Pilosophy

This thesis is made available in memory of  Late Dr. Syam Narayan Singh (02 January 1940 to 01 September 2018). Grand Father from mother's side. He lived a life of altruism and social service.
I claim no authorship right which is credited, vested, and rests with him.
Through the authority of immediate heirs (Suman Kumar, Advocate and son alongwith Smt. Shakuntala Singh, wife ) has been allowed that any part of this said thesis may be used for academic purposes with due credits as applicable.

Napatalsik ako sa isang Jungian Discussion dahil sa pagmumungkahi niyan at hinarangan niya ako sa academia-edu. Lahat ng nai-post ko sa talakayan ay mga quote ng mga awtoridad at psychologist. Iyon ay ilang taon na ang nakalipas - marahil 3 taon. Hindi ko dapat personal. John Bargh isa sa mga pinaka-natatag na awtoridad sa walang malay sinabi na siya ay may na parehong problema. Sinasabi niya sa mga tao na napakaraming nangyayari sa walang malay at maraming walang malay na stimuli na nakakaapekto sa kanila - iyon ay nasa labas ng kamalayan - at sinasabi sa kanya ng mga tao na "No Way - hindi ako!"

Paunang Salita - Kapag inilapat mo ang agham ng "mga pamantayan" sa mga pamantayang pang-akademiko (na wala pang nakagawa noon sa aking kaalaman) - na gaya ng binibigyang-diin ni Bargh ay walang malay at kilalang-kilala na madaling "naisaloob" (i.e., teorya ng pagpapasya sa sarili, Deci at Ryan) ito ay isang makatwirang panukala na ang mga pamantayang pang-akademiko ay makakaimpluwensya sa pananaliksik at pag-iisip ng akademya at iba pang mga intelektwal.

Tulad ng itinuturo ng 104-pahinang artikulo sa mga desisyon ng Rehnquist, ang mga kamalian ay lumilitaw sa mga desisyon ng Korte Suprema at ang patotoo sa silid ng hukuman at mga kamalian ay maaaring maging napaka-"mapanghikayat" at magdulot ng "baluktot na pag-iisip. Kapag ibinaba ng isang Jungian ang espirituwalidad ng pakikiramay bilang isang "opinyon" na hindi angkop para sa siyentipikong pagtatanong, iyon ay isang mahusay na paglalarawan ng mapanghikayat na epekto at baluktot na pag-iisip ng Definist Fallacy. Bilang paghirang ng pagkakasunud-sunod – para maging totoo at angkop ang isang kababalaghan para sa siyentipikong pagtatanong, kumpara sa autism na tinatayang kinasasangkutan ng 1.5% ng populasyon, kaya makatuwirang ang mga paniniwala sa hindi pangkaraniwang bagay na "espirituwalidad ng pakikiramay" nangangailangan lamang ng 1.5% ng populasyon upang ituring na isang tunay na kababalaghan.

Jung's Mars Prophecy at Extreme Escape

Tanong ng isang mamamahayag kay Carl Jung: Sa palagay mo ba, sa loob ng dalawampung taon, may magmamalasakit sa diwa ng mga simbolo, ganap sa panahon ng paglalakbay sa pagitan ng mga planeta, kasama ang mga Sputnik, ang Gagarin at ang Shephards? Hindi na ba magmumukhang luma na ang isip? Ngumiti si Dr. Jung ng matalas at sinabing, “Maaga o huli, kailangang bumalik ang tao sa kanyang sarili, kahit na nagmula siya sa mga bituin. Ang lahat ng nangyayari ngayon ay isang matinding paraan ng pagtakas, dahil ang pag-abot sa Mars ay mas madali kaysa sa paghahanap sa iyong sarili [paghahanap sa iyong sarili] o sa pagkikita ng iyong sarili [pagsalubong sa iyong sarili]. Kung ang tao ay hindi makatagpo o makatagpo, siya ay nahaharap sa pinakamalaking panganib: ang kanyang sariling pagkalipol. »

Noong Pebrero 18, 2021, ang isang mars landing ay isang mataas na punto sa internasyonal na balita: “Ang bagong Mars rover ng NASA, Perseverance, ay dumaong sa Red Planet noong Pebrero 18, 2021 — at susundan namin ang bawat hakbang ng paraan. Bilang karagdagan sa aming mayamang kasaysayan ng pakikipagtulungan sa NASA at pagsakop sa kanilang mga planetary exploration mission, samahan kami online para sa mga libreng kaganapang ito na nagdiriwang at sumusunod sa landing at gawain ng Perseverance sa Mars. (https://www.exploratorium.edu/)

Nihilism poses grave problems for those who seek directives to lead their lives. In this article, the three most important ways to deal with nihilism are inquired, with an emphasis on their credibility. Both nihilism from a metaphysical perspective and the emphasis on pleasure from nihilistic considerations are given attention. The acceptance of nihilism can have far-reaching consequences, which are evaluated at various points. Nietzsche’s approach must also be considered. He accepts what he calls a sort of nihilism, but as a means to ‘new’ values. This alternative to nihilism is examined no less critically than the other two stances.

