Psikology

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"It is a common experience that a problem difficult at night is resolved in the morning after the committee of sleep has worked on it." --John Steinbeck Scientific research confirms what people have always known: answers, ideas, and inspiration do come to us in dreams. Harvard psychologist and world-renowned dream specialist Deirdre Barrett, Ph.D., offers this rich collection of examples of how the world's most creative practitioners in art, music, film, science, literature and other fields have used the revelations of their dream life to inform their work. Dr. Barrett offers insights showing us how to encourage lucid, meaningful dreaming, and how to apply the meanings of our dreams to solving problems--from the everyday to the extraordinary. This is the stuff dreams are made of. In the visual arts, Jasper Johns couldn't find his unique artistic vision until he dreamed it in the form of a large American flag. Salvador Dali and his colleagues built the startling new genre of surrealism out of dreams. Kubla Kahn dreamed the design for his stately pleasure dome; thousands of years later, Lucy Davis, chief architect at a major firm, continues the tradition of dreaming designs into life in her extraordinary buildings. Film is a fertile avenue for dreams: "Twice I have transferred dreams to film exactly as I had dreamed them," confides director Ingmar Bergman, as have Federico Fellini, Orson Welles, Akira Kurosawa, Robert Altman, and John Sayles. From Mary Shelley's terrible nightmare, which became Frankenstein, to Stephen King's haunting dream as a little boy, which led to his first bestseller, countless writers have consulted the Committee. Musicians from Beethoven to Billy Joel and Paul McCartney have whistled the Committee's tunes. In science, physiologist Otto Loewi dreamed the medical experiment that earned him the Nobel Prize. In sports, Marion Jones dreamed she'd broken a world record, then brought the dream to life. Gandhi translated his dream of resistance into a movement that changed the world. Since Freud, we take it for granted that our dreams reflect our past. In The Committee of Sleep, Barrett reveals how dreams can also tell us about our future potential--and how to reach it.

Özet: Tarihin farklı dönemlerinde, farklı coğrafyalarında
farklı kültürlerde kadınlara ve erkeklere toplumsal
olarak yüklenen rol ve sorumluluklar kısaca toplumsal
cinsiyet şeklinde ifade edilmektedir. Birey dünyaya
geldiği andan itibaren toplumsal cinsiyet kendisini
göstermekte ve insani ilişkiler de farklılaşmaktadır.
Ancak günümüzde gerek toplumsal gerekse de siyasal
açıdan kadın ikinci plana atılmakta ve erkeklerin
gölgesinde yaşamaya mecbur bırakılmaktadır. Kadın-
erkek eşitsizliği medyanın farklı alanlarına da
yansımakta ve bu durum eşitsizliği giderek somut
bir düzene oturtmaktadır. Teoride kadın ve erkekler
aynı hak ve yükümlülüklere sahipken, uygulama
noktasında durumun bu şekilde olmadığı medyada
yer alan programlardan ve sunulan içeriklerden de
açıkça anlaşılmaktadır. Bu çalışmada toplumsal cinsiyet
eşitsizliğinde medyanın rolü irdelenmiş ve kadının
medyadaki konumlandırılışı üzerine çıkarımlarda
bulunulmuştur. Araştırma neticesinde kadının medyada
cinsel bir obje olarak kullanıldığı ve erkeklerin
gerisinde yer aldığı ortaya çıkmıştır. Bununla birlikte
elde edilen bulgular örneklerle

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-- TOC and book summary in downloadable .pdf] 
According to the poet Elias Canetti, "All the things one has forgotten / scream for help in dreams." To the ancient Egyptians they were prophecies, and in world folklore they have often marked visitations from the dead. For Freud they were expressions of "wish fulfillment," and for Jung, symbolic representations of mythical archetypes. Although there is still much disagreement about the significance and function of dreams, they seem to serve as a barometer of current mind and body states.

In this volume, Deirdre Barrett brings together the study of dreams and the psychology of trauma. She has called on a distinguished group of psychiatrists, psychologists, and social workers--among them Rosalind Cartwright, Robert J. Lifton, and Oliver Sacks--to consider how trauma shapes dreaming and what the dreaming mind might reveal about trauma. The book focuses on catastrophic events, such as combat, political torture, natural disasters, and rape. The lasting effects of childhood trauma, such as sexual abuse or severe burns, on personality formation, the nature of memories of early trauma, and the development of defenses related to amnesia and dissociation are all considered. The book also takes up trauma and adult dreams, including Vietnam veterans and Post-Traumatic Stress Disorder, Holocaust survivors and perpetrators, rape victims, and firestorm survivors. Finally, this volume concludes with a look at the potential "traumas of normal life," such as divorce, bereavement, and life-threatening illness, and the role of dreams in working through normal grief and loss.

