Pattern Logic/cutting
Pattern Logic/cutting
Pattern Logic/cutting
of pattern
cutting
Foundational Cuts and
approximations of the body
rickard lindqvist
UNIVERSITY OF BORS
studies in artistic
research NO 3 2013
abstract
contents
1. Foreword . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 10
3.3 Draping . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 52
5. method. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 90
contents
6. A qualitative LOGIC. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 94
7. DISCUSSION. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 182
8. acknowledgments . . . . . . . . . . . . . . . . . . . . . . . . . . . . 186
9. REFERENCES . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 188
1. foreword
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1. foreword
but as a beautiful notation of the shape sculpted directly onto the body of the
person intended to wear the garment.
If one places the point of focus on the expression of the body in combination with the way in which this expression is transformed by dressing it in
fabric, a more reflective study of the body from a dressmakers perspective
may be meaningful to the development of new design methods.
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2. cutting
at vivenne
westwood
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an earlier collection, draping the jersey on top of the corset, which is fixed
to a dress stand. I am a bit surprised by the classical look of the images that
are to be the starting point for the collection. The haute couture style of
the fifties is, at a first glance, far from the style of the previous collections I
been studying today. I am soon to find out that what interested Vivienne and
Iris in these dresses was not so much the style of the fifties as much more
formal values: the volume a certain sleeve created and the perfect length or
a certain line being very straight in a place where one normally would have
expected it to be slightly curved. The design concept turns out to be the creation in itself. The shapes of the prototype garments in relation to the body of
the fitting model develops into new shapes and expressions and the different
methods of cutting and draping applied at different stages in the process
allows for different kinds of expressions.
I am told I will work on a jacket from the last season, a short boxy one
made of rectangular pieces, and that I am to make a new version of it,
although this time in the style of a school blazer. The sample of the jacket is
in the Conduit showroom and will be sent after. It arrives at ten past six and
Sandra, who knows were the pattern is, has already left for the day, why I
decide to have a go at it tomorrow morning.
Tuesday 9th November
At the fitting in the evening, we try on the new toile I made during the day
from the boxy jacket. Andreas states that it looks more like a pea coat than a
blazer.
Lets make it a pea coat instead.
It is decided I am to make a new prototype that is even longer and with
the diagonal welt pockets a traditional pea coat would have. The school
blazer idea is dismissed just as quickly as it was introduced. As the prototype
reminded us of a pea coat when we looked at it, the course was immediately
changed towards what we were seeing.
Wednesday 10th November
For todays fitting I help Iris, who at the moment takes the position as fitting
model to get into the new toile for the pea coat and to button it the right way.
She puts her hands into the welt pockets and turns around so that we can see
the coat from all angles. After a few moments of silence, Vivienne is the first
to open her mouth.
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So she is neither long waisted, nor short waisted; she corresponds just
perfectly to the measurements of a size 10, then.
We try on the three different versions of the dress. The one Iris originally
made, the one with more volume in the sleeves and a higher collar, and the
jacket version with long sleeves I made after Iris left.
I still dont know whether I like it or not. We have to put on the dress we
tried before again because I do not remember what it was like.
It turns out the fitting of this style is mainly about whether or not the
wearer will be able to move her arm enough in the wide but very low cut
sleeves. The sleeves open already at the waist and are gathered with a piece
of elastic tape just above the elbow. The elasticity is needed for the wearer to
be able move in these low cut sleeves. Vivienne asks Maria, the fitting model,
whether she finds the sleeve acceptable or not. Maria knows even less than
me about how to answer Vivienne. She says she personally would like to be
able to raise her arms enough to adjust her hair, adding that she also thinks
many women wouldnt mind this if they really loved the dress.
That is the wrong answer; you cannot speak for anyone but yourself,
Vivienne responds.
Vivienne likes both the dresses, but she is not sure about the long sleeve I
made and asks me to make a coat version with a knitted underarm part of the
sleeve that we will have a look at during the next fitting.
Next garment is a box shaped trench coat in heavy calico I made from a
dress pattern that was used the previous season.
What I have done with this garment is that I have added a lining at the
yoke and the sleeves and put in buttons and buttonholes to transform it from
a dress into a trench coat.
The trench coat is approved by Vivienne rather quickly, the fitting model
walks back and forth in the room and puts her hands in the pockets and
Vivienne nods.
It looks good from the front, it looks nice from the back. Can you please
turn your side against us, Maria. Yes, it looks good from the side as well.
Her attention then turns to a wrinkle that goes from the shoulder and
downwards. Although the dress version had the same wrinkle, Iris did
not mind it and, thus, neither did Vivienne. Now, the question is whether
it works on the trench coat or not. I cut the shoulder seam open from the
neck, across the shoulder gusset and halfway to the sleeve and the wrinkle
disappears. At first, this seems to solve the problem; only then it appears that
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by cutting this seam open, the tension that held the box shaped shoulder in
place was released, causing the shoulder to collapse backwards and the box
shape to become less distinct. In the end, we decide that the trench coat is
good as it is and that we are to proceed and make a sample in fabric. I hand
the toile over to one of the machinists to close the cut I made in the coat, in
case we need to see it later on again.
Vivienne asks to see the pea coat again and inexperienced as I am, I point
out that at the last fitting we thought the positions of the pockets were good
the way they were.
I dont care what we said at the last fitting. What do we think of it today?