The study of Aristotle's philosophy of law and justice provides us the aspects of how his ideals of justice are signed, and how the bases should be considered. Through a historical overview of classical justice brought by Aristotle's philosophy of law we include the contemporary theory of Norberto Bobbio that enable contextualize the development of social ethical values embedded in this philosophical field. Comprising why Aristotle's philosophy is so important today and how is comprising the political concepts of the State. The research presents the approach of virtue as an essential aspect of ethical and political development of contemporary State.

Resumo. O estudo sobre a filosofia de Aristóteles nos fornece aspecto de como são firmados seus ideais de justice, e os critérios pelos quais devem ser considerados. Através de um panorama histórico da justice clássica trazida por Aristóteles abrangendo a teoria contemporânea de Norberto Bobbio, possibilita-se contextualizar o desenvolvimento dos valores éticos sociais incorporados ao campo filosófico. Compreendendo a razão pela qual a filosofia de Aristóteles é tão importante atualmente e de que forma abrange os conceitos políticos do Estado. Abordado a virtude como aspecto essencial para o desenvolvimento ético e político do Estado contemporâneo.

Taxes, healthcare, national security. These are the issues that most people would say differentiate one political party from another, one candidate from another. But in fact, these issues are only symptomatic of what actually differentiates candidates: Sex. The 2016 presidential elections in the United States—Hillary Clinton vs. Donald Trump—exemplified how gender manifests in political conflict, from defining their personality types to shaping their entire ideological worldview. And the heated nature of that contest showcased the split across gender lines, exhibiting how sexual relations is threating to tear Western society apart. We are heading for a "cultural divorce. "

This article proves that the philosophy of dialogue in its various manifestations, in based on the ideas of Hermann Cohen. He researched in detail crucial for the philosophy of dialogue ideas of relations of persons (I, Thou, We) already in his works 1904 and 1919. Other authors of the philosophy of dialogue (Rosenzweig, Buber and Bakhtin) formulated their ideas later (1921-1929) and relied heavily on the works of Cohen. Cohen not only researched in detail relationships of persons, but he introduced into philosophy the idea of correlation, which underlies the understanding of the I-Thou relationship. Cohen also realized that the concept of correlation gives access to the actual time that cannot be comprehended within the framework of classical ontology.

This article proves that the philosophy of dialogue in its various manifestations, in based on the ideas of Hermann Cohen. He researched in detail crucial for the philosophy of dialogue ideas of relations of persons (I, Thou, We) already in his works 1904 and 1919. Other authors of the philosophy of dialogue (Rosenzweig, Buber and Bakhtin) formulated their ideas later (1921-1929) and relied heavily on the works of Cohen. Cohen not only researched in detail relationships of persons, but he introduced into philosophy the idea of correlation, which underlies the understanding of the I-Thou relationship. Cohen also realized that the concept of correlation gives access to the actual time that cannot be comprehended within the framework of classical ontology.

La Cappella Carafa di Santa Severina, nella chiesa di San Domenico Maggiore a Napoli, era uno dei luoghi preferiti della giovinezza di Giordano Bruno. La sua struttura, che ricorda il teatro di Giulio Camillo, e la presenza di trenta simboli astrologici scolpiti sugli archi, la rendono la “stanza della memoria” ideale per l’applicazione dell’innovativa arte della memoria sviluppata dal filosofo Nolano.

The ‘memory place’ of Giordano Bruno. The Carafa of Santa Severina Chapel in the church of San Domenico Maggiore, Naples, was one of the favourite places of Giordano Bruno’s youth. Its structure, similar to that of Giulio Camillo’s theatre, and the presence of thirty astrological symbols carved on the arches, make it the ideal ‘memory place’ for the application of the innovative ‘art of memory’ developed by the philosopher.

