>}bzt zv{=Nze!zeb}ud=}{>cff{l}}~en{=pd_}pm{={=l{_a lQ{xp{ztT{m {p{q}d{mp{=_ l{p}=d{>
24.19
Parthasarathi Desikan & Sunder Kidambi 28 www.prapatti.com
For the freeing of emotional bonds with ones people
s a n k a l p a m
ip{=^mcf{={Q}b{d{}N}lb}ztNzvq}{zt=ztpOqo_|{Ni{mp={={c=Q{{dT{V }
zeb{
pu
{{~t
}zv
mdN{={>{m@rmd{={QQ{{dv}a^{bpp{p{{
14.87
Any one of the following slokas may be used for japa
b{m {x~eN}k{l{|_+f}b{N}m{=Q{k{ ze_>
30.4
i b{zvmf}b{l{Q{w{=l{Q{w{=_{zel{f}b{N!l{p{l> pT{l{zt=_}d}=ze^}ze^p{l{q{=Oo|l{Q{w{=
24.20
zebp{p{=Q {w{ztm }m{=zt =u}m {zt=_{ >
www.prapatti.com 29 Parthasarathi Desikan & Sunder Kidambi
To regain a position or status lost
s a n k a lp a m
Any one of the following slokas may be used for japa
dqz{rNmze{{=pQ{m{d={}_~tl{V_ze>Np}ze{zt zvdp{>=_f{N}{mzemr{=mQ{={d }
m{
{=u
T{m{^ztNp{n{dkz{R {pp{d{{Q{>eNz{tzt_{_a}pze{m{ l_{{>= d{m {zeizvp{|d{=f}b{Np}cQ{T{ / zt k{p{ztp{lzrex {Wm{f}zt>
}{d
28.5
d{{>bp@{d{pQ{{^vf^}bp{N{p}zt {zvzt
@fd}lkzrz{r>ztze_bb{{m}{b~el{c{Nd{m{m=_b{z{t ze+bze_{=azr{pzebb}pmm}z{R{>b+^}= _{}b{l>zecp{^f}b{Np}
Parthasarathi Desikan & Sunder Kidambi 30 www.prapatti.com
To be pardoned for ones wrong-doings
s ank a lpa m
sloka used for japa
q@_{dmNk{{{=f{QpQ}{p{{dzt={b}z{el{V-TzeN}Nmp}{mzt{{zv{^pk}_=-Q{{pNx{{mm}}ze{=rzeQ^T{d} }m}m
a{=
{{
ux
}}m
ze{=
}d{d
m{>}{=a@{dBb{_pQ{m{{v{p-^{^@pfd{}bNbl{{N-{}zt W@zv|p_{b}ztW{|--
m}=p_p}{|m_}_}V{>pzt ={pp~e{V__{b{mzv_{{bpk}{_{mf{={}bzt zt{p_N{}{pQ_}}{=bTbr{{bzeNW |Td{ }= b{m W|d{ztzv b{l{p{vbp{p{{zep{|^=
28.6
www.prapatti.com 31 Parthasarathi Desikan & Sunder Kidambi
To develop patience and achieve greatness
s a n k a lp a m
sloka used for japa
xp{p{=m{l_{={VQ{|{dze}pD l{dzv{N=}ztfNp}{mze_r{m{=m{=Qm{d{=}
Qa
{d{
}u
}{
d{{>p@{^d{fQ}{bv{N^}ztpzv{pzt{ qN{
28.10
Parthasarathi Desikan & Sunder Kidambi 32 www.prapatti.com
@c{mN{_<~ep{zv_}_{pp{tp {u}b{m{=k{zr> @nk{ {ztp{lm}p{|_+f}b}N}=_}<~ef}b{N}m}V=
(Grace/anugraha) ofbhagavan
s a n k a lp a m
sloka used for japa
pk{{Q^m{pf{={Q}+b{dN{}{ZNl|}ztxN{zv}nztxztpNq_{Z{N|{xmp{{={~t =Qb{d{{V}
ma
ze{={
pu
}zvm
{=
=Q
d{dN{>{m}a@r{db{pQ{{v^p{p{
17.1
Parthasarathi Desikan & Sunder Kidambi 24 www.prapatti.com
zezebm{=Q {d}a{ztf}b{N}=zeb{m}Q^= zebN{l{_}=_{ztzeb{p}u}p}zem}=
To overcome ones fear of ones enemies
s a n k a l p a m
sloka used for japa
pq{{_=m{{={VQ {dze}plp{zv{N=}{ztmNp{={m_r{m{=mQ{={dQ}{da}
{a
b{
pu
{^
df{>}@bd{N{}Qzt{vzv^ztztqNN{n{
@b{c{_{zrTll{m{^{mp{x{~v!d}_bp{f{|}{mbu{d}cbn}lze{dq|}{=md{={=Q{d}a p{m{N{{m{tp{Sb{m}=N{m}^
19.17
www.prapatti.com 25 Parthasarathi Desikan & Sunder Kidambi
For good to result replacing lowliness/mean conditions
s a n k a l pa m
sloka used for japa
@p{~v^mf{=_Q}{b{dp{}{Nl }ztzeNzv}ztmztp{Nq_{~v{N{m_p{={{=~tQb{d{V{}
am
ze{
{=
pu
}zv
={=Q
dN{d{>{m}@ard{b{ Qp{{v^p{p{ztN{n
p{l{_{p{_{p{m^zeW|u}p{Nb{d{Vpm f}b{N! R|m {zt=ztm{^zRm{d}N}Np{zvmnzeb{>
20.9
Parthasarathi Desikan & Sunder Kidambi 26 www.prapatti.com
For the propitiation of the nine grahadevatas
s a n k a lp a m
sloka used for japa
dq{pNm{Q{{=pz{vQ{{d=b}_pl{V{ze}Npze}{ztuzvp}b=_{{~tNb{mm{r{=mQ{={d}
m{
{=
}{d
{db{>p@{dp{{Q^{vf}^b{pN{}pzt{zvzt
N{d~v {N_{m_{{{Qk{mm{p}}{iN}c_p}{}=kP}|zts_b>}{zeqfb{d}qp{b{m ^{^Wf|}cb_ze{N}t!_} _{p{~tp{zv qs}=d{>q{k}Q{zvp{=\{
22.19
www.prapatti.com 27 Parthasarathi Desikan & Sunder Kidambi
For ones grievances to go and peace of mind to develop
sa n k a l p a m
sloka used for japa
@p{^mzrf{=fQ}b}{df{}N}l}ztNzv}ztztz{t ppq_{|{Nc{}mpd{={}=Qp{d}ze{V}
ze{
pu
{={
}zv
{=dNQ{>{m{d@r}ad{{bQ{pv{^p{p{
u@}fxzt}}f=b}f{=d}Q}f{xp}{dzeze}=Vzedztb{l{=l{af{{>}bzt zv{=Nze!zeb}ud=}{>cff{l}}~en{=pd_}pm{={=l{_a lQ{xp{ztT{m {p{q}d{mp{=_ l{p}=d{>
24.19
Parthasarathi Desikan & Sunder Kidambi 28 www.prapatti.com
For the freeing of emotional bonds with ones people
s a n k a l p a m
ip{=^mcf{={Q}b{d{}N}lb}ztNzvq}{zt=ztpOqo_|{Ni{mp={={c=Q{{dT{V }
zeb{
pu
{{~t
}zv
mdN{={>{m@rmd{={QQ{{dv}a^{bpp{p{{
28.4
Any one of the following slokas may be used for japa
b{m {x~eN}k{l{|_+f}b{N}m{=Q{k{ ze_>
30.4
i b{zvmf}b{l{Q{w{=l{Q{w{=_{zel{f}b{N!l{p{l> pT{l{zt=_}d}=ze^}ze^p{l{q{=Oo|l{Q{w{=
24.20
zebp{p{=Q {w{ztm }m{=zt =u}m {zt=_{ >
www.prapatti.com 29 Parthasarathi Desikan & Sunder Kidambi
To regain a position or status lost
s a n k a lp a m
Any one of the following slokas may be used for japa
dqz{rNmze{{=pQ{m{d={}_~tl{V_ze>Np}ze{zt zvdp{>=_f{N}{mzemr{=mQ{={d }
m{
{=u
T{m{^ztNp{n{dkz{R {pp{d{{Q{>eNz{tzt_{_a}pze{m{ l_{{>= d{m {zeizvp{|d{=f}b{Np}cQ{T{ / zt k{p{ztp{lzrex {Wm{f}zt>
}{d
28.5
d{{>bp@{d{pQ{{^vf^}bp{N{p}zt {zvzt
@fd}lkzrz{r>ztze_bb{{m}{b~el{c{Nd{m{m=_b{z{t ze+bze_{=azr{pzebb}pmm}z{R{>b+^}= _{}b{l>zecp{^f}b{Np}
28.4
Parthasarathi Desikan & Sunder Kidambi 30 www.prapatti.com
To be pardoned for ones wrong-doings
s ank a lpa m
sloka used for japa
q@_{dmNk{{{=f{QpQ}{p{{dzt={b}z{el{V-TzeN}Nmp}{mzt{{zv{^pk}_=-Q{{pNx{{mm}}ze{=rzeQ^T{d} }m}m
a{=
{{
ux
}}m
ze{=
}d{d
m{>}{=a@{dBb{_pQ{m{{v{p-^{^@pfd{}bNbl{{N-{}zt W@zv|p_{b}ztW{|--
m}=p_p}{|m_}_}V{>pzt ={pp~e{V__{b{mzv_{{bpk}{_{mf{={}bzt zt{p_N{}{pQ_}}{=bTbr{{bzeNW |Td{ }= b{m W|d{ztzv b{l{p{vbp{p{{zep{|^=
28.6
www.prapatti.com 31 Parthasarathi Desikan & Sunder Kidambi
To develop patience and achieve greatness
s a n k a lp a m
sloka used for japa
xp{p{=m{l_{={VQ{|{dze}pD l{dzv{N=}ztfNp}{mze_r{m{=m{=Qm{d{=}
Qa
{d{
}u
}{
d{{>p@{^d{fQ}{bv{N^}ztpzv{pzt{ qN{
28.10
Parthasarathi Desikan & Sunder Kidambi 32 www.prapatti.com
@c{mN{_<~ep{zv_}_{pp{tp {u}b{m{=k{zr> @nk{ {ztp{lm}p{|_+f}b}N}=_}<~ef}b{N}m}V=
To get married soon
s a n ka lp a m
sloka used for japa
N{dmm{{=N{=QQ}{dl{d}a}{l|{>bN(p}N{zt{ppp{{|^_m{fz{t}mb){={NQ}{dztzR}
zva
p{
ztup
}{q
N}
d{zvp{>{=@pd{{V={QQze{{wvp{{~tzv ^b={pm{Np{={m{r
q{k{ze^}b}k{p{q{d}=N{=[ zrpN{=[{ze=p{m}^}= ic}~td{d{=p{^f}b{m{x !p{=Q{w{zt {=p{^m{ W|o>
29.39
www.prapatti.com 33 Parthasarathi Desikan & Sunder Kidambi
To get the joy of mukti (liberation)
s a n k a lp a m
Any one of the following slokas may be used for japa
pk{{Q^m{pf{={Q}+b{dN{}=N lN}{mztN{zv}mzt {ztpzeq_p{N{mpx {={z{t=Q{dO{V}
d}m{=Q{ze=Q{p{f}b{N}
30.3
zef{
p}u
zezebf}b{N}=b=zem{b}p{ztl{= l{|p{m{ l{bd}d}=b{l{p{|dVQ{b{m{>
ze{
}zv
31.1
={=
dN{>{mm@r{=dQ{{dQ}{av{b^pq{}q{_{
zes}=ztm{ }^}=zezebp{^f}b{N}= {VQ{b}c}mzrm{ {ze~r_{>
30.1
ztm}ztm}m_}c{d}_{=Q{p{=Q{w{f}N} T{m}T{m }_}p{|
Parthasarathi Desikan & Sunder Kidambi 34 www.prapatti.com
For the mind to become pure
s a n k a l p a m
sloka used for japa
qN{{mbmrf{=Q}ze{d}lm{=N}ztmp{=Q _{d{}am{b{=Qp{d{}
pa
{{
^u
dN}{>zt@zvd{ztQ{vqN^{pp{{=p{{V zep{{zv=
T{m}d{>qmf}b{!_{=f}l{ zrd{ {p{| mq{t_{ {>ztb>f}l{ zrd{ {p{|
30.8
www.prapatti.com 35 Parthasarathi Desikan & Sunder Kidambi
For the job undertaken to succeed without any obstacles in its
course
s a n ka lp a m
sloka used for japa
p{m=m{=zR{VQ{dzeze}pl{zvmN{=}mzt{=Np{m_rm{{=Q m{d{=}Qa{d{}
ba
p{
{u
}p
{^
fd}{>b@{Nd}{ztQzv{vzt^qN{_}m{
30.39
Parthasarathi Desikan & Sunder Kidambi 36 www.prapatti.com
_}m{u}m{ {m{ztm{m{zt k{m{m }u}zeb}p{u}m} cm{tm{T{m{~tm{m{zRzem{p}ztm{m}p{ztp}
To be freed from the fear of death
s a n k a l p a m
sloka used for japa
lq{Nmp{{={pkQ{{d{l=}_{l{VdzeN{mp}{N{zt {kzvp{l=_{{N{mpmr{{=Q{{dm}
a{=
{=
{d
d}{>a@{bdp{{Q{vp{^^fp}b{p{{N}ztzvzt
N}po{RbV {==|Qm_q{={{m /d{T}N{mzv {n{^=lzrlN{m{mp{^{={_zex{mmze{=zrpQb{>|NzeR }lm{l{|zrN{=p{=_{|}N{m>{ll{= tp}d{=ztzebq{^l{|=f}b{N}tp{N
3 1.19
www.prapatti.com 37 Parthasarathi Desikan & Sunder Kidambi
For harmonious reunion of estranged couple
s a n k a l p a m
Any one of the following slokas may be used for japa
bp{{=^mzef{=_Q}b{d>{}N l@ }ztdNzv}ztdztp}q_d{N{m{m}pQ {={={Q~t{db{V}
N}b{f}d{=T{N}ztztN}=T{d{f}b{N}
30.9
a{
zem{
pu{=
Vl{l{m}VztN>V l{p{N{=b{ztf}b{N}l{Q{ _{b{k{l{c{d}#~t pbp{p{=c{l{=_Vl{=k{zt =_{>
}zv
={=
32.38
dNQ{>{m{d@}rad{{ bQp{v{^@d{l>
f}s}^N{np{=_zem _{Q_{p{zem Q{zv d}l{|_+ zezeb{zemT{m {^}m {=zem^p{l{p{N{=b{f}b{m{x^!p{|=
31.20
m}p{f}b{Q{ }k}u}u}k}_}Q{b{f}p{m}
Parthasarathi Desikan & Sunder Kidambi 38 www.prapatti.com
For prosperity and well-being to flourish and spread everywhere
s a n ka lp a m
sloka used for japa
Vmdm{=}{=dQQ}{d={d}a}zt l{pb{Npzt}{ztNpp}{m^_{fzr}m bp{={N{Q=}{dQzt}
{wzva
}{
ztu
}zeq
mN
{=d{p{>{=@Vdl{V{{Qze~t{vpb{{zv^m{==zt TmN{{msr}=
zezebf}b{N}m{ze=ze^p{ztN{o|b{l{= L_{=_{b{=l{~td{d{=_{u}~e_{ {b{=
24.1
www.prapatti.com 39 Parthasarathi Desikan & Sunder Kidambi
p{Q{p{|=_{p{>bN}l{d{p{> pbp{}|=/_}pT=}Nm{Z{pd{m}a}mp{>ztN{_c}m{}=N{Nztztbm} zvb
q{kz{tmzt{^mm{W}>qzrkb{l}{=m{=c{mQ{f=}b{N} k{p{~tzeq{mmk{^^{pp{{dm{pze{p{=Q{^b{}l}d{}|f=/}bqze{}Nqx!{{m {=m{=NQ}zep{kp{{mc{{md>}{/>
This document_ has been prepared by
Parthasarathi Desikan
and
Sunder Kidambi
with the blessings of our acaryas
and
d}m}l{^l{=b{p{bN{d+
m{=Q {m}p{|d{V p{bN{d+
_This
was typeset using skt, LATEX, Itrans, and the Tikanna font.
Table of contents
japavidhih.
..................................................................4
1 For the realization of all purus.
arthas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 6
2 For the improvement of eloquence . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7
3 For all round welfare . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 8
4 For destined bad luck to turn into good luck . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
5 For sins to be eradicated and potential for good deeds to grow . . . . . . . . . . . . . . . . . 10
6 For safety and security . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
12
7 For abundance of wealth . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
13
8 For the welfare of a newborn and its mother . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 14
9 For benefits within view and within reach to be actually realized . . . . . . . . . . . . . . . 15
10 For the removal of troubles haunting the family . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16
11 To prevent the approach of danger and incidence of mishaps . . . . . . . . . . . . . . . . . . . 17
12 For the afflictions of ones body to leave . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19
13 For the stabilization of employment . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
20
14 To obtain boons required or sought . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21
15 To ensure the right thought (of bhagavan) in ones final moments . . . . . . . . . . . . . 22
16 For the true purpose of ones birth to be fulfilled . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 23
17 To obtain the sideglances/kataks.
as(Grace/anugraha) of bhagavan . . . . . . . . . . . 24
18 To overcome ones fear of ones enemies . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25
19 For good to result replacing lowliness/mean conditions . . . . . . . . . . . . . . . . . . . . . . . . 26
20 For the propitiation of the nine grahadevatas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 27
21 For ones grievances to go and peace of mind to develop . . . . . . . . . . . . . . . . . . . . . . . . 28
22 For the freeing of emotional bonds with ones people . . . . . . . . . . . . . . . . . . . . . . . . . . . 29
23 To regain a position or status lost . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
30
24 To be pardoned for ones wrong-doings . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
31
25 To develop patience and achieve greatness . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
32
26 To get married soon . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
33
27 To get the joy of mukti (liberation) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
34
28 For the mind to become pure . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
35
29 For the job undertaken to succeed without any obstacles in its course . . . . . . . . . . . 36
30 To be freed from the fear of death . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
37
31 For harmonious reunion of estranged couple . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 38
32 For prosperity and well-being to flourish and spread everywhere . . . . . . . . . . . . . . . 39
www.prapatti.com 3 Parthasarathi Desikan & Sunder Kidambi
After performing snana and other anus.
t.hanas of the morning such as
sandhyavandana,
1. First you have to choose the specific padukasahasra sloka appropriate to
f}b{N}ztzvztVzec>
the
benefit you are seeking.
2. Then you should do pran.
ayama and center your mind on the japa procedure.
3. Then you must recite the sa nkalpa (intention) prescribed in the relevant
page.
4. Then you should r e c it e th e s lo k a
and meditate gratefully for a while on the gracious author of sr padukasahasram, srnigamanta mahadesikan.
5. Then, you have to perform silent japa of the sloka given in that page either
1008 or at least 108 times without making any mistake.
6. During the japa, youmust keep yourmind entirely on the divyaman.
pbp}{|=/_}pT
Nm
{Z{
pd
{m}
p{
>ztN{_c}m{}=N{Nztztbm}zvb
i padukas
of sr ra nganatha, not allowing it to wander anywhere.
7. If this japa is carried on in this manner for a man.
d.
ala (40 or 48 days), you
are sure to realize your desire. Even if you feel you have not so realized,
you must continue the japa daily for as long as it takes for the realization,
in proper manner, without feeling discouraged, doubtful or frustrated. When
the japa is over, you have to give it a proper conclusion with the sloka
N{p_{_}mp=NN{~t {Z=q}ll{{pNb{o}|=_^{QQ{{^m{pq}dd{p{>
??????????
www.prapatti.com 5 Parthasarathi Desikan & Sunder Kidambi
For the realization of all purus.
arthas
s a n k a lp a m
p{==m {=_{VQ{N{dze}}pml{{zv~tN=}bzt{Npm{m{=_r{mm{={=QQ{d{d}}
aa
{{
bu
}{
{d^{>f@}bd{{NQ}{vztzv^ztp{qp{N{
Any one of the following slokas may be used for japa
m}zR p{f}b{N}zek}p{>
1.2
zt=_{>m{=Q{zeaq{T{m{^ }^qOm}> Vl{=k{p{d{ }^zeb{ze=N{Vm^p{>
1.1
k{m{ }l{zem{=d{p<zt_{tzea{pb}zvm{^}l{k{Nk}W|= l{b{zeVp{qzr_{>zeap}=zea
Parthasarathi Desikan & Sunder Kidambi 6 www.prapatti.com
For the improvement of eloquence
s a n k a l p a m
sloka used for japa
pp{}=Nm{{=Z{VQ{dze_}p}l{zvNp=}{ztNbp{m{_mr{{=mm{=Q{=Q{d{d}
}a{
{b
dp{>{^@fd}{bQ{{vN}zt^zvpzt{p{qN{
mq}{=zRQV{x|}=zR kze{= _mm}{={T{ k{=f{pb}{bb{ql{O!m{k{V ={pZ{|_V=z{t=_zR c{}zr|ztn=Qzrb{=_Qzv}zepzt l=bV{>zvp}b_}+> }u}bq{q{=Onzeztm{^ N}>ztl{=ztN{l{>
1.14
www.prapatti.com 7 Parthasarathi Desikan & Sunder Kidambi
For all round welfare
s a n k a lp a m
Any one of the following slokas may be used for japa
pzt{zv^mf{=NQ{}Zb{d{}=Nli}zt ztNzv}ztztztpN{nq_{Nx{pmp{{=o{=Q|{dk{V}{
ztPdp{ztb}d{{zt_{d{_p{w~t=q{d{>
3.12
a~t
ze{
pu
{{
}zvm
{=
p{^f}b{N{lm {Q{=p{m}m>p{p{_{=b{c}_{p{=Q{w} @cN{_{ T{m}T{m {ztm{x}=@d{N{=f}x{p{lmp}p{ }m{>
24.2
dNm{>{m{=@rQd{d{}Qa{{vbp^{p{p{
f}f}b{f}f}b{f}f}<f}b{f}b{b{f}b{f} b{f}b{f}f}b{f}b{f}b{f}b{b{f}b{f}
30.23
l{|ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||l{| l{|l{|l{|l{|l{|l{|l{|l{| l{|l{|l{|l{|l{|l{|l{|l{|
30.26
_l{b{_s+=_>N}ze}=m_{p{b{k={q{ }zezt bpN{{{={l_{_z{eQ{m b{w{{ze{={ztq_=l{lb{{f|=}=~ta_{~tz{ekm{ {-l=_{{Q|={=~t d{>
f}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}b<{ff}}b{f} f}b{f}f}b{f}f}b{f}f}b{f} f}b{f}f}b{f}f}<<b{f}f}b{f}
30.29
Parthasarathi Desikan & Sunder Kidambi 8 www.prapatti.com
For destined bad luck to turn into good luck
s a n k a lp a m
sloka used for japa
pb{{^mm}f{=Q}Qb{d{{}N l}zt pNzv{} ztzeztpq_m{{NN{mp{u{={=Qk_{d}{V }
Qa
ze{{
pu
~t{
}zvb
=m
d{=N{>{m@rmd{={QQ{d{v}a^{bpp{{p{
zeN{mzvztzemNm{{V^ddp{{{l}bd{{}~t =mqpzt{m_>{maf}nbb i{{Npm!{{m_>z{e{==Nzt=p{m{= N{d{Onb{tN<zeuc}_{p}b{>
3.20
www.prapatti.com 9 Parthasarathi Desikan & Sunder Kidambi
For sins to be eradicated and potential for good deeds to grow
s a n k a lp a m
Any one of the following slokas may be used for japa
ztNmm{n{={=QQ {dc{d}{a}fl{}bzeNp}{pzt{pp {ze^_{fm}mb{{=N{NQ{}p{dzt {}
u}k{f}m}p{f}m{u}k{f}~tztf}m{ } _}m{f}ztN{f}b{~rzem{f}m}p{f}b{N}
dzva
{{
30.11
ztu
}dq
N}b{f}ztztb}oN}N}ob}zv_{b}p{N} N}p{b}<c{mm{=u}N}<N}u}m{=Qq{f}b{N}
Nzt
30.17
d{_p{>{{=m@}d{V{Qzep{vp{{bzv ^{m=p{={Np{m{r
f}f}N{f}m{f}f}f}bf}b{f}b{f} N{f}m{f}Vf}o|f}u}f}p{|<f}d{f}cf}
30.18
~tm}Q{u}=ztb}m}c}zv_}N{ { }p{_} zt_}b{N!ztm}u}p{|m{=Q{m}Vzeb{=d{l{
30.19
i@pp{c@{pPa{n{ddp{{c{Q {Tzem { _}/_{b+fpm}{mze{pNm{{p}|dmmz{t{ze{bplls{ >{>> ztp{Vzeb{m{x!u}p{cztd{~vp{|
~t_}ztp{l{m}V_}Q{ }m}p{|b{NQ{ b{m {=zvu}=zt d{_}b}u}c}_}zeN{m}ztm}
3 0.20
3.21
Note: Although
the above two verses are separate, learned scholars of our
sampradayam have treated them together on account of the word symmetry and
geometric forms associated with them.
Parthasarathi Desikan & Sunder Kidambi 10 www.prapatti.com
oN{ }m}N}p{T}m}N{m}Vb{m }p{T} _}m}Q{ f}b{m}<<p{m}V_m}p{f}b{N}
30.21
c}p{m}N{_{ }p{ztoN}c}_{p{Pmd{ }V b}t > f}zep{qzrp{f}N{m{rpf}b{!k{~r_{m}zRp{f}b}
30.35
www.prapatti.com 11 Parthasarathi Desikan & Sunder Kidambi
For safety and security
s an k a lp a m
Any one of the following slokas may be used for japa
@mm{=={=Q Q{d_{d}}a}Ql{{b{Npzt }{Nzt{npp{^_ze{f}mbp{={{NQ }{dztze}
<ztp{|d}l{lp}d}u}p{|p{p{ {f}b{N}
30.7
zva
ztu
}Nq
N{m
d{mp{>}{=_@{d{V{ztQze={vpm{{xzv^{^=p~t{Nbb{m{lrm{{=
@cbp{ {p{|ze_{ {N{ozrcN}m{=k{V_}=~e_}p{d}= @m{x{ {m{=Q{k{m{ms}N{m{^}N}T{d{f}b{N}p{l|d{>
3.34
l{|p{>q{l{l{|=c{ ld{l{|_}l{l{|T{l{| l{|
Parthasarathi Desikan & Sunder Kidambi 12 www.prapatti.com
For abundance of wealth
s a n k a lp a m
Any one of the following slokas may be used for japa
qDNm{m{{=pQ{{d={m}_{=l{VczeN{dp}{o{ztzv|pk={_~t{Nb{m{mmr{={=Q{d }
ma
c{d}p{N{=b{ztzeb}d{zr=Q}_+c{l{_}ld{zt p{m_}_{= p}ztztblp{^f}b{m{x!nx}<w{N}p{zec{mN{m
{={
3.66
Qu
{d
}}
db{>p{@dp{{^Q{fv}b^{Np}{ztpzv{zt
l{b+ k} k{m{ }l{m{=Qz{ed}m}p{_{p{|_z{ts} _f}ztW|=~Rzrl{_{l{|_{q}^ {= lQ{xp{p{zv=ztp{ztVQ{ }=l{bl{_lQ> f}b{ }^b{=_{=zeT{N {a}p{ l{pzv_}=
4.19
zeV_{ze=T{vmm{^ l|=_}=~vm{^nl{|m{> Ap{zv_{W|_{pb}>l{p{d{>f}b{N!_{=
22.20
www.prapatti.com 13 Parthasarathi Desikan & Sunder Kidambi
For the welfare of a newborn and its mother
sa nkalpam
m{=Q {d}lN}ztp_{m{=Q{d}a{u}d{>@d{Q{v^
Fill in boys name (or Fill
d}p{>
p{p={{Vbze}pm{zv}zt==Nm{m{x{^r}m{=m
in g irl s n am e
{=
{d
{b
dp}{pp{|{ ^f>}
b{qN}>ztzvztp{ztztbqzrN{
x{^=ztmWx{^f}b{N!l{>N{_}b{m{>N=N{m{_k{p{ }> @N=T{d{u}~ek{p{=zR= k{N=N{m}ztztzem{=b{m}b}>
3.62
sloka used for japa
pm{m}W}j^}o__{p}}d={ipN!{{zrmbwz{R{~edzep{{_=Q{f_{p}{={fp~t}{qb_{={me{xV!Q}p{ dp}zem{=zecl{p{k{_+zeztN{=
6.13
Parthasarathi Desikan & Sunder Kidambi 14 www.prapatti.com
For benefits within view and within reach to be actually realized
s a n k a lp a m
sloka used for japa
bp{{^m~rf{=QQ}b{dT{}{mNlz{t}zt Nzv}~ezt_ztp{zeq_l{N{mpV{={=Qd{d}q{V}
a{
ze{
~tpu
b{
}zv {
={=
dN{>{mm@r{=dQ{{dQ}{va{^bpp{{p{
zezem_}b}^l_m{}n{=^ iQze{d~e{mze_{zv_{m l{^_ztz{efpb}{b}m>{m{{xq!{dk}={N}p{|> ze}=N{m}^O=zelc{mzr
12.8
www.prapatti.com 15 Parthasarathi Desikan & Sunder Kidambi
For the removal of troubles haunting the family
s a n k a l p a m
sloka used for japa
ztbzvpm{{=NpQ{Z{{d^}=fli}ztbN{}Nztp}pzt{pzv_{{ztztNmq{n{=QN{d{cp}
{a{
zt={
=_u
}{V}
ze
p{
d{}zvze{>@=dpN{{{mQr{v{m^{=m{=Q{d}a{
@zedq{p{zeb{m ldzt{p{m{z{tzeTVl{d_{}|d}d}m =}{=zt_f=V{=}bb{mNp{=!{zem T{=r}Qp{k{>m{m}{^>}= Q{p{zemp{w{=_mq{/Q{=c{p}zv>
12.25
Parthasarathi Desikan & Sunder Kidambi 16 www.prapatti.com
To prevent the approach of danger and incidence of mishaps
s a n ka lp a m
Any one of the following slokas may be used for japa
p{c=m{{={VQze{dzeb}p}lze{zvN=}pztN{p{m_{rm{{=m{=mQ{={dQ }
@zemzeVp{mzrq}=p{= {=
1 4.7
a{d
au
}{b
q{^_{m{=Q}cze>zeW|d}= Am{c{=N}~eztp{d{= Bp{p{_}p{^f}b{N!_{= p{=b{zeT}m>p{b{=_}<~t
d{>p{@^df{}Qb{v{N}^zt zvp{pzt{qztNN{n{
14.28
T{m{^ze^p_{}^/ff }b}n{Nl!_p{{=m}zemze>b{p{|d{= zeb}zvbp{p{|d{r^}= zeN}m{=l{p{lm{l{=zep{>
24.3
@~v@_npd{{|ao{dN}{pl{q{dzt {q={i__}dp}}= N{m{lq{m{a}=Q{f}=T{Vd p{c{zv=_{>zeb{lq{f}b{Nl
f}=_{p{>zeb{d}k{ztf}b{N}Nf}=ztp{> @zvo|bzvm}^zem}l{zem{p{|^p{>
24.5
1 3.1
p{cp{p{^mfze}bb}}=pi{V!=pk{={V ==_d{ ze[{tp{p{zv>ztl{=zeW|d}=
www.prapatti.com 17 Parthasarathi Desikan & Sunder Kidambi
@d{d{q{m{^>t b{d{d{=_{Nq{u}Q{m q{m{^=T{m{^ }^=m {=Q{d}a{ztzt=q{l
30.0
ztm{N}m{N{mbm{=Q{c{m{ztf}b{N} N}p{b}N{_}bq}T{m {=u}c{p{m{zt
30.15
k{m { }m}c }=_}m}=p{=bm }zRp{f}b{N}= k{p{ }f}c }=_}d}=p{=b}=m}p{pb{m}=
30.16
Vl{|p{f}f}p{l{|Vl{|p{vb{b{vp{l{| p{vq{N}N}q{vp{f}b{N}<p{p{N}b{f}
30.22
Parthasarathi Desikan & Sunder Kidambi 18 www.prapatti.com
For the afflictions of ones body to leave
s a n k a lp a m
sloka used for japa
p{c=m{b{={VQv {dze}plf{zv}cN=}ztNpp{m{_r{{mm{={=Q{dm}{=
Q{
{du
}a
pd{{>@pd{^{Qf{}vb{^N}pzt{zvp{ztztqN{nN{
_{b{Vztp{_{d f}b{N!p{|d{u}d{N{[d}b~vd}= zeztm{ztzeb{Q{ {ztl{_+p} T{N}m{p{c{m{b}m{ }=
13.9
www.prapatti.com 19 Parthasarathi Desikan & Sunder Kidambi
For the stabilization of employment
s a n k a l p a m
sloka used for japa
qp}{=qm{_{=_{VQ{dzeb}pl{zvQNz{g=}nztNp~t{mb_r{{mm{={=Qm{d{=}
Qa
{d{
u}
d{{>p@{d^{fQ}{vb{N^}ztzvztqN{
kq{{pk{~t zez{tmm k^{^{pm{dm{W{p{p{={^b>}lq{|kf/{l}b{ze{=Nx!{mc{=m{m{=Qze{k=p{m{{m>}/ q{m {^p{zeQ{}d}=q}q{N}p{cd{>
13.27
Parthasarathi Desikan & Sunder Kidambi 20 www.prapatti.com
To obtain boons required or sought
s a n k a l p a m
Any one of the following slokas may be used for japa
Np{m{mm{rf{=}Qze{d}ml{=N}mzt {=pQ {d_}{a{mb{=pQ{{d}p
{^{
Q{{^}fze}bm{m{s{x}!mz{tt> bpd{m{=Q{zed}VQ{ }=p{ Nb}mNp{N{zel{|zemN{_}_{=
}}
15.25
{N
d}{>zt zv@dzt{Qq{vN^{p{@=~e{Vze_p{{zv=
@p{kc{lk{m{p{{=|{mp{dm{{l{=^Qf{z{e|}_bztm {pN{!k{zemep{N{_}o}d+ @zt=p}b{l{p{p{=d}b>
14.10
m{ }f}=NNd{m{mP{m>{wze}mp
www.prapatti.com 21 Parthasarathi Desikan & Sunder Kidambi
To ensure the right thought (of bhagavan) in ones final
moments
s a n k a l p a m
Any one of the following slokas may be used for japa
@p{=^mf{=pQ}{bN{d}{}Nol}ztkNzv{Q}{pztzt{p+q_zt{N{mp{={=Q~t{db{V}{
mze{
_{p{m{ {N{m}m_{=d{d{=zemQ {zv~tm{p{=q{N{=p{dV= Vm{b{=q{N{p{ {Pd{bzv=N{d{>Nq{p{f}b{N!_{V=
{=pu
15.34
}zv
={=
QdN{d{>{m}@rad{b{ Qp{v{ ^p{p{
zek}l{|>zem{=_{ {=k{zeb{o T{d{= zep{|l{|p{p{u}l{|=f}b{N!p{zv_p{p{
30.6
Parthasarathi Desikan & Sunder Kidambi 22 www.prapatti.com
For the true purpose of ones birth to be fulfilled
s a n k a lp a m
sloka used for japa
pV{d=m{{=u{VQ}{dzezg}pnl{zvN~t =}bzt {Npm{m{=_r{mm{={=QQ{d{d}}
aa
{{
bu
}{
{d^{>f@}db{{NQ}{vztzv^zt@_q{N={_{
p{|d{u}=iVN}ztv_{>t_}p{^Q{^>zek}N{m> f}b{N!p{zv~t ztbm}_}=b!zrzeb{zt=zeb{=d{p}=
1 5.38
Nze{mm{^^bp{_Q {lz{e{p{b{N_{p}{{oNzeN{mQ}{Tnm{ zv{=/Q{d=b}N{a}z{v{>m{qztzt{=>N l~e{=ld{|{>k}= ze^p{p{k{p{}>f}b{N!p{=d}b{=
14.87
www.prapatti.com 23 Parthasarathi Desikan & Sunder Kidambi
To obtain the sideglances/kataks.