Taken together, these diverse perspectives illuminate the universal and the particular effects of traumatic experience. For physicians and clinicians, determining the etiology of nightmares offers valuable diagnostic and therapeutic insights for individual treatment. This book provides a way of juxtaposing the research in the separate fields of trauma and dreams, and learning from their discoveries.

Kualitas organisasi atau lembaga biasanya dilihat dari kuantitas dan kulitas produk yang berupa barang atau jasa. Untuk mendapatkan produk dengan kuantitas yang banyak dan kualitas yang baik, kinerja pimpinan dan anak buahnya sangat menentukan. Manusia yang ada di dalamnya sangat besar pengaruhnya sekalipun suatu perusahaan menggunakan alat modern dan canggih faktor. Hal ini seperti apa yang dikatakan Robert L. Mathis dan John H Jackson (2001; 4) “Sumber Daya Manusia dipandang semakin besar peranannya bagi kesuksesan organisasi, maka banyak organisasi kini menayadari bahwa unsur manusia dalam organisasi dapat memberikan keunggulan bersaing”.
Organisasi berisi sekumpulan sumber daya manusia yang mempunyai tujuan, visi dan misi yang sama. Semua kegiatan yang ada dalam organisasi akan bermuara pada satu atau beberapa tujuan yang semuanya telah tertuang  pada saat perencanaan (planning). Planning pada suatu organisasi sangatlah penting karena bisa dikatakan planning adalah pedoman dan kompas bagi suatu organisasi.Tetapi sumber daya manusia adalah bagian vital bagi organisasi, karena yang bisa menggerakkan organisasi adalah sumber daya manusia, yang bisa membawa kemana arah orientasi adalah sumber daya manusia, yang bisa memajukan dan meruntuhkan organisasi juga sumber daya manusia yang ada di organisasi tersebut.Maka, manajemen sumber daya manusia adalah lembaga yang seharusnya paling bertanggung jawab atas sumber daya-sumber daya manusia yang tepat untuk mengisi jabatan yang ada. Para manajer seharusnya bisa menyeimbangkan antara dimensi pekerjaan dan kebutuhan para karyawannya.

[AMAZON LINK BELOW TO BOOK ITSELF -- TOC and book summary in downloadable .doc]      Our instincts—for food, sex, or territorial protection— evolved for life on the savannah 10,000 years ago, not in today’s world of densely populated cities, technological innovations, and pollution. We now have access to a glut of larger-than-life objects, from candy to pornography to atomic weapons—that gratify these gut instincts with often-dangerous results. Animal biologists coined the term “supernormal stimuli” to describe imitations that appeal to primitive instincts and exert a stronger pull than real things, such as soccer balls that geese prefer over eggs. Evolutionary psychologist Deirdre Barrett applies this concept to the alarming disconnect between human instinct and our created environment, demonstrating how supernormal stimuli are a major cause of today’s most pressing problems, including obesity and war. However, Barrett does more than show how unfettered instincts fuel dangerous excesses. She also reminds us that by exercising self-control we can rein them in, potentially saving ourselves and civilization.