The Quest for the Divine: Philosopher, Prophet, and Mystic elaborates the meaning of human existence rooted in the transcendent. Every human person has a fundamental call to peace and communion with all our brothers an sisters. Several important consequences arise from this perspective. Among the most significant are the essential relationship of the individual with the divine and the power each of us has to transform the society in which we live. The book shows the importance of the individual’s encounter with God in the various periods of history and the impact this encounter has in the movement of history. It is in these important moments of encounter that human history moves toward its end. These men and women serve to raise human consciousness to the truth of our existence through their shared insights. We often bemoan the situation of violence and hatred in our world and feel totally impotent to do anything. One of the major reasons for this book is to say that we can do something. We can transform the world by attuning ourselves to the flow of the Divine Presence.

https://www.youtube.com/watch?v=RNRZchHaKgw

There is a thread throughout the human’s PaleontoLogical trail that always intrigued me the most.

How, repeatedly, throughout Neanderthal’s brief paleontological “history”, there were instances of “collective” CONSCIOUSNESS as with Italian neorealism, French Impressionism, German romanticism, Anglo Saxon Modernism, etc.?!

I mean why it happens that, all of a sudden, many people got together in a unifying way with ideas that “evolutionary” shaped the world ever since?

The clue must be that in the natural chaos we adapted for survival “randomly” a thread 🧵 appears to our post-truth perception for something that has been always there. Only now it appears clearly to any sleepwalking average guy.

The occasion of this thought long wandering in my head has been a video tutorial on how to restore old VHS  tapes through some modern editing software. The chap explained how he was taking from scrap an old Aladdin film  with nobody worth fearing a copyright suit and losing it to the internet for everybody to enjoy.

Aside from the fact the among the supposed “nobody” portrayed in the old medium was Vittorio de Sica, himself a director and pillar of Italian neorealism along with Magnani, Tognazzi, Gasman, Mastroianni, Sordi, etc.
attrice italiana neorealismo - Cerca con Google

El diálogo como actitud pedagógica, es una reflexión filosófica sobre la educación, la tarea de los educadores y su capacidad de influir en el desarrollo de otros semejantes.
El autor sigue el pensamiento de Martín Buber, filósofo del diálogo, plasmado en su obra "Yo-Tú", donde realza el valor de la palabra, el diálogo y las relaciones entre las personas.
Parte de la actitud del hombre abierto a dos dimensiones: la del Yo-Ello, de la experiencia y la del Yo-Tú, de la relación.; desarrolla la noción de educabilidad en el hombre y el sentido de la educación. Lo referente a educar desde la experiencia y educar en la relación Yo-Tú, distinguiendo dentro de esta la tarea de educar "en" la relación, que destaca el rol de quien educa  y el ámbito donde se lleva a cabo la educación; y la de educar "para" la relación, en cuanto, desde el quehacer educativo, se ayude a una persona a desarrollar su capacidad de relación interhumana.
Finalmente, se coloca como centro de esa relación educativa el diálogo auténtico entre un Yo y un Tú, orientado en el amor y la aceptación del otro como persona, que permite el crecimiento de ambos, educador y educando.

CFP. The Asociación Mexicana de Estudios en Estética [Mexican Association of Aesthetics Studies], in partnership with the Maestría en Estética y Arte [Master’s Program in Aesthetics and Art] and the La Fuente Collection of the School of Philosophy and Literature of the Benemérita Universidad Autónoma de Puebla have the pleasure of inviting you to participate in the 1st International Congress
and the 6th National AMEST ColloquiumModern Research in Aesthetics

As a formalized discipline, aesthetics has been an established specific and autonomous field for at least 270 years. From the beginning, Alexander Baumgarten rigorously organized his proposal to structure and address this field of study with epistemic independence. Inspired by this tradition, we believe it essential to engage in dialog between the modalities of contemporary aesthetics in order to rethink, diversify, reflect and redefine the identity of the discipline; in other words, to evaluate their academic rigor and specificities as knowledge as opposed to customs, practices, discourse and debate from the different fields of research. With this aim, we invite researchers, professors and postgraduate students, who are currently carrying out research in aesthetic studies, to participate with individual proposals, as well as consolidated research groups and thematic round tables.

Objectives
To know the different types of aesthetic approaches currently used. To share important issues. To consider the relevance of classical and modern aesthetics, including new approaches. To form a state of the art of aesthetics that recaptures the exercise of thought based on theoretical support and methodological rigor. To take advantage of the event to seek and enhance connections between associations, academic institutions, research groups and professionals dedicated to aesthetic studies.

Topics
The topics can be philosophical, historical, artistic or scientific reviews. The congress is interested in critical, analytical, disciplinary, multi-disciplinary or inter-disciplinary approaches from the fields of philosophy and art; from social science and the humanities; from basic sciences; from applied sciences such as those involving technology, technique or design. We are making a call for those aesthetic reviews dedicated to semiotics or hermeneutics; narrative or discursive; phenomenological, cognitive or any other that touches upon aesthetics as a dilemma, tradition and innovation, transgression or disruption, as what is popular or what is exclusive; as an idea, experience, process, form or content; as immediacy, creation, appropriation and reappropriation.