as
(Grace/anugraha) ofbhagavan
s a n k a lp a m
sloka used for japa
pk{{Q^m{pf{={Q}+b{dN{}{ZNl|}ztxN{zv}nztxztpNq_{Z{N|{xmp{{={~t =Qb{d{{V}
ma
ze{={
pu
}zvm
{=
=Q
d{dN{>{m}a@r{db{pQ{{v^p{p{
17.1
Parthasarathi Desikan & Sunder Kidambi 24 www.prapatti.com
zezebm{=Q {d}a{ztf}b{N}=zeb{m}Q^= zebN{l{_}=_{ztzeb{p}u}p}zem}=
To overcome ones fear of ones enemies
s a n k a l p a m
sloka used for japa
pq{{_=m{{={VQ {dze}plp{zv{N=}{ztmNp{={m_r{m{=mQ{={dQ}{da}
{a
b{
pu
{^
df{>}@bd{N{}Qzt{vzv^ztztqNN{n{
@b{c{_{zrTll{m{^{mp{x{~v!d}_bp{f{|}{mbu{d}cbn}lze{dq|}{=md{={=Q{d}a p{m{N{{m{tp{Sb{m}=N{m}^
19.17
www.prapatti.com 25 Parthasarathi Desikan & Sunder Kidambi
For good to result replacing lowliness/mean conditions
s a n k a l pa m
sloka used for japa
@p{~v^mf{=_Q}{b{dp{}{Nl }ztzeNzv}ztmztp{Nq_{~v{N{m_p{={{=~tQb{d{V{}
am
ze{
{=
pu
}zv
={=Q
dN{d{>{m}@ard{b{ Qp{{v^p{p{ztN{n
20.9
Parthasarathi Desikan & Sunder Kidambi 26 www.prapatti.com
p{l{_{p{_{p{m^zeW|u}p{Nb{d{Vpm f}b{N! R|m {zt=ztm{^zRm{d}N}Np{zvmnzeb{>
For the propitiation of the nine grahadevatas
s a n k a lp a m
sloka used for japa
dq{pNm{Q{{=pz{vQ{{d=b}_pl{V{ze}Npze}{ztuzvp}b=_{{~tNb{mm{r{=mQ{={d}
m{
{=
}{d
{db{>p@{dp{{Q^{vf}^b{pN{}pzt{zvzt
N{d~v {N_{m_{{{Qk{mm{p}}{iN}c_p}{}=kP}|zts_b>}{zeqfb{d}qp{b{m ^{^Wf|}cb_ze{N}t!_} _{p{~tp{zv qs}=d{>q{k}Q{zvp{=\{
22.19
www.prapatti.com 27 Parthasarathi Desikan & Sunder Kidambi
For ones grievances to go and peace of mind to develop
sa n k a l p a m
sloka used for japa
@p{^mzrf{=fQ}b}{df{}N}l}ztNzv}ztztz{t ppq_{|{Nc{}mpd{={}=Qp{d}ze{V}
ze{
pu
{={
}zv
{=dNQ{>{m{d@r}ad{{bQ{pv{^p{p{
u@}fxzt}}f=b}f{=d}Q}f{xp}{dzeze}=Vzedztb{l{=l{af{{>}bzt zv{=Nze!zeb}ud=}{>cff{l}}~en{=pd_}pm{={=l{_a lQ{xp{ztT{m {p{q}d{mp{=_ l{p}=d{>
24.19
Parthasarathi Desikan & Sunder Kidambi 28 www.prapatti.com
For the freeing of emotional bonds with ones people
s a n k a l p a m
Any one of the following slokas may be used for japa
ip{=^mcf{={Q}b{d{}N}lb}ztNzvq}{zt=ztpOqo_|{Ni{mp={={c=Q{{dT{V }
b{m {x~eN}k{l{|_+f}b{N}m{=Q{k{ ze_>
30.4
zeb{
pu
{{~t
}zv
mdN{={>{m@rmd{={QQ{{dv}a^{bpp{p{{
i b{zvmf}b{l{Q{w{=l{Q{w{=_{zel{f}b{N!l{p{l> pT{l{zt=_}d}=ze^}ze^p{l{q{=Oo|l{Q{w{=
24.20
zebp{p{=Q {w{ztm }m{=zt =u}m {zt=_{ >
www.prapatti.com 29 Parthasarathi Desikan & Sunder Kidambi
To regain a position or status lost
s a n k a lp a m
Any one of the following slokas may be used for japa
dqz{rNmze{{=pQ{m{d={}_~tl{V_ze>Np}ze{zt zvdp{>=_f{N}{mzemr{=mQ{={d }
m{
{=u
T{m{^ztNp{n{dkz{R {pp{d{{Q{>eNz{tzt_{_a}pze{m{ l_{{>= d{m {zeizvp{|d{=f}b{Np}cQ{T{ / zt k{p{ztp{lzrex {Wm{f}zt>
}{d
28.5
d{{>bp@{d{pQ{{^vf^}bp{N{p}zt {zvzt
Parthasarathi Desikan & Sunder Kidambi 30 www.prapatti.com
To be pardoned for ones wrong-doings
s ank a lpa m
sloka used for japa
q@_{dmNk{{{=f{QpQ}{p{{dzt={b}z{el{V-TzeN}Nmp}{mzt{{zv{^pk}_=-Q{{pNx{{mm}}ze{=rzeQ^T{d} }m}m
a{=
{{
ux
}}m
ze{=
}d{d
m{>}{=a@{dBb{_pQ{m{{v{p-^{^@pfd{}bNbl{{N-{}zt W@zv|p_{b}ztW{|--
m}=p_p}{|m_}_}V{>pzt ={pp~e{V__{b{mzv_{{bpk}{_{mf{={}bzt zt{p_N{}{pQ_}}{=bTbr{{bzeNW |Td{ }= b{m W|d{ztzv b{l{p{vbp{p{{zep{|^=
28.6
www.prapatti.com 31 Parthasarathi Desikan & Sunder Kidambi
To develop patience and achieve greatness
@fd}lkzrz{r>ztze_bb{{m}{b~el{c{Nd{m{m=_b{z{t ze+bze_{=azr{pzebb}pmm}z{R{>b+^}= _{}b{l>zecp{^f}b{Np}
28.4
s a n k a lp a m
sloka used for japa
xp{p{=m{l_{={VQ{|{dze}pD l{dzv{N=}ztfNp}{mze_r{m{=m{=Qm{d{=}
Qa
{d{
}u
}{
d{{>p@{^d{fQ}{bv{N^}ztpzv{pzt{ qN{
28.10
Parthasarathi Desikan & Sunder Kidambi 32 www.prapatti.com
@c{mN{_<~ep{zv_}_{pp{tp {u}b{m{=k{zr> @nk{ {ztp{lm}p{|_+f}b}N}=_}<~ef}b{N}m}V=
To get married soon
s a n ka lp a m
sloka used for japa
N{dmm{{=N{=QQ}{dl{d}a}{l|{>bN(p}N{zt{ppp{{|^_m{fz{t}mb){={NQ}{dztzR}
zva
p{
ztup
}{q
N}
d{zvp{>{=@pd{{V={QQze{{wvp{{~tzv ^b={pm{Np{={m{r
q{k{ze^}b}k{p{q{d}=N{=[ zrpN{=[{ze=p{m}^}= ic}~td{d{=p{^f}b{m{x !p{=Q{w{zt {=p{^m{ W|o>
29.39
www.prapatti.com 33 Parthasarathi Desikan & Sunder Kidambi
To get the joy of mukti (liberation)
s a n k a lp a m
Any one of the following slokas may be used for japa
pk{{Q^m{pf{={Q}+b{dN{}=N lN}{mztN{zv}mzt {ztpzeq_p{N{mpx {={z{t=Q{dO{V}
d}m{=Q{ze=Q{p{f}b{N}
30.3
zef{
p}u
zezebf}b{N}=b=zem{b}p{ztl{= l{|p{m{ l{bd}d}=b{l{p{|dVQ{b{m{>
ze{
}zv
31.1
={=
dN{>{mm@r{=dQ{{dQ}{av{b^pq{}q{_{
zes}=ztm{ }^}=zezebp{^f}b{N}= {VQ{b}c}mzrm{ {ze~r_{>
30.1
ztm}ztm}m_}c{d}_{=Q{p{=Q{w{f}N} T{m}T{m }_}p{|
Parthasarathi Desikan & Sunder Kidambi 34 www.prapatti.com
For the mind to become pure
s a n k a l p a m
sloka used for japa
qN{{mbmrf{=Q}ze{d}lm{=N}ztmp{=Q _{d{}am{b{=Qp{d{}
pa
{{
^u
dN}{>zt@zvd{ztQ{vqN^{pp{{=p{{V zep{{zv=
T{m}d{>qmf}b{!_{=f}l{ zrd{ {p{| mq{t_{ {>ztb>f}l{ zrd{ {p{|
30.8
www.prapatti.com 35 Parthasarathi Desikan & Sunder Kidambi
For the job undertaken to succeed without any obstacles in its
course
s a n ka lp a m
sloka used for japa
p{m=m{=zR{VQ{dzeze}pl{zvmN{=}mzt{=Np{m_rm{{=Q m{d{=}Qa{d{}
ba
p{
{u
}p
{^
fd}{>b@{Nd}{ztQzv{vzt^qN{_}m{
_}m{u}m{ {m{ztm{m{zt k{m{m }u}zeb}p{u}m} cm{tm{T{m{~tm{m{zRzem{p}ztm{m}p{ztp}
30.39
Parthasarathi Desikan & Sunder Kidambi 36 www.prapatti.com
To be freed from the fear of death
s a n k a l p a m
sloka used for japa
lq{Nmp{{={pkQ{{d{l=}_{l{VdzeN{mp}{N{zt {kzvp{l=_{{N{mpmr{{=Q{{dm}
a{=
{=
{d
d}{>a@{bdp{{Q{vp{^^fp}b{p{{N}ztzvzt
N}po{RbV {==|Qm_q{={{m /d{T}N{mzv {n{^=lzrlN{m{mp{^{={_zex{mmze{=zrpQb{>|NzeR }lm{l{|zrN{=p{=_{|}N{m>{ll{= tp}d{=ztzebq{^l{|=f}b{N}tp{N
3 1.19
www.prapatti.com 37 Parthasarathi Desikan & Sunder Kidambi
For harmonious reunion of estranged couple
s a n k a l p a m
Any one of the following slokas may be used for japa
bp{{=^mzef{=_Q}b{d>{}N l@ }ztdNzv}ztdztp}q_d{N{m{m}pQ {={={Q~t{db{V}
N}b{f}d{=T{N}ztztN}=T{d{f}b{N}
30.9
a{
zem{
pu{=
Vl{l{m}VztN>V l{p{N{=b{ztf}b{N}l{Q{ _{b{k{l{c{d}#~t pbp{p{=c{l{=_Vl{=k{zt =_{>
}zv
={=
32.38
dNQ{>{m{d@}rad{{ bQp{v{^@d{l>
f}s}^N{np{=_zem _{Q_{p{zem Q{zv d}l{|_+ zezeb{zemT{m {^}m {=zem^p{l{p{N{=b{f}b{m{x^!p{|=
31.20
m}p{f}b{Q{ }k}u}u}k}_}Q{b{f}p{m}
Parthasarathi Desikan & Sunder Kidambi 38 www.prapatti.com
For prosperity and well-being to flourish and spread everywhere
s a n ka lp a m
sloka used for japa
Vmdm{=}{=dQQ}{d={d}a}zt l{pb{Npzt}{ztNpp}{m^_{fzr}m bp{={N{Q=}{dQzt}
{wzva
}{
ztu
}zeq
mN
{=d{p{>{=@Vdl{V{{Qze~t{vpb{{zv^m{==zt TmN{{msr}=
zezebf}b{N}m{ze=ze^p{ztN{o|b{l{= L_{=_{b{=l{~td{d{=_{u}~e_{ {b{=
24.1
www.prapatti.com 39 Parthasarathi Desikan & Sunder Kidambi
p{Q{p{|=_{p{>bN}l{d{p{> pbp{}|=/_}pT=}Nm{Z{pd{m}a}mp{>ztN{_c}m{}=N{Nztztbm} zvb
q{kz{tmzt{^mm{W}>qzrkb{l}{=m{=c{mQ{f=}b{N} k{p{~tzeq{mmk{^^{pp{{dm{pze{p{=Q{^b{}l}d{}|f=/}bqze{}Nqx!{{m {=m{=NQ}zep{kp{{mc{{md>}{/>
This document_ has been prepared by
Parthasarathi Desikan
and
Sunder Kidambi
with the blessings of our acaryas
and
d}m}l{^l{=b{p{bN{d+
m{=Q {m}p{|d{V p{bN{d+
_This
was typeset using skt, LATEX, Itrans, and the Tikanna font.
Table of contents
japavidhih.
..................................................................4
1 For the realization of all purus.
arthas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 6
2 For the improvement of eloquence . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7
3 For all round welfare . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 8
4 For destined bad luck to turn into good luck . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
5 For sins to be eradicated and potential for good deeds to grow . . . . . . . . . . . . . . . . . 10
6 For safety and security . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
12
7 For abundance of wealth . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
13
8 For the welfare of a newborn and its mother . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 14
9 For benefits within view and within reach to be actually realized . . . . . . . . . . . . . . . 15
10 For the removal of troubles haunting the family . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16
11 To prevent the approach of danger and incidence of mishaps . . . . . . . . . . . . . . . . . . . 17
12 For the afflictions of ones body to leave . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19
13 For the stabilization of employment . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
20
14 To obtain boons required or sought . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21
15 To ensure the right thought (of bhagavan) in ones final moments . . . . . . . . . . . . . 22
16 For the true purpose of ones birth to be fulfilled . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 23
17 To obtain the sideglances/kataks.
as(Grace/anugraha) of bhagavan . . . . . . . . . . . 24
18 To overcome ones fear of ones enemies . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25
19 For good to result replacing lowliness/mean conditions . . . . . . . . . . . . . . . . . . . . . . . . 26
20 For the propitiation of the nine grahadevatas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 27
21 For ones grievances to go and peace of mind to develop . . . . . . . . . . . . . . . . . . . . . . . . 28
22 For the freeing of emotional bonds with ones people . . . . . . . . . . . . . . . . . . . . . . . . . . . 29
23 To regain a position or status lost . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
30
24 To be pardoned for ones wrong-doings . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
31
25 To develop patience and achieve greatness . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 32
26 To get married soon . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
33
27 To get the joy of mukti (liberation) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
34
28 For the mind to become pure . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
35
29 For the job undertaken to succeed without any obstacles in its course . . . . . . . . . . . 36
30 To be freed from the fear of death . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
37
31 For harmonious reunion of estranged couple . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 38
32 For prosperity and well-being to flourish and spread everywhere . . . . . . . . . . . . . . . 39
www.prapatti.com 3 Parthasarathi Desikan & Sunder Kidambi
After performing snana and other anus.
t.hanas of the morning such as
sandhyavandana,
1. First you have to choose the specific padukasahasra sloka appropriate to
f}b{N}ztzvztVzec>
the
benefit you are seeking.
2. Then you should do pran.
ayama and center your mind on the japa procedure.
3. Then you must recite the sa nkalpa (intention) prescribed in the relevant
page.
4. Then you should r e c it e th e s lo k a
and meditate gratefully for a while on the gracious author of sr padukasahasram, srnigamanta mahadesikan.
5. Then, you have to perform silent japa of the sloka given in that page either
1008 or at least 108 times without making any mistake.
6. During the japa, youmust keep yourmind entirely on the divyaman.
pbp}{|=/_}pT
Nm
{Z{
pd
{m}
p{
>ztN{_c}m{}=N{Nztztbm}zvb
i padukas
of sr ra nganatha, not allowing it to wander anywhere.
7. If this japa is carried on in this manner for a man.
d.
ala (40 or 48 days), you
are sure to realize your desire. Even if you feel you have not so realized,
you must continue the japa daily for as long as it takes for the realization,
in proper manner, without feeling discouraged, doubtful or frustrated. When
the japa is over, you have to give it a proper conclusion with the sloka
N{p_{_}mp=NN{~t {Z=q}ll{{pNb{o}|=_^{QQ{{^m{pq}dd{p{>
??????????
www.prapatti.com 5 Parthasarathi Desikan & Sunder Kidambi
For the realization of all purus.
arthas
s a n k a lp a m
Any one of the following slokas may be used for japa
p{==m {=_{VQ{N{dze}}pml{{zv~tN=}bzt{Npm{m{=_r{mm{={=QQ{d{d}}
m}zR p{f}b{N}zek}p{>
1.2
aa
{{
bu
}{
{d^{>f@}bd{{NQ}{vztzv^ztp{qp{N{
Parthasarathi Desikan & Sunder Kidambi 6 www.prapatti.com
For the improvement of eloquence
s a n k a l p a m
pp{}=Nm{{=Z{VQ{dze_}p}l{zvNp=}{ztNbp{m{_mr{{=mm{=Q{=Q{d{d}
}a{
{b
dp{>{^@fd}{bQ{{vN}zt^zvpzt{p{qN{
zt=_{>m{=Q{zeaq{T{m{^ }^qOm}> Vl{=k{p{d{ }^zeb{ze=N{Vm^p{>
1.1
k{m{ }l{zem{=d{p<zt_{tzea{pb}zvm{^}l{k{Nk}W|= l{b{zeVp{qzr_{>zeap}=zea
sloka used for japa
mq}{=zRQV{x|}=zR kze{= _mm}{={T{ k{=f{pb}{bb{ql{O!m{k{V ={pZ{|_V=z{t=_zR c{}zr|ztn=Qzrb{=_Qzv}zepzt l=bV{>zvp}b_}+> }u}bq{q{=Onzeztm{^ N}>ztl{=ztN{l{>
1.14
www.prapatti.com 7 Parthasarathi Desikan & Sunder Kidambi
For all round welfare
s a n k a lp a m
Any one of the following slokas may be used for japa
pzt{zv^mf{=NQ{}Zb{d{}=Nli}zt ztNzv}ztztztpN{nq_{Nx{pmp{{=o{=Q|{dk{V}{
ze{
pu
{{
}zvm
{=
dNm{>{m{=@rQd{d{}Qa{{vbp^{p{p{
30.23
30.26
Parthasarathi Desikan & Sunder Kidambi 8 www.prapatti.com
ztPdp{ztb}d{{zt_{d{_p{w~t=q{d{>
3.12
a~t
p{^f}b{N{lm {Q{=p{m}m>p{p{_{=b{c}_{p{=Q{w} @cN{_{ T{m}T{m {ztm{x}=@d{N{=f}x{p{lmp}p{ }m{>
24.2
f}f}b{f}f}b{f}f}<f}b{f}b{b{f}b{f} b{f}b{f}f}b{f}b{f}b{f}b{b{f}b{f}
l{|ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||l{| l{|l{|l{|l{|l{|l{|l{|l{| l{|l{|l{|l{|l{|l{|l{|l{|
_l{b{_s+=_>N}ze}=m_{p{b{k={q{ }zezt bpN{{{={l_{_z{eQ{m b{w{{ze{={ztq_=l{lb{{f|=}=~ta_{~tz{ekm{ {-l=_{{Q|={=~t d{>
f}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}b<{ff}}b{f} f}b{f}f}b{f}f}b{f}f}b{f} f}b{f}f}b{f}f}<<b{f}f}b{f}
30.29
For destined bad luck to turn into good luck
s a n k a lp a m
sloka used for japa
pb{{^mm}f{=Q}Qb{d{{}N l}zt pNzv{} ztzeztpq_m{{NN{mp{u{={=Qk_{d}{V }
Qa
ze{{
pu
~t{
}zvb
=m
d{=N{>{m@rmd{={QQ{d{v}a^{bpp{{p{
zeN{mzvztzemNm{{V^ddp{{{l}bd{{}~t =mqpzt{m_>{maf}nbb i{{Npm!{{m_>z{e{==Nzt=p{m{= N{d{Onb{tN<zeuc}_{p}b{>
3.20
www.prapatti.com 9 Parthasarathi Desikan & Sunder Kidambi
For sins to be eradicated and potential for good deeds to grow
s a n k a lp a m
Any one of the following slokas may be used for japa
ztNmm{n{={=QQ {dc{d}{a}fl{}bzeNp}{pzt{pp {ze^_{fm}mb{{=N{NQ{}p{dzt {}
u}k{f}m}p{f}m{u}k{f}~tztf}m{ } _}m{f}ztN{f}b{~rzem{f}m}p{f}b{N}
dzva
{{
30.11
ztu
}dq
N}b{f}ztztb}oN}N}ob}zv_{b}p{N} N}p{b}<c{mm{=u}N}<N}u}m{=Qq{f}b{N}
Nzt
d{_p{>{{=m@}d{V{Qzep{vp{{bzv ^{m=p{={Np{m{r
30.17
f}f}N{f}m{f}f}f}bf}b{f}b{f} N{f}m{f}Vf}o|f}u}f}p{|<f}d{f}cf}
30.18
~tm}Q{u}=ztb}m}c}zv_}N{ { }p{_} zt_}b{N!ztm}u}p{|m{=Q{m}Vzeb{=d{l{
30.19
i@pp{c@{pPa{n{ddp{{c{Q {Tzem { _}/_{b+fpm}{mze{pNm{{p}|dmmz{t{ze{bplls{ >{>> ztp{Vzeb{m{x!u}p{cztd{~vp{|
~t_}ztp{l{m}V_}Q{ }m}p{|b{NQ{ b{m {=zvu}=zt d{_}b}u}c}_}zeN{m}ztm}
3 0.20
3.21
Note: Although
the above two verses are separate, learned scholars of our
sampradayam have treated them together on account of the word symmetry and
geometric forms associated with them.