Psikologjia dhe lënda e studimit të saj Psikologjia studion jetën psikike në të cilën bëjnë pjesë përjetimet, veprimet dhe sjelljet e individit. Pra psikologjia studion ate qe BEN dhe ate qe PERJETON individi. Në një kuptim më të gjërë mund të thuhet se psikologjia studion:-anën objektive-anën subjektive të individit Bazën konceptuale të përëkufizimit të psikologjisë e përbëjnë:-te kuptuarit e sjelleve te njeriut qe konisderohet si funksion i veprimtarise nervore dhe rrethit te tij dhe-te kuptuarite e dukurive te mbrendshme dhe te pervojes se njeriut te lidhura me format e ndryshme te shfaqjes objektive te tyre nepermes sjelljeve dhe veprimeve te tij. Proceset psikike Procese kognitive apo njohëse që na mundësojnë të njohim realitetin objektiv: të mësuaritë, perceptimet, ndijimet, kujtesa, mendimi Procese emocionale me anë të cilave shprehim gjendjen tonë emocionale ndaj objekteve të realitetit objektiv: frika, gëzimi, hidhërimi, patriotizmi Proceset konative qe e shtyjnë dhe e udhëheqin gjithë veprimtarinë e individit: motivet dhe motovacioni Vështrim i historisë së psikologjisë Interesimin e parë për jetën psikike e hasim në-aktet rituale dhe religjioze dhe-letërsinë e vjetër gojore Mendimete e para i hasim në filozofinë greke nga Demokriti, Aristoteli dhe Platoni. Psikologjia asokohe definohej si " Shkenca mbi shpirtin " • Atomizmi i Demokritit: pikëpamja materialiste mbi shpirtin • Sipas Platonit shpirti ishte i përhershëm • Aristoteli propozoi tri lloje shpirtash: shpirti vegjetativ, vital dhe racional. • Në mesjetë kemi ngecje te mendimit psikologjik • Në periudhën e renesansës vërehet nje kthesë pozitive kur psikologjia zhvillohet në kuadër të filozofise • Në vitin 1879 pas themelimit te Laboratorit të parë Psikologjik nga Vihlem Vunt psikologjia pavarësohet si shkence Degët e Psikologjisë Ndahen në disiplinat teorike dhe praktike të psikologjisë

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Once thought pure entertainment akin to magic acts, hypnosis is now a growing field being practiced by psychologists, psychiatrists, and medical doctors. Across all ages—from children to adults and the elderly—patients are finding professional, therapeutic hypnosis can help them recover from mental maladies ranging from addiction to depression and psychosis, and from physical illnesses from chronic pain to obesity and skin disorders. Studies show hypnosis can even speed healing from broken bones, burns, and surgery. These unprecedented volumes, including some of the best-known experts in the field hailing from Harvard, Stanford and other top universities, cover the newest research and practice in this intriguing arena. Edited by a psychologist at Harvard Medical School, this set explains developments in hypnosis, from its colorful if misguided inception with Anton Mesmer, across clinical techniques developed for health care in the 20th century, to emerging research showing new potential applications to aide mental and physical health. Chapters also highlight what psychologists, neurologists, physicians, and scientists have discovered about how personality, cognition, and brain functions affect, and are affected by, hypnosis. An appendix explains how to tell the difference between an entertainer or charlatan and a practitioner who is trained, credentialed, and practicing research-backed hypnosis. Universities with hypnotherapy programs and courses are also included.

Teori Psikologi Kepribadian Menurut Gordon Allport-Masih seputar teori psikologi, kali ini teori psikologi menurut Gordon Allport seorang yang sudah ternama dalam dunia psikologi. Allport tidak setuju dengan teori psikoanalisis. Allport meyakini bahwa manusia adalah makhluk rasional yang digerakkan kesadaran, yang berdasar pada masa kini, masa depan, dan bukan masa lalu. Allport meyakini bahwa tingkah laku seseorang adalah sesuatu yang terus menerus bergerak, sehingga konsep utama teorinya adalah motivasi yang membuat orang terus bergerak. Allport memandang kepribadian sebagai organisasi dinamik dalam sistem psikofisik individu yang menentukan penyesuaian unik dengan lingkungannya. Kisah Gordon Allport (1897-1967) Saya lahir di Indiana tahun 1897, dan dibesarkan di Cleveland. Setelah memperoleh gelar Sarjana Muda dan Master di bidang psikologi dari Harvard, saya belajar ilmu ekonomi dan filsafat tahun 1919. Setelah itu, saya mengajar di Robert College Istanbul, Turki untuk ilmu Sosiologi dan Bahasa Inggris. Setelah mengajar selama satu tahun, saya kembali ke Amerika Serikat. Selama perjalanan menuju Amerika Serikat, saya singgah di Wina untuk mengunjungi salah seorang saudara saya. Selama di Wina, saya menulis surat kepada Freud untuk memberitahu bahwa saya sudah berada di Wina. Lalu Freud membalas surat, dengan mengirimkan undangan untuk bertemu dengannya. Pada waktu itu adalah musim panas di tahun 1920, dimana saya menemui Sigmund Freud. Waktu itu, usia saya 23 tahun. Pada hari pertemuan kami, Freud membawa saya ke kantornya dan mempersilahkan saya untuk duduk. Setelah itu, Freud diam saja, tidak bicara sepatah katapun, dan hanya menunggu saya untuk berbicara. Saya merasakan tatapan yang kuat dan terus menerus dari ahli psikoanalisis terkenal di dunia tersebut. Saya merasa tidak nyaman.