Discussion Points
Some of the questions that will allow us to outline the discussion are:
• What are the current concepts, categories, problematizations, methods and issues of aesthetic interest?
• What are the theoretical aesthetic trends that are under discussion in the international arena and in Mexico?
• How valid and current is it to take the canonical problems of aesthetics and art to work them out as contemporary aesthetics?
• What points of contact can be found between the traditional discussions of aesthetics and the present?
• What can be considered to be the issues of greatest aesthetic interest at present?
• What are the current or renewed aesthetics and aesthetic categories, and how are
they being reshaped?
• What issues or problems have not been of aesthetic interest in the history and
development of the field, in the history of philosophy and in science, but that are
still relevant today?
• What are the aesthetic responses to contemporary socio-cultural challenges such as
migration, the common good and good living, gender studies, sexual diversity, feminism, animal rights activism, environmental challenges, decolonial visions, discourses of power and social transformations?
• Is it possible that we can shape an archeological footprint of aesthetic discourses through our Congress?

Format for Abstracts
Proposals to participate on the panels can be presented in Spanish or English and must be registered between March 15 and July 15, 2018, via the following LINK FOR PROPOSAL
SUBMISSIONS: https://goo.gl/forms/Wxg2wBXJF6Jcy6Fb2

To properly register a proposal, the following information is required:
Participant’s Information. Full name/ Indicate if you are a researcher, professor or postgraduate student / affiliated institution / field of study / subject of study / academic degree / e-mail / contact telephone number / city and country / brief resume (maximum 1000 characters).
Proposal Information. Title of the paper, 3 to 5 key words, description of the proposal*, abstract of the topic to be presented (maximum 3000 characters).
*Note: The abstract should highlight the line of research, theoretical basis and methodological proposal or analytical process. It should state the importance of the proposal simply and clearly.
- All proposals will be acknowledged as received without this necessarily implying acceptance.
- Proposals may also be submitted for panel made up of consolidated research groups or round tables suggested by the members of research groups. In such cases, it is important for each participant include his or her résumé and abstract on the LINK FOR PROPOSAL SUBMISSIONS https://goo.gl/forms/Wxg2wBXJF6Jcy6Fb2. If a panel is proposed as a consolidated research group, the AMEST Academic Committee shall respect the proposal and the participation of each member of the group. In the case of suggestions for round tables with members who are not part of a consolidated research group, the AMEST Scientific Committee shall evaluate the proposals and make the final selections.
- The AMEST Scientific Committee is made up of academics and professionals of renowned prestige in Aesthetics. They will make the final selection of all the speakers and round tables that meet the theoretical and methodological requirements.

Rulings
The results of the accepted papers will be announced in September 2018.

Important Dates

The 1st International Congress will be held from March 6 to 8, 2019, at the School of Philosophy and Literature at the Benemérita Universidad Autónoma de Puebla in the City of Puebla.
Open Call for Abstracts:
from March 15 to July 15, 2018

Notification of accepted proposals: September 2018
Congress Registration:
September, October, and November 2018
Date of the Congress: March 6, 7, and 8, 2019

For more information:
AMEST website: http://www.estetica.org.mx/
1st International Congress and the 6th National AMEST Colloquium website: http://www.estetica.org.mx/congreso2019/
E-mail AMEST: am.estetica@gmail.com
www.estetica.org.mx   

Among the unsolved mysteries on Earth, there is the building of the Great Pyramid. Decoding its role and context has always been a big debate among scholars of different disciplines. Such an elaborate monument, according to tradition, was built by simple people. Nonetheless, with no other means but copper chisels and hammers, these simple people were able to quarry millions of blocks of rock, up to 70 tons in weight, and transporting them for hundred of kilometers to be lifted for the desired design, with a maximum degree of accuracy. That's where the debate starts. The method of building the pyramid of Khufu remained unrecorded. Similarly, many other ancient cultures left behind works which prove to have been realized by making use of advanced technology. What happened to that technology is a big question. The author develops a deep analysis based upon measurements and mathematics, giving us the possibility to recollect modern data, comparing current knowledge to something that seems to be very accurate and more scientifical than official archaeology has lead us to believe.

"This work, however, is not about my beliefs. Nor is it just a metaphorical narrative about the existence of an entity with knowledge infinitely more sophisticated than human endeavour. The evidence presented proves to be the work of a very developed culture. In other words, this work is not about what is perceived or described in modern times as belief, but rather concrete evidence of subtle knowledge mastered by beings who, as it turns out, visited us."