What is approved one day may be reconsidered the next, because the collection as a whole is growing at many different levels and the proportions or
the position of a pocket do not relate only to the jacket and the body wearing
it, but also to the choice of fabric and colours and to all the other garments in
the collection.
The rectangular cut skirt Iris made, for which I later made the paper pattern, is tried on in a new toile version with hems and proper finishing. It is
approved and the only change to be made is that the pockets are to be added
in the side seams. I cut an opening in the side seams just below the gathering
at the waist; Maria puts her hands in the openings and walks back and forth
in the room.
Right, now we know that we shall have pockets. Is the pocket opening
the right size as it is now?
Yes, Vivienne. I think the pockets are the right size.
I think so, too. Should we simply make it a stitched in, loose pocket bag, then?
Yes, I think so, a loose pocket bag attached to the waist seam. With all this
fabric gathered in the waist I think that is the only reasonable way to do it.
Yes, thats the only reasonable way to do that pocket, lets have a look at
the next piece
Monday 29th November
I go back to the square skirt and add pockets, put in buttons so that one is
also able to wear it as a dress and add reinforcement triangles in order to
strengthen the weak points at the ends of the side vents. Since the dress is
now fully approved by Vivienne, I have a closer look at the inside finishing
and I struggle a bit with how to finish the seam allowance on the inside of the
heavily gathered waistband. Jenny and I discuss it back and forth for a bit.
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It would probably obstruct the gathering to just bind the seam allowance as
it is. One way could be to add extra fabric to the waistband and then fold it
over the seam allowance and stitch it in place.
You can ask Sandra, she is very good on knowing what would work in
production or not, says Jenny.
Finally, we agree on that the best thing to do probably is to add extra fabric both to the body of the skirt and to the waistband, five centimetres each,
and then bind them together. Just as we are agreed, Sandra turns up and
confirms that it is a good idea, from her point of view. She points out that it
may also be able to support the volume created by the gathering. I spend the
following hour changing the pattern of the waistband. It is a game of check,
fold, look, draw a line, punch a hole, check, ask, try, redo and check again.
Friday 3rd December
I spend the hours before lunch altering the coat pattern and after lunch I cut
it, this time in heavy calico. When I am half way through, Lucca drops by and
tells me Vivienne wants to come and have a look at the coat in about an hour
and a half. I am quite pleased to hear that because I need some kind of direction to take it further.
It is obvious from the very first moment that what I have done was not
what Vivienne was hoping for.
This sleeve does not look like the one on the dress. Can we see the dress
first? What I like about the dress is the sleeves and the volume they create. I
dont want you to just put in gussets randomly, you have to look closely at the
dress and try to make the same thing for the coat. I would put the coat and
the dress next to each other and see if I could figure out what to do. I am not
a pattern cutter and I keep saying that, I will try to help you but sometimes
what I see as the solution is not right, because my point of view is a different
one. For example, the first time I made a jacket, I made the lining smaller
because that seemed to make sense to me, Vivienne says.
I pin the original dress to the left side of the stand and the coat version to
the right side and keep looking at them in order to try to figure out exactly
what it is that causes the difference between them. Maybe if I put the gusset
in further down the sleeve and not where the sleeve meets the body, where
I have put it now, or maybe if I just cut away some fabric under the sleeve.
I take a couple of pictures to remember what it looks like, do some quick
sketches, and then leave the studio for the weekend.
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Yes, and also what the hem does to it, now it becomes even more extreme.
Can you please walk for us, Jenny?
I think the volume in the hem is quite all right. It still does, move.
Iris looks on the skirt in silence.
Can you walk again, Jenny?
Thats what we had before.
Iris pins up the hem another five centimetres and again asks Jenny to
walk back and forth in the room.
Not that bad in a way when it is standing out more in the hem like that.
That is what the long dress does as well, not collapsing so much. But still
bumping around
Jenny again walks back and forth in the cutting room.
It certainly is much better now than it was before.
It is nice that it gives room for the knees to move and that it is not bumping around that much anymore.
And it is not creating all that volume in the hem anymore, which I quite
like.
It could be maybe a bit shorter here. Iris cuts off a couple of centimetres
at the front of the skirt.
She stands back to have a look and again asks Jenny to walk up and down
the cutting room floor.
Thats nice, actually.
Thats very nice.
Can you please walk again?
I think its a bit better now. Lets take it off for now.
The atmosphere in the studio is different from what it was in November.
In November we were trying things out, now we are doing it for real. This
time it is serious. We are running late and as much as possible of the pattern
must be sent to Italy straight away or else everything has to be sewn in studio
and no one wants that. We are also working longer hours and I notice that
my diary entries become shorter and denser in character.
Tuesday 1st February
Why should we move that point lower? Because thats where the elbow
is! And that makes a good silhouette. Its not because of anything with the
pattern! I dont like funny patterns. I only want to make clothes for people to
feel sexy in. Normal clothes are so much harder to make. It is not about the
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pattern, it is all about the body and what the garment does with the body. We
have to get this coat and dress done. Its just a circle but some girls like it. Do
you know why? Because their legs looks beautiful in it.
Thursday 3rd February
Making a lining like this is very hard, there is a lot to consider.
Then you have to make it, Andreas, you are so good with such things.
No, that will take me two hours, someone else has to do it.
I somehow know that someone is me
After a bit of pinning, checking, trying and sewing, I have a lining that I consider both functional and nice-looking. I show it to Johannes who is working
at the table next to me.