The outbreak of the 2019 coronavirus disease or abbreviated as Covid-19, began with the first report of the Covid-19 outbreak originating from a group of disease cases that occurred in Wuhan City, China, since December 2019 and then spread throughout the world. This disease is believed to be an outbreak of animal coronavirus which then adapts and transfers its transmission from human to human. Because this virus is very contagious and spreads quickly and continues to multiply in the human population. Until now, the Covid-19 pandemic has hit various countries, including Indonesia. In a matter of months, the Covid-19 outbreak has resulted in various crises in various countries in the world besides, with the spread of the Covid-19 virus currently requiring us to stay at home and reduce travel to avoid crowds, and require us to wear masks, bring hand sanitizer, and tools or items needed to protect us when come out of the house. Various kinds of work, especially those that require us to meet other people, are carried out at long distances to prevent the spread of Covid-19. This causes many impacts that occur such as entrepreneurs who have to find ways to fulfill their business needs. In the midst of a pandemic that has not yet ended, business actors, especially food, must continue to strive to rise from adversity in order to be able to face all kinds of challenges that exist. They are required to be more creative by maximizing marketing strategies in sales. With the advancement of existing digital media, it is hoped that it will open a new page for entrepreneurs so that they can continue to sell or promote food businesses even at long distances so that existing food businesses can continue to run and get maximum profits. In this scientific article, we will use qualitative methods in the form of data analysis, listening, and recording important information in conducting data analysis.

Amerika dan dunia sedang dalam proses runtuhnya dari pertumbuhan penduduk yang berlebihan, sebagian besar untuk abad terakhir dan sekarang semua itu karena untuk dunia 3 orang. Konsumsi sumber daya dan penambahan satu atau 2.000.000.000 lebih CA. 2100 akan runtuh peradaban industri dan membawa kelaparan, penyakit, kekerasan dan perang pada skala mengejutkan. Miliaran akan mati dan perang nuklir semua tapi pasti. Di Amerika ini sedang sangat dipercepat oleh imigrasi besar-besaran dan reproduksi imigran, dikombinasikan dengan pelecehan yang dimungkinkan oleh demokrasi. Sifat manusia yang rusak tak terelakkan mengubah impian demokrasi dan keragaman menjadi mimpi buruk dalam kejahatan dan kemiskinan. Akar penyebab runtuhnya adalah ketidakmampuan psikologi bawaan kita untuk beradaptasi dengan dunia modern, yang menyebabkan orang untuk memperlakukan orang yang tidak terkait seolah-olah mereka memiliki kepentingan bersama. Ini, ditambah ketidaktahuan dasar biologi dan psikologi, mengarah pada rekayasa sosial delusi dari sebagian berpendidikan yang mengendalikan masyarakat demokratis. Sedikit memahami bahwa jika Anda membantu satu orang yang Anda menyakiti orang lain-tidak ada makan siang gratis dan setiap item yang dikonsumsi orang menghancurkan bumi di luar perbaikan. Akibatnya, kebijakan sosial di mana-mana tidak berkelanjutan dan satu per satu semua masyarakat tanpa kontrol yang ketat pada keegoisan akan runtuh menjadi anarki atau kediktatoran. Tanpa perubahan dramatis dan segera, tidak ada harapan untuk mencegah runtuhnya Amerika, atau negara yang mengikuti sistem demokratis. Oleh karena itu esai saya "bunuh diri oleh demokrasi".  Hal ini juga sekarang jelas bahwa tujuh sociopaths yang memerintah Cina memenangkan perang dunia 3, dan jadi saya menyimpulkan esai tentang mereka. Satu-satunya ancaman yang lebih besar adalah Artificial Intelligence yang saya mengomentari sebentar.
Kunci untuk segala sesuatu tentang kita adalah biologi, dan itu adalah obliviousness yang memimpin jutaan orang berpendidikan cerdas seperti Obama, Chomsky, Clinton, Partai Demokrat dan  Paus untuk mendukung utopis bunuh diri cita yang tak terelakkan mengarah langsung ke neraka di bumi.  Seperti W mencatat, itu adalah apa yang selalu di depan mata kita yang paling sulit untuk melihat.  Kita hidup di dunia sistem linguistik musyawarah sadar, tetapi tidak sadar, refleksif otomatis sistem 1 bahwa aturan. Ini adalah sumber kebutaan Universal dijelaskan oleh Searle's The fenomenologis Illusion (TPI), Pinker's Blank Slate dan Tooby dan Cosmides ' standar ilmu sosial model.