Parthasarathi Desikan & Sunder Kidambi 10 www.prapatti.com
oN{ }m}N}p{T}m}N{m}Vb{m }p{T} _}m}Q{ f}b{m}<<p{m}V_m}p{f}b{N}
30.21
c}p{m}N{_{ }p{ztoN}c}_{p{Pmd{ }V b}t > f}zep{qzrp{f}N{m{rpf}b{!k{~r_{m}zRp{f}b}
30.35
www.prapatti.com 11 Parthasarathi Desikan & Sunder Kidambi
For safety and security
s an k a lp a m
Any one of the following slokas may be used for japa
@mm{=={=Q Q{d_{d}}a}Ql{{b{Npzt }{Nzt{npp{^_ze{f}mbp{={{NQ }{dztze}
<ztp{|d}l{lp}d}u}p{|p{p{ {f}b{N}
30.7
zva
ztu
}Nq
N{m
d{mp{>}{=_@{d{V{ztQze={vpm{{xzv^{^=p~t{Nbb{m{lrm{{=
@cbp{ {p{|ze_{ {N{ozrcN}m{=k{V_}=~e_}p{d}= @m{x{ {m{=Q{k{m{ms}N{m{^}N}T{d{f}b{N}p{l|d{>
3.34
l{|p{>q{l{l{|=c{ ld{l{|_}l{l{|T{l{| l{|
Parthasarathi Desikan & Sunder Kidambi 12 www.prapatti.com
For abundance of wealth
s a n k a lp a m
Any one of the following slokas may be used for japa
qDNm{m{{=pQ{{d={m}_{=l{VczeN{dp}{o{ztzv|pk={_~t{Nb{m{mmr{={=Q{d }
ma
{={
Qu
{d
}}
db{>p{@dp{{^Q{fv}b^{Np}{ztpzv{zt
3.66
4.19
22.20
www.prapatti.com 13 Parthasarathi Desikan & Sunder Kidambi
c{d}p{N{=b{ztzeb}d{zr=Q}_+c{l{_}ld{zt p{m_}_{= p}ztztblp{^f}b{m{x!nx}<w{N}p{zec{mN{m
l{b+ k} k{m{ }l{m{=Qz{ed}m}p{_{p{|_z{ts} _f}ztW|=~Rzrl{_{l{|_{q}^ {= lQ{xp{p{zv=ztp{ztVQ{ }=l{bl{_lQ> f}b{ }^b{=_{=zeT{N {a}p{ l{pzv_}=
zeV_{ze=T{vmm{^ l|=_}=~vm{^nl{|m{> Ap{zv_{W|_{pb}>l{p{d{>f}b{N!_{=
x{^=ztmWx{^f}b{N!l{>N{_}b{m{>N=N{m{_k{p{ }> @N=T{d{u}~ek{p{=zR= k{N=N{m}ztztzem{=b{m}b}>
3.62
For the welfare of a newborn and its mother
sa nkalpam
m{=Q {d}lN}ztp_{m{=Q{d}a{u}d{>@d{Q{v^
Fill in boys name (or Fill
in g irl s n am e )
sloka used for japa
6.13
Parthasarathi Desikan & Sunder Kidambi 14 www.prapatti.com
d}p{>
p{p={{Vbze}pm{zv}zt==Nm{m{x{^r}m{=m
{=
{d
{b
dp}{pp{|{ ^f>}
pm{m}W}j^}o__{p}}d={ipN!{{zrmbwz{R{~edzep{{_=Q{f_{p}{={fp~t}{qb_{={me{xV!Q}p{ dp}zem{=zecl{p{k{_+zeztN{=
b{qN}>ztzvztp{ztztbqzrN{
For benefits within view and within reach to be actually realized
s a n k a lp a m
sloka used for japa
bp{{^m~rf{=QQ}b{dT{}{mNlz{t}zt Nzv}~ezt_ztp{zeq_l{N{mpV{={=Qd{d}q{V}
a{
ze{
~tpu
b{
}zv {
={=
dN{>{mm@r{=dQ{{dQ}{va{^bpp{{p{
zezem_}b}^l_m{}n{=^ iQze{d~e{mze_{zv_{m l{^_ztz{efpb}{b}m>{m{{xq!{dk}={N}p{|> ze}=N{m}^O=zelc{mzr
12.8
www.prapatti.com 15 Parthasarathi Desikan & Sunder Kidambi
For the removal of troubles haunting the family
s a n k a l p a m
sloka used for japa
ztbzvpm{{=NpQ{Z{{d^}=fli}ztbN{}Nztp}pzt{pzv_{{ztztNmq{n{=QN{d{cp}
{a{
zt={
=_u
}{V}
ze
p{
d{}zvze{>@=dpN{{{mQr{v{m^{=m{=Q{d}a{
@zedq{p{zeb{m ldzt{p{m{z{tzeTVl{d_{}|d}d}m =}{=zt_f=V{=}bb{mNp{=!{zem T{=r}Qp{k{>m{m}{^>}= Q{p{zemp{w{=_mq{/Q{=c{p}zv>
12.25
Parthasarathi Desikan & Sunder Kidambi 16 www.prapatti.com
To prevent the approach of danger and incidence of mishaps
s a n ka lp a m
Any one of the following slokas may be used for japa
p{c=m{{={VQze{dzeb}p}lze{zvN=}pztN{p{m_{rm{{=m{=mQ{={dQ }
@zemzeVp{mzrq}=p{= {=
1 4.7
a{d
au
}{b
q{^_{m{=Q}cze>zeW|d}= Am{c{=N}~eztp{d{= Bp{p{_}p{^f}b{N!_{= p{=b{zeT}m>p{b{=_}<~t
d{>p{@^df{}Qb{v{N}^zt zvp{pzt{qztNN{n{
14.28
T{m{^ze^p_{}^/ff }b}n{Nl!_p{{=m}zemze>b{p{|d{= zeb}zvbp{p{|d{r^}= zeN}m{=l{p{lm{l{=zep{>
24.3
@~v@_npd{{|ao{dN}{pl{q{dzt {q={i__}dp}}= N{m{lq{m{a}=Q{f}=T{Vd p{c{zv=_{>zeb{lq{f}b{Nl
f}=_{p{>zeb{d}k{ztf}b{N}Nf}=ztp{> @zvo|bzvm}^zem}l{zem{p{|^p{>
24.5
1 3.1
p{cp{p{^mfze}bb}}=pi{V!=pk{={V ==_d{ ze[{tp{p{zv>ztl{=zeW|d}=
www.prapatti.com 17 Parthasarathi Desikan & Sunder Kidambi
@d{d{q{m{^>t b{d{d{=_{Nq{u}Q{m q{m{^=T{m{^ }^=m {=Q{d}a{ztzt=q{l
30.0
ztm{N}m{N{mbm{=Q{c{m{ztf}b{N} N}p{b}N{_}bq}T{m {=u}c{p{m{zt
30.15
k{m { }m}c }=_}m}=p{=bm }zRp{f}b{N}= k{p{ }f}c }=_}d}=p{=b}=m}p{pb{m}=
30.16
Vl{|p{f}f}p{l{|Vl{|p{vb{b{vp{l{| p{vq{N}N}q{vp{f}b{N}<p{p{N}b{f}
30.22
Parthasarathi Desikan & Sunder Kidambi 18 www.prapatti.com
For the afflictions of ones body to leave
s a n k a lp a m
sloka used for japa
p{c=m{b{={VQv {dze}plf{zv}cN=}ztNpp{m{_r{{mm{={=Q{dm}{=
Q{
{du
}a
pd{{>@pd{^{Qf{}vb{^N}pzt{zvp{ztztqN{nN{
_{b{Vztp{_{d f}b{N!p{|d{u}d{N{[d}b~vd}= zeztm{ztzeb{Q{ {ztl{_+p} T{N}m{p{c{m{b}m{ }=
13.9
www.prapatti.com 19 Parthasarathi Desikan & Sunder Kidambi
For the stabilization of employment
s a n k a l p a m
sloka used for japa
qp}{=qm{_{=_{VQ{dzeb}pl{zvQNz{g=}nztNp~t{mb_r{{mm{={=Qm{d{=}
Qa
{d{
u}
d{{>p@{d^{fQ}{vb{N^}ztzvztqN{
kq{{pk{~t zez{tmm k^{^{pm{dm{W{p{p{={^b>}lq{|kf/{l}b{ze{=Nx!{mc{=m{m{=Qze{k=p{m{{m>}/ q{m {^p{zeQ{}d}=q}q{N}p{cd{>
13.27
Parthasarathi Desikan & Sunder Kidambi 20 www.prapatti.com
To obtain boons required or sought
s a n k a l p a m
Any one of the following slokas may be used for japa
Np{m{mm{rf{=}Qze{d}ml{=N}mzt {=pQ {d_}{a{mb{=pQ{{d}p
{^{
Q{{^}fze}bm{m{s{x}!mz{tt> bpd{m{=Q{zed}VQ{ }=p{ Nb}mNp{N{zel{|zemN{_}_{=
}}
15.25
{N
d}{>zt zv@dzt{Qq{vN^{p{@=~e{Vze_p{{zv=
@p{kc{lk{m{p{{=|{mp{dm{{l{=^Qf{z{e|}_bztm {pN{!k{zemep{N{_}o}d+ @zt=p}b{l{p{p{=d}b>
14.10
m{ }f}=NNd{m{mP{m>{wze}mp
www.prapatti.com 21 Parthasarathi Desikan & Sunder Kidambi
To ensure the right thought (of bhagavan) in ones final
moments
s a n k a l p a m
Any one of the following slokas may be used for japa
@p{=^mf{=pQ}{bN{d}{}Nol}ztkNzv{Q}{pztzt{p+q_zt{N{mp{={=Q~t{db{V}{
mze{
_{p{m{ {N{m}m_{=d{d{=zemQ {zv~tm{p{=q{N{=p{dV= Vm{b{=q{N{p{ {Pd{bzv=N{d{>Nq{p{f}b{N!_{V=
{=pu
15.34
}zv
={=
QdN{d{>{m}@rad{b{ Qp{v{ ^p{p{
zek}l{|>zem{=_{ {=k{zeb{o T{d{= zep{|l{|p{p{u}l{|=f}b{N!p{zv_p{p{
30.6
Parthasarathi Desikan & Sunder Kidambi 22 www.prapatti.com
For the true purpose of ones birth to be fulfilled
s a n k a lp a m
sloka used for japa
pV{d=m{{=u{VQ}{dzezg}pnl{zvN~t =}bzt {Npm{m{=_r{mm{={=QQ{d{d}}
aa
{{
bu
}{
{d^{>f@}db{{NQ}{vztzv^zt@_q{N={_{
p{|d{u}=iVN}ztv_{>t_}p{^Q{^>zek}N{m> f}b{N!p{zv~t ztbm}_}=b!zrzeb{zt=zeb{=d{p}=
1 5.38
www.prapatti.com 23 Parthasarathi Desikan & Sunder Kidambi
To obtain the sideglances/kataks.
as
(Grace/anugraha) ofbhagavan
Nze{mm{^^bp{_Q {lz{e{p{b{N_{p}{{oNzeN{mQ}{Tnm{ zv{=/Q{d=b}N{a}z{v{>m{qztzt{=>N l~e{=ld{|{>k}= ze^p{p{k{p{}>f}b{N!p{=d}b{=
14.87
s a n k a lp a m
sloka used for japa
pk{{Q^m{pf{={Q}+b{dN{}{ZNl|}ztxN{zv}nztxztpNq_{Z{N|{xmp{{={~t =Qb{d{{V}
ma
ze{={
pu
}zvm
{=
=Q
d{dN{>{m}a@r{db{pQ{{v^p{p{
17.1
Parthasarathi Desikan & Sunder Kidambi 24 www.prapatti.com
zezebm{=Q {d}a{ztf}b{N}=zeb{m}Q^= zebN{l{_}=_{ztzeb{p}u}p}zem}=
To overcome ones fear of ones enemies
s a n k a l p a m
sloka used for japa
pq{{_=m{{={VQ {dze}plp{zv{N=}{ztmNp{={m_r{m{=mQ{={dQ}{da}
{a
b{
pu
{^
df{>}@bd{N{}Qzt{vzv^ztztqNN{n{
@b{c{_{zrTll{m{^{mp{x{~v!d}_bp{f{|}{mbu{d}cbn}lze{dq|}{=md{={=Q{d}a p{m{N{{m{tp{Sb{m}=N{m}^
19.17
www.prapatti.com 25 Parthasarathi Desikan & Sunder Kidambi
For good to result replacing lowliness/mean conditions
s a n k a l pa m
sloka used for japa
@p{~v^mf{=_Q}{b{dp{}{Nl }ztzeNzv}ztmztp{Nq_{~v{N{m_p{={{=~tQb{d{V{}
am
ze{
{=
pu
}zv
={=Q
dN{d{>{m}@ard{b{ Qp{{v^p{p{ztN{n
p{l{_{p{_{p{m^zeW|u}p{Nb{d{Vpm f}b{N! R|m {zt=ztm{^zRm{d}N}Np{zvmnzeb{>
20.9
Parthasarathi Desikan & Sunder Kidambi 26 www.prapatti.com
For the propitiation of the nine grahadevatas
s a n k a lp a m
sloka used for japa
dq{pNm{Q{{=pz{vQ{{d=b}_pl{V{ze}Npze}{ztuzvp}b=_{{~tNb{mm{r{=mQ{={d}
m{
{=
}{d
{db{>p@{dp{{Q^{vf}^b{pN{}pzt{zvzt
N{d~v {N_{m_{{{Qk{mm{p}}{iN}c_p}{}=kP}|zts_b>}{zeqfb{d}qp{b{m ^{^Wf|}cb_ze{N}t!_} _{p{~tp{zv qs}=d{>q{k}Q{zvp{=\{
22.19
www.prapatti.com 27 Parthasarathi Desikan & Sunder Kidambi
For ones grievances to go and peace of mind to develop
sa n k a l p a m
sloka used for japa
@p{^mzrf{=fQ}b}{df{}N}l}ztNzv}ztztz{t ppq_{|{Nc{}mpd{={}=Qp{d}ze{V}
ze{
pu
{={
}zv
{=dNQ{>{m{d@r}ad{{bQ{pv{^p{p{
u@}fxzt}}f=b}f{=d}Q}f{xp}{dzeze}=Vzedztb{l{=l{af{{>}bzt zv{=Nze!zeb}ud=}{>cff{l}}~en{=pd_}pm{={=l{_a lQ{xp{ztT{m {p{q}d{mp{=_ l{p}=d{>
24.19
Parthasarathi Desikan & Sunder Kidambi 28 www.prapatti.com
For the freeing of emotional bonds with ones people
s a n k a l p a m
Any one of the following slokas may be used for japa
ip{=^mcf{={Q}b{d{}N}lb}ztNzvq}{zt=ztpOqo_|{Ni{mp={={c=Q{{dT{V }
b{m {x~eN}k{l{|_+f}b{N}m{=Q{k{ ze_>
30.4
zeb{
pu
{{~t
}zv
mdN{={>{m@rmd{={QQ{{dv}a^{bpp{p{{
i b{zvmf}b{l{Q{w{=l{Q{w{=_{zel{f}b{N!l{p{l> pT{l{zt=_}d}=ze^}ze^p{l{q{=Oo|l{Q{w{=
24.20
zebp{p{=Q {w{ztm }m{=zt =u}m {zt=_{ >
www.prapatti.com 29 Parthasarathi Desikan & Sunder Kidambi
To regain a position or status lost
s a n k a lp a m
Any one of the following slokas may be used for japa
dqz{rNmze{{=pQ{m{d={}_~tl{V_ze>Np}ze{zt zvdp{>=_f{N}{mzemr{=mQ{={d }
m{
{=u
T{m{^ztNp{n{dkz{R {pp{d{{Q{>eNz{tzt_{_a}pze{m{ l_{{>= d{m {zeizvp{|d{=f}b{Np}cQ{T{ / zt k{p{ztp{lzrex {Wm{f}zt>
}{d
28.5
d{{>bp@{d{pQ{{^vf^}bp{N{p}zt {zvzt
Parthasarathi Desikan & Sunder Kidambi 30 www.prapatti.com
To be pardoned for ones wrong-doings
s ank a lpa m
sloka used for japa
q@_{dmNk{{{=f{QpQ}{p{{dzt={b}z{el{V-TzeN}Nmp}{mzt{{zv{^pk}_=-Q{{pNx{{mm}}ze{=rzeQ^T{d} }m}m
a{=
{{
ux
}}m
ze{=
}d{d
m{>}{=a@{dBb{_pQ{m{{v{p-^{^@pfd{}bNbl{{N-{}zt W@zv|p_{b}ztW{|--
m}=p_p}{|m_}_}V{>pzt ={pp~e{V__{b{mzv_{{bpk}{_{mf{={}bzt zt{p_N{}{pQ_}}{=bTbr{{bzeNW |Td{ }= b{m W|d{ztzv b{l{p{vbp{p{{zep{|^=
28.6
www.prapatti.com 31 Parthasarathi Desikan & Sunder Kidambi
To develop patience and achieve greatness
s a n k a lp a m
sloka used for japa
xp{p{=m{l_{={VQ{|{dze}pD l{dzv{N=}ztfNp}{mze_r{m{=m{=Qm{d{=}
Qa
{d{
}u
}{
d{{>p@{^d{fQ}{bv{N^}ztpzv{pzt{ qN{
@c{mN{_<~ep{zv_}_{pp{tp {u}b{m{=k{zr> @nk{ {ztp{lm}p{|_+f}b}N}=_}<~ef}b{N}m}V=
28.10
Parthasarathi Desikan & Sunder Kidambi 32 www.prapatti.com
To get married soon
@fd}lkzrz{r>ztze_bb{{m}{b~el{c{Nd{m{m=_b{z{t ze+bze_{=azr{pzebb}pmm}z{R{>b+^}= _{}b{l>zecp{^f}b{Np}
28.4
s a n ka lp a m
sloka used for japa
N{dmm{{=N{=QQ}{dl{d}a}{l|{>bN(p}N{zt{ppp{{|^_m{fz{t}mb){={NQ}{dztzR}
zva
p{
ztup
}{q
N}
d{zvp{>{=@pd{{V={QQze{{wvp{{~tzv ^b={pm{Np{={m{r
q{k{ze^}b}k{p{q{d}=N{=[ zrpN{=[{ze=p{m}^}= ic}~td{d{=p{^f}b{m{x !p{=Q{w{zt {=p{^m{ W|o>
29.39
www.prapatti.com 33 Parthasarathi Desikan & Sunder Kidambi
To get the joy of mukti (liberation)
s a n k a lp a m
Any one of the following slokas may be used for japa
pk{{Q^m{pf{={Q}+b{dN{}=N lN}{mztN{zv}mzt {ztpzeq_p{N{mpx {={z{t=Q{dO{V}
d}m{=Q{ze=Q{p{f}b{N}
30.3
zef{
p}u
zezebf}b{N}=b=zem{b}p{ztl{= l{|p{m{ l{bd}d}=b{l{p{|dVQ{b{m{>
ze{
}zv
31.1
={=
dN{>{mm@r{=dQ{{dQ}{av{b^pq{}q{_{
zes}=ztm{ }^}=zezebp{^f}b{N}= {VQ{b}c}mzrm{ {ze~r_{>
30.1
ztm}ztm}m_}c{d}_{=Q{p{=Q{w{f}N} T{m}T{m }_}p{|
Parthasarathi Desikan & Sunder Kidambi 34 www.prapatti.com
For the mind to become pure
s a n k a l p a m
sloka used for japa
qN{{mbmrf{=Q}ze{d}lm{=N}ztmp{=Q _{d{}am{b{=Qp{d{}
pa
{{
^u
dN}{>zt@zvd{ztQ{vqN^{pp{{=p{{V zep{{zv=
T{m}d{>qmf}b{!_{=f}l{ zrd{ {p{| mq{t_{ {>ztb>f}l{ zrd{ {p{|
30.8
www.prapatti.com 35 Parthasarathi Desikan & Sunder Kidambi
For the job undertaken to succeed without any obstacles in its
course
s a n ka lp a m
sloka used for japa
p{m=m{=zR{VQ{dzeze}pl{zvmN{=}mzt{=Np{m_rm{{=Q m{d{=}Qa{d{}
ba
p{
{u
}p
{^
fd}{>b@{Nd}{ztQzv{vzt^qN{_}m{
30.39
Parthasarathi Desikan & Sunder Kidambi 36 www.prapatti.com
_}m{u}m{ {m{ztm{m{zt k{m{m }u}zeb}p{u}m} cm{tm{T{m{~tm{m{zRzem{p}ztm{m}p{ztp}
To be freed from the fear of death
s a n k a l p a m
sloka used for japa
lq{Nmp{{={pkQ{{d{l=}_{l{VdzeN{mp}{N{zt {kzvp{l=_{{N{mpmr{{=Q{{dm}
a{=
{=
{d
d}{>a@{bdp{{Q{vp{^^fp}b{p{{N}ztzvzt
N}po{RbV {==|Qm_q{={{m /d{T}N{mzv {n{^=lzrlN{m{mp{^{={_zex{mmze{=zrpQb{>|NzeR }lm{l{|zrN{=p{=_{|}N{m>{ll{= tp}d{=ztzebq{^l{|=f}b{N}tp{N
3 1.19
www.prapatti.com 37 Parthasarathi Desikan & Sunder Kidambi
For harmonious reunion of estranged couple
s a n k a l p a m
Any one of the following slokas may be used for japa
bp{{=^mzef{=_Q}b{d>{}N l@ }ztdNzv}ztdztp}q_d{N{m{m}pQ {={={Q~t{db{V}
N}b{f}d{=T{N}ztztN}=T{d{f}b{N}
30.9
a{
zem{
pu{=
Vl{l{m}VztN>V l{p{N{=b{ztf}b{N}l{Q{ _{b{k{l{c{d}#~t pbp{p{=c{l{=_Vl{=k{zt =_{>
}zv
={=
32.38
dNQ{>{m{d@}rad{{ bQp{v{^@d{l>
f}s}^N{np{=_zem _{Q_{p{zem Q{zv d}l{|_+ zezeb{zemT{m {^}m {=zem^p{l{p{N{=b{f}b{m{x^!p{|=
31.20
m}p{f}b{Q{ }k}u}u}k}_}Q{b{f}p{m}
Parthasarathi Desikan & Sunder Kidambi 38 www.prapatti.com
For prosperity and well-being to flourish and spread everywhere
s a n ka lp a m
sloka used for japa
Vmdm{=}{=dQQ}{d={d}a}zt l{pb{Npzt}{ztNpp}{m^_{fzr}m bp{={N{Q=}{dQzt}
{wzva
}{
ztu
}zeq
mN
{=d{p{>{=@Vdl{V{{Qze~t{vpb{{zv^m{==zt TmN{{msr}=
zezebf}b{N}m{ze=ze^p{ztN{o|b{l{= L_{=_{b{=l{~td{d{=_{u}~e_{ {b{=
24.1
www.prapatti.com 39 Parthasarathi Desikan & Sunder Kidambi
p{Q{p{|=_{p{>bN}l{d{p{> pbp{}|=/_}pT=}Nm{Z{pd{m}a}mp{>ztN{_c}m{}=N{Nztztbm} zvb
q{kz{tmzt{^mm{W}>qzrkb{l}{=m{=c{mQ{f=}b{N} k{p{~tzeq{mmk{^^{pp{{dm{pze{p{=Q{^b{}l}d{}|f=/}bqze{}Nqx!{{m {=m{=NQ}zep{kp{{mc{{md>}{/>
This document_ has been prepared by
Parthasarathi Desikan
and
Sunder Kidambi
with the blessings of our acaryas
and
d}m}l{^l{=b{p{bN{d+
m{=Q {m}p{|d{V p{bN{d+
_This
was typeset using skt, LATEX, Itrans, and the Tikanna font.
Table of contents
japavidhih.
..................................................................4
1 For the realization of all purus.
arthas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 6
2 For the improvement of eloquence . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7
3 For all round welfare . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 8
4 For destined bad luck to turn into good luck . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
5 For sins to be eradicated and potential for good deeds to grow . . . . . . . . . . . . . . . . . 10
6 For safety and security . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
12
7 For abundance of wealth . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
13
8 For the welfare of a newborn and its mother . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 14
9 For benefits within view and within reach to be actually realized . . . . . . . . . . . . . . . 15
10 For the removal of troubles haunting the family . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16
11 To prevent the approach of danger and incidence of mishaps . . . . . . . . . . . . . . . . . . . 17
12 For the afflictions of ones body to leave . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19
13 For the stabilization of employment . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
20
14 To obtain boons required or sought . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21
15 To ensure the right thought (of bhagavan) in ones final moments . . . . . . . . . . . . . 22
16 For the true purpose of ones birth to be fulfilled . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 23
17 To obtain the sideglances/kataks.
as(Grace/anugraha) of bhagavan . . . . . . . . . . . 24
18 To overcome ones fear of ones enemies . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25
19 For good to result replacing lowliness/mean conditions . . . . . . . . . . . . . . . . . . . . . . . . 26
20 For the propitiation of the nine grahadevatas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 27
21 For ones grievances to go and peace of mind to develop . . . . . . . . . . . . . . . . . . . . . . . . 28
22 For the freeing of emotional bonds with ones people . . . . . . . . . . . . . . . . . . . . . . . . . . . 29
23 To regain a position or status lost . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
30
24 To be pardoned for ones wrong-doings . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
31
25 To develop patience and achieve greatness . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 32
26 To get married soon . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
33
27 To get the joy of mukti (liberation) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
34
28 For the mind to become pure . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
35
29 For the job undertaken to succeed without any obstacles in its course . . . . . . . . . . . 36
30 To be freed from the fear of death . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
37
31 For harmonious reunion of estranged couple . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 38
32 For prosperity and well-being to flourish and spread everywhere . . . . . . . . . . . . . . . 39
www.prapatti.com 3 Parthasarathi Desikan & Sunder Kidambi
After performing snana and other anus.
t.hanas of the morning such as
sandhyavandana,
1. First you have to choose the specific padukasahasra sloka appropriate to
f}b{N}ztzvztVzec>
the
benefit you are seeking.
2. Then you should do pran.
ayama and center your mind on the japa procedure.
3. Then you must recite the sa nkalpa (intention) prescribed in the relevant
page.
4. Then you should r e c it e th e s lo k a
and meditate gratefully for a while on the gracious author of sr padukasahasram, srnigamanta mahadesikan.
5. Then, you have to perform silent japa of the sloka given in that page either
1008 or at least 108 times without making any mistake.
6. During the japa, youmust keep yourmind entirely on the divyaman.
pbp}{|=/_}pT
Nm
{Z{
pd
{m}
p{
>ztN{_c}m{}=N{Nztztbm}zvb
i padukas
of sr ra nganatha, not allowing it to wander anywhere.
7. If this japa is carried on in this manner for a man.
d.
ala (40 or 48 days), you
are sure to realize your desire. Even if you feel you have not so realized,
you must continue the japa daily for as long as it takes for the realization,
in proper manner, without feeling discouraged, doubtful or frustrated. When
the japa is over, you have to give it a proper conclusion with the sloka
N{p_{_}mp=NN{~t {Z=q}ll{{pNb{o}|=_^{QQ{{^m{pq}dd{p{>
??????????
www.prapatti.com 5 Parthasarathi Desikan & Sunder Kidambi
For the realization of all purus.
arthas
s a n k a lp a m
Any one of the following slokas may be used for japa
p{==m {=_{VQ{N{dze}}pml{{zv~tN=}bzt{Npm{m{=_r{mm{={=QQ{d{d}}
m}zR p{f}b{N}zek}p{>
1.2
aa
{{
bu
}{
{d^{>f@}bd{{NQ}{vztzv^ztp{qp{N{
zt=_{>m{=Q{zeaq{T{m{^ }^qOm}> Vl{=k{p{d{ }^zeb{ze=N{Vm^p{>
1.1
k{m{ }l{zem{=d{p<zt_{tzea{pb}zvm{^}l{k{Nk}W|= l{b{zeVp{qzr_{>zeap}=zea
Parthasarathi Desikan & Sunder Kidambi 6 www.prapatti.com
For the improvement of eloquence
s a n k a l p a m
sloka used for japa
pp{}=Nm{{=Z{VQ{dze_}p}l{zvNp=}{ztNbp{m{_mr{{=mm{=Q{=Q{d{d}
}a{
{b
dp{>{^@fd}{bQ{{vN}zt^zvpzt{p{qN{
mq}{=zRQV{x|}=zR kze{= _mm}{={T{ k{=f{pb}{bb{ql{O!m{k{V ={pZ{|_V=z{t=_zR c{}zr|ztn=Qzrb{=_Qzv}zepzt l=bV{>zvp}b_}+> }u}bq{q{=Onzeztm{^ N}>ztl{=ztN{l{>
1.14
www.prapatti.com 7 Parthasarathi Desikan & Sunder Kidambi
For all round welfare
s a n k a lp a m
Any one of the following slokas may be used for japa
pzt{zv^mf{=NQ{}Zb{d{}=Nli}zt ztNzv}ztztztpN{nq_{Nx{pmp{{=o{=Q|{dk{V}{
ztPdp{ztb}d{{zt_{d{_p{w~t=q{d{>
3.12
a~t
ze{
pu
{{
}zvm
{=
p{^f}b{N{lm {Q{=p{m}m>p{p{_{=b{c}_{p{=Q{w} @cN{_{ T{m}T{m {ztm{x}=@d{N{=f}x{p{lmp}p{ }m{>
24.2
dNm{>{m{=@rQd{d{}Qa{{vbp^{p{p{
f}f}b{f}f}b{f}f}<f}b{f}b{b{f}b{f} b{f}b{f}f}b{f}b{f}b{f}b{b{f}b{f}
30.23
l{|ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||l{| l{|l{|l{|l{|l{|l{|l{|l{| l{|l{|l{|l{|l{|l{|l{|l{|
30.26
_l{b{_s+=_>N}ze}=m_{p{b{k={q{ }zezt bpN{{{={l_{_z{eQ{m b{w{{ze{={ztq_=l{lb{{f|=}=~ta_{~tz{ekm{ {-l=_{{Q|={=~t d{>
f}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}b<{ff}}b{f} f}b{f}f}b{f}f}b{f}f}b{f} f}b{f}f}b{f}f}<<b{f}f}b{f}
30.29
Parthasarathi Desikan & Sunder Kidambi 8 www.prapatti.com
For destined bad luck to turn into good luck
s a n k a lp a m
sloka used for japa
pb{{^mm}f{=Q}Qb{d{{}N l}zt pNzv{} ztzeztpq_m{{NN{mp{u{={=Qk_{d}{V }
Qa
ze{{
pu
~t{
}zvb
=m
d{=N{>{m@rmd{={QQ{d{v}a^{bpp{{p{
zeN{mzvztzemNm{{V^ddp{{{l}bd{{}~t =mqpzt{m_>{maf}nbb i{{Npm!{{m_>z{e{==Nzt=p{m{= N{d{Onb{tN<zeuc}_{p}b{>
3.20
www.prapatti.com 9 Parthasarathi Desikan & Sunder Kidambi
For sins to be eradicated and potential for good deeds to grow
s a n k a lp a m
Any one of the following slokas may be used for japa
ztNmm{n{={=QQ {dc{d}{a}fl{}bzeNp}{pzt{pp {ze^_{fm}mb{{=N{NQ{}p{dzt {}
u}k{f}m}p{f}m{u}k{f}~tztf}m{ } _}m{f}ztN{f}b{~rzem{f}m}p{f}b{N}
dzva
{{
30.11
ztu
}dq
N}b{f}ztztb}oN}N}ob}zv_{b}p{N} N}p{b}<c{mm{=u}N}<N}u}m{=Qq{f}b{N}
Nzt
30.17
d{_p{>{{=m@}d{V{Qzep{vp{{bzv ^{m=p{={Np{m{r
f}f}N{f}m{f}f}f}bf}b{f}b{f} N{f}m{f}Vf}o|f}u}f}p{|<f}d{f}cf}
30.18
~tm}Q{u}=ztb}m}c}zv_}N{ { }p{_} zt_}b{N!ztm}u}p{|m{=Q{m}Vzeb{=d{l{
30.19
i@pp{c@{pPa{n{ddp{{c{Q {Tzem { _}/_{b+fpm}{mze{pNm{{p}|dmmz{t{ze{bplls{ >{>> ztp{Vzeb{m{x!u}p{cztd{~vp{|
~t_}ztp{l{m}V_}Q{ }m}p{|b{NQ{ b{m {=zvu}=zt d{_}b}u}c}_}zeN{m}ztm}
3 0.20
3.21
Note: Although
the above two verses are separate, learned scholars of our
sampradayam have treated them together on account of the word symmetry and
geometric forms associated with them.