Sharp, he says.
Friday 4th February
Parallel to her work on the Gold label, Brigitte, the head of couture, works on
the Red carpet collection, a capsule collection of cocktail dresses intended
to be more accessible than the cutting edge Gold label. The Red carpet
collection is, as are the other diffusion lines, built on old Gold label styles
and Brigitte has just brought two massive heavy taffeta dresses out from
the archive, one lilac and one yellow, in order to see if they can be used as a
foundation for developing new styles. The dresses were originally made for
the 1997 Viva la Bagatelle collection and are both made out of a single piece
of fabric, long enough to be draped several times around the body, attached
to a corset holding the dress together. They are hand stitched and appear to
have been draped in the actual fabric directly onto the corset; hence, there
are no patterns for them in the archives.
When Andreas sees the dresses hanging on the rail in Brigittes room, they
suddenly go in to the Gold label process instead of in the Red carpet collection
and I am asked to recreate the lilac one in toile fabric by re-draping it exactly
as it is, only this time there is to be a pattern made for it in order to make it
reproducible. I start up at 3.30 and although at first I have my doubts if this is
even doable, it turns out not to be all that complex after all, as it is only a matter of following a path someone else has already laid down. At 8 pm, I consider
myself to have a decent version of the dress draped on the stand.
Andreas comes by and takes a look at the new version of the Viva la
Bagatelle dress.
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here is of course to know which path is the one running parallel to Viviennes
often unspoken direction. Mika compares with other studios she has been at
where they were given more detailed sketches and where the studio manager had a clearer role in managing the work. Johannes then points out that
an understanding of what Vivienne wants gradually emerges while working
with her and also that depending on who the patternmakers are the new
styles developed have quite different expressions.
Saturday 19th February
Lucca asks me to re-drape the huge yellow taffeta dress Barbara started to
work on earlier. Barbara is overloaded with work and Andreas liked what I
did with the lilac taffeta dress.
Thursday 24th February
One week left before the show. Right now, everything is a blur.
Rickard, we have a new style in the collection. Do you remember the
skirt Iris made? The square one that was gathered at the waist. We are going
to make a miniskirt out of it now. In fake leather.
Friday 25th February
I make a miniskirt of the long square skirt. Lucca and I rip the length of the
original toile. First thirty-five centimetres, then another five, then another
two, and finally one last centimetre before we are both satisfied. Lucca goes
upstairs with it to show Vivienne.
Trying to drape the gold dress but is constantly interrupted by questions
because several of the styles I have been working on are now being made in
the studio.
Lilac dress in tulle. The train becomes three metres longer.
Fitting of the hot pants.
You should know these things. You are a mens wear designer. It should
be in your blood.
Saturday 26th February
Do you understand this dress?
I think so.
I think so, too.
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back to the dress again. Barbara assists me by pointing out new places to
cut and holding the pieces straight so I wont accidentally make any messy
cuts.
When you are finished with the wedding dress, we need you to trim
down the train on the black tulle dress as well, Brigitte tells me.
I end up cutting the collection until the very last hour before the show.
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into how to construct such a straight line running across the bust and also
trying out of different shapes in various combinations and in different materials, eventually returning to the line on the body and the new expressions
this investigation possibly resulted in.
At first, Viviennes comment about me being selfish and unconscious
when I suggested a longer belt puzzled me (Nov 10th). What made her
consider the suggestion of making a longer belt that would hang down an
unconscious act and what makes an act of design a selfish one?
I gradually understood that the decisions taken during these fittings were
somehow founded on a logic based in a certain kind of aesthetics. This logic
was based on the function of the dress, the balance of the composition and
Viviennes never ending desire to challenge conventions.
A similar logic is described by Yamamoto (2010:112) as finding the point
of rapture, the perfect point for a single button or the perfect length and
position of a belt. At every fitting of a garment, the garment was rigorously
examined on the fitting model, every detail questioned, buttons moved
back and forth, length decreased centimetre by centimetre; all in order to
find the perfect point or length. In the words of Yamamoto, it is an act of
concentrated seeing, of focused looking that is the fuel for creative work
(Yamamoto, 2010:61).
Hence, a belt would not be added if there was no need for a belt. That
need may be a merely functional one, but it rarely is. The function of expressiveness and utility was not separated even though the utilization aspects
differed depending on what type of garments we worked with. For the pea
coat, e.g. the belt was added first as a reference detail although once it was in
place, according to this logic, there was no reason for it if it did not function
as a belt, i.e. pulling something together. The only reason then for making a
belt longer would be simply because I could, which would constitute a selfish
and unconscious act.
As I understood this, it was easier for me to see the design work as less of
a personal matter and more about understanding and adopting this logic of
creation. The work built on an interest in visual lines and shapes and how these
transformed the expression of the body. The fabric and the human form constituted the guide to discovering new expressions. (Yamamoto, 2010:67) The
construction, or cutting, became a concept in itself or as Andreas put it: There
is no idea; there is never an idea. As you know.
The starting points were different from design to design: sometimes a
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3. background:
SYSTEMS OF
PATTERN
CUTTING
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Putting the body at the centre of attention may sound obvious when talking about and working with the creation of garments. However, most of the
methods of and techniques in pattern cutting presented in the educational
literature merely deals with the shapes of patterns, how to alter patterns in
order to achieve a certain familiar garment, or how two-dimensional shapes
can be turned into three-dimensional ones, which may then be used to create
garments. Others clarify methods for draping garments on tailors dummies
and how to turn these creations into reproducible patterns. This is essential knowledge for anyone who aims to use cutting as a method for fashion
design, although the story neither starts, nor ends with the pattern but
instead with the body being dressed.
