Dashaka 89
! :
& (
O Consort of Laxmi (Ramaa)
I know that here
:
to Thy devotees prosperity
:-:-
does not quickly come
that (prosperity) here
- -
(because is) pride generating
of the passionate
!-
dispassionate making (them) only
:
(Thou) give then
desires all
&
to the dispassionate quickly
not indeed
(- to Thy devotee downfall does not come
O Consort of Ramaa! (Laxmi) Thy devotees are not easily blessed in this world. I know it to
be so because prosperity generates pride in the passionate people. After making them
dispassionate Thou do fulfill all their desires. Those who are already dispassionate, to them
Thy blessings come quickly. There is no question of Thy devotee's downfall.
: / 1
3 :
67 7:; <
7
: -/
quickly pleased and angered
-1-
Brahmaa Shiva and others
some people O Lord!
--
in their own nature's accordance
worshipping
67:-
disgrace attain to
7-
alas unfortunate (is this)
:-;<
due to shortsightedness
7
(It is) clear (by) Vrikaasura
- example indeed in this (case)
O Lord! Brahamaa, Shiva and others who are pleased and angered quickly, are worshipped
by people in accordance with their own nature. Alas! They are led to disgrace by their
shortsightedness. This is indeed clear by the example of Vrikaasura.
!@(B
the son of Shakuni, he (Vrikaasura)
indeed to Naarada once
!@--(- soon pleased asked (about)
B
the Diety
and he indicated
Shiva to worship
(and) not indeed Thee
(who are) non supportive towards evil people
Vrikaasura, the son of Shakuni once asked Naarada as to which Diety was the easiest to
please. Naarada instructed him to worship Shiva and not Thee who are not supportive
towards evil minded people.
D : E
: ! : F :
&G G
I3J K :
:-D
penance practicing very severe
he indeed in great anger
E-
on the seventh day
: !
(his) head cutting off
: -
immediately Shiva
F :
making to appear in front
&G G
very mean and cruel
- on head placing (his) hand
death
I-J
from the Lord of the universe (Shiva) sought (as a boon)
from Thee (those who are) indifferent
K :
where is good sense
He indeed practiced severe penance and on the seventh day greatly angered, threatened to
cut off his head and thus made Shiva appear before him immediately. From the Lord of the
universe, Shiva, he sought a very mean and cruel boon that on who-so-ever's head he
placed his hand would die immediately. How can good sense prevail upon people who are
indifferent to Thee?
@@ G! /G
! ! N O7:
; : Q 3Q R
S!
the one who releases
-:
from bondage released
@:-
a lion as if
G-- /G
rushed he then towards Shiva
! !
by the Asura afraid being
:
the Lord in all directions
ran about
N:-O-7:
towards the back looking
; :-
as kept quiet all the world
-Q - Thy abode climbing up to
3Q R
seeing Shiva
--S:-!
from far only, in front Thou
--
(in) a clever Brahamachari's guise
stood (waiting) for the Asura
Like a lion who rushes towards the rescuer, Vrikaasura rushed towards Shiva. Lord Shiva
ran about in all directions in panic of the Asura, and kept looking backwards. Everyone in
the whole world kept quiet. Then from far Thou saw Shiva as he was about to reach Thy
abode. Then, in the guise of a clever Brahmachaari Thou stood waiting for the Asura.
G 6 !
V ;11
! !3W: : (I
6 Y : !
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hail to you O son of Shakuni!
6 [ !
(why are) running about now you
on a ghost's words
:---
doubt if there is in my words
-
on your, why not do you do
1-1- the finger, O dear One, on the head
! !-W-:
thus by Thy words fooled
-:
on head placing hand
:--I-
he fell (like) an uprooted tree
6:- -
distruction indeed such
-:
other (dities) worshipping indeed
and are a last resort
:- !-
to Shankara also Thou alone
Hail to you O son of Shakuni! Why are you needlessly running about, placing your faith in
this ghost? If you doubt my words, O dear One! Test for yourself by placing your fingers on
your own head.' Befooled by these words of Thine, he placed his hand on his head and
immediately fell down dead as an uprooted tree. Such is the fate of the people who worship
other deities. What more, Thou are the ultimate refuge of even Shiva.
-
\] I
/^
@ !
Bhrigu indeed
--:- living near (the river) Saraswati
:-
the ascetics
`-]
among the Trinity
-
instructed (Bhrigu)
-
to know who is more inclined towards Saatvic gunas
:--
this (Bhrigu) again with non-respect
-/^-
(which) arose, and was controlled, the anger
in Brahmaa (when)
and in Shiva also
eager to kill (Bhrigu)
by Paarvati restricted
!-
to Thee went
Once the ascetics residing on the banks of the river Saraswati assigned sage Bhrigu to test
who among the Trinity was more inclined towards Saatvic guna. Bhrigu went to Brahmaa
who was enraged, but he controlled his anger, when Bhrigu showed his disrespect. Next he
went to Shiva and behaved with him in the same manner. Shiva was eager to kill him but
was restricted by Paarvati. Then Bhrigu went to Thee.
E 1 1 !
a !!
R & :
!! !:
E -1-
sleeping on Laxmi's lap
1 !
lotus eyed Thee
a
when the sage hit by foot
-!:-!
happily getting up Thou
R & :
everything forgive O great sage
will be always my
!-- - your foot mark here
--:
decoration, thus Thou said
When Bhrigu went to Thee, O Lotus eyed! Thou were sleeping on Laxmi's lap. He hit Thee
on the chest with his foot. Thou got up in good humour and asked for pardon for
everything and told him that the mark of his foot would always remain as a decoration on
his chest.
V! ! ^:
&
!( c
d
:
V!
and having decided they
firmly in Thee
^:
anchoring devotion
:-:-
residing near the river Saraswati, the great sages
&
attained liberation
!--(
to Thee, thus, O Changeless One!
:-(-- again from the decay defect free
-d---
of Saatvic and majestic one form
alone I worship
The great ascetics residing near the Saraswati river decided that Thou were the most
Saatvic of the Trinity. They firmly anchored their devotion into Thee and attained union
with Thee. O Changeless One! Who are free from the shortcoming of decay, Thy exalted
Saatvic form we worship.
!;< ! : @
; d!3f
! g
@h ! @
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the universe's creation in the beginning of
! -:-
to Thee by the Vedas altogether
:-
as by the minstrels as (in a king's court)
;
praised O Vishnu!
----
Pure Consciousness Highest Bliss
3f-
undual embodiment
the Supreme Being O Infinite One!
--g- the cowherd women's merits' embodiment
@-h !
the sorrows to be removed
O Resident of Guruvaayur!
I intensely worship
O Vishnu! In the beginning of the creation of the universe, Thy praises were sung by the
Vedas just as the mistrels in the king's court.O Infinite One! Thou are the Pure
Consciousness Highest Bliss undual embodiment. Thou are also the personification of all the
merits of the cowherd women put together. O Resident of Guruvaayur! I intensly worship
Thee for the removal of all my sorrows.