Parthasarathi Desikan & Sunder Kidambi 10 www.prapatti.com
oN{ }m}N}p{T}m}N{m}Vb{m }p{T} _}m}Q{ f}b{m}<<p{m}V_m}p{f}b{N}
30.21
c}p{m}N{_{ }p{ztoN}c}_{p{Pmd{ }V b}t > f}zep{qzrp{f}N{m{rpf}b{!k{~r_{m}zRp{f}b}
30.35
www.prapatti.com 11 Parthasarathi Desikan & Sunder Kidambi
For safety and security
s an k a lp a m
Any one of the following slokas may be used for japa
@mm{=={=Q Q{d_{d}}a}Ql{{b{Npzt }{Nzt{npp{^_ze{f}mbp{={{NQ }{dztze}
<ztp{|d}l{lp}d}u}p{|p{p{ {f}b{N}
30.7
zva
ztu
}Nq
N{m
d{mp{>}{=_@{d{V{ztQze={vpm{{xzv^{^=p~t{Nbb{m{lrm{{=
@cbp{ {p{|ze_{ {N{ozrcN}m{=k{V_}=~e_}p{d}= @m{x{ {m{=Q{k{m{ms}N{m{^}N}T{d{f}b{N}p{l|d{>
3.34
l{|p{>q{l{l{|=c{ ld{l{|_}l{l{|T{l{| l{|
Parthasarathi Desikan & Sunder Kidambi 12 www.prapatti.com
For abundance of wealth
s a n k a lp a m
Any one of the following slokas may be used for japa
qDNm{m{{=pQ{{d={m}_{=l{VczeN{dp}{o{ztzv|pk={_~t{Nb{m{mmr{={=Q{d }
ma
c{d}p{N{=b{ztzeb}d{zr=Q}_+c{l{_}ld{zt p{m_}_{= p}ztztblp{^f}b{m{x!nx}<w{N}p{zec{mN{m
{={
3.66
Qu
{d
}}
db{>p{@dp{{^Q{fv}b^{Np}{ztpzv{zt
l{b+ k} k{m{ }l{m{=Qz{ed}m}p{_{p{|_z{ts} _f}ztW|=~Rzrl{_{l{|_{q}^ {= lQ{xp{p{zv=ztp{ztVQ{ }=l{bl{_lQ> f}b{ }^b{=_{=zeT{N {a}p{ l{pzv_}=
4.19
zeV_{ze=T{vmm{^ l|=_}=~vm{^nl{|m{> Ap{zv_{W|_{pb}>l{p{d{>f}b{N!_{=
22.20
www.prapatti.com 13 Parthasarathi Desikan & Sunder Kidambi
For the welfare of a newborn and its mother
sa nkalpam
m{=Q {d}lN}ztp_{m{=Q{d}a{u}d{>@d{Q{v^
Fill in boys name (or Fill
in g irl s n am e )
sloka used for japa
6.13
Parthasarathi Desikan & Sunder Kidambi 14 www.prapatti.com
d}p{>
p{p={{Vbze}pm{zv}zt==Nm{m{x{^r}m{=m
{=
{d
pm{m}W}j^}o__{p}}d={ipN!{{zrmbwz{R{~edzep{{_=Q{f_{p}{={fp~t}{qb_{={me{xV!Q}p{ dp}zem{=zecl{p{k{_+zeztN{=
{b
dp}{pp{|{ ^f>}
b{qN}>ztzvztp{ztztbqzrN{
x{^=ztmWx{^f}b{N!l{>N{_}b{m{>N=N{m{_k{p{ }> @N=T{d{u}~ek{p{=zR= k{N=N{m}ztztzem{=b{m}b}>
3.62
For benefits within view and within reach to be actually realized
s a n k a lp a m
sloka used for japa
bp{{^m~rf{=QQ}b{dT{}{mNlz{t}zt Nzv}~ezt_ztp{zeq_l{N{mpV{={=Qd{d}q{V}
a{
ze{
~tpu
b{
}zv {
={=
dN{>{mm@r{=dQ{{dQ}{va{^bpp{{p{
zezem_}b}^l_m{}n{=^ iQze{d~e{mze_{zv_{m l{^_ztz{efpb}{b}m>{m{{xq!{dk}={N}p{|> ze}=N{m}^O=zelc{mzr
12.8
www.prapatti.com 15 Parthasarathi Desikan & Sunder Kidambi
For the removal of troubles haunting the family
s a n k a l p a m
sloka used for japa
ztbzvpm{{=NpQ{Z{{d^}=fli}ztbN{}Nztp}pzt{pzv_{{ztztNmq{n{=QN{d{cp}
{a{
zt={
=_u
}{V}
ze
p{
d{}zvze{>@=dpN{{{mQr{v{m^{=m{=Q{d}a{
@zedq{p{zeb{m ldzt{p{m{z{tzeTVl{d_{}|d}d}m =}{=zt_f=V{=}bb{mNp{=!{zem T{=r}Qp{k{>m{m}{^>}= Q{p{zemp{w{=_mq{/Q{=c{p}zv>
12.25
Parthasarathi Desikan & Sunder Kidambi 16 www.prapatti.com
To prevent the approach of danger and incidence of mishaps
s a n ka lp a m
Any one of the following slokas may be used for japa
p{c=m{{={VQze{dzeb}p}lze{zvN=}pztN{p{m_{rm{{=m{=mQ{={dQ }
@zemzeVp{mzrq}=p{= {=
1 4.7
a{d
au
}{b
q{^_{m{=Q}cze>zeW|d}= Am{c{=N}~eztp{d{= Bp{p{_}p{^f}b{N!_{= p{=b{zeT}m>p{b{=_}<~t
d{>p{@^df{}Qb{v{N}^zt zvp{pzt{qztNN{n{
14.28
T{m{^ze^p_{}^/ff }b}n{Nl!_p{{=m}zemze>b{p{|d{= zeb}zvbp{p{|d{r^}= zeN}m{=l{p{lm{l{=zep{>
24.3
@~v@_npd{{|ao{dN}{pl{q{dzt {q={i__}dp}}= N{m{lq{m{a}=Q{f}=T{Vd p{c{zv=_{>zeb{lq{f}b{Nl
f}=_{p{>zeb{d}k{ztf}b{N}Nf}=ztp{> @zvo|bzvm}^zem}l{zem{p{|^p{>
24.5
1 3.1
p{cp{p{^mfze}bb}}=pi{V!=pk{={V ==_d{ ze[{tp{p{zv>ztl{=zeW|d}=
www.prapatti.com 17 Parthasarathi Desikan & Sunder Kidambi
30.16
30.22
Parthasarathi Desikan & Sunder Kidambi 18 www.prapatti.com
@d{d{q{m{^>t b{d{d{=_{Nq{u}Q{m q{m{^=T{m{^ }^=m {=Q{d}a{ztzt=q{l
30.0
ztm{N}m{N{mbm{=Q{c{m{ztf}b{N} N}p{b}N{_}bq}T{m {=u}c{p{m{zt
30.15
k{m { }m}c }=_}m}=p{=bm }zRp{f}b{N}= k{p{ }f}c }=_}d}=p{=b}=m}p{pb{m}=
Vl{|p{f}f}p{l{|Vl{|p{vb{b{vp{l{| p{vq{N}N}q{vp{f}b{N}<p{p{N}b{f}
For the afflictions of ones body to leave
s a n k a lp a m
sloka used for japa
p{c=m{b{={VQv {dze}plf{zv}cN=}ztNpp{m{_r{{mm{={=Q{dm}{=
Q{
{du
}a
pd{{>@pd{^{Qf{}vb{^N}pzt{zvp{ztztqN{nN{
_{b{Vztp{_{d f}b{N!p{|d{u}d{N{[d}b~vd}= zeztm{ztzeb{Q{ {ztl{_+p} T{N}m{p{c{m{b}m{ }=
13.9
www.prapatti.com 19 Parthasarathi Desikan & Sunder Kidambi
For the stabilization of employment
s a n k a l p a m
sloka used for japa
qp}{=qm{_{=_{VQ{dzeb}pl{zvQNz{g=}nztNp~t{mb_r{{mm{={=Qm{d{=}
Qa
{d{
u}
d{{>p@{d^{fQ}{vb{N^}ztzvztqN{
kq{{pk{~t zez{tmm k^{^{pm{dm{W{p{p{={^b>}lq{|kf/{l}b{ze{=Nx!{mc{=m{m{=Qze{k=p{m{{m>}/ q{m {^p{zeQ{}d}=q}q{N}p{cd{>
13.27
Parthasarathi Desikan & Sunder Kidambi 20 www.prapatti.com
To obtain boons required or sought
s a n k a l p a m
Any one of the following slokas may be used for japa
Np{m{mm{rf{=}Qze{d}ml{=N}mzt {=pQ {d_}{a{mb{=pQ{{d}p
{^{
}}
{N
d}{>zt zv@dzt{Qq{vN^{p{@=~e{Vze_p{{zv=
@p{kc{lk{m{p{{=|{mp{dm{{l{=^Qf{z{e|}_bztm {pN{!k{zemep{N{_}o}d+ @zt=p}b{l{p{p{=d}b>
14.10
m{ }f}=NNd{m{mP{m>{wze}mp
15.25
www.prapatti.com 21 Parthasarathi Desikan & Sunder Kidambi
Q{{^}fze}bm{m{s{x}!mz{tt> bpd{m{=Q{zed}VQ{ }=p{ Nb}mNp{N{zel{|zemN{_}_{=
To ensure the right thought (of bhagavan) in ones final
moments
s a n k a l p a m
Any one of the following slokas may be used for japa
@p{=^mf{=pQ}{bN{d}{}Nol}ztkNzv{Q}{pztzt{p+q_zt{N{mp{={=Q~t{db{V}{
mze{
_{p{m{ {N{m}m_{=d{d{=zemQ {zv~tm{p{=q{N{=p{dV= Vm{b{=q{N{p{ {Pd{bzv=N{d{>Nq{p{f}b{N!_{V=
{=pu
15.34
}zv
={=
QdN{d{>{m}@rad{b{ Qp{v{ ^p{p{
zek}l{|>zem{=_{ {=k{zeb{o T{d{= zep{|l{|p{p{u}l{|=f}b{N!p{zv_p{p{
30.6
Parthasarathi Desikan & Sunder Kidambi 22 www.prapatti.com
For the true purpose of ones birth to be fulfilled
s a n k a lp a m
sloka used for japa
pV{d=m{{=u{VQ}{dzezg}pnl{zvN~t =}bzt {Npm{m{=_r{mm{={=QQ{d{d}}
aa
{{
bu
}{
{d^{>f@}db{{NQ}{vztzv^zt@_q{N={_{
p{|d{u}=iVN}ztv_{>t_}p{^Q{^>zek}N{m> f}b{N!p{zv~t ztbm}_}=b!zrzeb{zt=zeb{=d{p}=
1 5.38
www.prapatti.com 23 Parthasarathi Desikan & Sunder Kidambi
To obtain the sideglances/kataks.
Nze{mm{^^bp{_Q {lz{e{p{b{N_{p}{{oNzeN{mQ}{Tnm{ zv{=/Q{d=b}N{a}z{v{>m{qztzt{=>N l~e{=ld{|{>k}= ze^p{p{k{p{}>f}b{N!p{=d}b{=
14.87
as
(Grace/anugraha) ofbhagavan
s a n k a lp a m
sloka used for japa
pk{{Q^m{pf{={Q}+b{dN{}{ZNl|}ztxN{zv}nztxztpNq_{Z{N|{xmp{{={~t =Qb{d{{V}
ma
ze{={
pu
}zvm
{=
=Q
d{dN{>{m}a@r{db{pQ{{v^p{p{
17.1
Parthasarathi Desikan & Sunder Kidambi 24 www.prapatti.com
zezebm{=Q {d}a{ztf}b{N}=zeb{m}Q^= zebN{l{_}=_{ztzeb{p}u}p}zem}=
To overcome ones fear of ones enemies
s a n k a l p a m
sloka used for japa
pq{{_=m{{={VQ {dze}plp{zv{N=}{ztmNp{={m_r{m{=mQ{={dQ}{da}
{a
b{
pu
{^
df{>}@bd{N{}Qzt{vzv^ztztqNN{n{
@b{c{_{zrTll{m{^{mp{x{~v!d}_bp{f{|}{mbu{d}cbn}lze{dq|}{=md{={=Q{d}a p{m{N{{m{tp{Sb{m}=N{m}^
19.17
www.prapatti.com 25 Parthasarathi Desikan & Sunder Kidambi
For good to result replacing lowliness/mean conditions
s a n k a l pa m
sloka used for japa
@p{~v^mf{=_Q}{b{dp{}{Nl }ztzeNzv}ztmztp{Nq_{~v{N{m_p{={{=~tQb{d{V{}
am
ze{
{=
pu
}zv
={=Q
dN{d{>{m}@ard{b{ Qp{{v^p{p{ztN{n
p{l{_{p{_{p{m^zeW|u}p{Nb{d{Vpm f}b{N! R|m {zt=ztm{^zRm{d}N}Np{zvmnzeb{>
20.9
Parthasarathi Desikan & Sunder Kidambi 26 www.prapatti.com
For the propitiation of the nine grahadevatas
s a n k a lp a m
sloka used for japa
dq{pNm{Q{{=pz{vQ{{d=b}_pl{V{ze}Npze}{ztuzvp}b=_{{~tNb{mm{r{=mQ{={d}
m{
{=
}{d
{db{>p@{dp{{Q^{vf}^b{pN{}pzt{zvzt
N{d~v {N_{m_{{{Qk{mm{p}}{iN}c_p}{}=kP}|zts_b>}{zeqfb{d}qp{b{m ^{^Wf|}cb_ze{N}t!_} _{p{~tp{zv qs}=d{>q{k}Q{zvp{=\{
22.19
www.prapatti.com 27 Parthasarathi Desikan & Sunder Kidambi
For ones grievances to go and peace of mind to develop
sa n k a l p a m
sloka used for japa
@p{^mzrf{=fQ}b}{df{}N}l}ztNzv}ztztz{t ppq_{|{Nc{}mpd{={}=Qp{d}ze{V}
ze{
pu
{={
}zv
{=dNQ{>{m{d@r}ad{{bQ{pv{^p{p{
u@}fxzt}}f=b}f{=d}Q}f{xp}{dzeze}=Vzedztb{l{=l{af{{>}bzt zv{=Nze!zeb}ud=}{>cff{l}}~en{=pd_}pm{={=l{_a lQ{xp{ztT{m {p{q}d{mp{=_ l{p}=d{>
24.19
Parthasarathi Desikan & Sunder Kidambi 28 www.prapatti.com
For the freeing of emotional bonds with ones people
s a n k a l p a m
Any one of the following slokas may be used for japa
ip{=^mcf{={Q}b{d{}N}lb}ztNzvq}{zt=ztpOqo_|{Ni{mp={={c=Q{{dT{V }
b{m {x~eN}k{l{|_+f}b{N}m{=Q{k{ ze_>
30.4
zeb{
pu
{{~t
}zv
mdN{={>{m@rmd{={QQ{{dv}a^{bpp{p{{
i b{zvmf}b{l{Q{w{=l{Q{w{=_{zel{f}b{N!l{p{l> pT{l{zt=_}d}=ze^}ze^p{l{q{=Oo|l{Q{w{=
24.20
zebp{p{=Q {w{ztm }m{=zt =u}m {zt=_{ >
www.prapatti.com 29 Parthasarathi Desikan & Sunder Kidambi
To regain a position or status lost
s a n k a lp a m
Any one of the following slokas may be used for japa
dqz{rNmze{{=pQ{m{d={}_~tl{V_ze>Np}ze{zt zvdp{>=_f{N}{mzemr{=mQ{={d }
m{
{=u
T{m{^ztNp{n{dkz{R {pp{d{{Q{>eNz{tzt_{_a}pze{m{ l_{{>= d{m {zeizvp{|d{=f}b{Np}cQ{T{ / zt k{p{ztp{lzrex {Wm{f}zt>
}{d
28.5
d{{>bp@{d{pQ{{^vf^}bp{N{p}zt {zvzt
Parthasarathi Desikan & Sunder Kidambi 30 www.prapatti.com
To be pardoned for ones wrong-doings
s ank a lpa m
sloka used for japa
q@_{dmNk{{{=f{QpQ}{p{{dzt={b}z{el{V-TzeN}Nmp}{mzt{{zv{^pk}_=-Q{{pNx{{mm}}ze{=rzeQ^T{d} }m}m
a{=
{{
ux
}}m
ze{=
}d{d
m{>}{=a@{dBb{_pQ{m{{v{p-^{^@pfd{}bNbl{{N-{}zt W@zv|p_{b}ztW{|--
m}=p_p}{|m_}_}V{>pzt ={pp~e{V__{b{mzv_{{bpk}{_{mf{={}bzt zt{p_N{}{pQ_}}{=bTbr{{bzeNW |Td{ }= b{m W|d{ztzv b{l{p{vbp{p{{zep{|^=
28.6
www.prapatti.com 31 Parthasarathi Desikan & Sunder Kidambi
To develop patience and achieve greatness
s a n k a lp a m
sloka used for japa
xp{p{=m{l_{={VQ{|{dze}pD l{dzv{N=}ztfNp}{mze_r{m{=m{=Qm{d{=}
Qa
{d{
}u
}{
d{{>p@{^d{fQ}{bv{N^}ztpzv{pzt{ qN{
@c{mN{_<~ep{zv_}_{pp{tp {u}b{m{=k{zr> @nk{ {ztp{lm}p{|_+f}b}N}=_}<~ef}b{N}m}V=
28.10
@fd}lkzrz{r>ztze_bb{{m}{b~el{c{Nd{m{m=_b{z{t ze+bze_{=azr{pzebb}pmm}z{R{>b+^}= _{}b{l>zecp{^f}b{Np}
28.4
Parthasarathi Desikan & Sunder Kidambi 32 www.prapatti.com
To get married soon
s a n ka lp a m
sloka used for japa
N{dmm{{=N{=QQ}{dl{d}a}{l|{>bN(p}N{zt{ppp{{|^_m{fz{t}mb){={NQ}{dztzR}
zva
p{
ztup
}{q
N}
d{zvp{>{=@pd{{V={QQze{{wvp{{~tzv ^b={pm{Np{={m{r
q{k{ze^}b}k{p{q{d}=N{=[ zrpN{=[{ze=p{m}^}= ic}~td{d{=p{^f}b{m{x !p{=Q{w{zt {=p{^m{ W|o>
29.39
www.prapatti.com 33 Parthasarathi Desikan & Sunder Kidambi
To get the joy of mukti (liberation)
s a n k a lp a m
Any one of the following slokas may be used for japa
pk{{Q^m{pf{={Q}+b{dN{}=N lN}{mztN{zv}mzt {ztpzeq_p{N{mpx {={z{t=Q{dO{V}
d}m{=Q{ze=Q{p{f}b{N}
30.3
zef{
p}u
zezebf}b{N}=b=zem{b}p{ztl{= l{|p{m{ l{bd}d}=b{l{p{|dVQ{b{m{>
ze{
}zv
31.1
={=
dN{>{mm@r{=dQ{{dQ}{av{b^pq{}q{_{
zes}=ztm{ }^}=zezebp{^f}b{N}= {VQ{b}c}mzrm{ {ze~r_{>
30.1
ztm}ztm}m_}c{d}_{=Q{p{=Q{w{f}N} T{m}T{m }_}p{|
Parthasarathi Desikan & Sunder Kidambi 34 www.prapatti.com
For the mind to become pure
s a n k a l p a m
sloka used for japa
qN{{mbmrf{=Q}ze{d}lm{=N}ztmp{=Q _{d{}am{b{=Qp{d{}
pa
{{
^u
dN}{>zt@zvd{ztQ{vqN^{pp{{=p{{V zep{{zv=
T{m}d{>qmf}b{!_{=f}l{ zrd{ {p{| mq{t_{ {>ztb>f}l{ zrd{ {p{|
30.8
www.prapatti.com 35 Parthasarathi Desikan & Sunder Kidambi
For the job undertaken to succeed without any obstacles in its
course
s a n ka lp a m
sloka used for japa
p{m=m{=zR{VQ{dzeze}pl{zvmN{=}mzt{=Np{m_rm{{=Q m{d{=}Qa{d{}
ba
p{
{u
}p
{^
fd}{>b@{Nd}{ztQzv{vzt^qN{_}m{
30.39
Parthasarathi Desikan & Sunder Kidambi 36 www.prapatti.com
_}m{u}m{ {m{ztm{m{zt k{m{m }u}zeb}p{u}m} cm{tm{T{m{~tm{m{zRzem{p}ztm{m}p{ztp}
To be freed from the fear of death
s a n k a l p a m
sloka used for japa
lq{Nmp{{={pkQ{{d{l=}_{l{VdzeN{mp}{N{zt {kzvp{l=_{{N{mpmr{{=Q{{dm}
a{=
{=
{d
d}{>a@{bdp{{Q{vp{^^fp}b{p{{N}ztzvzt
N}po{RbV {==|Qm_q{={{m /d{T}N{mzv {n{^=lzrlN{m{mp{^{={_zex{mmze{=zrpQb{>|NzeR }lm{l{|zrN{=p{=_{|}N{m>{ll{= tp}d{=ztzebq{^l{|=f}b{N}tp{N
3 1.19
www.prapatti.com 37 Parthasarathi Desikan & Sunder Kidambi
For harmonious reunion of estranged couple
s a n k a l p a m
Any one of the following slokas may be used for japa
bp{{=^mzef{=_Q}b{d>{}N l@ }ztdNzv}ztdztp}q_d{N{m{m}pQ {={={Q~t{db{V}
N}b{f}d{=T{N}ztztN}=T{d{f}b{N}
30.9
a{
zem{
pu{=
Vl{l{m}VztN>V l{p{N{=b{ztf}b{N}l{Q{ _{b{k{l{c{d}#~t pbp{p{=c{l{=_Vl{=k{zt =_{>
}zv
={=
32.38
dNQ{>{m{d@}rad{{ bQp{v{^@d{l>
f}s}^N{np{=_zem _{Q_{p{zem Q{zv d}l{|_+ zezeb{zemT{m {^}m {=zem^p{l{p{N{=b{f}b{m{x^!p{|=
31.20
m}p{f}b{Q{ }k}u}u}k}_}Q{b{f}p{m}
Parthasarathi Desikan & Sunder Kidambi 38 www.prapatti.com
For prosperity and well-being to flourish and spread everywhere
s a n ka lp a m
sloka used for japa
Vmdm{=}{=dQQ}{d={d}a}zt l{pb{Npzt}{ztNpp}{m^_{fzr}m bp{={N{Q=}{dQzt}
{wzva
}{
ztu
}zeq
mN
{=d{p{>{=@Vdl{V{{Qze~t{vpb{{zv^m{==zt TmN{{msr}=
zezebf}b{N}m{ze=ze^p{ztN{o|b{l{= L_{=_{b{=l{~td{d{=_{u}~e_{ {b{=
24.1
www.prapatti.com 39 Parthasarathi Desikan & Sunder Kidambi
p{Q{p{|=_{p{>bN}l{d{p{> pbp{}|=/_}pT=}Nm{Z{pd{m}a}mp{>ztN{_c}m{}=N{Nztztbm} zvb
q{kz{tmzt{^mm{W}>qzrkb{l}{=m{=c{mQ{f=}b{N} k{p{~tzeq{mmk{^^{pp{{dm{pze{p{=Q{^b{}l}d{}|f=/}bqze{}Nqx!{{m {=m{=NQ}zep{kp{{mc{{md>}{/>
This document_ has been prepared by
Parthasarathi Desikan
and
Sunder Kidambi
with the blessings of our acaryas
and
d}m}l{^l{=b{p{bN{d+
m{=Q {m}p{|d{V p{bN{d+
_This
was typeset using skt, LATEX, Itrans, and the Tikanna font.
Table of contents
japavidhih.
..................................................................4
1 For the realization of all purus.
arthas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 6
2 For the improvement of eloquence . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7
3 For all round welfare . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 8
4 For destined bad luck to turn into good luck . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
5 For sins to be eradicated and potential for good deeds to grow . . . . . . . . . . . . . . . . . 10
6 For safety and security . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
12
7 For abundance of wealth . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
13
8 For the welfare of a newborn and its mother . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 14
9 For benefits within view and within reach to be actually realized . . . . . . . . . . . . . . . 15
10 For the removal of troubles haunting the family . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16
11 To prevent the approach of danger and incidence of mishaps . . . . . . . . . . . . . . . . . . . 17
12 For the afflictions of ones body to leave . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19
13 For the stabilization of employment . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
20
14 To obtain boons required or sought . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21
15 To ensure the right thought (of bhagavan) in ones final moments . . . . . . . . . . . . . 22
16 For the true purpose of ones birth to be fulfilled . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 23
17 To obtain the sideglances/kataks.
as(Grace/anugraha) of bhagavan . . . . . . . . . . . 24
18 To overcome ones fear of ones enemies . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25
19 For good to result replacing lowliness/mean conditions . . . . . . . . . . . . . . . . . . . . . . . . 26
20 For the propitiation of the nine grahadevatas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 27
21 For ones grievances to go and peace of mind to develop . . . . . . . . . . . . . . . . . . . . . . . . 28
22 For the freeing of emotional bonds with ones people . . . . . . . . . . . . . . . . . . . . . . . . . . . 29
23 To regain a position or status lost . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
30
24 To be pardoned for ones wrong-doings . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
31
25 To develop patience and achieve greatness . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 32
26 To get married soon . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
33
27 To get the joy of mukti (liberation) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
34
28 For the mind to become pure . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
35
29 For the job undertaken to succeed without any obstacles in its course . . . . . . . . . . . 36
30 To be freed from the fear of death . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
37
31 For harmonious reunion of estranged couple . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 38
32 For prosperity and well-being to flourish and spread everywhere . . . . . . . . . . . . . . . 39
www.prapatti.com 3 Parthasarathi Desikan & Sunder Kidambi
After performing snana and other anus.
t.hanas of the morning such as
sandhyavandana,
1. First you have to choose the specific padukasahasra sloka appropriate to
f}b{N}ztzvztVzec>
the
benefit you are seeking.
2. Then you should do pran.
ayama and center your mind on the japa procedure.
3. Then you must recite the sa nkalpa (intention) prescribed in the relevant
page.
4. Then you should r e c it e th e s lo k a
and meditate gratefully for a while on the gracious author of sr padukasahasram, srnigamanta mahadesikan.
5. Then, you have to perform silent japa of the sloka given in that page either
1008 or at least 108 times without making any mistake.
6. During the japa, youmust keep yourmind entirely on the divyaman.
pbp}{|=/_}pT
Nm
{Z{
pd
{m}
p{
>ztN{_c}m{}=N{Nztztbm}zvb
i padukas
of sr ra nganatha, not allowing it to wander anywhere.
7. If this japa is carried on in this manner for a man.
d.
ala (40 or 48 days), you
are sure to realize your desire. Even if you feel you have not so realized,
you must continue the japa daily for as long as it takes for the realization,
in proper manner, without feeling discouraged, doubtful or frustrated. When
the japa is over, you have to give it a proper conclusion with the sloka
N{p_{_}mp=NN{~t {Z=q}ll{{pNb{o}|=_^{QQ{{^m{pq}dd{p{>
??????????
www.prapatti.com 5 Parthasarathi Desikan & Sunder Kidambi
For the realization of all purus.
arthas
s a n k a lp a m
Any one of the following slokas may be used for japa
p{==m {=_{VQ{N{dze}}pml{{zv~tN=}bzt{Npm{m{=_r{mm{={=QQ{d{d}}
m}zR p{f}b{N}zek}p{>
1.2
aa
{{
bu
}{
{d^{>f@}bd{{NQ}{vztzv^ztp{qp{N{
zt=_{>m{=Q{zeaq{T{m{^ }^qOm}> Vl{=k{p{d{ }^zeb{ze=N{Vm^p{>
1.1
k{m{ }l{zem{=d{p<zt_{tzea{pb}zvm{^}l{k{Nk}W|= l{b{zeVp{qzr_{>zeap}=zea
Parthasarathi Desikan & Sunder Kidambi 6 www.prapatti.com
For the improvement of eloquence
s a n k a l p a m
sloka used for japa
pp{}=Nm{{=Z{VQ{dze_}p}l{zvNp=}{ztNbp{m{_mr{{=mm{=Q{=Q{d{d}
}a{
{b
dp{>{^@fd}{bQ{{vN}zt^zvpzt{p{qN{
mq}{=zRQV{x|}=zR kze{= _mm}{={T{ k{=f{pb}{bb{ql{O!m{k{V ={pZ{|_V=z{t=_zR c{}zr|ztn=Qzrb{=_Qzv}zepzt l=bV{>zvp}b_}+> }u}bq{q{=Onzeztm{^ N}>ztl{=ztN{l{>
1.14
www.prapatti.com 7 Parthasarathi Desikan & Sunder Kidambi
For all round welfare
s a n k a lp a m
Any one of the following slokas may be used for japa
pzt{zv^mf{=NQ{}Zb{d{}=Nli}zt ztNzv}ztztztpN{nq_{Nx{pmp{{=o{=Q|{dk{V}{
ztPdp{ztb}d{{zt_{d{_p{w~t=q{d{>
3.12
a~t
ze{
pu
{{
}zvm
{=
p{^f}b{N{lm {Q{=p{m}m>p{p{_{=b{c}_{p{=Q{w} @cN{_{ T{m}T{m {ztm{x}=@d{N{=f}x{p{lmp}p{ }m{>
24.2
dNm{>{m{=@rQd{d{}Qa{{vbp^{p{p{
f}f}b{f}f}b{f}f}<f}b{f}b{b{f}b{f} b{f}b{f}f}b{f}b{f}b{f}b{b{f}b{f}
30.23
l{|ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||l{| l{|l{|l{|l{|l{|l{|l{|l{| l{|l{|l{|l{|l{|l{|l{|l{|
30.26
_l{b{_s+=_>N}ze}=m_{p{b{k={q{ }zezt bpN{{{={l_{_z{eQ{m b{w{{ze{={ztq_=l{lb{{f|=}=~ta_{~tz{ekm{ {-l=_{{Q|={=~t d{>
f}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}b<{ff}}b{f} f}b{f}f}b{f}f}b{f}f}b{f} f}b{f}f}b{f}f}<<b{f}f}b{f}
30.29
Parthasarathi Desikan & Sunder Kidambi 8 www.prapatti.com
For destined bad luck to turn into good luck
s a n k a lp a m
sloka used for japa
pb{{^mm}f{=Q}Qb{d{{}N l}zt pNzv{} ztzeztpq_m{{NN{mp{u{={=Qk_{d}{V }
Qa
ze{{
pu
~t{
}zvb
=m
d{=N{>{m@rmd{={QQ{d{v}a^{bpp{{p{
zeN{mzvztzemNm{{V^ddp{{{l}bd{{}~t =mqpzt{m_>{maf}nbb i{{Npm!{{m_>z{e{==Nzt=p{m{= N{d{Onb{tN<zeuc}_{p}b{>
3.20
www.prapatti.com 9 Parthasarathi Desikan & Sunder Kidambi
For sins to be eradicated and potential for good deeds to grow
s a n k a lp a m
Any one of the following slokas may be used for japa
ztNmm{n{={=QQ {dc{d}{a}fl{}bzeNp}{pzt{pp {ze^_{fm}mb{{=N{NQ{}p{dzt {}
u}k{f}m}p{f}m{u}k{f}~tztf}m{ } _}m{f}ztN{f}b{~rzem{f}m}p{f}b{N}
dzva
{{
30.11
ztu
}dq
N}b{f}ztztb}oN}N}ob}zv_{b}p{N} N}p{b}<c{mm{=u}N}<N}u}m{=Qq{f}b{N}
Nzt
30.17
d{_p{>{{=m@}d{V{Qzep{vp{{bzv ^{m=p{={Np{m{r
f}f}N{f}m{f}f}f}bf}b{f}b{f} N{f}m{f}Vf}o|f}u}f}p{|<f}d{f}cf}
30.18
~tm}Q{u}=ztb}m}c}zv_}N{ { }p{_} zt_}b{N!ztm}u}p{|m{=Q{m}Vzeb{=d{l{
30.19
i@pp{c@{pPa{n{ddp{{c{Q {Tzem { _}/_{b+fpm}{mze{pNm{{p}|dmmz{t{ze{bplls{ >{>> ztp{Vzeb{m{x!u}p{cztd{~vp{|
~t_}ztp{l{m}V_}Q{ }m}p{|b{NQ{ b{m {=zvu}=zt d{_}b}u}c}_}zeN{m}ztm}
3 0.20
3.21
Note: Although
the above two verses are separate, learned scholars of our
sampradayam have treated them together on account of the word symmetry and
geometric forms associated with them.