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patterns, neither as tools for creation or in the form of notes, as the form of
the garment is either communicated by dressing (wraps) or is clear from
looking at an existing or flat depicted garment (rectangles).
In modern times, the principles of rectangular cutting has been further
developed into everyday wear as is exemplified by Tsui (2008) and has been
adopted by many designers, e.g.Yamamoto, Romeo Gigli (Debo, 2003),
Vionnet, (Kirke, 1998), Kawakubo (Fukai et al 2010) and Westwood (Wilcox,
2005), just to mention a few.
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to knowledge being shared and spread in trade journals, etc. This change in
method opens up for developments in the field of cutting which lead toward
greater accuracy and allow more complicated cuts to be made and, thus, the
reproduction of such cuts.
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done off the body is that they may result in a rigid, static creation which is
not made for a living, moving body but for a static one. The most important
moment will then always be the fittings, to fit the garments on a living body.
First then the work can be properly looked upon and evaluated .
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expression.
Such locked position of manipulating block patterns depicting bodies,
possibly in order to create what has been sketched beforehand on a flat surface with references to other garments and an anxious and retrograde view
on originality versus copying (altering a block pattern into a sketch of a new
version of a trench coat is in really no more original than altering the pattern
of an existing coat into a new one), might conduce to a lack of historical
awareness and understanding instead of encouraging development and
progress.
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to force themselves to change the shape of their block patterns (or other
shapes) into new, unknown paths.
The name Subtraction Cutting derives from a principle where pieces are
cut away from a tube of fabric and where the holes are then stitched together
in various ways, shaping the fabric. Here, the pattern pieces will represent
what is cut away instead of what is left to be stitched together, making up
the garment. Roberts, however, presents Subtraction Cutting more as a
general approach to cutting and design, stating that: Subtraction cutting is
DESIGNING WITH PATTERNS , rather than creating patterns for designs.
He uses his body for measurements when dealing with his patterns and
takes a sound step away from numbers, rules and measurements, claiming that space and balance is what cutting really is about. He opens up for
mistakes as possible starting points for future successes, in a sound way
contrasting himself to many dry, rule addicted authors on cutting techniques. Several of these techniques or techniques similar have been used by
practicing fashion designers prior to being published by Roberts, but they
have seldom been explained.
Roberts is the first to mention that to him, the pattern has been the main
interest and that his designs often have been dominated by his interest in
the pattern itself. While explaining his method, the body is depicted simply
as arrows illustrating the way it passes through a garment or construction.
Methodologically, it is clear that the cutting activity starts in the pattern.
Roberts points out that in the fashion industry, the activity of pattern cutting
is often seen as hierarchically beneath the activity of design. However one
of the reasons why the cutters are often seen as being below the designers
in this hierarchy may be that the pattern and its possibilities are from the
cutters point of view given priority to the body itself and its relationship to
the garments. If the cutter is also a trained body watcher, i.e. someone who
works with the body and its expressions when creating garments, he or she
may receive higher status in the fashion hierarchy.
Timo Rissanen (Gwilt & Rissanen, 2011) is equally focused on the pattern
and its possibilities, and argues, during an attempt to find ways of making
fashion more sustainable, for a shift towards a zero-waste cutting practice
in which what is normally cut away in production should instead be used for
extra seam allowances, larger hems and reinforcement pieces, allowing the
garments to go through alterations in the future and providing them with a
longer lifespan. Both ancient wrapping techniques and rectangular cutting
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can be viewed as zero waste cutting methods, where the fabric is used to
dress the body without the use of a premade pattern. The contemporary
zero-waste movement, however, uses block patterns as tools for achieving
zero-waste and this combination of traditions outlines a new design method
where pattern blocks are transformed into new shapes in order to fit onto the
chosen fabric. Consequently, the garments become shaped in a manner one
otherwise would not have thought of (McQuillan, 2010). McQuillan (Gwilt &
Rissanen, 2011) describes this as, zero-waste design is design practice that
embraces uncertainty, because while moving lines around on the layout
plan, the outcome in three-dimensional space may be difficult to predict.
A common denominator between these cutters are that they emphasize
the pattern itself as a tool for creation. By experimentation and transformation of patterns, either through blocks or other shapes, they find new shapes
and ways of designing for the body. The problem that sometimes occurs, as is
pointed out by Roberts (2008), is that the garments may end up as walking
patterns, which has little to do with the body wearing it. There is a risk that
when using the pattern as design tool that the work will end up being about
funny patterns and that one may forget what I would argue should be the
core of dressmaking, the expression of the body.
3.3 Draping
Until recently, little of practical use has been published on the art of draping
beyond introductions of the basics, leaving the craft to become a skill passed
on from master to apprentice, just like tailoring. However, as there is a growing
interest in this working method, a number of titles are now available on the
subject. Mee (1987), Jaffe (2005/2012), Joseph-Armstrong (2008/2010) and
Amaden-Crawford (2012) all illustrate the working process with drawings.