Kelompok pertama artikel mencoba untuk memberikan beberapa wawasan tentang bagaimana kita berperilaku yang cukup bebas dari delusi teoritis. Dalam tiga kelompok berikutnya saya mengomentari tiga dari delusi utama mencegah dunia yang berkelanjutan-teknologi, agama dan politik (kelompok koperasi). Orang percaya bahwa masyarakat dapat diselamatkan oleh mereka, jadi saya memberikan beberapa saran di sisa buku ini untuk mengapa hal ini tidak mungkin melalui artikel pendek dan ulasan buku terbaru oleh penulis terkenal.
Bagian lain menggambarkan khayalan keagamaan-bahwa ada beberapa kekuatan super yang akan menyelamatkan kita.
Bagian berikutnya menjelaskan delusi digital, yang membingungkan permainan bahasa sistem 2 dengan otomatisasi dari sistem satu, dan sehingga tidak dapat membedakan mesin biologis (yaitu, orang) dari jenis lain dari mesin (yaitu, komputer).  Delusi digital lainnya adalah bahwa kita akan diselamatkan dari kejahatan murni (keegoisan) dari sistem 1 oleh komputer/AI/Robotika/Nanotech/rekayasa genetika yang dibuat oleh sistem 2.  Kepala sekolah tidak ada makan siang gratis memberitahu kita akan ada konsekuensi serius dan mungkin fatal.
Bagian terakhir menggambarkan The One Big Happy Family Delusion, yaitu, bahwa kita dipilih untuk bekerja sama dengan semua orang, dan bahwa idealisme merdu dari demokrasi, keragaman dan kesetaraan akan membawa kita ke Utopia, jika kita hanya mengelola hal dengan benar (kemungkinan politik).  Sekali lagi, tidak ada prinsip makan siang gratis harus memperingatkan kita itu tidak bisa benar, dan kita lihat sepanjang sejarah dan seluruh dunia kontemporer, bahwa tanpa kontrol yang ketat, keegoisan dan kebodohan mendapatkan tangan atas dan segera menghancurkan setiap bangsa yang merangkul delusi ini. Selain itu, pikiran monyet tajam diskon masa depan, dan jadi kami bekerja sama dalam menjual warisan keturunan kita untuk kenyamanan sementara, sangat memperburuk masalah.

Psikologi Agama merupakan bagian dari psikologi yang mempelajari masalah-masalah kejiwaan yang ada sangkut pautnya dengan keyakinan beragama. Dengan demikian psikologi agama, mencakup dua bidang kajian yang sama sekali berlainan, sehingga ia berbeda dari cabang-cabang psikologi lainnya. Para ilmuwan (barat) menganggap filsafat sebagai induk dari segala ilmu. Sebab filsafat merupakan tempat berpijak kegiatan keilmuwan . dengan demikian psikologi termasuk ilmu cabang dari filsafat. Dalam kaitan ini, psikologi agama dan cabang psikologi lainnya tergolong disiplin ilmu ranting dari filsafat.

Abstrak Pustakawan mendapat tantangan dan tuntutan dari pemustaka net generation. Jawabannya ada pada tiga bagian yang dipersatukan membentuk satu bulatan penuh yaitu Hard Skill, Soft Skill, dan Spiritual Skill. Ketiganya menjadi bagian utuh yang tidak dapat dipisahkan sehingga mampu menjaga stabilnya kualitas pelayanan perpustakaan. Pentingya spiritual skill menghadirkan sosok pustakawan yang mendekati sempurna. Namun, pustakawan dikhawatirkan mengalami ketidakstabilan spiritual skill karena adanya faktor yang bisa melemahkan kemampuan spiritual. Maka perlu alternatif untuk mencegah kondisi tersebut. Penelitian ini bertujuan mengenalkan sebuah alternatif cara mengetahui tipe kepribadian dan memberikan contoh pratik spiritual pada masing-masing tipe kepribadian. Diharapkan menjadi alternatif bagi pustakawan untuk menjaga stabilnya spiritual skill pustakawan supaya semakin mampu menjaga stabilnya kualitas pelayanan perpustakaan. Jenis penelitian ini adalah penelitian studi pustaka. Peneliti menggunakan berbagai literatur yang membahas spiritual skill. Hasil dari penelitian ini adalah mengenalkan sebuah alternatif cara mengetahui tipe kepribadian dan memberikan contoh praktik spiritual pada masing-masing tipe kepribadian.
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Dimuat di PROSIDING SEMINAR NASIONAL: Soft Skill & Spiritual Skill Pustakawan dalam Layanan Prima Perpustakaan. Surakarta, 21 September 2016. ISI Surakarta (Solo). Jawa Tengah.
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Nobel laureate Niko Tinbergen coined the term ‘supernormal stimulus’ after discovering that birds who lay small, pale blue eggs speckled with grey prefer to sit on larger, bright blue eggs with black polka-dots. He found that he could exaggerate the key qualities of any natural stimulus to produce a stronger reaction yet--be it nurturance, courtship, fear or aggression.
    Animals encounter supernormal stimuli mostly when experimenters build them.  Humans can generate their own and media are awash with them: friendly smiling faces more consistently welcoming than ones own friends, animated cartoon characters with wider eyes than any real child’s, seductive bodies exceeding any proportions found in nature, and a huge array of supernatural menaces.
    This chapter examines film, television, spectator sports, video games, and social websites as well as more traditional media such as print and musical performance in terms of the concept of supernormal stimuli.