Parthasarathi Desikan & Sunder Kidambi 10 www.prapatti.com
oN{ }m}N}p{T}m}N{m}Vb{m }p{T} _}m}Q{ f}b{m}<<p{m}V_m}p{f}b{N}
30.21
c}p{m}N{_{ }p{ztoN}c}_{p{Pmd{ }V b}t > f}zep{qzrp{f}N{m{rpf}b{!k{~r_{m}zRp{f}b}
30.35
www.prapatti.com 11 Parthasarathi Desikan & Sunder Kidambi
For safety and security
s an k a lp a m
Any one of the following slokas may be used for japa
@mm{=={=Q Q{d_{d}}a}Ql{{b{Npzt }{Nzt{npp{^_ze{f}mbp{={{NQ }{dztze}
<ztp{|d}l{lp}d}u}p{|p{p{ {f}b{N}
30.7
zva
ztu
}Nq
N{m
d{mp{>}{=_@{d{V{ztQze={vpm{{xzv^{^=p~t{Nbb{m{lrm{{=
@cbp{ {p{|ze_{ {N{ozrcN}m{=k{V_}=~e_}p{d}= @m{x{ {m{=Q{k{m{ms}N{m{^}N}T{d{f}b{N}p{l|d{>
3.34
l{|p{>q{l{l{|=c{ ld{l{|_}l{l{|T{l{| l{|
Parthasarathi Desikan & Sunder Kidambi 12 www.prapatti.com
For abundance of wealth
s a n k a lp a m
Any one of the following slokas may be used for japa
qDNm{m{{=pQ{{d={m}_{=l{VczeN{dp}{o{ztzv|pk={_~t{Nb{m{mmr{={=Q{d }
ma
c{d}p{N{=b{ztzeb}d{zr=Q}_+c{l{_}ld{zt p{m_}_{= p}ztztblp{^f}b{m{x!nx}<w{N}p{zec{mN{m
{={
3.66
Qu
{d
}}
db{>p{@dp{{^Q{fv}b^{Np}{ztpzv{zt
l{b+ k} k{m{ }l{m{=Qz{ed}m}p{_{p{|_z{ts} _f}ztW|=~Rzrl{_{l{|_{q}^ {= lQ{xp{p{zv=ztp{ztVQ{ }=l{bl{_lQ> f}b{ }^b{=_{=zeT{N {a}p{ l{pzv_}=
4.19
zeV_{ze=T{vmm{^ l|=_}=~vm{^nl{|m{> Ap{zv_{W|_{pb}>l{p{d{>f}b{N!_{=
22.20
www.prapatti.com 13 Parthasarathi Desikan & Sunder Kidambi
For the welfare of a newborn and its mother
sa nkalpam
m{=Q {d}lN}ztp_{m{=Q{d}a{u}d{>@d{Q{v^
Fill in boys name (or Fill
in g irl s n am e )
sloka used for japa
6.13
Parthasarathi Desikan & Sunder Kidambi 14 www.prapatti.com
d}p{>
p{p={{Vbze}pm{zv}zt==Nm{m{x{^r}m{=m
{=
{d
pm{m}W}j^}o__{p}}d={ipN!{{zrmbwz{R{~edzep{{_=Q{f_{p}{={fp~t}{qb_{={me{xV!Q}p{ dp}zem{=zecl{p{k{_+zeztN{=
{b
dp}{pp{|{ ^f>}
b{qN}>ztzvztp{ztztbqzrN{
x{^=ztmWx{^f}b{N!l{>N{_}b{m{>N=N{m{_k{p{ }> @N=T{d{u}~ek{p{=zR= k{N=N{m}ztztzem{=b{m}b}>
3.62
For benefits within view and within reach to be actually realized
s a n k a lp a m
sloka used for japa
bp{{^m~rf{=QQ}b{dT{}{mNlz{t}zt Nzv}~ezt_ztp{zeq_l{N{mpV{={=Qd{d}q{V}
a{
ze{
~tpu
b{
}zv {
={=
dN{>{mm@r{=dQ{{dQ}{va{^bpp{{p{
zezem_}b}^l_m{}n{=^ iQze{d~e{mze_{zv_{m l{^_ztz{efpb}{b}m>{m{{xq!{dk}={N}p{|> ze}=N{m}^O=zelc{mzr
12.8
www.prapatti.com 15 Parthasarathi Desikan & Sunder Kidambi
For the removal of troubles haunting the family
s a n k a l p a m
sloka used for japa
ztbzvpm{{=NpQ{Z{{d^}=fli}ztbN{}Nztp}pzt{pzv_{{ztztNmq{n{=QN{d{cp}
{a{
zt={
=_u
}{V}
ze
p{
d{}zvze{>@=dpN{{{mQr{v{m^{=m{=Q{d}a{
@zedq{p{zeb{m ldzt{p{m{z{tzeTVl{d_{}|d}d}m =}{=zt_f=V{=}bb{mNp{=!{zem T{=r}Qp{k{>m{m}{^>}= Q{p{zemp{w{=_mq{/Q{=c{p}zv>
12.25
Parthasarathi Desikan & Sunder Kidambi 16 www.prapatti.com
To prevent the approach of danger and incidence of mishaps
s a n ka lp a m
Any one of the following slokas may be used for japa
p{c=m{{={VQze{dzeb}p}lze{zvN=}pztN{p{m_{rm{{=m{=mQ{={dQ }
@zemzeVp{mzrq}=p{= {=
1 4.7
a{d
au
}{b
q{^_{m{=Q}cze>zeW|d}= Am{c{=N}~eztp{d{= Bp{p{_}p{^f}b{N!_{= p{=b{zeT}m>p{b{=_}<~t
d{>p{@^df{}Qb{v{N}^zt zvp{pzt{qztNN{n{
14.28
T{m{^ze^p_{}^/ff }b}n{Nl!_p{{=m}zemze>b{p{|d{= zeb}zvbp{p{|d{r^}= zeN}m{=l{p{lm{l{=zep{>
24.3
@~v@_npd{{|ao{dN}{pl{q{dzt {q={i__}dp}}= N{m{lq{m{a}=Q{f}=T{Vd p{c{zv=_{>zeb{lq{f}b{Nl
f}=_{p{>zeb{d}k{ztf}b{N}Nf}=ztp{> @zvo|bzvm}^zem}l{zem{p{|^p{>
24.5
1 3.1
p{cp{p{^mfze}bb}}=pi{V!=pk{={V ==_d{ ze[{tp{p{zv>ztl{=zeW|d}=
www.prapatti.com 17 Parthasarathi Desikan & Sunder Kidambi
30.16
30.22
Parthasarathi Desikan & Sunder Kidambi 18 www.prapatti.com
@d{d{q{m{^>t b{d{d{=_{Nq{u}Q{m q{m{^=T{m{^ }^=m {=Q{d}a{ztzt=q{l
30.0
ztm{N}m{N{mbm{=Q{c{m{ztf}b{N} N}p{b}N{_}bq}T{m {=u}c{p{m{zt
30.15
k{m { }m}c }=_}m}=p{=bm }zRp{f}b{N}= k{p{ }f}c }=_}d}=p{=b}=m}p{pb{m}=
Vl{|p{f}f}p{l{|Vl{|p{vb{b{vp{l{| p{vq{N}N}q{vp{f}b{N}<p{p{N}b{f}
For the afflictions of ones body to leave
s a n k a lp a m
sloka used for japa
p{c=m{b{={VQv {dze}plf{zv}cN=}ztNpp{m{_r{{mm{={=Q{dm}{=
Q{
{du
}a
pd{{>@pd{^{Qf{}vb{^N}pzt{zvp{ztztqN{nN{
_{b{Vztp{_{d f}b{N!p{|d{u}d{N{[d}b~vd}= zeztm{ztzeb{Q{ {ztl{_+p} T{N}m{p{c{m{b}m{ }=
13.9
www.prapatti.com 19 Parthasarathi Desikan & Sunder Kidambi
For the stabilization of employment
s a n k a l p a m
sloka used for japa
qp}{=qm{_{=_{VQ{dzeb}pl{zvQNz{g=}nztNp~t{mb_r{{mm{={=Qm{d{=}
Qa
{d{
u}
d{{>p@{d^{fQ}{vb{N^}ztzvztqN{
kq{{pk{~t zez{tmm k^{^{pm{dm{W{p{p{={^b>}lq{|kf/{l}b{ze{=Nx!{mc{=m{m{=Qze{k=p{m{{m>}/ q{m {^p{zeQ{}d}=q}q{N}p{cd{>
13.27
Parthasarathi Desikan & Sunder Kidambi 20 www.prapatti.com
To obtain boons required or sought
s a n k a l p a m
Any one of the following slokas may be used for japa
Np{m{mm{rf{=}Qze{d}ml{=N}mzt {=pQ {d_}{a{mb{=pQ{{d}p
{^{
}}
{N
d}{>zt zv@dzt{Qq{vN^{p{@=~e{Vze_p{{zv=
@p{kc{lk{m{p{{=|{mp{dm{{l{=^Qf{z{e|}_bztm {pN{!k{zemep{N{_}o}d+ @zt=p}b{l{p{p{=d}b>
14.10
m{ }f}=NNd{m{mP{m>{wze}mp
15.25
www.prapatti.com 21 Parthasarathi Desikan & Sunder Kidambi
Q{{^}fze}bm{m{s{x}!mz{tt> bpd{m{=Q{zed}VQ{ }=p{ Nb}mNp{N{zel{|zemN{_}_{=
To ensure the right thought (of bhagavan) in ones final
moments
s a n k a l p a m
Any one of the following slokas may be used for japa
@p{=^mf{=pQ}{bN{d}{}Nol}ztkNzv{Q}{pztzt{p+q_zt{N{mp{={=Q~t{db{V}{
mze{
_{p{m{ {N{m}m_{=d{d{=zemQ {zv~tm{p{=q{N{=p{dV= Vm{b{=q{N{p{ {Pd{bzv=N{d{>Nq{p{f}b{N!_{V=
{=pu
15.34
}zv
={=
QdN{d{>{m}@rad{b{ Qp{v{ ^p{p{
zek}l{|>zem{=_{ {=k{zeb{o T{d{= zep{|l{|p{p{u}l{|=f}b{N!p{zv_p{p{
30.6
Parthasarathi Desikan & Sunder Kidambi 22 www.prapatti.com
For the true purpose of ones birth to be fulfilled
s a n k a lp a m
sloka used for japa
pV{d=m{{=u{VQ}{dzezg}pnl{zvN~t =}bzt {Npm{m{=_r{mm{={=QQ{d{d}}
aa
{{
bu
}{
{d^{>f@}db{{NQ}{vztzv^zt@_q{N={_{
p{|d{u}=iVN}ztv_{>t_}p{^Q{^>zek}N{m> f}b{N!p{zv~t ztbm}_}=b!zrzeb{zt=zeb{=d{p}=
1 5.38
www.prapatti.com 23 Parthasarathi Desikan & Sunder Kidambi
To obtain the sideglances/kataks.
Nze{mm{^^bp{_Q {lz{e{p{b{N_{p}{{oNzeN{mQ}{Tnm{ zv{=/Q{d=b}N{a}z{v{>m{qztzt{=>N l~e{=ld{|{>k}= ze^p{p{k{p{}>f}b{N!p{=d}b{=
14.87
as
(Grace/anugraha) ofbhagavan
s a n k a lp a m
sloka used for japa
pk{{Q^m{pf{={Q}+b{dN{}{ZNl|}ztxN{zv}nztxztpNq_{Z{N|{xmp{{={~t =Qb{d{{V}
ma
ze{={
pu
}zvm
{=
=Q
d{dN{>{m}a@r{db{pQ{{v^p{p{
17.1
Parthasarathi Desikan & Sunder Kidambi 24 www.prapatti.com
zezebm{=Q {d}a{ztf}b{N}=zeb{m}Q^= zebN{l{_}=_{ztzeb{p}u}p}zem}=
To overcome ones fear of ones enemies
s a n k a l p a m
sloka used for japa
pq{{_=m{{={VQ {dze}plp{zv{N=}{ztmNp{={m_r{m{=mQ{={dQ}{da}
{a
b{
pu
{^
df{>}@bd{N{}Qzt{vzv^ztztqNN{n{
@b{c{_{zrTll{m{^{mp{x{~v!d}_bp{f{|}{mbu{d}cbn}lze{dq|}{=md{={=Q{d}a p{m{N{{m{tp{Sb{m}=N{m}^
19.17
www.prapatti.com 25 Parthasarathi Desikan & Sunder Kidambi
For good to result replacing lowliness/mean conditions
s a n k a l pa m
sloka used for japa
@p{~v^mf{=_Q}{b{dp{}{Nl }ztzeNzv}ztmztp{Nq_{~v{N{m_p{={{=~tQb{d{V{}
am
ze{
{=
pu
}zv
={=Q
dN{d{>{m}@ard{b{ Qp{{v^p{p{ztN{n
p{l{_{p{_{p{m^zeW|u}p{Nb{d{Vpm f}b{N! R|m {zt=ztm{^zRm{d}N}Np{zvmnzeb{>
20.9
Parthasarathi Desikan & Sunder Kidambi 26 www.prapatti.com
For the propitiation of the nine grahadevatas
s a n k a lp a m
sloka used for japa
dq{pNm{Q{{=pz{vQ{{d=b}_pl{V{ze}Npze}{ztuzvp}b=_{{~tNb{mm{r{=mQ{={d}
m{
{=
}{d
{db{>p@{dp{{Q^{vf}^b{pN{}pzt{zvzt
N{d~v {N_{m_{{{Qk{mm{p}}{iN}c_p}{}=kP}|zts_b>}{zeqfb{d}qp{b{m ^{^Wf|}cb_ze{N}t!_} _{p{~tp{zv qs}=d{>q{k}Q{zvp{=\{
22.19
www.prapatti.com 27 Parthasarathi Desikan & Sunder Kidambi
For ones grievances to go and peace of mind to develop
sa n k a l p a m
sloka used for japa
@p{^mzrf{=fQ}b}{df{}N}l}ztNzv}ztztz{t ppq_{|{Nc{}mpd{={}=Qp{d}ze{V}
ze{
pu
{={
}zv
{=dNQ{>{m{d@r}ad{{bQ{pv{^p{p{
u@}fxzt}}f=b}f{=d}Q}f{xp}{dzeze}=Vzedztb{l{=l{af{{>}bzt zv{=Nze!zeb}ud=}{>cff{l}}~en{=pd_}pm{={=l{_a lQ{xp{ztT{m {p{q}d{mp{=_ l{p}=d{>
24.19
Parthasarathi Desikan & Sunder Kidambi 28 www.prapatti.com
For the freeing of emotional bonds with ones people
s a n k a l p a m
Any one of the following slokas may be used for japa
ip{=^mcf{={Q}b{d{}N}lb}ztNzvq}{zt=ztpOqo_|{Ni{mp={={c=Q{{dT{V }
b{m {x~eN}k{l{|_+f}b{N}m{=Q{k{ ze_>
30.4
zeb{
pu
{{~t
}zv
mdN{={>{m@rmd{={QQ{{dv}a^{bpp{p{{
i b{zvmf}b{l{Q{w{=l{Q{w{=_{zel{f}b{N!l{p{l> pT{l{zt=_}d}=ze^}ze^p{l{q{=Oo|l{Q{w{=
24.20
zebp{p{=Q {w{ztm }m{=zt =u}m {zt=_{ >
www.prapatti.com 29 Parthasarathi Desikan & Sunder Kidambi
To regain a position or status lost
s a n k a lp a m
Any one of the following slokas may be used for japa
dqz{rNmze{{=pQ{m{d={}_~tl{V_ze>Np}ze{zt zvdp{>=_f{N}{mzemr{=mQ{={d }
m{
{=u
T{m{^ztNp{n{dkz{R {pp{d{{Q{>eNz{tzt_{_a}pze{m{ l_{{>= d{m {zeizvp{|d{=f}b{Np}cQ{T{ / zt k{p{ztp{lzrex {Wm{f}zt>
}{d
28.5
d{{>bp@{d{pQ{{^vf^}bp{N{p}zt {zvzt
Parthasarathi Desikan & Sunder Kidambi 30 www.prapatti.com
To be pardoned for ones wrong-doings
s ank a lpa m
sloka used for japa
q@_{dmNk{{{=f{QpQ}{p{{dzt={b}z{el{V-TzeN}Nmp}{mzt{{zv{^pk}_=-Q{{pNx{{mm}}ze{=rzeQ^T{d} }m}m
a{=
{{
ux
}}m
ze{=
}d{d
m{>}{=a@{dBb{_pQ{m{{v{p-^{^@pfd{}bNbl{{N-{}zt W@zv|p_{b}ztW{|--
m}=p_p}{|m_}_}V{>pzt ={pp~e{V__{b{mzv_{{bpk}{_{mf{={}bzt zt{p_N{}{pQ_}}{=bTbr{{bzeNW |Td{ }= b{m W|d{ztzv b{l{p{vbp{p{{zep{|^=
28.6
www.prapatti.com 31 Parthasarathi Desikan & Sunder Kidambi
To develop patience and achieve greatness
s a n k a lp a m
sloka used for japa
xp{p{=m{l_{={VQ{|{dze}pD l{dzv{N=}ztfNp}{mze_r{m{=m{=Qm{d{=}
Qa
{d{
}u
}{
d{{>p@{^d{fQ}{bv{N^}ztpzv{pzt{ qN{
@c{mN{_<~ep{zv_}_{pp{tp {u}b{m{=k{zr> @nk{ {ztp{lm}p{|_+f}b}N}=_}<~ef}b{N}m}V=
28.10
@fd}lkzrz{r>ztze_bb{{m}{b~el{c{Nd{m{m=_b{z{t ze+bze_{=azr{pzebb}pmm}z{R{>b+^}= _{}b{l>zecp{^f}b{Np}
28.4
Parthasarathi Desikan & Sunder Kidambi 32 www.prapatti.com
To get married soon
s a n ka lp a m
sloka used for japa
N{dmm{{=N{=QQ}{dl{d}a}{l|{>bN(p}N{zt{ppp{{|^_m{fz{t}mb){={NQ}{dztzR}
zva
p{
ztup
}{q
N}
d{zvp{>{=@pd{{V={QQze{{wvp{{~tzv ^b={pm{Np{={m{r
q{k{ze^}b}k{p{q{d}=N{=[ zrpN{=[{ze=p{m}^}= ic}~td{d{=p{^f}b{m{x !p{=Q{w{zt {=p{^m{ W|o>
29.39
www.prapatti.com 33 Parthasarathi Desikan & Sunder Kidambi
To get the joy of mukti (liberation)
s a n k a lp a m
Any one of the following slokas may be used for japa
pk{{Q^m{pf{={Q}+b{dN{}=N lN}{mztN{zv}mzt {ztpzeq_p{N{mpx {={z{t=Q{dO{V}
d}m{=Q{ze=Q{p{f}b{N}
30.3
zef{
p}u
zezebf}b{N}=b=zem{b}p{ztl{= l{|p{m{ l{bd}d}=b{l{p{|dVQ{b{m{>
ze{
}zv
31.1
={=
dN{>{mm@r{=dQ{{dQ}{av{b^pq{}q{_{
zes}=ztm{ }^}=zezebp{^f}b{N}= {VQ{b}c}mzrm{ {ze~r_{>
30.1
ztm}ztm}m_}c{d}_{=Q{p{=Q{w{f}N} T{m}T{m }_}p{|
Parthasarathi Desikan & Sunder Kidambi 34 www.prapatti.com
For the mind to become pure
s a n k a l p a m
sloka used for japa
qN{{mbmrf{=Q}ze{d}lm{=N}ztmp{=Q _{d{}am{b{=Qp{d{}
pa
{{
^u
dN}{>zt@zvd{ztQ{vqN^{pp{{=p{{V zep{{zv=
T{m}d{>qmf}b{!_{=f}l{ zrd{ {p{| mq{t_{ {>ztb>f}l{ zrd{ {p{|
30.8
www.prapatti.com 35 Parthasarathi Desikan & Sunder Kidambi
For the job undertaken to succeed without any obstacles in its
course
s a n ka lp a m
sloka used for japa
p{m=m{=zR{VQ{dzeze}pl{zvmN{=}mzt{=Np{m_rm{{=Q m{d{=}Qa{d{}
ba
p{
{u
}p
{^
fd}{>b@{Nd}{ztQzv{vzt^qN{_}m{
30.39
Parthasarathi Desikan & Sunder Kidambi 36 www.prapatti.com
_}m{u}m{ {m{ztm{m{zt k{m{m }u}zeb}p{u}m} cm{tm{T{m{~tm{m{zRzem{p}ztm{m}p{ztp}
To be freed from the fear of death
s a n k a l p a m
sloka used for japa
lq{Nmp{{={pkQ{{d{l=}_{l{VdzeN{mp}{N{zt {kzvp{l=_{{N{mpmr{{=Q{{dm}
a{=
{=
{d
d}{>a@{bdp{{Q{vp{^^fp}b{p{{N}ztzvzt
N}po{RbV {==|Qm_q{={{m /d{T}N{mzv {n{^=lzrlN{m{mp{^{={_zex{mmze{=zrpQb{>|NzeR }lm{l{|zrN{=p{=_{|}N{m>{ll{= tp}d{=ztzebq{^l{|=f}b{N}tp{N
3 1.19
www.prapatti.com 37 Parthasarathi Desikan & Sunder Kidambi
For harmonious reunion of estranged couple
s a n k a l p a m
Any one of the following slokas may be used for japa
bp{{=^mzef{=_Q}b{d>{}N l@ }ztdNzv}ztdztp}q_d{N{m{m}pQ {={={Q~t{db{V}
N}b{f}d{=T{N}ztztN}=T{d{f}b{N}
30.9
a{
zem{
pu{=
Vl{l{m}VztN>V l{p{N{=b{ztf}b{N}l{Q{ _{b{k{l{c{d}#~t pbp{p{=c{l{=_Vl{=k{zt =_{>
}zv
={=
32.38
dNQ{>{m{d@}rad{{ bQp{v{^@d{l>
f}s}^N{np{=_zem _{Q_{p{zem Q{zv d}l{|_+ zezeb{zemT{m {^}m {=zem^p{l{p{N{=b{f}b{m{x^!p{|=
31.20
m}p{f}b{Q{ }k}u}u}k}_}Q{b{f}p{m}
Parthasarathi Desikan & Sunder Kidambi 38 www.prapatti.com
For prosperity and well-being to flourish and spread everywhere
s a n ka lp a m
sloka used for japa
Vmdm{=}{=dQQ}{d={d}a}zt l{pb{Npzt}{ztNpp}{m^_{fzr}m bp{={N{Q=}{dQzt}
{wzva
}{
ztu
}zeq
mN
{=d{p{>{=@Vdl{V{{Qze~t{vpb{{zv^m{==zt TmN{{msr}=
zezebf}b{N}m{ze=ze^p{ztN{o|b{l{= L_{=_{b{=l{~td{d{=_{u}~e_{ {b{=
24.1
www.prapatti.com 39 Parthasarathi Desikan & Sunder Kidambi
p{Q{p{|=_{p{>bN}l{d{p{> pbp{}|=/_}pT=}Nm{Z{pd{m}a}mp{>ztN{_c}m{}=N{Nztztbm} zvb
q{kz{tmzt{^mm{W}>qzrkb{l}{=m{=c{mQ{f=}b{N} k{p{~tzeq{mmk{^^{pp{{dm{pze{p{=Q{^b{}l}d{}|f=/}bqze{}Nqx!{{m {=m{=NQ}zep{kp{{mc{{md>}{/>
This document_ has been prepared by
Parthasarathi Desikan
and
Sunder Kidambi
with the blessings of our acaryas
and
d}m}l{^l{=b{p{bN{d+
m{=Q {m}p{|d{V p{bN{d+
_This
was typeset using skt, LATEX, Itrans, and the Tikanna font.
Table of contents
japavidhih.
..................................................................4
1 For the realization of all purus.
arthas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 6
2 For the improvement of eloquence . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7
3 For all round welfare . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 8
4 For destined bad luck to turn into good luck . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
5 For sins to be eradicated and potential for good deeds to grow . . . . . . . . . . . . . . . . . 10
6 For safety and security . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
12
7 For abundance of wealth . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
13
8 For the welfare of a newborn and its mother . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 14
9 For benefits within view and within reach to be actually realized . . . . . . . . . . . . . . . 15
10 For the removal of troubles haunting the family . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16
11 To prevent the approach of danger and incidence of mishaps . . . . . . . . . . . . . . . . . . . 17
12 For the afflictions of ones body to leave . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19
13 For the stabilization of employment . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
20
14 To obtain boons required or sought . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21
15 To ensure the right thought (of bhagavan) in ones final moments . . . . . . . . . . . . . 22
16 For the true purpose of ones birth to be fulfilled . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 23
17 To obtain the sideglances/kataks.
as(Grace/anugraha) of bhagavan . . . . . . . . . . . 24
18 To overcome ones fear of ones enemies . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25
19 For good to result replacing lowliness/mean conditions . . . . . . . . . . . . . . . . . . . . . . . . 26
20 For the propitiation of the nine grahadevatas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 27
21 For ones grievances to go and peace of mind to develop . . . . . . . . . . . . . . . . . . . . . . . . 28
22 For the freeing of emotional bonds with ones people . . . . . . . . . . . . . . . . . . . . . . . . . . . 29
23 To regain a position or status lost . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
30
24 To be pardoned for ones wrong-doings . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
31
25 To develop patience and achieve greatness . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 32
26 To get married soon . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
33
27 To get the joy of mukti (liberation) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
34
28 For the mind to become pure . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
35
29 For the job undertaken to succeed without any obstacles in its course . . . . . . . . . . . 36
30 To be freed from the fear of death . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
37
31 For harmonious reunion of estranged couple . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 38
32 For prosperity and well-being to flourish and spread everywhere . . . . . . . . . . . . . . . 39
www.prapatti.com 3 Parthasarathi Desikan & Sunder Kidambi
After performing snana and other anus.
t.hanas of the morning such as
sandhyavandana,
1. First you have to choose the specific padukasahasra sloka appropriate to
f}b{N}ztzvztVzec>
the
benefit you are seeking.
2. Then you should do pran.
ayama and center your mind on the japa procedure.
3. Then you must recite the sa nkalpa (intention) prescribed in the relevant
page.
4. Then you should r e c it e th e s lo k a
and meditate gratefully for a while on the gracious author of sr padukasahasram, srnigamanta mahadesikan.
5. Then, you have to perform silent japa of the sloka given in that page either
1008 or at least 108 times without making any mistake.
6. During the japa, youmust keep yourmind entirely on the divyaman.
pbp}{|=/_}pT
Nm
{Z{
pd
{m}
p{
>ztN{_c}m{}=N{Nztztbm}zvb
i padukas
of sr ra nganatha, not allowing it to wander anywhere.
7. If this japa is carried on in this manner for a man.
d.
ala (40 or 48 days), you
are sure to realize your desire. Even if you feel you have not so realized,
you must continue the japa daily for as long as it takes for the realization,
in proper manner, without feeling discouraged, doubtful or frustrated. When
the japa is over, you have to give it a proper conclusion with the sloka
N{p_{_}mp=NN{~t {Z=q}ll{{pNb{o}|=_^{QQ{{^m{pq}dd{p{>
??????????
www.prapatti.com 5 Parthasarathi Desikan & Sunder Kidambi
For the realization of all purus.
arthas
s a n k a lp a m
Any one of the following slokas may be used for japa
p{==m {=_{VQ{N{dze}}pml{{zv~tN=}bzt{Npm{m{=_r{mm{={=QQ{d{d}}
m}zR p{f}b{N}zek}p{>
1.2
aa
{{
bu
}{
{d^{>f@}bd{{NQ}{vztzv^ztp{qp{N{
zt=_{>m{=Q{zeaq{T{m{^ }^qOm}> Vl{=k{p{d{ }^zeb{ze=N{Vm^p{>
1.1
k{m{ }l{zem{=d{p<zt_{tzea{pb}zvm{^}l{k{Nk}W|= l{b{zeVp{qzr_{>zeap}=zea
Parthasarathi Desikan & Sunder Kidambi 6 www.prapatti.com
For the improvement of eloquence
s a n k a l p a m
sloka used for japa
pp{}=Nm{{=Z{VQ{dze_}p}l{zvNp=}{ztNbp{m{_mr{{=mm{=Q{=Q{d{d}
}a{
{b
dp{>{^@fd}{bQ{{vN}zt^zvpzt{p{qN{
mq}{=zRQV{x|}=zR kze{= _mm}{={T{ k{=f{pb}{bb{ql{O!m{k{V ={pZ{|_V=z{t=_zR c{}zr|ztn=Qzrb{=_Qzv}zepzt l=bV{>zvp}b_}+> }u}bq{q{=Onzeztm{^ N}>ztl{=ztN{l{>
1.14
www.prapatti.com 7 Parthasarathi Desikan & Sunder Kidambi
For all round welfare
s a n k a lp a m
Any one of the following slokas may be used for japa
pzt{zv^mf{=NQ{}Zb{d{}=Nli}zt ztNzv}ztztztpN{nq_{Nx{pmp{{=o{=Q|{dk{V}{
ztPdp{ztb}d{{zt_{d{_p{w~t=q{d{>
3.12
a~t
ze{
pu
{{
}zvm
{=
p{^f}b{N{lm {Q{=p{m}m>p{p{_{=b{c}_{p{=Q{w} @cN{_{ T{m}T{m {ztm{x}=@d{N{=f}x{p{lmp}p{ }m{>
24.2
dNm{>{m{=@rQd{d{}Qa{{vbp^{p{p{
f}f}b{f}f}b{f}f}<f}b{f}b{b{f}b{f} b{f}b{f}f}b{f}b{f}b{f}b{b{f}b{f}
30.23
l{|ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||l{| l{|l{|l{|l{|l{|l{|l{|l{| l{|l{|l{|l{|l{|l{|l{|l{|
30.26
_l{b{_s+=_>N}ze}=m_{p{b{k={q{ }zezt bpN{{{={l_{_z{eQ{m b{w{{ze{={ztq_=l{lb{{f|=}=~ta_{~tz{ekm{ {-l=_{{Q|={=~t d{>
f}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}b<{ff}}b{f} f}b{f}f}b{f}f}b{f}f}b{f} f}b{f}f}b{f}f}<<b{f}f}b{f}
30.29
Parthasarathi Desikan & Sunder Kidambi 8 www.prapatti.com
For destined bad luck to turn into good luck
s a n k a lp a m
sloka used for japa
pb{{^mm}f{=Q}Qb{d{{}N l}zt pNzv{} ztzeztpq_m{{NN{mp{u{={=Qk_{d}{V }
Qa
ze{{
pu
~t{
}zvb
=m
d{=N{>{m@rmd{={QQ{d{v}a^{bpp{{p{
zeN{mzvztzemNm{{V^ddp{{{l}bd{{}~t =mqpzt{m_>{maf}nbb i{{Npm!{{m_>z{e{==Nzt=p{m{= N{d{Onb{tN<zeuc}_{p}b{>
3.20
www.prapatti.com 9 Parthasarathi Desikan & Sunder Kidambi
For sins to be eradicated and potential for good deeds to grow
s a n k a lp a m
Any one of the following slokas may be used for japa
ztNmm{n{={=QQ {dc{d}{a}fl{}bzeNp}{pzt{pp {ze^_{fm}mb{{=N{NQ{}p{dzt {}
u}k{f}m}p{f}m{u}k{f}~tztf}m{ } _}m{f}ztN{f}b{~rzem{f}m}p{f}b{N}
dzva
{{
30.11
ztu
}dq
N}b{f}ztztb}oN}N}ob}zv_{b}p{N} N}p{b}<c{mm{=u}N}<N}u}m{=Qq{f}b{N}
Nzt
30.17
d{_p{>{{=m@}d{V{Qzep{vp{{bzv ^{m=p{={Np{m{r
f}f}N{f}m{f}f}f}bf}b{f}b{f} N{f}m{f}Vf}o|f}u}f}p{|<f}d{f}cf}
30.18
~tm}Q{u}=ztb}m}c}zv_}N{ { }p{_} zt_}b{N!ztm}u}p{|m{=Q{m}Vzeb{=d{l{
30.19
i@pp{c@{pPa{n{ddp{{c{Q {Tzem { _}/_{b+fpm}{mze{pNm{{p}|dmmz{t{ze{bplls{ >{>> ztp{Vzeb{m{x!u}p{cztd{~vp{|
~t_}ztp{l{m}V_}Q{ }m}p{|b{NQ{ b{m {=zvu}=zt d{_}b}u}c}_}zeN{m}ztm}
3 0.20
3.21
Note: Although
the above two verses are separate, learned scholars of our
sampradayam have treated them together on account of the word symmetry and
geometric forms associated with them.