Some of these illustrations are clearer than others, but generally it is difficult
to understand the significance of the soft fabric dressing the body and the
consequences of e.g. pulling it too tight or of letting out too much are difficult
to follow. Duburg (2008) and Di Marco (2010) illustrate with photos, which
makes it easier to understand and actually see what happens with the fabric
when it is folded, gathered or put on the bias. Common to them all is that there
are no photos of any fittings of the created garments on a living body: they all
hold on to the static dress-stand for their creations.
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The best and clearest description available of the work process of traditional draping or moulage (Fr. for moulding) is the one by Duburg (2008).
By showing the process systematically in clear and instructive photos, she
provides a technical and hands-on illustration of how to proceed in order to
create garments on the dress stand. The working order in traditional draping
normally starts from the front of the stand and around the body, goes on
to add a collar and finally sleeves. One works on the right hand side of the
stand if aiming to arrive at a symmetrical garment, pinning the fabric onto
the dress-stand and then modelling the garment piece by piece on the dressstand. However, Duburg only touches upon more intricate cuts, such as when
cutting the body and sleeve in one and the application of gussets to allow
for movement of the arm. For such a cut to be made correctly, the arm of the
mannequin needs to be moved around and the garment should preferably be
finished on a living, moving body.
In the preface to her book, Duburg (2008) states that, a mastery of the
basic principle of pattern drawing and workmanship is necessary before
commencing with draping. Duburg argues, as do Mee and Purdy (1987),
that, working on the flat in two dimensions is a far simpler concept to master, and once mastered will give the students the insight which allow them to
visualize the same pattern in three-dimensions. Although I will not object
to the statements of Duburg and Mee, I will, however, argue that it may well
be the other way around. To learn draping may be a natural way of understanding the basic principles behind what a pattern really is and why pattern
pieces are drawn the way they normally are. While working on a mannequin
or, in a best case scenario, directly on a moving body, the rules taught in pattern cutting classes would immediately make sense and many of them would
actually not be needed because with three-dimensional modelling, things
such as e.g. how wide a dart needs to be or the amount of ease to put into a
shoulder seam will come naturally.
Draping is a well-tried and practiced working method that has been used
in haute couture for more than a hundred years although, as pointed out by
Yamamoto (2010:96), it is has methodological connections to ancient wrapping techniques. People associate draping with haute couture, but in truth
the concept has implications that extend much further. It originates with
the practice of wrapping the body in cloth, as was done in ancient Greece
and Rome. The very foundations of draping can be found in the way they
wrapped fabric around the body such that it flowed naturally.
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PRE-TAILORING METHODS
THE BODY
(constant)
DRAPED WRAPS
THE FABRIC
RECTANGULAR CUTS
(variable)
THE GARMENT
THE MANNEQUIN
DRAPING
DRAFTING SYSTEMS
THE PATTERN
(a notation of form)
REVERSED ENGINEERING
BLOCK MANIPULATION
THE PATTERN
(a tool)
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and side seams and this approximation effects the view on the use of grain
direction, and the development of grading principles.
For draping, plain dress-stands or dress-stands marked with the lines of
the tailoring matrix became the approximation. The absence of arms, head
and lower body is noticeable in many garments designed on dress-stands
(Thornquist, 2012). The horizontal and vertical lines, often marked on the
stands, confirm that draping uses the same perception of the body as flat
construction does.
When the two-dimensional pattern is the starting point for creation
and lines and shapes are joined together into three-dimensional garments,
the pattern can become an effective tool for creating new shapes (Aldrich,
2004). Cutting from blocks and designing with the pattern has been promoted as a design method in a number of published titles. The methods have
been labelled with different names, such as metric pattern cutting (Aldrich,
2004), Pattern Magic (Nakamichi, 2010), Subtraction Cutting (Roberts,
2008), Transformational Reconstruction (Sato, 2011) and they all have in
common that they start out from two-dimensional blocks or shapes and,
using a jigsaw puzzle approach to designing, they construct their garments
in three-dimensional space.
Arguably, pattern making ought to concern first and foremost the body,
secondly the dress, and finally the pattern. The block pattern is merely an
abstraction of the body and using this as the foundation for cutting tends to
bring one away from the core of dressmaking, i.e. the body. My experience is
that flat pattern cutting is not, as claimed by Duburg (2008) and Mee (1987),
a simpler concept to master compared to the concept of modelling garments
in toile on the dress-stand.
If cutting a fairly simple standard garment, it may be easier and faster to
manipulate blocks on the table. This is a safe way of working because it starts
out in a shape that is well-tried and someone else has already evaluated how
it works together with a body, the balance is pre-set and has been rationalized. On the other hand, the patterns of standard garments are out there,
available as open source code for any one equipped with a tracing wheel and
some basic technical skills. No need to reinvent the wheel.
If, on the other hand, the aim is to use cutting as a creative method for
exploring and developing new shapes or if the garment that is to be developed is not available, it is less abstract to go into three-dimensional draping right from the start. This is also a natural way of learning how patterns
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3. background
are normally shaped when taking the toiles apart. In this way, the pattern
becomes a notation of the form created and the focus can be turned toward
what the garment does to the body instead of what the pattern looks like.
However, both contemporary flat cutting and draping on the stand are based
on the same quantitative approximation of the body as are the drafting systems, the tailoring matrix.