İnsan zihni, belirli kurallara göre çalışan karmaşık bir sistemdir. Öğrenme ancak bu kurallara uygun çalışma koşulları hazırlamakla başarılı olabilir. Prof. Dr. Yılmaz Özakpınar bu eserinde, insan zihninin çalışma mekanizmasını ayrıntılı şekilde anlatmakta ve öğrenmede en yüksek verimi sağlayacak koşullara ilişkin bilgiler vermektedir. İşi okumak, anlamak, öğrenmek, hatırlamak ve düşünmek olan her meslekten insanı yakından ilgilendiren bu eser, öğrencilerin ders çalışma ve sınavda
başarılı olma sorunlarını özellikle ele almaktadır. Kitap, önsöze ilaveten sekiz bölüm ve sonsözden oluşmaktadır. Toplam 222 sayfadan oluşan eserdeki her bir bölüm makale tarzında kaleme alınmıştır. Yazar kitabı yazma amacını, her şeyden önce zihnin işleyiş prensiplerine ilişkin bilgileri kazanmak ve öğrencilerin bu bilgiler ışığında kendi zihinsel süreçlerini yöneterek öğrenme verimini artırmak olarak ifade etmiştir. Kitapta genel olarak başarısız olmuş ve derslerden soğumuş öğrencilere, gidilecek yolu göstermek amaçlanmıştır. Ayrıca her düzeydeki öğrenciler için çalışma verimini ve başarı düzeyini artıracak yöntemler ayrıntılı biçimde açıklanmıştır.

Fotoğraf tarihi boyunca, fotoğrafın nesnesini ve meselesini psikolojik bir süreç haline getiren ve toplumsal yüzleşmeleri bir araya getiren düşünceler üretir. Bir toplum düşleyin, fotoğrafçıdan/fotoğraftan korkan. Tarih bunu zamanla yenmeye çalışsada  aslına yenilen şey bir toplum algısı. Biraz geçmişe gitmek gerekir, fotoğrafın bir sanat olmadığı yıllara, teknik bir icadın, evrensel bir yüzleşmenin eşiğine denk geleceği zamanlara gidelim. 1839’da fotoğraf Paris Bilimler Akademisi’nde bir bilim veyahut günümüzde kullanılabilecek bir sanat dalı olarak ilan edildiği zaman insanların bakış açısı nasıl bu kadar ciddi boyutlara ulaşmış o süreçlere uzanmak gerekir. Fotoğrafın mucitleri durumun bu eşiğe gelebileceğini hissedebiliyorlar mıydı? Belki de tek bildikleri şey, hayatın bu denli  çarpıcı bir unsuru da içinde barındırmasıydı. Şiirsel bir gerçekliğin, büyülü bir gerçekliğe dönüştüğü, sanatın ifade ettiği tüm biçimleriyle gerçek bir teknik vizyona dönüşmesiydi fotoğraf. Sanat acıtırdı çoğu zaman. Fakat bu sefer somut bir nesnenin acısını elzem bir biçimde hissediyordu insanoğlu. İnsanlık ailesinin sonununda bir gerçeklik aygıtıyla tanışması onun bu aygıttan korkmasına ve hatta nefret etmesine sebebiyet vermiştir.