Parthasarathi Desikan & Sunder Kidambi 10 www.prapatti.com
oN{ }m}N}p{T}m}N{m}Vb{m }p{T} _}m}Q{ f}b{m}<<p{m}V_m}p{f}b{N}
30.21
c}p{m}N{_{ }p{ztoN}c}_{p{Pmd{ }V b}t > f}zep{qzrp{f}N{m{rpf}b{!k{~r_{m}zRp{f}b}
30.35
www.prapatti.com 11 Parthasarathi Desikan & Sunder Kidambi
For safety and security
s an k a lp a m
Any one of the following slokas may be used for japa
@mm{=={=Q Q{d_{d}}a}Ql{{b{Npzt }{Nzt{npp{^_ze{f}mbp{={{NQ }{dztze}
<ztp{|d}l{lp}d}u}p{|p{p{ {f}b{N}
30.7
zva
ztu
}Nq
N{m
d{mp{>}{=_@{d{V{ztQze={vpm{{xzv^{^=p~t{Nbb{m{lrm{{=
@cbp{ {p{|ze_{ {N{ozrcN}m{=k{V_}=~e_}p{d}= @m{x{ {m{=Q{k{m{ms}N{m{^}N}T{d{f}b{N}p{l|d{>
3.34
l{|p{>q{l{l{|=c{ ld{l{|_}l{l{|T{l{| l{|
Parthasarathi Desikan & Sunder Kidambi 12 www.prapatti.com
For abundance of wealth
s a n k a lp a m
Any one of the following slokas may be used for japa
qDNm{m{{=pQ{{d={m}_{=l{VczeN{dp}{o{ztzv|pk={_~t{Nb{m{mmr{={=Q{d }
ma
c{d}p{N{=b{ztzeb}d{zr=Q}_+c{l{_}ld{zt p{m_}_{= p}ztztblp{^f}b{m{x!nx}<w{N}p{zec{mN{m
{={
3.66
Qu
{d
}}
db{>p{@dp{{^Q{fv}b^{Np}{ztpzv{zt
l{b+ k} k{m{ }l{m{=Qz{ed}m}p{_{p{|_z{ts} _f}ztW|=~Rzrl{_{l{|_{q}^ {= lQ{xp{p{zv=ztp{ztVQ{ }=l{bl{_lQ> f}b{ }^b{=_{=zeT{N {a}p{ l{pzv_}=
4.19
zeV_{ze=T{vmm{^ l|=_}=~vm{^nl{|m{> Ap{zv_{W|_{pb}>l{p{d{>f}b{N!_{=
22.20
www.prapatti.com 13 Parthasarathi Desikan & Sunder Kidambi
For the welfare of a newborn and its mother
sa nkalpam
m{=Q {d}lN}ztp_{m{=Q{d}a{u}d{>@d{Q{v^
Fill in boys name (or Fill
in g irl s n am e )
sloka used for japa
6.13
Parthasarathi Desikan & Sunder Kidambi 14 www.prapatti.com
d}p{>
p{p={{Vbze}pm{zv}zt==Nm{m{x{^r}m{=m
{=
{d
pm{m}W}j^}o__{p}}d={ipN!{{zrmbwz{R{~edzep{{_=Q{f_{p}{={fp~t}{qb_{={me{xV!Q}p{ dp}zem{=zecl{p{k{_+zeztN{=
{b
dp}{pp{|{ ^f>}
b{qN}>ztzvztp{ztztbqzrN{
x{^=ztmWx{^f}b{N!l{>N{_}b{m{>N=N{m{_k{p{ }> @N=T{d{u}~ek{p{=zR= k{N=N{m}ztztzem{=b{m}b}>
3.62
For benefits within view and within reach to be actually realized
s a n k a lp a m
sloka used for japa
bp{{^m~rf{=QQ}b{dT{}{mNlz{t}zt Nzv}~ezt_ztp{zeq_l{N{mpV{={=Qd{d}q{V}
a{
ze{
~tpu
b{
}zv {
={=
dN{>{mm@r{=dQ{{dQ}{va{^bpp{{p{
zezem_}b}^l_m{}n{=^ iQze{d~e{mze_{zv_{m l{^_ztz{efpb}{b}m>{m{{xq!{dk}={N}p{|> ze}=N{m}^O=zelc{mzr
12.8
www.prapatti.com 15 Parthasarathi Desikan & Sunder Kidambi
For the removal of troubles haunting the family
s a n k a l p a m
sloka used for japa
ztbzvpm{{=NpQ{Z{{d^}=fli}ztbN{}Nztp}pzt{pzv_{{ztztNmq{n{=QN{d{cp}
{a{
zt={
=_u
}{V}
ze
p{
d{}zvze{>@=dpN{{{mQr{v{m^{=m{=Q{d}a{
@zedq{p{zeb{m ldzt{p{m{z{tzeTVl{d_{}|d}d}m =}{=zt_f=V{=}bb{mNp{=!{zem T{=r}Qp{k{>m{m}{^>}= Q{p{zemp{w{=_mq{/Q{=c{p}zv>
12.25
Parthasarathi Desikan & Sunder Kidambi 16 www.prapatti.com
To prevent the approach of danger and incidence of mishaps
s a n ka lp a m
Any one of the following slokas may be used for japa
p{c=m{{={VQze{dzeb}p}lze{zvN=}pztN{p{m_{rm{{=m{=mQ{={dQ }
@zemzeVp{mzrq}=p{= {=
1 4.7
a{d
au
}{b
q{^_{m{=Q}cze>zeW|d}= Am{c{=N}~eztp{d{= Bp{p{_}p{^f}b{N!_{= p{=b{zeT}m>p{b{=_}<~t
d{>p{@^df{}Qb{v{N}^zt zvp{pzt{qztNN{n{
14.28
T{m{^ze^p_{}^/ff }b}n{Nl!_p{{=m}zemze>b{p{|d{= zeb}zvbp{p{|d{r^}= zeN}m{=l{p{lm{l{=zep{>
24.3
@~v@_npd{{|ao{dN}{pl{q{dzt {q={i__}dp}}= N{m{lq{m{a}=Q{f}=T{Vd p{c{zv=_{>zeb{lq{f}b{Nl
f}=_{p{>zeb{d}k{ztf}b{N}Nf}=ztp{> @zvo|bzvm}^zem}l{zem{p{|^p{>
24.5
1 3.1
p{cp{p{^mfze}bb}}=pi{V!=pk{={V ==_d{ ze[{tp{p{zv>ztl{=zeW|d}=
www.prapatti.com 17 Parthasarathi Desikan & Sunder Kidambi
30.16
30.22
Parthasarathi Desikan & Sunder Kidambi 18 www.prapatti.com
@d{d{q{m{^>t b{d{d{=_{Nq{u}Q{m q{m{^=T{m{^ }^=m {=Q{d}a{ztzt=q{l
30.0
ztm{N}m{N{mbm{=Q{c{m{ztf}b{N} N}p{b}N{_}bq}T{m {=u}c{p{m{zt
30.15
k{m { }m}c }=_}m}=p{=bm }zRp{f}b{N}= k{p{ }f}c }=_}d}=p{=b}=m}p{pb{m}=
Vl{|p{f}f}p{l{|Vl{|p{vb{b{vp{l{| p{vq{N}N}q{vp{f}b{N}<p{p{N}b{f}
For the afflictions of ones body to leave
s a n k a lp a m
sloka used for japa
p{c=m{b{={VQv {dze}plf{zv}cN=}ztNpp{m{_r{{mm{={=Q{dm}{=
Q{
{du
}a
pd{{>@pd{^{Qf{}vb{^N}pzt{zvp{ztztqN{nN{
_{b{Vztp{_{d f}b{N!p{|d{u}d{N{[d}b~vd}= zeztm{ztzeb{Q{ {ztl{_+p} T{N}m{p{c{m{b}m{ }=
13.9
www.prapatti.com 19 Parthasarathi Desikan & Sunder Kidambi
For the stabilization of employment
s a n k a l p a m
sloka used for japa
qp}{=qm{_{=_{VQ{dzeb}pl{zvQNz{g=}nztNp~t{mb_r{{mm{={=Qm{d{=}
Qa
{d{
u}
d{{>p@{d^{fQ}{vb{N^}ztzvztqN{
kq{{pk{~t zez{tmm k^{^{pm{dm{W{p{p{={^b>}lq{|kf/{l}b{ze{=Nx!{mc{=m{m{=Qze{k=p{m{{m>}/ q{m {^p{zeQ{}d}=q}q{N}p{cd{>
13.27
Parthasarathi Desikan & Sunder Kidambi 20 www.prapatti.com
To obtain boons required or sought
s a n k a l p a m
Any one of the following slokas may be used for japa
Np{m{mm{rf{=}Qze{d}ml{=N}mzt {=pQ {d_}{a{mb{=pQ{{d}p
{^{
}}
{N
d}{>zt zv@dzt{Qq{vN^{p{@=~e{Vze_p{{zv=
@p{kc{lk{m{p{{=|{mp{dm{{l{=^Qf{z{e|}_bztm {pN{!k{zemep{N{_}o}d+ @zt=p}b{l{p{p{=d}b>
14.10
m{ }f}=NNd{m{mP{m>{wze}mp
15.25
www.prapatti.com 21 Parthasarathi Desikan & Sunder Kidambi
Q{{^}fze}bm{m{s{x}!mz{tt> bpd{m{=Q{zed}VQ{ }=p{ Nb}mNp{N{zel{|zemN{_}_{=
To ensure the right thought (of bhagavan) in ones final
moments
s a n k a l p a m
Any one of the following slokas may be used for japa
@p{=^mf{=pQ}{bN{d}{}Nol}ztkNzv{Q}{pztzt{p+q_zt{N{mp{={=Q~t{db{V}{
mze{
_{p{m{ {N{m}m_{=d{d{=zemQ {zv~tm{p{=q{N{=p{dV= Vm{b{=q{N{p{ {Pd{bzv=N{d{>Nq{p{f}b{N!_{V=
{=pu
15.34
}zv
={=
QdN{d{>{m}@rad{b{ Qp{v{ ^p{p{
zek}l{|>zem{=_{ {=k{zeb{o T{d{= zep{|l{|p{p{u}l{|=f}b{N!p{zv_p{p{
30.6
Parthasarathi Desikan & Sunder Kidambi 22 www.prapatti.com
For the true purpose of ones birth to be fulfilled
s a n k a lp a m
sloka used for japa
pV{d=m{{=u{VQ}{dzezg}pnl{zvN~t =}bzt {Npm{m{=_r{mm{={=QQ{d{d}}
aa
{{
bu
}{
{d^{>f@}db{{NQ}{vztzv^zt@_q{N={_{
p{|d{u}=iVN}ztv_{>t_}p{^Q{^>zek}N{m> f}b{N!p{zv~t ztbm}_}=b!zrzeb{zt=zeb{=d{p}=
1 5.38
www.prapatti.com 23 Parthasarathi Desikan & Sunder Kidambi
To obtain the sideglances/kataks.
Nze{mm{^^bp{_Q {lz{e{p{b{N_{p}{{oNzeN{mQ}{Tnm{ zv{=/Q{d=b}N{a}z{v{>m{qztzt{=>N l~e{=ld{|{>k}= ze^p{p{k{p{}>f}b{N!p{=d}b{=
14.87
as
(Grace/anugraha) ofbhagavan
s a n k a lp a m
sloka used for japa
pk{{Q^m{pf{={Q}+b{dN{}{ZNl|}ztxN{zv}nztxztpNq_{Z{N|{xmp{{={~t =Qb{d{{V}
ma
ze{={
pu
}zvm
{=
=Q
d{dN{>{m}a@r{db{pQ{{v^p{p{
17.1
Parthasarathi Desikan & Sunder Kidambi 24 www.prapatti.com
zezebm{=Q {d}a{ztf}b{N}=zeb{m}Q^= zebN{l{_}=_{ztzeb{p}u}p}zem}=
To overcome ones fear of ones enemies
s a n k a l p a m
sloka used for japa
pq{{_=m{{={VQ {dze}plp{zv{N=}{ztmNp{={m_r{m{=mQ{={dQ}{da}
{a
b{
pu
{^
df{>}@bd{N{}Qzt{vzv^ztztqNN{n{
@b{c{_{zrTll{m{^{mp{x{~v!d}_bp{f{|}{mbu{d}cbn}lze{dq|}{=md{={=Q{d}a p{m{N{{m{tp{Sb{m}=N{m}^
19.17
www.prapatti.com 25 Parthasarathi Desikan & Sunder Kidambi
For good to result replacing lowliness/mean conditions
s a n k a l pa m
sloka used for japa
@p{~v^mf{=_Q}{b{dp{}{Nl }ztzeNzv}ztmztp{Nq_{~v{N{m_p{={{=~tQb{d{V{}
am
ze{
{=
pu
}zv
={=Q
dN{d{>{m}@ard{b{ Qp{{v^p{p{ztN{n
p{l{_{p{_{p{m^zeW|u}p{Nb{d{Vpm f}b{N! R|m {zt=ztm{^zRm{d}N}Np{zvmnzeb{>
20.9
Parthasarathi Desikan & Sunder Kidambi 26 www.prapatti.com
For the propitiation of the nine grahadevatas
s a n k a lp a m
sloka used for japa
dq{pNm{Q{{=pz{vQ{{d=b}_pl{V{ze}Npze}{ztuzvp}b=_{{~tNb{mm{r{=mQ{={d}
m{
{=
}{d
{db{>p@{dp{{Q^{vf}^b{pN{}pzt{zvzt
N{d~v {N_{m_{{{Qk{mm{p}}{iN}c_p}{}=kP}|zts_b>}{zeqfb{d}qp{b{m ^{^Wf|}cb_ze{N}t!_} _{p{~tp{zv qs}=d{>q{k}Q{zvp{=\{
22.19
www.prapatti.com 27 Parthasarathi Desikan & Sunder Kidambi
For ones grievances to go and peace of mind to develop
sa n k a l p a m
sloka used for japa
@p{^mzrf{=fQ}b}{df{}N}l}ztNzv}ztztz{t ppq_{|{Nc{}mpd{={}=Qp{d}ze{V}
ze{
pu
{={
}zv
{=dNQ{>{m{d@r}ad{{bQ{pv{^p{p{
u@}fxzt}}f=b}f{=d}Q}f{xp}{dzeze}=Vzedztb{l{=l{af{{>}bzt zv{=Nze!zeb}ud=}{>cff{l}}~en{=pd_}pm{={=l{_a lQ{xp{ztT{m {p{q}d{mp{=_ l{p}=d{>
24.19
Parthasarathi Desikan & Sunder Kidambi 28 www.prapatti.com
For the freeing of emotional bonds with ones people
s a n k a l p a m
Any one of the following slokas may be used for japa
ip{=^mcf{={Q}b{d{}N}lb}ztNzvq}{zt=ztpOqo_|{Ni{mp={={c=Q{{dT{V }
b{m {x~eN}k{l{|_+f}b{N}m{=Q{k{ ze_>
30.4
zeb{
pu
{{~t
}zv
mdN{={>{m@rmd{={QQ{{dv}a^{bpp{p{{
i b{zvmf}b{l{Q{w{=l{Q{w{=_{zel{f}b{N!l{p{l> pT{l{zt=_}d}=ze^}ze^p{l{q{=Oo|l{Q{w{=
24.20
zebp{p{=Q {w{ztm }m{=zt =u}m {zt=_{ >
www.prapatti.com 29 Parthasarathi Desikan & Sunder Kidambi
To regain a position or status lost
s a n k a lp a m
Any one of the following slokas may be used for japa
dqz{rNmze{{=pQ{m{d={}_~tl{V_ze>Np}ze{zt zvdp{>=_f{N}{mzemr{=mQ{={d }
m{
{=u
T{m{^ztNp{n{dkz{R {pp{d{{Q{>eNz{tzt_{_a}pze{m{ l_{{>= d{m {zeizvp{|d{=f}b{Np}cQ{T{ / zt k{p{ztp{lzrex {Wm{f}zt>
}{d
28.5
d{{>bp@{d{pQ{{^vf^}bp{N{p}zt {zvzt
Parthasarathi Desikan & Sunder Kidambi 30 www.prapatti.com
To be pardoned for ones wrong-doings
s ank a lpa m
sloka used for japa
q@_{dmNk{{{=f{QpQ}{p{{dzt={b}z{el{V-TzeN}Nmp}{mzt{{zv{^pk}_=-Q{{pNx{{mm}}ze{=rzeQ^T{d} }m}m
a{=
{{
ux
}}m
ze{=
}d{d
m{>}{=a@{dBb{_pQ{m{{v{p-^{^@pfd{}bNbl{{N-{}zt W@zv|p_{b}ztW{|--
m}=p_p}{|m_}_}V{>pzt ={pp~e{V__{b{mzv_{{bpk}{_{mf{={}bzt zt{p_N{}{pQ_}}{=bTbr{{bzeNW |Td{ }= b{m W|d{ztzv b{l{p{vbp{p{{zep{|^=
28.6
www.prapatti.com 31 Parthasarathi Desikan & Sunder Kidambi
To develop patience and achieve greatness
s a n k a lp a m
sloka used for japa
xp{p{=m{l_{={VQ{|{dze}pD l{dzv{N=}ztfNp}{mze_r{m{=m{=Qm{d{=}
Qa
{d{
}u
}{
d{{>p@{^d{fQ}{bv{N^}ztpzv{pzt{ qN{
@c{mN{_<~ep{zv_}_{pp{tp {u}b{m{=k{zr> @nk{ {ztp{lm}p{|_+f}b}N}=_}<~ef}b{N}m}V=
28.10
@fd}lkzrz{r>ztze_bb{{m}{b~el{c{Nd{m{m=_b{z{t ze+bze_{=azr{pzebb}pmm}z{R{>b+^}= _{}b{l>zecp{^f}b{Np}
28.4
Parthasarathi Desikan & Sunder Kidambi 32 www.prapatti.com
To get married soon
s a n ka lp a m
sloka used for japa
N{dmm{{=N{=QQ}{dl{d}a}{l|{>bN(p}N{zt{ppp{{|^_m{fz{t}mb){={NQ}{dztzR}
zva
p{
ztup
}{q
N}
d{zvp{>{=@pd{{V={QQze{{wvp{{~tzv ^b={pm{Np{={m{r
q{k{ze^}b}k{p{q{d}=N{=[ zrpN{=[{ze=p{m}^}= ic}~td{d{=p{^f}b{m{x !p{=Q{w{zt {=p{^m{ W|o>
29.39
www.prapatti.com 33 Parthasarathi Desikan & Sunder Kidambi
To get the joy of mukti (liberation)
s a n k a lp a m
Any one of the following slokas may be used for japa
pk{{Q^m{pf{={Q}+b{dN{}=N lN}{mztN{zv}mzt {ztpzeq_p{N{mpx {={z{t=Q{dO{V}
d}m{=Q{ze=Q{p{f}b{N}
30.3
zef{
p}u
zezebf}b{N}=b=zem{b}p{ztl{= l{|p{m{ l{bd}d}=b{l{p{|dVQ{b{m{>
ze{
}zv
31.1
={=
dN{>{mm@r{=dQ{{dQ}{av{b^pq{}q{_{
zes}=ztm{ }^}=zezebp{^f}b{N}= {VQ{b}c}mzrm{ {ze~r_{>
30.1
ztm}ztm}m_}c{d}_{=Q{p{=Q{w{f}N} T{m}T{m }_}p{|
Parthasarathi Desikan & Sunder Kidambi 34 www.prapatti.com
For the mind to become pure
s a n k a l p a m
sloka used for japa
qN{{mbmrf{=Q}ze{d}lm{=N}ztmp{=Q _{d{}am{b{=Qp{d{}
pa
{{
^u
dN}{>zt@zvd{ztQ{vqN^{pp{{=p{{V zep{{zv=
T{m}d{>qmf}b{!_{=f}l{ zrd{ {p{| mq{t_{ {>ztb>f}l{ zrd{ {p{|
30.8
www.prapatti.com 35 Parthasarathi Desikan & Sunder Kidambi
For the job undertaken to succeed without any obstacles in its
course
s a n ka lp a m
sloka used for japa
p{m=m{=zR{VQ{dzeze}pl{zvmN{=}mzt{=Np{m_rm{{=Q m{d{=}Qa{d{}
ba
p{
{u
}p
{^
fd}{>b@{Nd}{ztQzv{vzt^qN{_}m{
30.39
Parthasarathi Desikan & Sunder Kidambi 36 www.prapatti.com
_}m{u}m{ {m{ztm{m{zt k{m{m }u}zeb}p{u}m} cm{tm{T{m{~tm{m{zRzem{p}ztm{m}p{ztp}
To be freed from the fear of death
s a n k a l p a m
sloka used for japa
lq{Nmp{{={pkQ{{d{l=}_{l{VdzeN{mp}{N{zt {kzvp{l=_{{N{mpmr{{=Q{{dm}
a{=
{=
{d
d}{>a@{bdp{{Q{vp{^^fp}b{p{{N}ztzvzt
N}po{RbV {==|Qm_q{={{m /d{T}N{mzv {n{^=lzrlN{m{mp{^{={_zex{mmze{=zrpQb{>|NzeR }lm{l{|zrN{=p{=_{|}N{m>{ll{= tp}d{=ztzebq{^l{|=f}b{N}tp{N
3 1.19
www.prapatti.com 37 Parthasarathi Desikan & Sunder Kidambi
For harmonious reunion of estranged couple
s a n k a l p a m
Any one of the following slokas may be used for japa
bp{{=^mzef{=_Q}b{d>{}N l@ }ztdNzv}ztdztp}q_d{N{m{m}pQ {={={Q~t{db{V}
N}b{f}d{=T{N}ztztN}=T{d{f}b{N}
30.9
a{
zem{
pu{=
Vl{l{m}VztN>V l{p{N{=b{ztf}b{N}l{Q{ _{b{k{l{c{d}#~t pbp{p{=c{l{=_Vl{=k{zt =_{>
}zv
={=
32.38
dNQ{>{m{d@}rad{{ bQp{v{^@d{l>
f}s}^N{np{=_zem _{Q_{p{zem Q{zv d}l{|_+ zezeb{zemT{m {^}m {=zem^p{l{p{N{=b{f}b{m{x^!p{|=
31.20
m}p{f}b{Q{ }k}u}u}k}_}Q{b{f}p{m}
Parthasarathi Desikan & Sunder Kidambi 38 www.prapatti.com
For prosperity and well-being to flourish and spread everywhere
s a n ka lp a m
sloka used for japa
Vmdm{=}{=dQQ}{d={d}a}zt l{pb{Npzt}{ztNpp}{m^_{fzr}m bp{={N{Q=}{dQzt}
{wzva
}{
ztu
}zeq
mN
{=d{p{>{=@Vdl{V{{Qze~t{vpb{{zv^m{==zt TmN{{msr}=
zezebf}b{N}m{ze=ze^p{ztN{o|b{l{= L_{=_{b{=l{~td{d{=_{u}~e_{ {b{=
24.1
www.prapatti.com 39 Parthasarathi Desikan & Sunder Kidambi
p{Q{p{|=_{p{>bN}l{d{p{> pbp{}|=/_}pT=}Nm{Z{pd{m}a}mp{>ztN{_c}m{}=N{Nztztbm} zvb
q{kz{tmzt{^mm{W}>qzrkb{l}{=m{=c{mQ{f=}b{N} k{p{~tzeq{mmk{^^{pp{{dm{pze{p{=Q{^b{}l}d{}|f=/}bqze{}Nqx!{{m {=m{=NQ}zep{kp{{mc{{md>}{/>
This document_ has been prepared by
Parthasarathi Desikan
and
Sunder Kidambi
with the blessings of our acaryas
and
d}m}l{^l{=b{p{bN{d+
m{=Q {m}p{|d{V p{bN{d+
_This
was typeset using skt, LATEX, Itrans, and the Tikanna font.
Table of contents
japavidhih.
..................................................................4
1 For the realization of all purus.
arthas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 6
2 For the improvement of eloquence . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7
3 For all round welfare . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 8
4 For destined bad luck to turn into good luck . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
5 For sins to be eradicated and potential for good deeds to grow . . . . . . . . . . . . . . . . . 10
6 For safety and security . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
12
7 For abundance of wealth . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
13
8 For the welfare of a newborn and its mother . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 14
9 For benefits within view and within reach to be actually realized . . . . . . . . . . . . . . . 15
10 For the removal of troubles haunting the family . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16
11 To prevent the approach of danger and incidence of mishaps . . . . . . . . . . . . . . . . . . . 17
12 For the afflictions of ones body to leave . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19
13 For the stabilization of employment . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
20
14 To obtain boons required or sought . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21
15 To ensure the right thought (of bhagavan) in ones final moments . . . . . . . . . . . . . 22
16 For the true purpose of ones birth to be fulfilled . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 23
17 To obtain the sideglances/kataks.
as(Grace/anugraha) of bhagavan . . . . . . . . . . . 24
18 To overcome ones fear of ones enemies . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25
19 For good to result replacing lowliness/mean conditions . . . . . . . . . . . . . . . . . . . . . . . . 26
20 For the propitiation of the nine grahadevatas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 27
21 For ones grievances to go and peace of mind to develop . . . . . . . . . . . . . . . . . . . . . . . . 28
22 For the freeing of emotional bonds with ones people . . . . . . . . . . . . . . . . . . . . . . . . . . . 29
23 To regain a position or status lost . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
30
24 To be pardoned for ones wrong-doings . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
31
25 To develop patience and achieve greatness . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 32
26 To get married soon . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
33
27 To get the joy of mukti (liberation) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
34
28 For the mind to become pure . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
35
29 For the job undertaken to succeed without any obstacles in its course . . . . . . . . . . . 36
30 To be freed from the fear of death . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
37
31 For harmonious reunion of estranged couple . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 38
32 For prosperity and well-being to flourish and spread everywhere . . . . . . . . . . . . . . . 39
www.prapatti.com 3 Parthasarathi Desikan & Sunder Kidambi
After performing snana and other anus.
t.hanas of the morning such as
sandhyavandana,
1. First you have to choose the specific padukasahasra sloka appropriate to
f}b{N}ztzvztVzec>
the
benefit you are seeking.
2. Then you should do pran.
ayama and center your mind on the japa procedure.
3. Then you must recite the sa nkalpa (intention) prescribed in the relevant
page.
4. Then you should r e c it e th e s lo k a
and meditate gratefully for a while on the gracious author of sr padukasahasram, srnigamanta mahadesikan.
5. Then, you have to perform silent japa of the sloka given in that page either
1008 or at least 108 times without making any mistake.
6. During the japa, youmust keep yourmind entirely on the divyaman.
pbp}{|=/_}pT
Nm
{Z{
pd
{m}
p{
>ztN{_c}m{}=N{Nztztbm}zvb
i padukas
of sr ra nganatha, not allowing it to wander anywhere.