Looking at the above systems of pattern cutting it is clear that the dynamics of the body is easily lost when the pattern is viewed as a tool for designing. In order to rid ourselves from this static approach to the body, we need
to develop a new, more dynamic model of the body as a base for pattern
cutting. Such an approach may be based on how the moving body interacts
with fabric while dressed in it. This will call for a new approximation of the
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4. towards
another
perception
of the body
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ment of clothing. This is true for the development seen from a historical
perspective and it is equally essential in present day design contexts.
The craft or design work required in these types of garments are found in
the weaving, dyeing and, possibly, in the embroidery of the fabric. The shape
the garments created was, however, eventually created by the wearer himself/herself. As pointed out by Burnham (1997), the techniques used to fold
and shape the fabric and where on the body it was placed differed between
cultures and ages due to the varying maximum width of the weaving technique utilized. The wrapped garments did, however, rest on and begin either
from the shoulders or from the waist.
The folding techniques where a rectangular piece of fabric is wrapped
around the body do not include any actual cutting, in the meaning of cutting
into something, but clarifies the core of what cutting for a human body is
about the body and it also tells us about basic principles of dress, how fabric naturally wraps around and flows from the body: this way of letting the
fabric show the way is, as Yamamoto (2010:96) points out, the foundation
for modern draping techniques later developed within the haute couture.
If the pattern is nothing but the uncut fabric, the body ought to be
included when explaining how a garment is put together. Later in history,
when the pattern could be communicated in its own right, the body can be
left out and, consequently, it often is.
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in. At first I am surprised by the dim light in the big room until I realise that
this it makes perfect sense as Genevive has been blind for several years.
The first thing I see is a table on which several books are spread out, greeting visitors with knowledge, and behind that a big wooden dinner table.
The large room is packed with boxes, old dress-stands, antique wooden
dolls, dress bags with archived costumes, plackets showing cutting plans,
and garments hanging everywhere. The whole atelier is like a cabinet of
curiosity, encapsulating the life and work of the Sevin-Doering couple. The
floor of rear part of the room is slightly elevated, like a small stage, where,
I will later learn, the actual cutting takes place on the floor. Out from
among the shadows on this stage comes Genevive herself, finding her way
through the room with a cane.
I am shown her portfolio, presenting her work from the sixties until today.
Genevive describes it as B.C. and A.D., i.e. before and after she started to
work according to her coupe en un seul morceau principle.
When making the costumes for Roi Lear in 1965, a heavy hand-woven
mantle was finalised the very last minute before the opening night. To
make it stay in position, Genevive had to add straps going from the front
corner of the mantle, a point near the front scye turn, and backward and
down, attaching the mantle to keep it from falling off. That was when she
realised that dressmaking is all about balance and that it naturally starts
from the shoulders. This was the starting point for a new way for her to
look upon dressmaking and the initiating moment for the development of
her coupe un seul morceau method, in which the key parameters are balance and movement.
The shoulder seam is an abnormality, look at the dresses of these
ancient civilizations, there are no shoulder seams, here the garment starts
from the top and goes downwards. The fabric always falls towards the earth.
20th century clothing often goes downwards and up which is bizarre.
The moulage is too rigid. It does not consider the moving body.
Marseille 6th December 2011
You must work from the inside and out, not from the outside in.
Your tailoring background restrains you. You must swim in the ocean
instead of in the pool.
Be bold, it is easier to simplify than to magnify.
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Not having the method is bad. Remain entirely imprisoned by the method is even worse. One needs
to first follow a strict rule; then one needs to intelligently explore all its possible variations, the aim
of any method is to do without it. But if one wants to go beyond the method, certainly one must first
have it; if one wants simplicity, it must be sought in the difficulty.
Note on the wall in the atelier of Genevive Sevin-Doering
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Mantle for Roi Lear 1965, note the string in front of the sleeve beeing attached to the back
of the mantle providing physical balance to the garment. Compare to the line adressing the
balance on page 128.
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Some of Genevive Sevin-Doerings pattern work, top left pattern is for the dress to the left.
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Genevive Sevin-Doering altering the pattern of a coat, compare to the applied example of
the jacket.
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8. references
5. Method
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5. method
sions and functions. Secondly, they formed a base of accumulated data from
which to generalise and abstract the theoretical principles through inductive
reasoning.
The design of the experiments is based on three variables: body, material
and form. The first two variables are independent, selected or manipulated
by myself. The body is exchanged between different experiments and the
material is manipulated in different ways through cutting. The third variable, form, is the dependent variable and is affected by the changes in and
manipulations of the first two variables, body and material.
With this design of the experiments, the cutting and modelling of the
fabric on the body becomes the experimental base for the observation of key
points and break-lines from which the key axioms are derived: gravity lines,
movement and balance.
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6.
A qualitative
logic
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Instead of taking the grammar of modern dress with its standard block patterns drawn from the tailoring matrix or the dress-stand used within draping
as reference points for shape creation, let us look upon the body itself. How
does fabric behave on the body? Where does it want to go? How does it fall?
What happens to the fabric when the body moves?
If we look upon the body this way, we will find guidelines and directions
on the body where the fabric naturally falls and wants to go in order not to
fall off the body and not to restrain the movements of the body. The way
the fabric falls and where it breaks or folds also highlights certain points,
often along the lines, toward which another kind of foundational cuts can
be directed. The principle difference between conventional draping and this
qualitative logic, which I denote foundational cuts, is that the break-lines
that occur in traditional draping are here not just beautiful lines which exist
because of how a fabric hangs when it is draped based on the traditional
grid. Instead, these marginalised, beautiful break-lines are in themselves
part of the fundamental structure grid of a more dynamic approximation
of the body.
