Tran
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Recent papers in Tran
Migration accompanies humanity throughout its historical development. People travel voluntarily, driven by the curiosity to get to know new places, but migration is often forced. Resettlement, driven by a desire for a better life or... more
Migration accompanies humanity throughout its historical development. People travel voluntarily, driven by the curiosity to get to know new places, but migration is often forced. Resettlement, driven by a desire for a better life or escape from mili¬tary conflicts, natural disasters, etc. On the other hand, migrants, often driven by nostalgic and patriotic feelings, as well as pure curiosity, seek the link with Your native end. Although the world is global, one still keeps its roots and educates its generations in patriotism and nationalism. Thus, the pursuit of a better way of life is intertwined with the purely emotional moment of returning to the birthplace and the upbringing of nationalism and patriotism. There is a striving for the next gener¬ations to get acquainted with the birth place of their ancestors, to contribute to their economic and cultural development. Do not interrupt the relationship with the gen¬eric place and its past. These processes can continue over time with generations. It is in such cases that forced migration is combined with voluntary or escape and seeking a safe place to live with tourism.
This is the case with the creation of the Erma children's committee of refugees settled in Sofia from the Tran region after the end of the First World War. By build¬ing a children's playground in Tran, they aim to help economically at home and at the same time introduce their children to it. They rely on their heirs to get attached to the Tran, to recognize him as native and to start asking for patriotic feelings towards him. Thus, they should connect with him and continue their parents' work on his econ¬omic and cultural development.
The idea of educating children in patriotic feelings, through tourism, is also envisaged in the creation of the Bulgarian Tourist Society. According to the com¬pany's creators, tourism is ideal for introducing children to their home and through excursions and excursions. In this way, the young Bulgarian swill be acquainted with the nature and culture of their homeland, will recognize it as their own and will start to take care of its preservation and development.
Consistent with the development trends of the Bulgarian resorts in the late 1920s and early 1930s, thorn citizens are aware of the potential of the surrounding area as a tourist destination and are lobbying for making the city and the surround¬ing area attractive Resort. They share the imperative that contemporary civilization brings with it new problems such as the unhealthy and unhygienic way of life, as a consequence of people's deprivation in the big cities of sunlight and fresh air. As a problem of modern civilization, they define a number of “social diseases that lead to the degeneration of society”. Therefore, they, as ‘cultural peoples,’ decide to create an organization “for the spiritual and physical healing of people, especially the young.” According to them, “there sorts are important, not because of whims, but because many diseases are treated with water, sun, air, etc. The climate is the basis of the treatment. So climate change and rest is needed to cure certain diseases”. They rely on old knowledge about healing and economics. According to the initi-ators of the resort in Tran, “the ancient Romans find that the resort is related to the economy and health”. Therefore, resorts and requirements must be strictly defined. Since resorts are a source of income, and the state has to invest in their develop¬ment, as many other countries do. According to the citizens of Tran “resorts should be com¬bined with historical monuments to have a variety of resorts”.
The construction of the Erma children's playground in Tran is a typical example of how a city that suffers economically and culturally from the provisions of the Neuilly Peace Treaty benefits from modern opportunities and reorientates its hold¬ings so that it can be preserved. The inhabitants of the town of Tran and its surround¬ings, whether from settlements in the Serbo-Croatian-Slovenian Kingdom (Kingdom of Yugoslavia) or the Kingdom of Bulgaria, come to realize that the economic de¬cline of an area leads to its cultural and national depopulation. Therefore, driven by patriotic and nostalgic feelings to their native land, they explore its development po¬tential. They stop in the then developing tourism and purposefully build a children’s playground, so that they can return the heirs of the Thracian refugees who live in Sofia. They purposely socialize them with their peers remaining in Tran. So they rely on forming patriotic feelings about their parents' birthplace. At the same time, the organizers of the summer camp, pointed out the advantages of Tran for the de¬velopment of tourism and expect, through the parents of the children to attract tour¬ists from the capital Sofia, who also have the money. So they believe they will pro¬vide Tran’s economic gain, and thus preserve it as available place to live. The example of the construction of Erma Children’s Resort in Tran, greatly illustrates the combi¬na¬tion of economy and patriotism.
This is the case with the creation of the Erma children's committee of refugees settled in Sofia from the Tran region after the end of the First World War. By build¬ing a children's playground in Tran, they aim to help economically at home and at the same time introduce their children to it. They rely on their heirs to get attached to the Tran, to recognize him as native and to start asking for patriotic feelings towards him. Thus, they should connect with him and continue their parents' work on his econ¬omic and cultural development.
The idea of educating children in patriotic feelings, through tourism, is also envisaged in the creation of the Bulgarian Tourist Society. According to the com¬pany's creators, tourism is ideal for introducing children to their home and through excursions and excursions. In this way, the young Bulgarian swill be acquainted with the nature and culture of their homeland, will recognize it as their own and will start to take care of its preservation and development.
Consistent with the development trends of the Bulgarian resorts in the late 1920s and early 1930s, thorn citizens are aware of the potential of the surrounding area as a tourist destination and are lobbying for making the city and the surround¬ing area attractive Resort. They share the imperative that contemporary civilization brings with it new problems such as the unhealthy and unhygienic way of life, as a consequence of people's deprivation in the big cities of sunlight and fresh air. As a problem of modern civilization, they define a number of “social diseases that lead to the degeneration of society”. Therefore, they, as ‘cultural peoples,’ decide to create an organization “for the spiritual and physical healing of people, especially the young.” According to them, “there sorts are important, not because of whims, but because many diseases are treated with water, sun, air, etc. The climate is the basis of the treatment. So climate change and rest is needed to cure certain diseases”. They rely on old knowledge about healing and economics. According to the initi-ators of the resort in Tran, “the ancient Romans find that the resort is related to the economy and health”. Therefore, resorts and requirements must be strictly defined. Since resorts are a source of income, and the state has to invest in their develop¬ment, as many other countries do. According to the citizens of Tran “resorts should be com¬bined with historical monuments to have a variety of resorts”.
The construction of the Erma children's playground in Tran is a typical example of how a city that suffers economically and culturally from the provisions of the Neuilly Peace Treaty benefits from modern opportunities and reorientates its hold¬ings so that it can be preserved. The inhabitants of the town of Tran and its surround¬ings, whether from settlements in the Serbo-Croatian-Slovenian Kingdom (Kingdom of Yugoslavia) or the Kingdom of Bulgaria, come to realize that the economic de¬cline of an area leads to its cultural and national depopulation. Therefore, driven by patriotic and nostalgic feelings to their native land, they explore its development po¬tential. They stop in the then developing tourism and purposefully build a children’s playground, so that they can return the heirs of the Thracian refugees who live in Sofia. They purposely socialize them with their peers remaining in Tran. So they rely on forming patriotic feelings about their parents' birthplace. At the same time, the organizers of the summer camp, pointed out the advantages of Tran for the de¬velopment of tourism and expect, through the parents of the children to attract tour¬ists from the capital Sofia, who also have the money. So they believe they will pro¬vide Tran’s economic gain, and thus preserve it as available place to live. The example of the construction of Erma Children’s Resort in Tran, greatly illustrates the combi¬na¬tion of economy and patriotism.