7. If this japa is carried on in this manner for a man.
d.
ala (40 or 48 days), you
are sure to realize your desire. Even if you feel you have not so realized,
you must continue the japa daily for as long as it takes for the realization,
in proper manner, without feeling discouraged, doubtful or frustrated. When
the japa is over, you have to give it a proper conclusion with the sloka
N{p_{_}mp=NN{~t {Z=q}ll{{pNb{o}|=_^{QQ{{^m{pq}dd{p{>
??????????
www.prapatti.com 5 Parthasarathi Desikan & Sunder Kidambi
For the realization of all purus.
arthas
s a n k a lp a m
Any one of the following slokas may be used for japa
p{==m {=_{VQ{N{dze}}pml{{zv~tN=}bzt{Npm{m{=_r{mm{={=QQ{d{d}}
m}zR p{f}b{N}zek}p{>
1.2
aa
{{
bu
}{
{d^{>f@}bd{{NQ}{vztzv^ztp{qp{N{
zt=_{>m{=Q{zeaq{T{m{^ }^qOm}> Vl{=k{p{d{ }^zeb{ze=N{Vm^p{>
1.1
k{m{ }l{zem{=d{p<zt_{tzea{pb}zvm{^}l{k{Nk}W|= l{b{zeVp{qzr_{>zeap}=zea
Parthasarathi Desikan & Sunder Kidambi 6 www.prapatti.com
For the improvement of eloquence
s a n k a l p a m
sloka used for japa
pp{}=Nm{{=Z{VQ{dze_}p}l{zvNp=}{ztNbp{m{_mr{{=mm{=Q{=Q{d{d}
}a{
{b
dp{>{^@fd}{bQ{{vN}zt^zvpzt{p{qN{
mq}{=zRQV{x|}=zR kze{= _mm}{={T{ k{=f{pb}{bb{ql{O!m{k{V ={pZ{|_V=z{t=_zR c{}zr|ztn=Qzrb{=_Qzv}zepzt l=bV{>zvp}b_}+> }u}bq{q{=Onzeztm{^ N}>ztl{=ztN{l{>
1.14
www.prapatti.com 7 Parthasarathi Desikan & Sunder Kidambi
For all round welfare
s a n k a lp a m
Any one of the following slokas may be used for japa
pzt{zv^mf{=NQ{}Zb{d{}=Nli}zt ztNzv}ztztztpN{nq_{Nx{pmp{{=o{=Q|{dk{V}{
ztPdp{ztb}d{{zt_{d{_p{w~t=q{d{>
3.12
a~t
ze{
pu
{{
}zvm
{=
p{^f}b{N{lm {Q{=p{m}m>p{p{_{=b{c}_{p{=Q{w} @cN{_{ T{m}T{m {ztm{x}=@d{N{=f}x{p{lmp}p{ }m{>
24.2
dNm{>{m{=@rQd{d{}Qa{{vbp^{p{p{
f}f}b{f}f}b{f}f}<f}b{f}b{b{f}b{f} b{f}b{f}f}b{f}b{f}b{f}b{b{f}b{f}
30.23
l{|ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||l{| l{|l{|l{|l{|l{|l{|l{|l{| l{|l{|l{|l{|l{|l{|l{|l{|
30.26
_l{b{_s+=_>N}ze}=m_{p{b{k={q{ }zezt bpN{{{={l_{_z{eQ{m b{w{{ze{={ztq_=l{lb{{f|=}=~ta_{~tz{ekm{ {-l=_{{Q|={=~t d{>
f}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}b<{ff}}b{f} f}b{f}f}b{f}f}b{f}f}b{f} f}b{f}f}b{f}f}<<b{f}f}b{f}
30.29
Parthasarathi Desikan & Sunder Kidambi 8 www.prapatti.com
For destined bad luck to turn into good luck
s a n k a lp a m
sloka used for japa
pb{{^mm}f{=Q}Qb{d{{}N l}zt pNzv{} ztzeztpq_m{{NN{mp{u{={=Qk_{d}{V }
Qa
ze{{
pu
~t{
}zvb
=m
d{=N{>{m@rmd{={QQ{d{v}a^{bpp{{p{
zeN{mzvztzemNm{{V^ddp{{{l}bd{{}~t =mqpzt{m_>{maf}nbb i{{Npm!{{m_>z{e{==Nzt=p{m{= N{d{Onb{tN<zeuc}_{p}b{>
3.20
www.prapatti.com 9 Parthasarathi Desikan & Sunder Kidambi
For sins to be eradicated and potential for good deeds to grow
s a n k a lp a m
Any one of the following slokas may be used for japa
ztNmm{n{={=QQ {dc{d}{a}fl{}bzeNp}{pzt{pp {ze^_{fm}mb{{=N{NQ{}p{dzt {}
u}k{f}m}p{f}m{u}k{f}~tztf}m{ } _}m{f}ztN{f}b{~rzem{f}m}p{f}b{N}
dzva
{{
30.11
ztu
}dq
N}b{f}ztztb}oN}N}ob}zv_{b}p{N} N}p{b}<c{mm{=u}N}<N}u}m{=Qq{f}b{N}
Nzt
30.17
d{_p{>{{=m@}d{V{Qzep{vp{{bzv ^{m=p{={Np{m{r
f}f}N{f}m{f}f}f}bf}b{f}b{f} N{f}m{f}Vf}o|f}u}f}p{|<f}d{f}cf}
30.18
~tm}Q{u}=ztb}m}c}zv_}N{ { }p{_} zt_}b{N!ztm}u}p{|m{=Q{m}Vzeb{=d{l{
30.19
i@pp{c@{pPa{n{ddp{{c{Q {Tzem { _}/_{b+fpm}{mze{pNm{{p}|dmmz{t{ze{bplls{ >{>> ztp{Vzeb{m{x!u}p{cztd{~vp{|
~t_}ztp{l{m}V_}Q{ }m}p{|b{NQ{ b{m {=zvu}=zt d{_}b}u}c}_}zeN{m}ztm}
3 0.20
3.21
Note: Although
the above two verses are separate, learned scholars of our
sampradayam have treated them together on account of the word symmetry and
geometric forms associated with them.
Parthasarathi Desikan & Sunder Kidambi 10 www.prapatti.com
oN{ }m}N}p{T}m}N{m}Vb{m }p{T} _}m}Q{ f}b{m}<<p{m}V_m}p{f}b{N}
30.21
c}p{m}N{_{ }p{ztoN}c}_{p{Pmd{ }V b}t > f}zep{qzrp{f}N{m{rpf}b{!k{~r_{m}zRp{f}b}
30.35
www.prapatti.com 11 Parthasarathi Desikan & Sunder Kidambi
For safety and security
s an k a lp a m
Any one of the following slokas may be used for japa
@mm{=={=Q Q{d_{d}}a}Ql{{b{Npzt }{Nzt{npp{^_ze{f}mbp{={{NQ }{dztze}
<ztp{|d}l{lp}d}u}p{|p{p{ {f}b{N}
30.7
zva
ztu
}Nq
N{m
d{mp{>}{=_@{d{V{ztQze={vpm{{xzv^{^=p~t{Nbb{m{lrm{{=
@cbp{ {p{|ze_{ {N{ozrcN}m{=k{V_}=~e_}p{d}= @m{x{ {m{=Q{k{m{ms}N{m{^}N}T{d{f}b{N}p{l|d{>
3.34
l{|p{>q{l{l{|=c{ ld{l{|_}l{l{|T{l{| l{|
Parthasarathi Desikan & Sunder Kidambi 12 www.prapatti.com
For abundance of wealth
s a n k a lp a m
Any one of the following slokas may be used for japa
qDNm{m{{=pQ{{d={m}_{=l{VczeN{dp}{o{ztzv|pk={_~t{Nb{m{mmr{={=Q{d }
ma
c{d}p{N{=b{ztzeb}d{zr=Q}_+c{l{_}ld{zt p{m_}_{= p}ztztblp{^f}b{m{x!nx}<w{N}p{zec{mN{m
{={
3.66
Qu
{d
}}
db{>p{@dp{{^Q{fv}b^{Np}{ztpzv{zt
l{b+ k} k{m{ }l{m{=Qz{ed}m}p{_{p{|_z{ts} _f}ztW|=~Rzrl{_{l{|_{q}^ {= lQ{xp{p{zv=ztp{ztVQ{ }=l{bl{_lQ> f}b{ }^b{=_{=zeT{N {a}p{ l{pzv_}=
4.19
zeV_{ze=T{vmm{^ l|=_}=~vm{^nl{|m{> Ap{zv_{W|_{pb}>l{p{d{>f}b{N!_{=
22.20
www.prapatti.com 13 Parthasarathi Desikan & Sunder Kidambi
For the welfare of a newborn and its mother
sa nkalpam
m{=Q {d}lN}ztp_{m{=Q{d}a{u}d{>@d{Q{v^
Fill in boys name (or Fill
in g irl s n am e )
sloka used for japa
6.13
Parthasarathi Desikan & Sunder Kidambi 14 www.prapatti.com
d}p{>
p{p={{Vbze}pm{zv}zt==Nm{m{x{^r}m{=m
{=
{d
pm{m}W}j^}o__{p}}d={ipN!{{zrmbwz{R{~edzep{{_=Q{f_{p}{={fp~t}{qb_{={me{xV!Q}p{ dp}zem{=zecl{p{k{_+zeztN{=
{b
dp}{pp{|{ ^f>}
b{qN}>ztzvztp{ztztbqzrN{
x{^=ztmWx{^f}b{N!l{>N{_}b{m{>N=N{m{_k{p{ }> @N=T{d{u}~ek{p{=zR= k{N=N{m}ztztzem{=b{m}b}>
3.62
For benefits within view and within reach to be actually realized
s a n k a lp a m
sloka used for japa
bp{{^m~rf{=QQ}b{dT{}{mNlz{t}zt Nzv}~ezt_ztp{zeq_l{N{mpV{={=Qd{d}q{V}
a{
ze{
~tpu
b{
}zv {
={=
dN{>{mm@r{=dQ{{dQ}{va{^bpp{{p{
zezem_}b}^l_m{}n{=^ iQze{d~e{mze_{zv_{m l{^_ztz{efpb}{b}m>{m{{xq!{dk}={N}p{|> ze}=N{m}^O=zelc{mzr
12.8
www.prapatti.com 15 Parthasarathi Desikan & Sunder Kidambi
For the removal of troubles haunting the family
s a n k a l p a m
sloka used for japa
ztbzvpm{{=NpQ{Z{{d^}=fli}ztbN{}Nztp}pzt{pzv_{{ztztNmq{n{=QN{d{cp}
{a{
zt={
=_u
}{V}
ze
p{
d{}zvze{>@=dpN{{{mQr{v{m^{=m{=Q{d}a{
@zedq{p{zeb{m ldzt{p{m{z{tzeTVl{d_{}|d}d}m =}{=zt_f=V{=}bb{mNp{=!{zem T{=r}Qp{k{>m{m}{^>}= Q{p{zemp{w{=_mq{/Q{=c{p}zv>
12.25
Parthasarathi Desikan & Sunder Kidambi 16 www.prapatti.com
To prevent the approach of danger and incidence of mishaps
s a n ka lp a m
Any one of the following slokas may be used for japa
p{c=m{{={VQze{dzeb}p}lze{zvN=}pztN{p{m_{rm{{=m{=mQ{={dQ }
@zemzeVp{mzrq}=p{= {=
1 4.7
a{d
au
}{b
q{^_{m{=Q}cze>zeW|d}= Am{c{=N}~eztp{d{= Bp{p{_}p{^f}b{N!_{= p{=b{zeT}m>p{b{=_}<~t
d{>p{@^df{}Qb{v{N}^zt zvp{pzt{qztNN{n{
14.28
T{m{^ze^p_{}^/ff }b}n{Nl!_p{{=m}zemze>b{p{|d{= zeb}zvbp{p{|d{r^}= zeN}m{=l{p{lm{l{=zep{>
24.3
@~v@_npd{{|ao{dN}{pl{q{dzt {q={i__}dp}}= N{m{lq{m{a}=Q{f}=T{Vd p{c{zv=_{>zeb{lq{f}b{Nl
f}=_{p{>zeb{d}k{ztf}b{N}Nf}=ztp{> @zvo|bzvm}^zem}l{zem{p{|^p{>
24.5
1 3.1
p{cp{p{^mfze}bb}}=pi{V!=pk{={V ==_d{ ze[{tp{p{zv>ztl{=zeW|d}=
www.prapatti.com 17 Parthasarathi Desikan & Sunder Kidambi
30.16
30.22
Parthasarathi Desikan & Sunder Kidambi 18 www.prapatti.com
@d{d{q{m{^>t b{d{d{=_{Nq{u}Q{m q{m{^=T{m{^ }^=m {=Q{d}a{ztzt=q{l
30.0
ztm{N}m{N{mbm{=Q{c{m{ztf}b{N} N}p{b}N{_}bq}T{m {=u}c{p{m{zt
30.15
k{m { }m}c }=_}m}=p{=bm }zRp{f}b{N}= k{p{ }f}c }=_}d}=p{=b}=m}p{pb{m}=
Vl{|p{f}f}p{l{|Vl{|p{vb{b{vp{l{| p{vq{N}N}q{vp{f}b{N}<p{p{N}b{f}
For the afflictions of ones body to leave
s a n k a lp a m
sloka used for japa
p{c=m{b{={VQv {dze}plf{zv}cN=}ztNpp{m{_r{{mm{={=Q{dm}{=
Q{
{du
}a
pd{{>@pd{^{Qf{}vb{^N}pzt{zvp{ztztqN{nN{
_{b{Vztp{_{d f}b{N!p{|d{u}d{N{[d}b~vd}= zeztm{ztzeb{Q{ {ztl{_+p} T{N}m{p{c{m{b}m{ }=
13.9
www.prapatti.com 19 Parthasarathi Desikan & Sunder Kidambi
For the stabilization of employment
s a n k a l p a m
sloka used for japa
qp}{=qm{_{=_{VQ{dzeb}pl{zvQNz{g=}nztNp~t{mb_r{{mm{={=Qm{d{=}
Qa
{d{
u}
d{{>p@{d^{fQ}{vb{N^}ztzvztqN{
kq{{pk{~t zez{tmm k^{^{pm{dm{W{p{p{={^b>}lq{|kf/{l}b{ze{=Nx!{mc{=m{m{=Qze{k=p{m{{m>}/ q{m {^p{zeQ{}d}=q}q{N}p{cd{>
13.27
Parthasarathi Desikan & Sunder Kidambi 20 www.prapatti.com
To obtain boons required or sought
s a n k a l p a m
Any one of the following slokas may be used for japa
Np{m{mm{rf{=}Qze{d}ml{=N}mzt {=pQ {d_}{a{mb{=pQ{{d}p
{^{
}}
{N
d}{>zt zv@dzt{Qq{vN^{p{@=~e{Vze_p{{zv=
@p{kc{lk{m{p{{=|{mp{dm{{l{=^Qf{z{e|}_bztm {pN{!k{zemep{N{_}o}d+ @zt=p}b{l{p{p{=d}b>
14.10
m{ }f}=NNd{m{mP{m>{wze}mp
15.25
www.prapatti.com 21 Parthasarathi Desikan & Sunder Kidambi
Q{{^}fze}bm{m{s{x}!mz{tt> bpd{m{=Q{zed}VQ{ }=p{ Nb}mNp{N{zel{|zemN{_}_{=
To ensure the right thought (of bhagavan) in ones final
moments
s a n k a l p a m
Any one of the following slokas may be used for japa
@p{=^mf{=pQ}{bN{d}{}Nol}ztkNzv{Q}{pztzt{p+q_zt{N{mp{={=Q~t{db{V}{
mze{
_{p{m{ {N{m}m_{=d{d{=zemQ {zv~tm{p{=q{N{=p{dV= Vm{b{=q{N{p{ {Pd{bzv=N{d{>Nq{p{f}b{N!_{V=
{=pu
15.34
}zv
={=
QdN{d{>{m}@rad{b{ Qp{v{ ^p{p{
zek}l{|>zem{=_{ {=k{zeb{o T{d{= zep{|l{|p{p{u}l{|=f}b{N!p{zv_p{p{
30.6
Parthasarathi Desikan & Sunder Kidambi 22 www.prapatti.com
For the true purpose of ones birth to be fulfilled
s a n k a lp a m
sloka used for japa
pV{d=m{{=u{VQ}{dzezg}pnl{zvN~t =}bzt {Npm{m{=_r{mm{={=QQ{d{d}}
aa
{{
bu
}{
{d^{>f@}db{{NQ}{vztzv^zt@_q{N={_{
p{|d{u}=iVN}ztv_{>t_}p{^Q{^>zek}N{m> f}b{N!p{zv~t ztbm}_}=b!zrzeb{zt=zeb{=d{p}=
1 5.38
www.prapatti.com 23 Parthasarathi Desikan & Sunder Kidambi
To obtain the sideglances/kataks.
Nze{mm{^^bp{_Q {lz{e{p{b{N_{p}{{oNzeN{mQ}{Tnm{ zv{=/Q{d=b}N{a}z{v{>m{qztzt{=>N l~e{=ld{|{>k}= ze^p{p{k{p{}>f}b{N!p{=d}b{=
14.87
as
(Grace/anugraha) ofbhagavan
s a n k a lp a m
sloka used for japa
pk{{Q^m{pf{={Q}+b{dN{}{ZNl|}ztxN{zv}nztxztpNq_{Z{N|{xmp{{={~t =Qb{d{{V}
ma
ze{={
pu
}zvm
{=
=Q
d{dN{>{m}a@r{db{pQ{{v^p{p{
17.1
Parthasarathi Desikan & Sunder Kidambi 24 www.prapatti.com
zezebm{=Q {d}a{ztf}b{N}=zeb{m}Q^= zebN{l{_}=_{ztzeb{p}u}p}zem}=
To overcome ones fear of ones enemies
s a n k a l p a m
sloka used for japa
pq{{_=m{{={VQ {dze}plp{zv{N=}{ztmNp{={m_r{m{=mQ{={dQ}{da}
{a
b{
pu
{^
df{>}@bd{N{}Qzt{vzv^ztztqNN{n{
@b{c{_{zrTll{m{^{mp{x{~v!d}_bp{f{|}{mbu{d}cbn}lze{dq|}{=md{={=Q{d}a p{m{N{{m{tp{Sb{m}=N{m}^
19.17
www.prapatti.com 25 Parthasarathi Desikan & Sunder Kidambi
For good to result replacing lowliness/mean conditions
s a n k a l pa m
sloka used for japa
@p{~v^mf{=_Q}{b{dp{}{Nl }ztzeNzv}ztmztp{Nq_{~v{N{m_p{={{=~tQb{d{V{}
am
ze{
{=
pu
}zv
={=Q
dN{d{>{m}@ard{b{ Qp{{v^p{p{ztN{n
p{l{_{p{_{p{m^zeW|u}p{Nb{d{Vpm f}b{N! R|m {zt=ztm{^zRm{d}N}Np{zvmnzeb{>
20.9
Parthasarathi Desikan & Sunder Kidambi 26 www.prapatti.com
For the propitiation of the nine grahadevatas
s a n k a lp a m
sloka used for japa
dq{pNm{Q{{=pz{vQ{{d=b}_pl{V{ze}Npze}{ztuzvp}b=_{{~tNb{mm{r{=mQ{={d}
m{
{=
}{d
{db{>p@{dp{{Q^{vf}^b{pN{}pzt{zvzt
N{d~v {N_{m_{{{Qk{mm{p}}{iN}c_p}{}=kP}|zts_b>}{zeqfb{d}qp{b{m ^{^Wf|}cb_ze{N}t!_} _{p{~tp{zv qs}=d{>q{k}Q{zvp{=\{
22.19
www.prapatti.com 27 Parthasarathi Desikan & Sunder Kidambi
For ones grievances to go and peace of mind to develop
sa n k a l p a m
sloka used for japa
@p{^mzrf{=fQ}b}{df{}N}l}ztNzv}ztztz{t ppq_{|{Nc{}mpd{={}=Qp{d}ze{V}
ze{
pu
{={
}zv
{=dNQ{>{m{d@r}ad{{bQ{pv{^p{p{
u@}fxzt}}f=b}f{=d}Q}f{xp}{dzeze}=Vzedztb{l{=l{af{{>}bzt zv{=Nze!zeb}ud=}{>cff{l}}~en{=pd_}pm{={=l{_a lQ{xp{ztT{m {p{q}d{mp{=_ l{p}=d{>
24.19
Parthasarathi Desikan & Sunder Kidambi 28 www.prapatti.com
For the freeing of emotional bonds with ones people
s a n k a l p a m
Any one of the following slokas may be used for japa
ip{=^mcf{={Q}b{d{}N}lb}ztNzvq}{zt=ztpOqo_|{Ni{mp={={c=Q{{dT{V }
b{m {x~eN}k{l{|_+f}b{N}m{=Q{k{ ze_>
30.4
zeb{
pu
{{~t
}zv
mdN{={>{m@rmd{={QQ{{dv}a^{bpp{p{{
i b{zvmf}b{l{Q{w{=l{Q{w{=_{zel{f}b{N!l{p{l> pT{l{zt=_}d}=ze^}ze^p{l{q{=Oo|l{Q{w{=
24.20
zebp{p{=Q {w{ztm }m{=zt =u}m {zt=_{ >
www.prapatti.com 29 Parthasarathi Desikan & Sunder Kidambi
To regain a position or status lost
s a n k a lp a m
Any one of the following slokas may be used for japa
dqz{rNmze{{=pQ{m{d={}_~tl{V_ze>Np}ze{zt zvdp{>=_f{N}{mzemr{=mQ{={d }
m{
{=u
T{m{^ztNp{n{dkz{R {pp{d{{Q{>eNz{tzt_{_a}pze{m{ l_{{>= d{m {zeizvp{|d{=f}b{Np}cQ{T{ / zt k{p{ztp{lzrex {Wm{f}zt>
}{d
28.5
d{{>bp@{d{pQ{{^vf^}bp{N{p}zt {zvzt
Parthasarathi Desikan & Sunder Kidambi 30 www.prapatti.com
To be pardoned for ones wrong-doings
s ank a lpa m
sloka used for japa
q@_{dmNk{{{=f{QpQ}{p{{dzt={b}z{el{V-TzeN}Nmp}{mzt{{zv{^pk}_=-Q{{pNx{{mm}}ze{=rzeQ^T{d} }m}m
a{=
{{
ux
}}m
ze{=
}d{d
m{>}{=a@{dBb{_pQ{m{{v{p-^{^@pfd{}bNbl{{N-{}zt W@zv|p_{b}ztW{|--
m}=p_p}{|m_}_}V{>pzt ={pp~e{V__{b{mzv_{{bpk}{_{mf{={}bzt zt{p_N{}{pQ_}}{=bTbr{{bzeNW |Td{ }= b{m W|d{ztzv b{l{p{vbp{p{{zep{|^=
28.6
www.prapatti.com 31 Parthasarathi Desikan & Sunder Kidambi
To develop patience and achieve greatness
s a n k a lp a m
sloka used for japa
xp{p{=m{l_{={VQ{|{dze}pD l{dzv{N=}ztfNp}{mze_r{m{=m{=Qm{d{=}
Qa
{d{
}u
}{
d{{>p@{^d{fQ}{bv{N^}ztpzv{pzt{ qN{
@c{mN{_<~ep{zv_}_{pp{tp {u}b{m{=k{zr> @nk{ {ztp{lm}p{|_+f}b}N}=_}<~ef}b{N}m}V=
28.10
@fd}lkzrz{r>ztze_bb{{m}{b~el{c{Nd{m{m=_b{z{t ze+bze_{=azr{pzebb}pmm}z{R{>b+^}= _{}b{l>zecp{^f}b{Np}
28.4
Parthasarathi Desikan & Sunder Kidambi 32 www.prapatti.com
To get married soon
s a n ka lp a m
sloka used for japa
N{dmm{{=N{=QQ}{dl{d}a}{l|{>bN(p}N{zt{ppp{{|^_m{fz{t}mb){={NQ}{dztzR}
zva
p{
ztup
}{q
N}
d{zvp{>{=@pd{{V={QQze{{wvp{{~tzv ^b={pm{Np{={m{r
q{k{ze^}b}k{p{q{d}=N{=[ zrpN{=[{ze=p{m}^}= ic}~td{d{=p{^f}b{m{x !p{=Q{w{zt {=p{^m{ W|o>
29.39
www.prapatti.com 33 Parthasarathi Desikan & Sunder Kidambi
To get the joy of mukti (liberation)
s a n k a lp a m
Any one of the following slokas may be used for japa
pk{{Q^m{pf{={Q}+b{dN{}=N lN}{mztN{zv}mzt {ztpzeq_p{N{mpx {={z{t=Q{dO{V}
d}m{=Q{ze=Q{p{f}b{N}
30.3
zef{
p}u
zezebf}b{N}=b=zem{b}p{ztl{= l{|p{m{ l{bd}d}=b{l{p{|dVQ{b{m{>
ze{
}zv
31.1
={=
dN{>{mm@r{=dQ{{dQ}{av{b^pq{}q{_{
zes}=ztm{ }^}=zezebp{^f}b{N}= {VQ{b}c}mzrm{ {ze~r_{>
30.1
ztm}ztm}m_}c{d}_{=Q{p{=Q{w{f}N} T{m}T{m }_}p{|
Parthasarathi Desikan & Sunder Kidambi 34 www.prapatti.com
For the mind to become pure
s a n k a l p a m
sloka used for japa
qN{{mbmrf{=Q}ze{d}lm{=N}ztmp{=Q _{d{}am{b{=Qp{d{}
pa
{{
^u
dN}{>zt@zvd{ztQ{vqN^{pp{{=p{{V zep{{zv=
T{m}d{>qmf}b{!_{=f}l{ zrd{ {p{| mq{t_{ {>ztb>f}l{ zrd{ {p{|
30.8
www.prapatti.com 35 Parthasarathi Desikan & Sunder Kidambi
For the job undertaken to succeed without any obstacles in its
course
s a n ka lp a m
sloka used for japa
p{m=m{=zR{VQ{dzeze}pl{zvmN{=}mzt{=Np{m_rm{{=Q m{d{=}Qa{d{}
ba
p{
{u
}p
{^
fd}{>b@{Nd}{ztQzv{vzt^qN{_}m{
30.39
Parthasarathi Desikan & Sunder Kidambi 36 www.prapatti.com
_}m{u}m{ {m{ztm{m{zt k{m{m }u}zeb}p{u}m} cm{tm{T{m{~tm{m{zRzem{p}ztm{m}p{ztp}
To be freed from the fear of death
s a n k a l p a m
sloka used for japa
lq{Nmp{{={pkQ{{d{l=}_{l{VdzeN{mp}{N{zt {kzvp{l=_{{N{mpmr{{=Q{{dm}
a{=
{=
{d
d}{>a@{bdp{{Q{vp{^^fp}b{p{{N}ztzvzt
N}po{RbV {==|Qm_q{={{m /d{T}N{mzv {n{^=lzrlN{m{mp{^{={_zex{mmze{=zrpQb{>|NzeR }lm{l{|zrN{=p{=_{|}N{m>{ll{= tp}d{=ztzebq{^l{|=f}b{N}tp{N
3 1.19
www.prapatti.com 37 Parthasarathi Desikan & Sunder Kidambi
For harmonious reunion of estranged couple
s a n k a l p a m
Any one of the following slokas may be used for japa
bp{{=^mzef{=_Q}b{d>{}N l@ }ztdNzv}ztdztp}q_d{N{m{m}pQ {={={Q~t{db{V}
N}b{f}d{=T{N}ztztN}=T{d{f}b{N}
30.9
a{
zem{
pu{=
Vl{l{m}VztN>V l{p{N{=b{ztf}b{N}l{Q{ _{b{k{l{c{d}#~t pbp{p{=c{l{=_Vl{=k{zt =_{>
}zv
={=
32.38
dNQ{>{m{d@}rad{{ bQp{v{^@d{l>
f}s}^N{np{=_zem _{Q_{p{zem Q{zv d}l{|_+ zezeb{zemT{m {^}m {=zem^p{l{p{N{=b{f}b{m{x^!p{|=
31.20
m}p{f}b{Q{ }k}u}u}k}_}Q{b{f}p{m}
Parthasarathi Desikan & Sunder Kidambi 38 www.prapatti.com
For prosperity and well-being to flourish and spread everywhere
s a n ka lp a m
sloka used for japa
Vmdm{=}{=dQQ}{d={d}a}zt l{pb{Npzt}{ztNpp}{m^_{fzr}m bp{={N{Q=}{dQzt}
{wzva
}{
ztu
}zeq
mN
{=d{p{>{=@Vdl{V{{Qze~t{vpb{{zv^m{==zt TmN{{msr}=
zezebf}b{N}m{ze=ze^p{ztN{o|b{l{= L_{=_{b{=l{~td{d{=_{u}~e_{ {b{=
24.1
www.prapatti.com 39 Parthasarathi Desikan & Sunder Kidambi
p{Q{p{|=_{p{>bN}l{d{p{> pbp{}|=/_}pT=}Nm{Z{pd{m}a}mp{>ztN{_c}m{}=N{Nztztbm} zvb
q{kz{tmzt{^mm{W}>qzrkb{l}{=m{=c{mQ{f=}b{N} k{p{~tzeq{mmk{^^{pp{{dm{pze{p{=Q{^b{}l}d{}|f=/}bqze{}Nqx!{{m {=m{=NQ}zep{kp{{mc{{md>}{/>
This document_ has been prepared by
Parthasarathi Desikan
and
Sunder Kidambi
with the blessings of our acaryas
and
d}m}l{^l{=b{p{bN{d+
m{=Q {m}p{|d{V p{bN{d+
_This
was typeset using skt, LATEX, Itrans, and the Tikanna font.
Table of contents
japavidhih.
..................................................................4
1 For the realization of all purus.
arthas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 6
2 For the improvement of eloquence . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7
3 For all round welfare . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 8
4 For destined bad luck to turn into good luck . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
5 For sins to be eradicated and potential for good deeds to grow . . . . . . . . . . . . . . . . . 10
6 For safety and security . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
12
7 For abundance of wealth . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
13
8 For the welfare of a newborn and its mother . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 14
9 For benefits within view and within reach to be actually realized . . . . . . . . . . . . . . . 15
10 For the removal of troubles haunting the family . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16
11 To prevent the approach of danger and incidence of mishaps . . . . . . . . . . . . . . . . . . . 17
12 For the afflictions of ones body to leave . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19
13 For the stabilization of employment . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
20
14 To obtain boons required or sought . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21
15 To ensure the right thought (of bhagavan) in ones final moments . . . . . . . . . . . . . 22
16 For the true purpose of ones birth to be fulfilled . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 23
17 To obtain the sideglances/kataks.
as(Grace/anugraha) of bhagavan . . . . . . . . . . . 24
18 To overcome ones fear of ones enemies . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25
19 For good to result replacing lowliness/mean conditions . . . . . . . . . . . . . . . . . . . . . . . . 26
20 For the propitiation of the nine grahadevatas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 27
21 For ones grievances to go and peace of mind to develop . . . . . . . . . . . . . . . . . . . . . . . . 28
22 For the freeing of emotional bonds with ones people . . . . . . . . . . . . . . . . . . . . . . . . . . . 29
23 To regain a position or status lost . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
30
24 To be pardoned for ones wrong-doings . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
31
25 To develop patience and achieve greatness . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 32
26 To get married soon . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
33
27 To get the joy of mukti (liberation) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
34
28 For the mind to become pure . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
35
29 For the job undertaken to succeed without any obstacles in its course . . . . . . . . . . . 36
30 To be freed from the fear of death . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
37
31 For harmonious reunion of estranged couple . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 38
32 For prosperity and well-being to flourish and spread everywhere . . . . . . . . . . . . . . . 39
www.prapatti.com 3 Parthasarathi Desikan & Sunder Kidambi
After performing snana and other anus.
t.hanas of the morning such as
sandhyavandana,
1. First you have to choose the specific padukasahasra sloka appropriate to
f}b{N}ztzvztVzec>
the
benefit you are seeking.
2. Then you should do pran.
ayama and center your mind on the japa procedure.
3. Then you must recite the sa nkalpa (intention) prescribed in the relevant
page.
4. Then you should r e c it e th e s lo k a
and meditate gratefully for a while on the gracious author of sr padukasahasram, srnigamanta mahadesikan.
5. Then, you have to perform silent japa of the sloka given in that page either
1008 or at least 108 times without making any mistake.
6. During the japa, youmust keep yourmind entirely on the divyaman.
pbp}{|=/_}pT
Nm
{Z{
pd
{m}
p{
>ztN{_c}m{}=N{Nztztbm}zvb
i padukas
of sr ra nganatha, not allowing it to wander anywhere.