The following examples show a number of garments modelled from a
single piece of fabric in the manner developed by Genevive Sevin-Doering,
although the number of pattern pieces composing the garments is of less
importance. The one-piece principle may be compared to a beautiful proof in
mathematics or the shortest equation explaining an experiment. The proof
could be written differently, in just one part or in any number of pieces, but
that would only make the principle less clear.
The principle outlined in the following sections radically differs from
manipulating block patterns. Here, the pattern is first and foremost a
notation and secondly a tool. It shares similarities to draping and uses the
same principles of pinning, cutting and marking as described by Duburg
(2008). It is, however, based on another logic than draping, another way of
understanding the relationship between the body and the fabric, in which
the traditional tailoring matrix is left out and instead proposes an alternative way of looking upon the body in order to change its expression (the
dressed body).
As such, this qualitative logic proposes an alternative model for pattern making. A simple but radically different framework for understanding
the body in garment making. Thus, it is also a practice that emphasizes the
expression and movement of the body rather than the pattern, originating
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6. A qualitative logic
from the actual break-lines of the body instead of from the mathematical
post-construction of the tailoring matrix. It is a system of qualitative measurements created in order to explain and achieve what cannot be accessed
through quantitative measurements.
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6. A qualitative logic
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6. A qualitative logic
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6. A qualitative logic
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6. A qualitative logic
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6. A qualitative logic
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6. A qualitative logic
The basic direction for dressing the legs from the waist.
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6. A qualitative logic
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6. A qualitative logic
When the desired position of the crotch cut is found, it is pinned back between
the legs to meet the centre of the Y cut as is shown above. One of the legs
is now shaped and pinned in position, trimmed down and marked. In this
example, the seam goes straight down from the end of the Y cut. The fabric is
removed from the body and this cut is mirrored to the other leg.
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6. A qualitative logic
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6. A qualitative logic
In this example, the foundational cut for the arm is made along the arm and
turns downwards, passing through the scye point and in under the armhole
where it meets the fabric at the back of the body.
The fabric at the back is temporarily pulled upwards and the fabric from the
front is pulled backwards under the arms and connected at the centre back.
Seams are then defined and surplus fabric is cut away. This refers to the directions shown to the left.
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6. A qualitative logic
The sleeve is defined by pulling the fabric around the arm and connecting it to the sleeve cut. The arm needs to be able to move freely
and this is tried out before defining the shape and line.
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6. A qualitative logic
To further clarify the balance and gravity lines they are here drawn out on the pattern pieces from
the basic examples.
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6. A qualitative logic
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6. A qualitative logic
Pattern of basic principle, torso and arms with directions and points.
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6. A qualitative logic
6.7 Directions
The lines and points from the examples together forms an approximation of
the body.
The examples involve a male body, but the principle would be the same
for a female body. It is a general theory to be used for individually fitted garments as well as development of garments to be made in standard sizes.
The lines presented here is not to be seen as a suggested lines for seams,
but as directions on the body where:
1. Gravity pulls the fabric
2. Fabric tends to fall/drape when the body moves.
3. Fabric needs to go to create a physical balance in order not to fall off the body
This theory of lines and points derives from experiments and experience of
cutting a garment out of a single piece of fabric resting either from the shoulders or from the waist of a human body.
The figure to the right shows the most basic line, the direction from the
centre back of the neck over the shoulder and down over the chest. This is
how a piece of fabric naturally hangs if placed over the shoulders. Gravity
pulls downwards, giving the line a direction starting at the centre back of the
neck, going forward and down.
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6. A qualitative logic
This line addresses the balance needed for a garment to stay in the
desired position on a moving body. If the lines on the previous page illustrated a fabric hanging over the shoulder, pulled downwards by gravity,
these lines impart information about a fabric shaping a form around the
body that allows movement without causing the fabric to fall off the body.
The line again starts at the centre back of the neck and moves forward
and down over the shoulder, then it turns under the arm and connects to
itself at the centre back of the waist.
This line can easily be recognized in garments that such as coats, shirts
and jackets, all of which rest on the shoulders and open at the front. The
theory of how the balance works is, however, rarely mentioned when teaching how to cut these garments. To arrive at the desired balance, one needs to
start from the top, working ones way down along this line to the lowest point
of the garment.
This line starts at the centre back of the neck, over the shoulders
and back underneath the arms to a point at the centre back waist.
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6. A qualitative logic
For both the legs and the arms, movement is of great importance. Whether
making a tightly cut sleeve or a wider one, the arm needs to be able to move
freely. Different techniques give different expression and functions. The lines
shown here are basic guidelines and can be applied for different kinds of sleeve
constructions.
The lines for the arms start at the centre back of the neck, goes over the
shoulder and twist around the arms as is shown in this figure. It is not the
exact position of the line that is important, but the fact that it twists and goes
under the arm from the back forwards and over the arm.
Most garments hang either from the shoulders or from the hips. Similar
to the line of the neck and shoulders, the line of the waist starts at the centre
back and goes forward, slightly downwards and connects to itself at the centre front, from where it goes downwards.
If cutting for the legs (trousers), the line goes backwards between the legs,
twisting around them, instead of going straight down at the centre front.
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This line starts at the centre back of the waist or slightly below and
goes forward slightly downwards to the centre front. The second
version is for garments with legs and then the line goes in between
the legs and turns around them.