7. If this japa is carried on in this manner for a man.
d.
ala (40 or 48 days), you
are sure to realize your desire. Even if you feel you have not so realized,
you must continue the japa daily for as long as it takes for the realization,
in proper manner, without feeling discouraged, doubtful or frustrated. When
the japa is over, you have to give it a proper conclusion with the sloka
N{p_{_}mp=NN{~t {Z=q}ll{{pNb{o}|=_^{QQ{{^m{pq}dd{p{>
??????????
www.prapatti.com 5 Parthasarathi Desikan & Sunder Kidambi
For the realization of all purus.
arthas
s a n k a lp a m
Any one of the following slokas may be used for japa
p{==m {=_{VQ{N{dze}}pml{{zv~tN=}bzt{Npm{m{=_r{mm{={=QQ{d{d}}
m}zR p{f}b{N}zek}p{>
1.2
aa
{{
bu
}{
{d^{>f@}bd{{NQ}{vztzv^ztp{qp{N{
zt=_{>m{=Q{zeaq{T{m{^ }^qOm}> Vl{=k{p{d{ }^zeb{ze=N{Vm^p{>
1.1
k{m{ }l{zem{=d{p<zt_{tzea{pb}zvm{^}l{k{Nk}W|= l{b{zeVp{qzr_{>zeap}=zea
Parthasarathi Desikan & Sunder Kidambi 6 www.prapatti.com
For the improvement of eloquence
s a n k a l p a m
sloka used for japa
pp{}=Nm{{=Z{VQ{dze_}p}l{zvNp=}{ztNbp{m{_mr{{=mm{=Q{=Q{d{d}
}a{
{b
dp{>{^@fd}{bQ{{vN}zt^zvpzt{p{qN{
mq}{=zRQV{x|}=zR kze{= _mm}{={T{ k{=f{pb}{bb{ql{O!m{k{V ={pZ{|_V=z{t=_zR c{}zr|ztn=Qzrb{=_Qzv}zepzt l=bV{>zvp}b_}+> }u}bq{q{=Onzeztm{^ N}>ztl{=ztN{l{>
1.14
www.prapatti.com 7 Parthasarathi Desikan & Sunder Kidambi
For all round welfare
s a n k a lp a m
Any one of the following slokas may be used for japa
pzt{zv^mf{=NQ{}Zb{d{}=Nli}zt ztNzv}ztztztpN{nq_{Nx{pmp{{=o{=Q|{dk{V}{
ztPdp{ztb}d{{zt_{d{_p{w~t=q{d{>
3.12
a~t
ze{
pu
{{
}zvm
{=
p{^f}b{N{lm {Q{=p{m}m>p{p{_{=b{c}_{p{=Q{w} @cN{_{ T{m}T{m {ztm{x}=@d{N{=f}x{p{lmp}p{ }m{>
24.2
dNm{>{m{=@rQd{d{}Qa{{vbp^{p{p{
f}f}b{f}f}b{f}f}<f}b{f}b{b{f}b{f} b{f}b{f}f}b{f}b{f}b{f}b{b{f}b{f}
30.23
l{|ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||ll{{||l{| l{|l{|l{|l{|l{|l{|l{|l{| l{|l{|l{|l{|l{|l{|l{|l{|
30.26
_l{b{_s+=_>N}ze}=m_{p{b{k={q{ }zezt bpN{{{={l_{_z{eQ{m b{w{{ze{={ztq_=l{lb{{f|=}=~ta_{~tz{ekm{ {-l=_{{Q|={=~t d{>
f}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}bf{f}}b<{ff}}b{f} f}b{f}f}b{f}f}b{f}f}b{f} f}b{f}f}b{f}f}<<b{f}f}b{f}
30.29
Parthasarathi Desikan & Sunder Kidambi 8 www.prapatti.com
For destined bad luck to turn into good luck
s a n k a lp a m
sloka used for japa
pb{{^mm}f{=Q}Qb{d{{}N l}zt pNzv{} ztzeztpq_m{{NN{mp{u{={=Qk_{d}{V }
Qa
ze{{
pu
~t{
}zvb
=m
d{=N{>{m@rmd{={QQ{d{v}a^{bpp{{p{
zeN{mzvztzemNm{{V^ddp{{{l}bd{{}~t =mqpzt{m_>{maf}nbb i{{Npm!{{m_>z{e{==Nzt=p{m{= N{d{Onb{tN<zeuc}_{p}b{>
3.20
www.prapatti.com 9 Parthasarathi Desikan & Sunder Kidambi
For sins to be eradicated and potential for good deeds to grow
s a n k a lp a m
Any one of the following slokas may be used for japa
ztNmm{n{={=QQ {dc{d}{a}fl{}bzeNp}{pzt{pp {ze^_{fm}mb{{=N{NQ{}p{dzt {}
u}k{f}m}p{f}m{u}k{f}~tztf}m{ } _}m{f}ztN{f}b{~rzem{f}m}p{f}b{N}
dzva
{{
30.11
ztu
}dq
N}b{f}ztztb}oN}N}ob}zv_{b}p{N} N}p{b}<c{mm{=u}N}<N}u}m{=Qq{f}b{N}
Nzt
30.17
d{_p{>{{=m@}d{V{Qzep{vp{{bzv ^{m=p{={Np{m{r
f}f}N{f}m{f}f}f}bf}b{f}b{f} N{f}m{f}Vf}o|f}u}f}p{|<f}d{f}cf}
30.18
~tm}Q{u}=ztb}m}c}zv_}N{ { }p{_} zt_}b{N!ztm}u}p{|m{=Q{m}Vzeb{=d{l{
30.19
i@pp{c@{pPa{n{ddp{{c{Q {Tzem { _}/_{b+fpm}{mze{pNm{{p}|dmmz{t{ze{bplls{ >{>> ztp{Vzeb{m{x!u}p{cztd{~vp{|
~t_}ztp{l{m}V_}Q{ }m}p{|b{NQ{ b{m {=zvu}=zt d{_}b}u}c}_}zeN{m}ztm}
3 0.20
3.21
Note: Although
the above two verses are separate, learned scholars of our
sampradayam have treated them together on account of the word symmetry and
geometric forms associated with them.
Parthasarathi Desikan & Sunder Kidambi 10 www.prapatti.com
oN{ }m}N}p{T}m}N{m}Vb{m }p{T} _}m}Q{ f}b{m}<<p{m}V_m}p{f}b{N}
30.21
c}p{m}N{_{ }p{ztoN}c}_{p{Pmd{ }V b}t > f}zep{qzrp{f}N{m{rpf}b{!k{~r_{m}zRp{f}b}
30.35
www.prapatti.com 11 Parthasarathi Desikan & Sunder Kidambi
For safety and security
s an k a lp a m
Any one of the following slokas may be used for japa
@mm{=={=Q Q{d_{d}}a}Ql{{b{Npzt }{Nzt{npp{^_ze{f}mbp{={{NQ }{dztze}
<ztp{|d}l{lp}d}u}p{|p{p{ {f}b{N}
30.7
zva
ztu
}Nq
N{m
d{mp{>}{=_@{d{V{ztQze={vpm{{xzv^{^=p~t{Nbb{m{lrm{{=
@cbp{ {p{|ze_{ {N{ozrcN}m{=k{V_}=~e_}p{d}= @m{x{ {m{=Q{k{m{ms}N{m{^}N}T{d{f}b{N}p{l|d{>
3.34
l{|p{>q{l{l{|=c{ ld{l{|_}l{l{|T{l{| l{|
Parthasarathi Desikan & Sunder Kidambi 12 www.prapatti.com
For abundance of wealth
s a n k a lp a m
Any one of the following slokas may be used for japa
qDNm{m{{=pQ{{d={m}_{=l{VczeN{dp}{o{ztzv|pk={_~t{Nb{m{mmr{={=Q{d }
ma
c{d}p{N{=b{ztzeb}d{zr=Q}_+c{l{_}ld{zt p{m_}_{= p}ztztblp{^f}b{m{x!nx}<w{N}p{zec{mN{m
{={
3.66
Qu
{d
}}
db{>p{@dp{{^Q{fv}b^{Np}{ztpzv{zt
l{b+ k} k{m{ }l{m{=Qz{ed}m}p{_{p{|_z{ts} _f}ztW|=~Rzrl{_{l{|_{q}^ {= lQ{xp{p{zv=ztp{ztVQ{ }=l{bl{_lQ> f}b{ }^b{=_{=zeT{N {a}p{ l{pzv_}=
4.19
zeV_{ze=T{vmm{^ l|=_}=~vm{^nl{|m{> Ap{zv_{W|_{pb}>l{p{d{>f}b{N!_{=
22.20
www.prapatti.com 13 Parthasarathi Desikan & Sunder Kidambi
For the welfare of a newborn and its mother
sa nkalpam
m{=Q {d}lN}ztp_{m{=Q{d}a{u}d{>@d{Q{v^
Fill in boys name (or Fill
in g irl s n am e )
sloka used for japa
6.13
Parthasarathi Desikan & Sunder Kidambi 14 www.prapatti.com
d}p{>
p{p={{Vbze}pm{zv}zt==Nm{m{x{^r}m{=m
{=
{d
pm{m}W}j^}o__{p}}d={ipN!{{zrmbwz{R{~edzep{{_=Q{f_{p}{={fp~t}{qb_{={me{xV!Q}p{ dp}zem{=zecl{p{k{_+zeztN{=
{b
dp}{pp{|{ ^f>}
b{qN}>ztzvztp{ztztbqzrN{
x{^=ztmWx{^f}b{N!l{>N{_}b{m{>N=N{m{_k{p{ }> @N=T{d{u}~ek{p{=zR= k{N=N{m}ztztzem{=b{m}b}>
3.62
For benefits within view and within reach to be actually realized
s a n k a lp a m
sloka used for japa
bp{{^m~rf{=QQ}b{dT{}{mNlz{t}zt Nzv}~ezt_ztp{zeq_l{N{mpV{={=Qd{d}q{V}
a{
ze{
~tpu
b{
}zv {
={=
dN{>{mm@r{=dQ{{dQ}{va{^bpp{{p{
zezem_}b}^l_m{}n{=^ iQze{d~e{mze_{zv_{m l{^_ztz{efpb}{b}m>{m{{xq!{dk}={N}p{|> ze}=N{m}^O=zelc{mzr
12.8
www.prapatti.com 15 Parthasarathi Desikan & Sunder Kidambi
For the removal of troubles haunting the family
s a n k a l p a m
sloka used for japa
ztbzvpm{{=NpQ{Z{{d^}=fli}ztbN{}Nztp}pzt{pzv_{{ztztNmq{n{=QN{d{cp}
{a{
zt={
=_u
}{V}
ze
p{
d{}zvze{>@=dpN{{{mQr{v{m^{=m{=Q{d}a{
@zedq{p{zeb{m ldzt{p{m{z{tzeTVl{d_{}|d}d}m =}{=zt_f=V{=}bb{mNp{=!{zem T{=r}Qp{k{>m{m}{^>}= Q{p{zemp{w{=_mq{/Q{=c{p}zv>
12.25
Parthasarathi Desikan & Sunder Kidambi 16 www.prapatti.com
To prevent the approach of danger and incidence of mishaps
s a n ka lp a m
Any one of the following slokas may be used for japa
p{c=m{{={VQze{dzeb}p}lze{zvN=}pztN{p{m_{rm{{=m{=mQ{={dQ }
@zemzeVp{mzrq}=p{= {=
1 4.7
a{d
au
}{b
q{^_{m{=Q}cze>zeW|d}= Am{c{=N}~eztp{d{= Bp{p{_}p{^f}b{N!_{= p{=b{zeT}m>p{b{=_}<~t
d{>p{@^df{}Qb{v{N}^zt zvp{pzt{qztNN{n{
14.28
T{m{^ze^p_{}^/ff }b}n{Nl!_p{{=m}zemze>b{p{|d{= zeb}zvbp{p{|d{r^}= zeN}m{=l{p{lm{l{=zep{>
24.3
@~v@_npd{{|ao{dN}{pl{q{dzt {q={i__}dp}}= N{m{lq{m{a}=Q{f}=T{Vd p{c{zv=_{>zeb{lq{f}b{Nl
f}=_{p{>zeb{d}k{ztf}b{N}Nf}=ztp{> @zvo|bzvm}^zem}l{zem{p{|^p{>
24.5
1 3.1
p{cp{p{^mfze}bb}}=pi{V!=pk{={V ==_d{ ze[{tp{p{zv>ztl{=zeW|d}=
www.prapatti.com 17 Parthasarathi Desikan & Sunder Kidambi
30.16
30.22
Parthasarathi Desikan & Sunder Kidambi 18 www.prapatti.com
@d{d{q{m{^>t b{d{d{=_{Nq{u}Q{m q{m{^=T{m{^ }^=m {=Q{d}a{ztzt=q{l
30.0
ztm{N}m{N{mbm{=Q{c{m{ztf}b{N} N}p{b}N{_}bq}T{m {=u}c{p{m{zt
30.15
k{m { }m}c }=_}m}=p{=bm }zRp{f}b{N}= k{p{ }f}c }=_}d}=p{=b}=m}p{pb{m}=
Vl{|p{f}f}p{l{|Vl{|p{vb{b{vp{l{| p{vq{N}N}q{vp{f}b{N}<p{p{N}b{f}
For the afflictions of ones body to leave
s a n k a lp a m
sloka used for japa
p{c=m{b{={VQv {dze}plf{zv}cN=}ztNpp{m{_r{{mm{={=Q{dm}{=
Q{
{du
}a
pd{{>@pd{^{Qf{}vb{^N}pzt{zvp{ztztqN{nN{
_{b{Vztp{_{d f}b{N!p{|d{u}d{N{[d}b~vd}= zeztm{ztzeb{Q{ {ztl{_+p} T{N}m{p{c{m{b}m{ }=
13.9
www.prapatti.com 19 Parthasarathi Desikan & Sunder Kidambi
For the stabilization of employment
s a n k a l p a m
sloka used for japa
qp}{=qm{_{=_{VQ{dzeb}pl{zvQNz{g=}nztNp~t{mb_r{{mm{={=Qm{d{=}
Qa
{d{
u}
d{{>p@{d^{fQ}{vb{N^}ztzvztqN{
kq{{pk{~t zez{tmm k^{^{pm{dm{W{p{p{={^b>}lq{|kf/{l}b{ze{=Nx!{mc{=m{m{=Qze{k=p{m{{m>}/ q{m {^p{zeQ{}d}=q}q{N}p{cd{>
13.27
Parthasarathi Desikan & Sunder Kidambi 20 www.prapatti.com
To obtain boons required or sought
s a n k a l p a m
Any one of the following slokas may be used for japa
Np{m{mm{rf{=}Qze{d}ml{=N}mzt {=pQ {d_}{a{mb{=pQ{{d}p
{^{
}}
{N
d}{>zt zv@dzt{Qq{vN^{p{@=~e{Vze_p{{zv=
@p{kc{lk{m{p{{=|{mp{dm{{l{=^Qf{z{e|}_bztm {pN{!k{zemep{N{_}o}d+ @zt=p}b{l{p{p{=d}b>
14.10
m{ }f}=NNd{m{mP{m>{wze}mp
15.25
www.prapatti.com 21 Parthasarathi Desikan & Sunder Kidambi
Q{{^}fze}bm{m{s{x}!mz{tt> bpd{m{=Q{zed}VQ{ }=p{ Nb}mNp{N{zel{|zemN{_}_{=
To ensure the right thought (of bhagavan) in ones final
moments
s a n k a l p a m
Any one of the following slokas may be used for japa
@p{=^mf{=pQ}{bN{d}{}Nol}ztkNzv{Q}{pztzt{p+q_zt{N{mp{={=Q~t{db{V}{
mze{
_{p{m{ {N{m}m_{=d{d{=zemQ {zv~tm{p{=q{N{=p{dV= Vm{b{=q{N{p{ {Pd{bzv=N{d{>Nq{p{f}b{N!_{V=
{=pu
15.34
}zv
={=
QdN{d{>{m}@rad{b{ Qp{v{ ^p{p{
zek}l{|>zem{=_{ {=k{zeb{o T{d{= zep{|l{|p{p{u}l{|=f}b{N!p{zv_p{p{
30.6
Parthasarathi Desikan & Sunder Kidambi 22 www.prapatti.com
For the true purpose of ones birth to be fulfilled
s a n k a lp a m
sloka used for japa
pV{d=m{{=u{VQ}{dzezg}pnl{zvN~t =}bzt {Npm{m{=_r{mm{={=QQ{d{d}}
aa
{{
bu
}{
{d^{>f@}db{{NQ}{vztzv^zt@_q{N={_{
p{|d{u}=iVN}ztv_{>t_}p{^Q{^>zek}N{m> f}b{N!p{zv~t ztbm}_}=b!zrzeb{zt=zeb{=d{p}=
1 5.38
www.prapatti.com 23 Parthasarathi Desikan & Sunder Kidambi
To obtain the sideglances/kataks.
Nze{mm{^^bp{_Q {lz{e{p{b{N_{p}{{oNzeN{mQ}{Tnm{ zv{=/Q{d=b}N{a}z{v{>m{qztzt{=>N l~e{=ld{|{>k}= ze^p{p{k{p{}>f}b{N!p{=d}b{=
14.87
as
(Grace/anugraha) ofbhagavan
s a n k a lp a m
sloka used for japa
pk{{Q^m{pf{={Q}+b{dN{}{ZNl|}ztxN{zv}nztxztpNq_{Z{N|{xmp{{={~t =Qb{d{{V}
ma
ze{={
pu
}zvm
{=
=Q
d{dN{>{m}a@r{db{pQ{{v^p{p{
17.1
Parthasarathi Desikan & Sunder Kidambi 24 www.prapatti.com
zezebm{=Q {d}a{ztf}b{N}=zeb{m}Q^= zebN{l{_}=_{ztzeb{p}u}p}zem}=
To overcome ones fear of ones enemies
s a n k a l p a m
sloka used for japa
pq{{_=m{{={VQ {dze}plp{zv{N=}{ztmNp{={m_r{m{=mQ{={dQ}{da}
{a
b{
pu
{^
df{>}@bd{N{}Qzt{vzv^ztztqNN{n{
@b{c{_{zrTll{m{^{mp{x{~v!d}_bp{f{|}{mbu{d}cbn}lze{dq|}{=md{={=Q{d}a p{m{N{{m{tp{Sb{m}=N{m}^
19.17
www.prapatti.com 25 Parthasarathi Desikan & Sunder Kidambi
For good to result replacing lowliness/mean conditions
s a n k a l pa m
sloka used for japa
@p{~v^mf{=_Q}{b{dp{}{Nl }ztzeNzv}ztmztp{Nq_{~v{N{m_p{={{=~tQb{d{V{}
am
ze{
{=
pu
}zv
={=Q
dN{d{>{m}@ard{b{ Qp{{v^p{p{ztN{n
p{l{_{p{_{p{m^zeW|u}p{Nb{d{Vpm f}b{N! R|m {zt=ztm{^zRm{d}N}Np{zvmnzeb{>
20.9
Parthasarathi Desikan & Sunder Kidambi 26 www.prapatti.com
For the propitiation of the nine grahadevatas
s a n k a lp a m
sloka used for japa
dq{pNm{Q{{=pz{vQ{{d=b}_pl{V{ze}Npze}{ztuzvp}b=_{{~tNb{mm{r{=mQ{={d}
m{
{=
}{d
{db{>p@{dp{{Q^{vf}^b{pN{}pzt{zvzt
N{d~v {N_{m_{{{Qk{mm{p}}{iN}c_p}{}=kP}|zts_b>}{zeqfb{d}qp{b{m ^{^Wf|}cb_ze{N}t!_} _{p{~tp{zv qs}=d{>q{k}Q{zvp{=\{
22.19
www.prapatti.com 27 Parthasarathi Desikan & Sunder Kidambi
For ones grievances to go and peace of mind to develop
sa n k a l p a m
sloka used for japa
@p{^mzrf{=fQ}b}{df{}N}l}ztNzv}ztztz{t ppq_{|{Nc{}mpd{={}=Qp{d}ze{V}
ze{
pu
{={
}zv
{=dNQ{>{m{d@r}ad{{bQ{pv{^p{p{
u@}fxzt}}f=b}f{=d}Q}f{xp}{dzeze}=Vzedztb{l{=l{af{{>}bzt zv{=Nze!zeb}ud=}{>cff{l}}~en{=pd_}pm{={=l{_a lQ{xp{ztT{m {p{q}d{mp{=_ l{p}=d{>
24.19
Parthasarathi Desikan & Sunder Kidambi 28 www.prapatti.com
For the freeing of emotional bonds with ones people
s a n k a l p a m
Any one of the following slokas may be used for japa
ip{=^mcf{={Q}b{d{}N}lb}ztNzvq}{zt=ztpOqo_|{Ni{mp={={c=Q{{dT{V }
b{m {x~eN}k{l{|_+f}b{N}m{=Q{k{ ze_>
30.4
zeb{
pu
{{~t
}zv
mdN{={>{m@rmd{={QQ{{dv}a^{bpp{p{{
i b{zvmf}b{l{Q{w{=l{Q{w{=_{zel{f}b{N!l{p{l> pT{l{zt=_}d}=ze^}ze^p{l{q{=Oo|l{Q{w{=
24.20
zebp{p{=Q {w{ztm }m{=zt =u}m {zt=_{ >
www.prapatti.com 29 Parthasarathi Desikan & Sunder Kidambi
To regain a position or status lost
s a n k a lp a m
Any one of the following slokas may be used for japa
dqz{rNmze{{=pQ{m{d={}_~tl{V_ze>Np}ze{zt zvdp{>=_f{N}{mzemr{=mQ{={d }
m{
{=u
T{m{^ztNp{n{dkz{R {pp{d{{Q{>eNz{tzt_{_a}pze{m{ l_{{>= d{m {zeizvp{|d{=f}b{Np}cQ{T{ / zt k{p{ztp{lzrex {Wm{f}zt>
}{d
28.5
d{{>bp@{d{pQ{{^vf^}bp{N{p}zt {zvzt
Parthasarathi Desikan & Sunder Kidambi 30 www.prapatti.com
To be pardoned for ones wrong-doings
s ank a lpa m
sloka used for japa
q@_{dmNk{{{=f{QpQ}{p{{dzt={b}z{el{V-TzeN}Nmp}{mzt{{zv{^pk}_=-Q{{pNx{{mm}}ze{=rzeQ^T{d} }m}m
a{=
{{
ux
}}m
ze{=
}d{d
m{>}{=a@{dBb{_pQ{m{{v{p-^{^@pfd{}bNbl{{N-{}zt W@zv|p_{b}ztW{|--
m}=p_p}{|m_}_}V{>pzt ={pp~e{V__{b{mzv_{{bpk}{_{mf{={}bzt zt{p_N{}{pQ_}}{=bTbr{{bzeNW |Td{ }= b{m W|d{ztzv b{l{p{vbp{p{{zep{|^=
28.6
www.prapatti.com 31 Parthasarathi Desikan & Sunder Kidambi
To develop patience and achieve greatness
s a n k a lp a m
sloka used for japa
xp{p{=m{l_{={VQ{|{dze}pD l{dzv{N=}ztfNp}{mze_r{m{=m{=Qm{d{=}
Qa
{d{
}u
}{
d{{>p@{^d{fQ}{bv{N^}ztpzv{pzt{ qN{
@c{mN{_<~ep{zv_}_{pp{tp {u}b{m{=k{zr> @nk{ {ztp{lm}p{|_+f}b}N}=_}<~ef}b{N}m}V=
28.10
@fd}lkzrz{r>ztze_bb{{m}{b~el{c{Nd{m{m=_b{z{t ze+bze_{=azr{pzebb}pmm}z{R{>b+^}= _{}b{l>zecp{^f}b{Np}
28.4
Parthasarathi Desikan & Sunder Kidambi 32 www.prapatti.com
To get married soon
s a n ka lp a m
sloka used for japa
N{dmm{{=N{=QQ}{dl{d}a}{l|{>bN(p}N{zt{ppp{{|^_m{fz{t}mb){={NQ}{dztzR}
zva
p{
ztup
}{q
N}
d{zvp{>{=@pd{{V={QQze{{wvp{{~tzv ^b={pm{Np{={m{r
q{k{ze^}b}k{p{q{d}=N{=[ zrpN{=[{ze=p{m}^}= ic}~td{d{=p{^f}b{m{x !p{=Q{w{zt {=p{^m{ W|o>
29.39
www.prapatti.com 33 Parthasarathi Desikan & Sunder Kidambi
To get the joy of mukti (liberation)
s a n k a lp a m
Any one of the following slokas may be used for japa
pk{{Q^m{pf{={Q}+b{dN{}=N lN}{mztN{zv}mzt {ztpzeq_p{N{mpx {={z{t=Q{dO{V}
d}m{=Q{ze=Q{p{f}b{N}
30.3
zef{
p}u
zezebf}b{N}=b=zem{b}p{ztl{= l{|p{m{ l{bd}d}=b{l{p{|dVQ{b{m{>
ze{
}zv
31.1
={=
dN{>{mm@r{=dQ{{dQ}{av{b^pq{}q{_{
zes}=ztm{ }^}=zezebp{^f}b{N}= {VQ{b}c}mzrm{ {ze~r_{>
30.1
ztm}ztm}m_}c{d}_{=Q{p{=Q{w{f}N} T{m}T{m }_}p{|
Parthasarathi Desikan & Sunder Kidambi 34 www.prapatti.com
For the mind to become pure
s a n k a l p a m
sloka used for japa
qN{{mbmrf{=Q}ze{d}lm{=N}ztmp{=Q _{d{}am{b{=Qp{d{}
pa
{{
^u
dN}{>zt@zvd{ztQ{vqN^{pp{{=p{{V zep{{zv=
T{m}d{>qmf}b{!_{=f}l{ zrd{ {p{| mq{t_{ {>ztb>f}l{ zrd{ {p{|
30.8
www.prapatti.com 35 Parthasarathi Desikan & Sunder Kidambi
For the job undertaken to succeed without any obstacles in its
course
s a n ka lp a m
sloka used for japa
p{m=m{=zR{VQ{dzeze}pl{zvmN{=}mzt{=Np{m_rm{{=Q m{d{=}Qa{d{}
ba
p{
{u
}p
{^
fd}{>b@{Nd}{ztQzv{vzt^qN{_}m{
30.39
Parthasarathi Desikan & Sunder Kidambi 36 www.prapatti.com
_}m{u}m{ {m{ztm{m{zt k{m{m }u}zeb}p{u}m} cm{tm{T{m{~tm{m{zRzem{p}ztm{m}p{ztp}
To be freed from the fear of death
s a n k a l p a m
sloka used for japa
lq{Nmp{{={pkQ{{d{l=}_{l{VdzeN{mp}{N{zt {kzvp{l=_{{N{mpmr{{=Q{{dm}
a{=
{=
{d
d}{>a@{bdp{{Q{vp{^^fp}b{p{{N}ztzvzt
N}po{RbV {==|Qm_q{={{m /d{T}N{mzv {n{^=lzrlN{m{mp{^{={_zex{mmze{=zrpQb{>|NzeR }lm{l{|zrN{=p{=_{|}N{m>{ll{= tp}d{=ztzebq{^l{|=f}b{N}tp{N
3 1.19
www.prapatti.com 37 Parthasarathi Desikan & Sunder Kidambi
For harmonious reunion of estranged couple
s a n k a l p a m
Any one of the following slokas may be used for japa
bp{{=^mzef{=_Q}b{d>{}N l@ }ztdNzv}ztdztp}q_d{N{m{m}pQ {={={Q~t{db{V}
N}b{f}d{=T{N}ztztN}=T{d{f}b{N}
30.9
a{
zem{
pu{=
Vl{l{m}VztN>V l{p{N{=b{ztf}b{N}l{Q{ _{b{k{l{c{d}#~t pbp{p{=c{l{=_Vl{=k{zt =_{>
}zv
={=
32.38
dNQ{>{m{d@}rad{{ bQp{v{^@d{l>
f}s}^N{np{=_zem _{Q_{p{zem Q{zv d}l{|_+ zezeb{zemT{m {^}m {=zem^p{l{p{N{=b{f}b{m{x^!p{|=
31.20
m}p{f}b{Q{ }k}u}u}k}_}Q{b{f}p{m}
Parthasarathi Desikan & Sunder Kidambi 38 www.prapatti.com
For prosperity and well-being to flourish and spread everywhere
s a n ka lp a m
sloka used for japa
Vmdm{=}{=dQQ}{d={d}a}zt l{pb{Npzt}{ztNpp}{m^_{fzr}m bp{={N{Q=}{dQzt}
{wzva
}{
ztu
}zeq
mN
{=d{p{>{=@Vdl{V{{Qze~t{vpb{{zv^m{==zt TmN{{msr}=
zezebf}b{N}m{ze=ze^p{ztN{o|b{l{= L_{=_{b{=l{~td{d{=_{u}~e_{ {b{=
24.1
www.prapatti.com 39 Parthasarathi Desikan & Sunder Kidambi
p{Q{p{|=_{p{>bN}l{d{p{> pbp{}|=/_}pT=}Nm{Z{pd{m}a}mp{>ztN{_c}m{}=N{Nztztbm} zvb
q{kz{tmzt{^mm{W}>qzrkb{l}{=m{=c{mQ{f=}b{N} k{p{~tzeq{mmk{^^{pp{{dm{pze{p{=Q{^b{}l}d{}|f=/}bqze{}Nqx!{{m {=m{=NQ}zep{kp{{mc{{md>}{/>
This document_ has been prepared by
Parthasarathi Desikan
and
Sunder Kidambi
with the blessings of our acaryas
and
d}m}l{^l{=b{p{bN{d+
m{=Q {m}p{|d{V p{bN{d+
_This
was typeset using skt, LATEX, Itrans, and the Tikanna font.
Table of contents
japavidhih.
..................................................................4
1 For the realization of all purus.
arthas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 6
2 For the improvement of eloquence . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7
3 For all round welfare . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 8
4 For destined bad luck to turn into good luck . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
5 For sins to be eradicated and potential for good deeds to grow . . . . . . . . . . . . . . . . . 10
6 For safety and security . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
12
7 For abundance of wealth . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
13
8 For the welfare of a newborn and its mother . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 14
9 For benefits within view and within reach to be actually realized . . . . . . . . . . . . . . . 15
10 For the removal of troubles haunting the family . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16
11 To prevent the approach of danger and incidence of mishaps . . . . . . . . . . . . . . . . . . . 17
12 For the afflictions of ones body to leave . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 19
13 For the stabilization of employment . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
20
14 To obtain boons required or sought . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21
15 To ensure the right thought (of bhagavan) in ones final moments . . . . . . . . . . . . . 22