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6. A qualitative logic
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6. A qualitative logic
6.8 Points
If the lines refer to directions
of the fabric these points refer
to directions of the cuts. In the
examples cuts are be made into
a piece of fabric placed upon a
body in order to shape the fabric
into a garment. The points are
the places upon the body towards
where these cuts are directed.
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6. A qualitative logic
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6. A qualitative logic
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6. A qualitative logic
The fabric breaks at two points on the seat. A cut shaped like a Y at
the center back adresses these two points.
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6. A qualitative logic
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6. A qualitative logic
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6. A qualitative logic
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6. A qualitative logic
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6. A qualitative logic
A vertical cut from the bottom and up then turns forwards shaping the scye. The
front piece is then pinned together with the back piece defining the balance of
the garment.
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6. A qualitative logic
From the hand towards the shoulder this cuts start at the back of the hand
where the vent opening is supposed to be and meets the earlier scye cut.
The back is defined and a cut from the bottom and up is done along
the pinned edge of the front piece. These cuts are mirrored and pinned
back together shaping the torso of the shirt.
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6. A qualitative logic
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6. A qualitative logic
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6. A qualitative logic
The jacket starts out in the same manner as the basic principle for shoulders. The front edge is defined and a lapel is
roughly shaped.
The scye is shaped over the shoulder and the side seam is
leaning backwards toward a side vent.
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6. A qualitative logic
The front is pined together with the back and a cut from the bottom upwards reaches towards the
point at the front of the scye.
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6. A qualitative logic
The fabric forming the sleeve is then pulled forwards under the
arm and draped in position along the previously shaped scye cut.
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The jacket are cut with a slightly bend sleeve. In order to achieve
this shaped sleeve a cut needs to be directed towards a point at
the front of the elbow and one cut towards the back of the elbow.
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6. A qualitative logic
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6. A qualitative logic
Finally, a cut towards the back of the arm defining the position of the vent.
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6. A qualitative logic
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6. A qualitative logic
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The scye cut can take different shapes of which two examples are presented here. The first one
starts vertically and bends around the front scye, passing the scye point, and the second one starts at
the end of the arm and bends downwards passing the scye point. This cut creates the foundation for
the sleeve and its setting.
The Y cut opens up for legs to be cut from a piece of fabric hanging from the hips and addresses the
widest point at each side of the seat. The J-shaped crotch-cut defines the height of the rise and the
width of the upper parts of the legs.
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7. discussion
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6. discussion
and this theory enables new expressions in dress and increased functional
possibilities for wearing.
In addition to presenting an alternative approximation of the body this
system also experiments with the conventional utilization of fabric grain
while cutting garments. While wrapping the fabric around the body the
grain does instead of running straight vertical or being on a 45 degree bias
it varies over the garment and this effects the garments expression and
function. What this leads to and how to take advantage of this intends to be
further examined in the PhD thesis. Further, since it is not the principal of
cutting in one piece but the quantitative approximation of the body that is
the core of the thesis, examples in several parts needs to be added.
Question that rise after formulating this theory of garment making
naturally touch upon its expressive and functional possibilities and limitations. While the applied examples serve to validate the basic expression and
function of the theory of foundational cuts, the question still remains to what
extent this theory is significant? What new expressions may one make with
it? What new functions will it contribute? Does it mean a refinement of the
approximation? And what happens when the theory is introduced in pedagogical settings, such as workshops and courses? I aim to explore questions
such as these in my forthcoming PhD thesis.
Patterns with directions for a basic principal example vs. an applied example.
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8. Acknowledgments
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9. references
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7. references
McQuillan, H. & Packer, G. (2011): YIELD: Making fashion without making waste, Twinset, The Dowse
Art Museum, Wellington and Textile Art Centre, Brooklyn, New York.
Mee, J. (1987) Modelling on the dress stand. Oxford: BSP Professional Books
Nakamichi, T. (2005) Pattern magic. London: Laurence King Publishing
Nakamichi, T. (2007) Pattern magic 2. London: Laurence King Publishing
Orta, L. (2010) Block Party; Contemporary craft inspired by the art of the tailor.
Exhibition catalogue available online at blockparty.org.uk
Roberts, J. (2008) Subtraction cutting school. St Helena: Centre for pattern design
Sato, S. (2011) Transformational reconstruction. St Helena: Centre for pattern design
Sevin-Doering G. (2007): Itineraire Du costume de theater la coupe en un seul morceau.
Colombes: Les editions du jongleur
Sevin-Doering G. (2004) Un vetement autre. (Updated 14 Aug 2004) Available at: http://sevindoering.
free.fr/ Accessed November 30 2012)
Thornquist, C. (2012) Arranged abstraction Definition by example in art research. Bors: CTF
Tilke, M. (1990) Costume Patterns and Designs. Wigston: Magna Books
Trebbi, J-C. (2010) Lart de la dcoupe. Paris: ditions Alternatives
Tsui, M. (2008) Flatness folded a collection of 23 contemporary Chinese garments. Hong Kong:
MCCM Creations
Wilcox C. (2005) Vivienne Westwood. London: V&A Publications
Yamamoto, Y. (2010) My dear bomb. Gent: Ludion
berg, I. (1985/1999) Mnster och konstruktioner fr damklder. Stockholm: Natur och Kultur/LTs
frlag
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